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Daniel J. Berrigan, Defiant Priest Who Preached Pacifism, Dies at 94 May 1, 2016

Posted by rogerhollander in Capitalism, Criminal Justice, History, Nuclear weapons/power, Religion, Uncategorized, Vietnam, War.
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Roger’s note: I just want to comment on the headline for this article.  The New York Times chooses to describe Berrigan as a Pacifist. The Times, along with the rest of the corporate media and political establishment, love the word Pacifist.  Resistance and Revolution not so much.  Howard Zinn famously said, when accused of disturbing the peace, that there is no peace, what he really was doing was disturbing the war.  The reference to his philosophy of non-violence is an attempt to sanitize his radical actions.  We need more Daniel Berrigans; may he rest in power.

By DANIEL LEWIS APRIL 30, 2016, New York Times

01berrigan-master768Rev. Daniel J. Berrigan gave an anti-war sermon at St. Patrick’s Cathedral in New York, 1972. Credit William E. Sauro/The New York Times

The Rev. Daniel J. Berrigan, a Jesuit priest and poet whose defiant protests helped shape the tactics of opposition to the Vietnam War and landed him in prison, died on Saturday in the Bronx. He was 94.

His death, at Murray-Weigel Hall, the Jesuit infirmary at Fordham University, was confirmed by the Rev. James Martin, editor at large at America magazine, a national Catholic magazine published by the Jesuits.

The United States was tearing itself apart over civil rights and the war in Southeast Asia when Father Berrigan emerged in the 1960s as an intellectual star of the Roman Catholic “new left,” articulating a view that racism and poverty, militarism and capitalist greed were interconnected pieces of the same big problem: an unjust society.

It was an essentially religious position, based on a stringent reading of the Scriptures that some called pure and others radical. But it would have explosive political consequences as Father Berrigan; his brother Philip, a Josephite priest; and their allies took their case to the streets with rising disregard for the law or their personal fortunes.

A defining point was the burning of Selective Service draft records in Catonsville, Md., and the subsequent trial of the so-called Catonsville Nine, a sequence of events that inspired an escalation of protests across the country; there were marches, sit-ins, the public burning of draft cards and other acts of civil disobedience.

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Father Berrigan, right and his brother Philip Berrigan seized hundreds of draft records and set them on fire with homemade napalm in 1968. Credit United Press International

The catalyzing episode occurred on May 17, 1968, six weeks after the murder of the Rev. Dr. Martin Luther King Jr. and the outbreak of new riots in dozens of cities. Nine Catholic activists, led by Daniel and Philip Berrigan, entered a Knights of Columbus building in Catonsville and went up to the second floor, where the local draft board had offices. In front of astonished clerks, they seized hundreds of draft records, carried them down to the parking lot and set them on fire with homemade napalm.

Some reporters had been told of the raid in advance. They were given a statement that said in part, “We destroy these draft records not only because they exploit our young men but because they represent misplaced power concentrated in the ruling class of America.” It added, “We confront the Catholic Church, other Christian bodies and the synagogues of America with their silence and cowardice in the face of our country’s crimes.”

In a year sick with images of destruction, from the Tet offensive in Vietnam to the murder of Dr. King, a scene was recorded that had been contrived to shock people to attention, and did so. When the police came, the trespassers were praying in the parking lot, led by two middle-aged men in clerical collars: the big, craggy Philip, a decorated hero of World War II, and the ascetic Daniel, waiting peacefully to be led into the van.
Protests and Arrests

In the years to come, well into his 80s, Daniel Berrigan was arrested time and again, for greater or lesser offenses: in 1980, for taking part in the Plowshares raid on a General Electric missile plant in King of Prussia, Pa., where the Berrigan brothers and others rained hammer blows on missile warheads; in 2006, for blocking the entrance to the Intrepid naval museum in Manhattan.

“The day after I’m embalmed,” he said in 2001, on his 80th birthday, “that’s when I’ll give it up.”

01BERRIGAN4-obit-blog427eFather Berrigan being handcuffed in 2001 after he and others blocked an entrance to the Intrepid Sea, Air and Space Museum in Manhattan. Credit Richard Drew/Associated Press

It was not for lack of other things to do. In his long career of writing and teaching at Fordham and other universities, Father Berrigan published a torrent of essays and broadsides and, on average, a book a year.

Among the more than 50 books were 15 volumes of poetry — the first of which, “Time Without Number,” won the prestigious Lamont Poetry Prize (now known as the James Laughlin Award), given by the Academy of American Poets, in 1957 — as well as autobiography, social criticism, commentaries on the Old Testament prophets and indictments of the established order, both secular and ecclesiastic.

While he was known for his wry wit, there was a darkness in much of what Father Berrigan wrote and said, the burden of which was that one had to keep trying to do the right thing regardless of the near certainty that it would make no difference. In the withering of the pacifist movement and the country’s general support for the fighting in Iraq and Afghanistan, he saw proof that it was folly to expect lasting results.

“This is the worst time of my long life,” he said in an interview with The Nation in 2008. “I have never had such meager expectations of the system.”

What made it bearable, he wrote elsewhere, was a disciplined, implicitly difficult belief in God as the key to sanity and survival.

Many books by and about Father Berrigan remain in print, and a collection of his work over half a century, “Daniel Berrigan: Essential Writings,” was published in 2009.

He also had a way of popping up in the wider culture: as the “radical priest” in Paul Simon’s song “Me and Julio Down by the Schoolyard”; as inspiration for the character Father Corrigan in Colum McCann’s 2009 novel, “Let the Great World Spin.” He even had a small movie role, appearing as a Jesuit priest in “The Mission” in 1989.

But his place in the public imagination was pretty much fixed at the time of the Catonsville raid, as the impish-looking half of the Berrigan brothers — traitors and anarchists in the minds of a great many Americans, exemplars to those who formed what some called the ultra-resistance.

After a trial that served as a platform for their antiwar message, the Berrigans were convicted of destroying government property and sentenced to three years each in the federal prison in Danbury, Conn. Having exhausted their appeals, they were to begin serving their terms on April 10, 1970.

01BERRIGAN3-obit-master675rFather Berrigan, right, and a defense lawyer, William M. Kunstler, center, after he was sentenced to three years in federal prison in Danbury, Conn. Credit Associated Press

Instead, they raised the stakes by going underground. The men who had been on the cover of Time were now on the Federal Bureau of Investigation’s most-wanted list. As Daniel explained in a letter to the French magazine Africasia, he was not buying the “mythology” fostered by American liberals that there was a “moral necessity of joining illegal action to legal consequences.” In any case, both brothers were tracked down and sent to prison.

Philip Berrigan had been the main force behind Catonsville, but it was mostly Daniel who mined the incident and its aftermath for literary meaning — a process already underway when the F.B.I. caught up with him on Block Island, off the Rhode Island coast, on Aug. 11, 1970. There was “The Trial of the Catonsville Nine,” a one-act play in free verse drawn directly from the court transcripts, and “Prison Poems,” written during his incarceration in Danbury.

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Father Berrigan served time for acts of civil disobedience.

In “My Father,” he wrote:

I sit here in the prison ward
nervously dickering with my ulcer
a half-tamed animal
raising hell in its living space

But in 500 lines the poem talks as well about the politics of resistance, memories of childhood terror and, most of all, the overbearing weight of his dead father:

I wonder if I ever loved him
if he ever loved us
if he ever loved me.

The father was Thomas William Berrigan, a man full of words and grievances who got by as a railroad engineer, labor union officer and farmer. He married Frida Fromhart and had six sons with her. Daniel, the fourth, was born on May 9, 1921, in Virginia, Minn.

When he was a young boy, the family moved to a farm near Syracuse to be close to his father’s family.

In his autobiography, “To Dwell in Peace,” Daniel Berrigan described his father as “an incendiary without a cause,” a subscriber to Catholic liberal periodicals and the frustrated writer of poems of no distinction.

“Early on,” he wrote, “we grew inured, as the price of survival, to violence as a norm of existence. I remember, my eyes open to the lives of neighbors, my astonishment at seeing that wives and husbands were not natural enemies.”
Battles With the Church

Born with weak ankles, Daniel could not walk until he was 4. His frailty spared him the heavy lifting demanded of his brothers; instead he helped his mother around the house. Thus he seemed to absorb not only his father’s sense of life’s unfairness but also an intimate knowledge of how a man’s rage can play out in the victimization of women.

At an early age, he wrote, he believed that the church condoned his father’s treatment of his mother. Yet he wanted to be a priest. After high school he earned a bachelor’s degree in 1946 from St. Andrew-on-Hudson, a Jesuit seminary in Hyde Park, N.Y., and a master’s from Woodstock College in Baltimore in 1952. He was ordained that year.

Sent for a year of study and ministerial work in France, he met some worker-priests who gave him “a practical vision of the Church as she should be,” he wrote. Afterward he spent three years at the Jesuits’ Brooklyn Preparatory School, teaching theology and French, while absorbing the poetry of Robert Frost, E. E. Cummings and the 19th-century Jesuit Gerard Manley Hopkins. His own early work often combined elements of nature with religious symbols.

But he was not to become a pastoral poet or live the retiring life he had imagined. His ideas were simply turning too hot, sometimes even for friends and mentors like Dorothy Day, the co-founder of the Catholic Worker Movement, and the Trappist intellectual Thomas Merton.

At Le Moyne College in Syracuse, where he was a popular professor of New Testament studies from 1957 to 1963, Father Berrigan formed friendships with his students that other faculty members disapproved of, inculcating in them his ideas about pacifism and civil rights. (One student, David Miller, became the first draft-card burner to be convicted under a 1965 law.)

Father Berrigan was effectively exiled in 1965, after angering the hawkish Cardinal Francis Spellman in New York. Besides Father Berrigan’s work in organizing antiwar groups like the interdenominational Clergy and Laymen Concerned About Vietnam, there was the matter of the death of Roger La Porte, a young man with whom Father Berrigan said he was slightly acquainted. To protest American involvement in Southeast Asia, Mr. La Porte set himself on fire outside the United Nations building in November 1965.

Soon, according to Father Berrigan, “the most atrocious rumors were linking his death to his friendship with me.” He spoke at a service for Mr. La Porte, and soon thereafter the Jesuits, widely believed to have been pressured by Cardinal Spellman, sent him on a “fact finding” mission among poor workers in South America. An outcry from Catholic liberals brought him back after only three months, enough time for him to have been radicalized even further by the facts he had found.

For the Jesuits, Father Berrigan was both a magnet to bright young seminarians and a troublemaker who could not be kept in any one faculty job too long.

At one time or another he held faculty positions or ran programs at Union Seminary, Loyola University New Orleans, Columbia, Cornell and Yale. Eventually he settled into a long tenure at Fordham, the Jesuit university in the Bronx, where for a time he had the title of poet in residence.

Father Berrigan was released from the Danbury penitentiary in 1972; the Jesuits, alarmed at his failing health, managed to get him out early. He then resumed his travels.

After visiting the Middle East, he bluntly accused Israel of “militarism” and the “domestic repressions” of Palestinians. His remarks angered many American Jews. “Let us call this by its right name,” wrote Rabbi Arthur Hertzberg, himself a contentious figure among religious scholars: “old-fashioned theological anti-Semitism.”

Nor was Father Berrigan universally admired by Catholics. Many faulted him for not singling out repressive Communist states in his diatribes against the world order, and later for not lending his voice to the outcry over sexual abuse by priests. There was also a sense that his notoriety was a distraction from the religious work that needed to be done.

Not the least of his long-running battles was with the church hierarchy. He was scathing about the shift to conservatism under Pope John Paul II and the “company men” he appointed to high positions.

Much of Father Berrigan’s later work was concentrated on helping AIDS patients in New York City. In 2012, he appeared in Zuccotti Park in Lower Manhattan to support the Occupy Wall Street protest.

He also devoted himself to writing biblical studies. He felt a special affinity for the Hebrew prophets, especially Jeremiah, who was chosen by God to warn of impending disaster and commanded to keep at it, even though no one would listen for 40 years.

A brother, Jerry, died in July at 95, and another brother, Philip, died in 2002 at 79.

Father Berrigan seemed to reach a poet’s awareness of his place in the scheme of things, and that of his brother Philip, who left the priesthood for a married life of service to the poor and spent a total of 11 years in prison for disturbing the peace in one way or another before his death. While they both still lived, Daniel Berrigan wrote:

My brother and I stand like the fences
of abandoned farms, changed times
too loosely webbed against
deicide homicide
A really powerful blow
would bring us down like scarecrows.
Nature, knowing this, finding us mildly useful
indulging also
her backhanded love of freakishness
allows us to stand.

Christopher Mele contributed reporting.

A version of this article appears in print on May 1, 2016, on page A1 of the New York edition with the headline: Daniel J. Berrigan, Defiant Priest Who Preached Pacifism, Dies at 94. Order Reprints| Today’s Paper|Subscribe

Drilling Towards Disaster: Ecuador’s Aggressive Amazonian Oil Push April 11, 2016

Posted by rogerhollander in Ecuador, Energy, Environment, Latin America, Uncategorized.
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Roger’s note: Like all so-called leftist governments, with virtually no exceptions (Chile under Allende, and we saw what happened there), as stewards of the capitalist state they supposedly rule, it becomes expedient if not necessary, to move to the right, which means to accommodate the basic needs of capital.  In the case of Correa’s Ecuador, the proposed destruction, ecological and cultural, of the rain-forest, is justified as an anti-poverty endeavor.  In the face of falling oil prices, it is virtually a suicidal move (for the country, if not for the ruling elite).  Exchanging US (IMF/World Bank) debt for Chinese debt will ensure the impoverization of the county in the long run.  This while contributing to global warming and the possible of genocide of the self-imposed isolated indigenous tribes in the Ecuadorian Amazon.

0406-drilling-towards-disaster-ecuadors-aggressive-amazonian-oil-push

Last week, the Ecuadorian government announced that it had begun constructing the first of a planned 276 wells, ten drilling platforms, and multiple related pipelines and production facilities in the ITT (Ishpingo-Tambococha-Tiputini) oil field, known as Block 43, which overlaps Yasuní National Park in Ecuador’s Amazon rainforest. Coupled with the recent signing of two new oil concessions on the southern border of Yasuní and plans to launch another oil lease auction for additional blocks in the country’s southern Amazon in late 2016, the slated drilling frenzy is part of a larger, aggressive move for new oil exploration as the country faces daunting oil-backed loan payments to China, its largest creditor.

Yasuní National Park is widely considered one of the most biodiverse places on the planet. It has more species per hectare of trees, shrubs, insects, birds, amphibians, and mammals than anywhere else in the world. It was designated a UNESCO Biosphere Reserve in 1989, and it is home to the Tagaeri-Taromenane, Ecuador’s last indigenous peoples living in voluntary isolation.

The controversial drilling plans were met with protest at the headquarters of state-run Petroamazonas’ Quito office, the company charged with developing the field. Ecuador averaged a spill per week between 2000 and 2010, which doesn’t bode well for drilling in a national park.

Despite touting the new perforation, the government is on the defensive, trying to downplay impact on the park. It points to the fact that the well site, Tiputini C, is technically outside of Yasuní’s limits. But, as the first wildcat well of hundreds planned, the government’s rhetoric is misleading at best.

Correa also boldly claimed that drilling in the adjacent Block 31 concession was not inside the boundary of Yasuní National Park, which was followed by a press conference from Environmental Minister Daniel Ortega who reiterated that claim. But activists are crying foul.

“The government is lying,” said Patricio Chavez, a member of Yasunídos, a national collective dedicated to defend Yasuní National Park. “They have no idea what they’re talking about. We’re not sure whether they make these statements because they honestly don’t know their own country or they’re trying to intentionally confuse people.”

In fact, Block 31 is in the heart of Yasuní National Park, with the two oil fields clearly in the middle of the block. The Ministry of Hydrocarbons’ own map shows a pipeline extending to the Apaika field – in the middle of the block and the heart of the park.

Conveniently for the government, though, both Block 31 and Block 43 are highly militarized and entrance by the public is forbidden. But satellite images and investigative undercover missions into the area not only show oil activity underway but also the construction of illegal roads in violation of the environmental license.

But don’t be fooled. In fact, there are currently eight oil blocks that overlap Yasuní National Park, which calls into question the relevance of its “national park” status with so much drilling either underway or planned.

“The park and its indigenous peoples are under siege,” said Leo Cerda, a Kichwa youth leader and Amazon Watch Field Coordinator. “If this is how a national park is treated, imagine what drilling in an ‘unprotected’ area looks like.”

Expanding drilling activity in the park has left the nomadic Tagaeri-Taromenane virtually surrounded. Recent conflicts between the two clans and their Waorani relatives has led to several killings and other inter-ethnic violence. While there are different theories as to the roots of the confrontations, dwindling territory, scarce resources, noise from oil activity, and encroachment by outsiders are all likely factors. Regardless, so much pressure on the park and its inhabitants is having predictable and tragic consequences.

The drilling plans have been a flashpoint since 2013 when President Rafael Correa pulled the plug on the Yasuní-ITT initiative, a proposal to permanently keep the ITT fields – an estimated 920 million barrels of oil – in the ground in exchange for international contributions equaling half of Ecuador’s forfeited revenue.

The initiative failed to attract funds, in part because Annex I countries were unwilling to contribute to an untested supply-side proposal to keep fossil fuels in the ground instead of more traditional demand-side regulations and carbon offsets. Essentially, northern countries – the most responsible for climate change – were unwilling to cough up cash to protect one of the world’s most important places if they weren’t going to get anything in exchange.

Scientists now agree that we need to keep at least 80 percent of all fossil fuels in the ground to avoid a catastrophic 1.5℃ rise in global temperature, so Ecuador’s proposal was apparently ahead of its time. The world dropped the ball, but the blame for the initiative’s stillbirth is shared.

The Correa administration mismanaged the initiative from the outset. It took several years to establish a trust fund where people and governments could contribute. But more detrimental was the administration’s simultaneous tender of multiple oil blocks in the country’s southern Amazon. Why pay to keep oil in the ground in one place if the host country government merely opens up new areas to compensate for lost revenue? Correa’s have-your-cake-and-eat-it-too politics were not very convincing to potential donors.

Public outrage and protest met Correa’s unilateral decision to scrap the initiative. A six-month national mobilization to force a ballot initiative on drilling plans garnered over 700,000 signatures, far more than the required 400,000. But almost half were nullified by Ecuador National Election Council in a process littered with secrecy and fraud.

“When the Yasuní-ITT initiative was launched, the idea was that leaving the oil in the ground would help address environmental and economic problems on the local, national, and global level,” said Esperanza Martinez, President of Ecuador’s Accion Ecologica and founder of the Oilwatch network. “The abandonment of the initiative has come with an aggressive push on Yasuní – on its borders to the north, south, east, and west. But the decision to drill now comes at a time when the world is talking about breaking free of fossil fuel dependence and agreeing on targets to avoid the rise of global temperature.”

Martinez continued, “It makes no sense to drill now – at great biological and cultural risk – when economically Ecuador is losing money with each barrel extracted. There is no justification that drilling in Yasuní is in the economic interest of the country.”

Indeed, it costs Ecuador $39 to produce a barrel of oil. But current market price for its two types of crude are in the low $30s, so Ecuador is losing money on each barrel being pulled from the ground. And when the aboveground ecosystem is one of the most important in the world and drilling activities threaten the ethnocide of isolated peoples, drilling at a loss is bewildering. Of course, there is no price per barrel that would justify drilling in such an environmentally pristine and culturally sensitive area with the extinction of a people at risk.

A major factor in Ecuador’s drive to expand drilling in Yasuní and beyond, despite the current oil market context of abundant and cheap oil, is the country’s outstanding debt to China. According to a Boston University/Inter-American Dialogue Database, Ecuador has obtained 11 loans, totalling about $15.2 billion, much of which must be paid back with petroleum.

But the move into Yasuní coincides with an equally aggressive push to open new areas south of Yasuní in a large, roadless pristine swath of forest that extends out to the Peruvian border.

Two blocks, 79 and 83, were recently concessioned, and drilling deals were signed with Andes Petroleum, a Chinese state-run firm. Faced with adamant opposition from both the Sápara and Kichwa peoples whose legally-titled territory overlaps these oil blocks, the government has sought to divide the indigenous communities.

Speaking at an Inter-American Human Rights Commission hearing on Monday, Franco Viteri, President of CONFENAIE (Confederation of Amazonian Indigenous Peoples of Ecuador), described efforts of the government to divide the legitimate indigenous organizations with the aim of circumventing resistance to resource extraction and advancing Andes Petroleum’s drilling plans.

“The objective of the government is to create acceptance – or the appearance of acceptance – of resource extraction. That’s what the government wants because we are resisting resource extraction projects like oil and mining throughout the Amazon region.”

Manari Ushigua, President of the Sápara federation, whose territory is almost totally engulfed by Blocks 79 and 83, also addressed the government’s intentions.

“The goal of the Ecuadorian government is to divide us and open our land to oil extraction. We live in peace, with the natural world, with our spirits. But our elders are few. We are on the verge of extinction.”

The government has also announced plans to launch a new oil licensing round in late 2016 which would sell off several other oil blocks in Ecuador’s southern Amazon. However, the last auction, known as the 11th Round, was a widely recognized failure. Offering thirteen blocks, the government only received four bids, two of those from the same company – Andes. Clearly, the Chinese state-run firm wants to make sure that its sole shareholder, the Chinese government, gets paid back for its generous lending to Ecuador. And because the payments are in oil, it explains why Ecuador is forced to expand drilling, even if it’s at a loss. China can then turn around and sell the barrels of oil in the open market for a substantial profit.

Ecuador’s new oil boom is ill-timed. While several years ago the country was the vanguard of what is now a worldwide movement to #keepitintheground, Correa’s “Drill, baby, drill!” policies place its frontier forests and indigenous peoples at great risk. As I’ve written before, Ecuador’s pipe dream of prosperity from perforating wells like ITT have failed to pan out, instead trapping the country in a downward spiral of debt, dependency, and environmental destruction.

However, the movement to #keepitintheground in Ecuador is growing. Ecuador’s 11th Oil Round failed mostly because communities on the ground vowed resistance and indigenous leaders traveled to every oil expo at which the government sought to sell its Amazon oil blocks to the highest bidders – including Quito, Houston, Paris, and Calgary – and let any interested company or investor know that their lands were not for sale. Indigenous peoples across Ecuador’s Amazon have again vowed to keep the companies out and they are asking for our solidarity. Let’s join them!

Guatemala: charges of genocide and crimes against humanity January 15, 2016

Posted by rogerhollander in Genocide, Guatemala, Latin America, Torture, Uncategorized.
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Roger’s note: another contribution to my series entitled “Your Tax Dollars at Work.”

 

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Last week, eighteen former military officials were arrested on charges of genocide and crimes against humanity in one of the largest mass arrests of military officers Latin America has ever seen. Twelve of them were trained at the SOA. The arrests happened one week before the January 14th inauguration of newly elected President Jimmy Morales, of the National Convergence Front (FCN).

Morales, whose party has close ties to the military, faces pressure in the face of the current developments. Morales’ right hand man, Edgar Justino Ovalle Maldonado, who is also the FCN party co-founder, newly elected congressman, and retired colonel, is also facing similar charges, though he was not arrested because of his immunity as a congressman. Guatemala’s Attorney General, however, has requested the Supreme Court look at the case to strip him of his immunity. Ovalle Maldonado, who is also an SOA graduate, is linked to massacres and disappearances during the 1980’s.

The officers arrested last week are (see below for a list of notorious SOA graduates among those recently arrested):

  • Ismael Segura Abularach (SOA, 1976)
  • Pablo Roberto Saucedo Mérida (SOA, 1970)
  • César Augusto Ruiz Morales (SOA, 1970)
  • Manuel Antonio Callejas Callejas (SOA, 1962 & 1970)
  • Colonel Fransisco Luis Gordillo Martínez (SOA, 1961)
  • Carlos Humberto López Rodríguez (SOA, 1970)
  • Edilberto Letona Linares (SOA; 1970)
  • José Antonio Vásquez García (SOA, 1970)
  • Manuel Benedicto Lucas García (SOA, 1965)
  • Carlos Augusto Garavito Morán (SOA, 1984)
  • Luis Alberto Paredes Nájera (SOA, 1960)
  • César Augusto Cabrera Mejía (SOA, 1967)
  • Juan Ovalle Salazar
  • Gustavo Alonzo Rosales García
  • Hugo Ramiro Zaldaña Rojas
  • Raul Dahesa Oliva
  • Edgar Rolando Hernández Méndez

The arrests are linked to two cases in particular, both of which have gone before the Inter-American Court of Human Rights. The first case concerns the operations that occurred at the military base in Cobán. In 2012, exhumations by forensic anthropologists led to the uncovering of at least 550 victims disappeared between 1981 and 1988. The second is for the disappearance of Marco Antonio Molina Theissen, a 14-year-old boy disappeared by the G-2 military intelligence forces on October 6, 1981.

A pretrial held before a District Court this week in the case of the disappearance of Marco Antonio determined that four of the former military officers accused – three of whom are SOA graduates – will go to trial, facing charges of forced disappearance and crimes against humanity. The retired officers – Fransisco Luis Gordillo Martínez, Edilberto Letona Linares, Hugo Ramiro Zaldaña Rojas, and Manuel Antonio Callejas Callejas – remain in custody pending ongoing investigations by the public prosecutors.

It remains to be seen if newly sworn-in Morales, whose party is backed by the darkest structures of the Guatemalan military, will allow for these cases to run their course. The struggle for justice in Guatemala is still as much a challenge today as it was in the past. Given the recent mass mobilizations that brought down the former President and SOA-graduate Otto Pérez Molina and his Vice-President Roxana Baldetti, Morales faces a citizenry that has lost much of the fear that created a culture of silence. In a recent National Catholic Reporter article, Fr. Roy Bourgeois stated that “there will never be any justice or reconciliation until there is accountability and the perpetrators start going to prison”. The people of Guatemala are hungry for justice, and they have memory on their side.

Lessons for the U.S.

History has shown us that we cannot count on the government to hold itself accountable. We know from experience that the power we need to makes the changes we so desperately need will come from us, the grassroots. Vice-President Biden, who attended President Morales’ inauguration, also had a meeting with the northern triangle Presidents yesterday regarding the ill-named Alliance for Prosperity, which supposedly addresses the root causes of migration. This conversation comes at the same time that ICE is carrying out raids and deporting Central American refugees that have fled US-sponsored state violence. Instead of actually addressing the root causes of migration by changing its destructive foreign policy in Central America, the U.S. continues to create the conditions that make people flee their home countries through violence and economic exploitation. This was the case during the dirty wars of the 1980’s, and unfortunately it is the case now.

There is no question that there was absolute complicity by the U.S. during the 36-year-long armed conflict that marked Guatemala for generations to come. For Guatemalans, this is a decades-long struggle to break down the wall of impunity and the culture of silence and fear, and the steps being taken by surivors to bring cases forward have been nothing short of brave and courageous. For the U.S., what has unraveled over the past few days serves as a sobering reminder that the U.S. fully backed – covertly, directly and indirectly – the Guatemalan military through training, funding, adivising and equipping. Bill Clinton’s “apology” was clearly not enough. As Guatemala continues to seek truth, justice and accountability, shouldn’t the U.S. think about doing the same, and holding it’s officials accountable?

SOA Watch maintains that in order for there to truly be justice, those responsible in the U.S. for the training and funding one of Latin America’s most brutal conflicts must be held to account in any and all courts applicable, whether they be domestic, regional or foreign. The U.S. doesn’t have to look to far to see that lessons on justice and accountability can be learned through what is happening throughout Latin America.


Notorious Grads

General Manuel Antonio Callejas Callejas – 1988 SOA Hall of Fame graduate who attended the Command and General Staff College in 1970. As former head of intelligence, he was responsible for the assassinations that occurred under former dictator General Fernando Romeo Lucas García, also an SOA graduate. He later became Chief of Staff of the Armed Forces under President Vinicio Cerezo. In 2002, the U.S. revoked his visa due to suspected ties to human rights violations, narcotrafficking and organized crime.

Colonel Fransisco Luis Gordillo Martínez – Attended the Command and General Staff College, as well as Infantry and Weapons courses in 1961. Gordillo was part of the violent 1982 coup that brought SOA graduate and former dictator, General José Efraín Ríos Montt to power.

General Manuel Benedicto Lucas García – Head of the military under former dictator and brother, General Fernando Romeo Lucas García, he attended the Command and General Staff College in 1970, as well as the Combat Intelligence course in 1965. According to the Archdiocese truth commission report Guatemala, Nunca Más, he masterminded the creation of the Civil Defense Patrols (PACs).

Ismael Segura Abularach – Attended the Advanced Infantry Officer course in 1976, and was commander of the special forces that forced disappeared Maya guerrilla leader Efrain Bámaca to guide army patrols in their search for guerrilla arms caches.

Merchants of Death, or, your tax dollars at work December 28, 2015

Posted by rogerhollander in armaments, Arms, Chemical Biological Weapons, Nuclear weapons/power, Uncategorized, War.
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Roger’s note: The cost of the US inspired wars in the Middle East and Afghanistan is in the trillions of dollars.  So-called “defense” spending amounts to around 60% of US government discretionary spending.  Instruments of death, that is, military weaponry, costs billions of dollars every year.  War profiteers delight in the fact that their “product” is designed to be destroyed and therefore perpetually replaced.  As you can see, the United States manufactures and exports more weaponry than the rest of the world combined.  What all these death dollars could support and jobs create in the areas of health, education. housing, nutrition, and the elimination of poverty worldwide is enough bring one to tears.

Number Of Iraqis Slaughtered In US War And Occupation Of Iraq 1,455,590

Number of U.S. Military PersonnelSacrificed (Officially acknowledged) In U.S. War And Occupation Of Iraq 4,801

Number Of International Occupation Force Troops Slaughtered In Afghanistan : 3,487

Cost of War in Iraq & Afghanistan
$1,659,692,160,956

U.S. Foreign Arms Deals Increased Nearly $10 Billion in 2014

Trump Is a Symptom Not the Disease December 16, 2015

Posted by rogerhollander in Right Wing, Trump, Uncategorized.
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racism

By Hamid Dabashi

December 11, 2015 “Information Clearing House” – “Al Jazeera” –  On the same day that the depth of Donald Trump’s racist bigotry hit a new low bycalling for a “total and complete” ban on Muslims entering the United States, another news item emerged that was overshadowed by the circus surrounding Trump: Candice Miller, a US Congresswoman, introduced a bill, the Visa Waiver Program Improvement Act of 2015.

If passed, the bill will suddenly cast US citizens of Arab, Iranian, and Muslim descent as second-class citizens in their own country – a “legislation that will effectively create two classes of Americans – Americans with Middle Eastern or Muslim background, and Americans without that background”.

“If you thought Donald Trump’s divisive, bigoted and blatantly racist rhetoric was just a reflection of the silliness we always face during primary campaigns”, as one observer rightly put it, “think again”.

As world attention is focused on Trump’s racist theatrics, the House of Representatives has just passed the bill with an overwhelming vote of 407-19.

Nothing new

In a country where US-Israeli dual citizens go and as mercenary soldiers fight to steal more of Palestine, and their New York Times columnist father publicly brags about that fact, if an American of Iraqi, Syrian, Iranian, or Libyan origin as much as sets foot in his country of birth she or he is subject to systemic suspicion and discrimination.

These are not easy days for Muslims who live in the US and the horrid criminal acts in San Bernardino or Paris have very little to do with these developments.

They are just a subterfuge. People like Trump and his ilk did not have to wait for the San Bernardino or Paris attacks to occur for their hatred of Muslims or Arabs to surface. That surfacing is a sign of much deeper troubles.

Trump is a symptom not the disease. He is a decoy, a diversion so outrageous, so disgusting, that it overwhelms and hides the real disease.

Trump’s call to ban Muslims from entering the US, or his earlier remark to single out and profile Muslims, or his fellow Republican candidate Ben Carson stating point blank that no Muslim should ever become president, are only the most obnoxious versions of a much more deeply rooted bigotry and racism against Muslims that has been dominant in the US for a very long time, but particularly since 9/11.

If you are distracted by the noxious symptom of Trump you will forget that the democratic front-runner Hillary Clinton only a few weeks agoprided herself to have the entire Iranian people as her enemy.

Today leading American liberals such as Michael Tomasky, taking their cues from like-minded Islamophobes gathered under the banner of “New Atheists,” unabashedly expose their racism and single out Muslim Americans and order them to prove their peaceful citizenship in the US by declaring to Muslim Americans that “the rights you have as Americans have to be earned, fought for”. Why? By what authority? Who died and made Michael Tomasky the judge and the jury of Muslim Americans peaceful citizenship?

To me this fundamental abrogation of human decency is worse than Trump’s vulgarity. It is a fundamental democratic principal that a citizen is innocent unless proved guilty, that a citizen is entitled to his and her inalienable rights, and need not “earn” it or “fight for it”.

But who has heard of Tomasky, busy as people are denouncing Donald Trump – and yet to me the roots of Trump are precisely in the pretty liberalism of Tomasky and his ilk.

Historic challenge

The threat the Muslims face today in the US is not limited to fascist wannabes like Trump.

The challenge is much deeper and firmly rooted in the political culture of a country that began its history by the mass murder of Native Americans, continued by the systematic slavery of African Americans, and most recently with a stroke of a pen ordered the US population of Japanese descent incarcerated in concentration (internment) camps during World War II.

Today, US Muslims are in serious danger of the same interment camps to which Japanese Americans were subjected to under similar circumstances.

In every generation the task of fighting racism and bigotry shifts from one scapegoat minority to another.

Arabs, South Asians, Iranians are today in the noble company of Native Americans, African Americans, Latino/Latina Americans, Asian Americans, fighting racism and discrimination by one brand of white supremacists or another.

Today, Muslims around the world face not one, but two, dangerous fronts: One internal, the other external.

Internally we are being eaten alive by a gang of murderous mercenary cannibals who have stolen the most sacrosanct insignia of who we are and what we believe in and call themselves “Islamic” one thing or another.

There is no battle more urgent and more noble than this moral and intellectual struggle against the criminal thugs who call themselves the Taliban or al-Qaeda one day, or ISIL and Boko Haram another.

Equally urgent is the external terror visited upon us as we are subject to incessant demonization by the ferocious Islamophobia of the conservative and liberal brands, aided and abetted systematically and financially by Zionist propaganda machinery that wishes to silence the legitimate, non-violent, and dignified critics of their colonial project in Palestine (now best represented in the BDS movement) by frightening us into complacency.

It is not accidental that we learn that Trump’s proposal to bar Muslims from entering the US “rests on research from the Center for Security Policy, a neo-con think-tank run by Frank Gaffney, who has a long history of pro-Israel advocacy and has been called ‘one of US’ most notorious Islamophobes: by the Southern Poverty Law Center”.

We will have to face these two fronts simultaneously, bravely, consistently and with quiet but determined dignity. Other Americans for generations have fought that battle and continue to do so.

It is now our turn to stand shoulder to shoulder with them. The historic task of defending the US Constitution and the Bill of Rights is now squarely on our shoulders too.

Hamid Dabashi is Hagop Kevorkian Professor of Iranian Studies and Comparative Literature at Columbia University.

© 2015 Al-Jazeera English

The Most Brazen Corporate Power Grab in American History November 10, 2015

Posted by rogerhollander in Capitalism, Trade Agreements.
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Roger’s note: Here are two articles that lay out what is at stake with respect to the three so-called trade agreements (TTP, TTIP, TISA).  This is pretty frightening stuff.  Keep in mind that a central definition of fascism is when corporations and governments are indistinguishable.

By Chris Hedges

November 09, 2015 “Information Clearing House” – “Truthdig – The release Thursday of the 5,544-page text of the Trans-Pacific Partnership—a trade and investment agreement involving 12 countries comprising nearly 40 percent of global output—confirms what even its most apocalyptic critics feared.

“The TPP, along with the WTO [World Trade Organization] and NAFTA [North American Free Trade Agreement], is the most brazen corporate power grab in American history,” Ralph Nader told me when I reached him by phone in Washington, D.C. “It allows corporations to bypass our three branches of government to impose enforceable sanctions by secret tribunals. These tribunals can declare our labor, consumer and environmental protections [to be] unlawful, non-tariff barriers subject to fines for noncompliance. The TPP establishes a transnational, autocratic system of enforceable governance in defiance of our domestic laws.”

The TPP is part of a triad of trade agreements that includes the Transatlantic Trade and Investment Partnership (TTIP) and the Trade in Services Agreement (TiSA). TiSA, by calling for the privatization of all public services, is a mortal threat to the viability of the U.S. Postal Service, public education and other government-run enterprises and utilities; together these operations make up 80 percent of the U.S. economy. The TTIP and TiSA are still in the negotiation phase. They will follow on the heels of the TPP and are likely to go before Congress in 2017.

These three agreements solidify the creeping corporate coup d’état along with the final evisceration of national sovereignty. Citizens will be forced to give up control of their destiny and will be stripped of the ability to protect themselves from corporate predators, safeguard the ecosystem and find redress and justice in our now anemic and often dysfunctional democratic institutions. The agreements—filled with jargon, convoluted technical, trade and financial terms, legalese, fine print and obtuse phrasing—can be summed up in two words: corporate enslavement.

The TPP removes legislative authority from Congress and the White House on a range of issues. Judicial power is often surrendered to three-person trade tribunals in which only corporations are permitted to sue. Workers, environmental and advocacy groups and labor unions are blocked from seeking redress in the proposed tribunals. The rights of corporations become sacrosanct. The rights of citizens are abolished.

The Sierra Club issued a statement after the release of the TPP text saying that the “deal is rife with polluter giveaways that would undermine decades of environmental progress, threaten our climate, and fail to adequately protect wildlife because big polluters helped write the deal.”

If there is no sustained popular uprising to prevent the passage of the TPP in Congress this spring we will be shackled by corporate power. Wages will decline. Working conditions will deteriorate. Unemployment will rise. Our few remaining rights will be revoked. The assault on the ecosystem will be accelerated. Banks and global speculation will be beyond oversight or control. Food safety standards and regulations will be jettisoned. Public services ranging from Medicare and Medicaid to the post office and public education will be abolished or dramatically slashed and taken over by for-profit corporations. Prices for basic commodities, including pharmaceuticals, will skyrocket. Social assistance programs will be drastically scaled back or terminated. And countries that have public health care systems, such as Canada and Australia, that are in the agreement will probably see their public health systems collapse under corporate assault. Corporations will be empowered to hold a wide variety of patents, including over plants and animals, turning basic necessities and the natural world into marketable products. And, just to make sure corporations extract every pound of flesh, any public law interpreted by corporations as impeding projected profit, even a law designed to protect the environment or consumers, will be subject to challenge in an entity called the investor-state dispute settlement (ISDS) section. The ISDS, bolstered and expanded under the TPP, will see corporations paid massive sums in compensation from offending governments for impeding their “right” to further swell their bank accounts. Corporate profit effectively will replace the common good.

Given the bankruptcy of our political class—including amoral politicians such as Hillary Clinton, who is denouncing the TPP during the presidential campaign but whose unwavering service to corporate capitalism assures her fealty to her corporate backers—the trade agreement has a good chance of becoming law. And because the Obama administration won fast-track authority, a tactic designed by the Nixon administration to subvert democratic debate, President Obama will be able to sign the agreement before it goes to Congress.

The TPP, because of fast track, bypasses the normal legislative process of public discussion and consideration by congressional committees. The House and the Senate, which have to vote on the TPP bill within 90 days of when it is sent to Congress, are prohibited by the fast-track provision from adding floor amendments or holding more than 20 hours of floor debate. Congress cannot raise concerns about the effects of the TPP on the environment. It can only vote yes or no. It is powerless to modify or change one word.

There will be a mass mobilization Nov. 14 through 18 in Washington to begin the push to block the TPP. Rising up to stop the TPP is a far, far better investment of our time and energy than engaging in the empty political theater that passes for a presidential campaign.

“The TPP creates a web of corporate laws that will dominate the global economy,” attorney Kevin Zeese of the group Popular Resistance, which has mounted a long fight against the trade agreement, told me from Baltimore by telephone. “It is a global corporate coup d’état. Corporations will become more powerful than countries. Corporations will force democratic systems to serve their interests. Civil courts around the world will be replaced with corporate courts or so-called trade tribunals. This is a massive expansion that builds on the worst of NAFTA rather than what Barack Obama promised, which was to get rid of the worst aspects of NAFTA.”

The agreement is the product of six years of work by global capitalists from banks, insurance companies, Goldman Sachs, Monsanto and other corporations.

“It was written by them [the corporations], it is for them and it will serve them,” Zeese said of the TPP. “It will hurt domestic businesses and small businesses. The buy-American provisions will disappear. Local communities will not be allowed to build buy-local campaigns. The thrust of the agreement is the privatization and commodification of everything. The agreement has built within it a deep antipathy to state-supported or state-owned enterprises. It gives away what is left of our democracy to the World Trade Organization.”

The economist David Rosnick, in a report on the TPP by the Center for Economic and Policy Research (CEPR), estimated that under the trade agreement only the top 10 percent of U.S. workers would see their wages increase. Rosnick wrote that the real wages of middle-income U.S. workers (from the 35th percentile to the 80th percentile) would decline under the TPP. NAFTA, contributing to a decline in manufacturing jobs (now only 9 percent of the economy), has forced workers into lower-paying service jobs and resulted in a decline in real wages of between 12 and 17 percent. The TPP would only accelerate this process, Rosnick concluded.

“This is a continuation of the global race to the bottom,” Dr. Margaret Flowers, also from Popular Resistance and a candidate for the U.S. Senate, said from Baltimore in a telephone conversation with me. “Corporations are free to move to countries that have the lowest labor standards. This drives down high labor standards here. It means a decimation of industries and unions. It means an accelerated race to the bottom, which we must rise up to stop.”

“In Malaysia one-third of tech workers are essentially slaves,” Zeese said. “In Vietnam the minimum wage is 35 cents an hour. Once these countries are part of the trade agreement U.S. workers are put in a very difficult position.”

Fifty-one percent of working Americans now make less than $30,000 a year, a new study by the Social Security Administration reported. Forty percent are making less than $20,000 a year. The federal government considers a family of four living on an income of less than $24,250 to be in poverty.

“Half of American workers earn essentially the poverty level,” Zeese said. “This agreement only accelerates this trend. I don’t see how American workers are going to cope.”

The assault on the American workforce by NAFTA—which was established under the Clinton administration in 1994 and which at the time promised creation of 200,000 net jobs a year in the United States—has been devastating. NAFTA has led to a $181 billion trade deficit with Mexico and Canada and the loss of at least 1 million U.S. jobs, according to a report by Public Citizen. The flooding of the Mexican market with cheap corn by U.S. agro-businesses drove down the price of Mexican corn and saw 1 million to 3 million poor Mexican farmers go bankrupt and lose their small farms. Many of them crossed the border into the United States in a desperate effort to find work.

“Obama has misled the public throughout this process,” Dr. Flowers said. “He claimed that environmental groups were supportive of the agreement because it provided environmental protections, and this has now been proven false. He told us that it would create 650,000 jobs, and this has now been proven false. He calls this a 21st century trade agreement, but it actually rolls back progress made in Bush-era trade agreements. The most recent model of a 21st century trade agreement is the Korean free trade agreement. That was supposed to create 140,000 U.S. jobs. But what we saw within a couple years was a loss of about 70,000 jobs and a larger trade deficit with Korea. This agreement [the TPP] is sold to us with the same deceits that were used to sell us NAFTA and other trade agreements.”

The agreement, in essence, becomes global law. Any agreements over carbon emissions by countries made through the United Nations are effectively rendered null and void by the TPP.

“Trade agreements are binding,” Flowers said. “They supersede any of the nonbinding agreements made by the United Nations Climate Change Conference that might come out of Paris.”

There is more than enough evidence from past trade agreements to indicate where the TPP—often called “NAFTA on steroids”—will lead. It is part of the inexorable march by corporations to wrest from us the ability to use government to defend the public and to build social and political organizations that promote the common good. Our corporate masters seek to turn the natural world and human beings into malleable commodities that will be used and exploited until exhaustion or collapse. Trade agreements are the tools being used to achieve this subjugation. The only response left is open, sustained and defiant popular revolt.

Chris Hedges, previously spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.

© 2015 Truthdig, LLC. All rights reserved.

The Re-enserfment of Western Peoples

By Paul Craig Roberts

November 09, 2015 “Information Clearing House” – The re-enserfment of Western peoples is taking place on several levels. One about which I have been writing for more than a decade comes from the offshoring of jobs. Americans, for example, have a shrinking participation in the production of the goods and services that are marketed to them.

On another level we are experiencing the financialization of the Western economy about which Michael Hudson is the leading expert (Killing The Host). Financialization is the process of removing any public presence in the economy and converting the economic surplus into interest payments to the financial sector.

These two developments deprive people of economic prospects. A third development deprives them of political rights. The Trans-Pacific and Trans-Atlantic Partnerships eliminate political sovereignty and turn governance over to global corporations.

These so called “trade partnerships” have nothing to do with trade. These agreements negotiated in secrecy grant immunity to corporations from the laws of the countries in which they do business. This is achieved by declaring any interference by existing and prospective laws and regulations on corporate profits as restraints on trade for which corporations can sue and fine “sovereign” governments. For example, the ban in France and other counries on GMO products would be negated by the Trans-Atlantic Partnership. Democracy is simply replaced by corporate rule.

I have been meaning to write about this at length. However, others, such as Chris Hedges, are doing a good job of explaining the power grab that eliminates representative government.

The corporations are buying power cheaply. They bought the entire US House of Representatives for just under $200 million. This is what the the corporations paid Congress to go along with “Fast Track,” which permits the corporations’ agent, the US Trade Representative, to negotiate in secret without congressional input or oversight.

In other words, a US corporate agent deals with corporate agents in the countries that will comprise the “partnership,” and this handful of well-bribed people draw up an agreement that supplants law with the interests of corporations. No one negotiating the partnership represents the peoples’ or public’s interests. The governments of the partnership countries get to vote the deal up or down, and they will be well paid to vote for the agreement.

Once these partnerships are in effect, government itself is privatized. There is no longer any point in legislatures, presidents, prime ministers, judges. Corporate tribunals decide law and court rulings.

It is likely that these “partnerships” will have unintended consequences. For example, Russia and China are not part of the arrangements, and neither are Iran, Brazil, India, and South Africa, although seperately the Indian government appears to have been purchased by American agribusiness and is in the process of destroying its self-sufficient food production system. These countries will be the repositories for national sovereignty and public control while freedom and democracy are extinguished in the West and the West’s Asian vassals.

Violent revolution throughout the West and the complete elimination of the One Percent is another possible outcome. Once, for example, the French people discover that they have lost all control over their diet to Monsanto and American agribusiness, the members of the French government that delivered France into dietary bondage to toxic foods are likely to be killed in the streets.

Events of this sort are possible throughout the West as peoples discover that they have lost all control over every aspect of their lives and that their only choice is revolution or death.

Dr. Paul Craig Roberts was Assistant Secretary of the Treasury for Economic Policy and associate editor of the Wall Street Journal. He was columnist for Business Week, Scripps Howard News Service, and Creators Syndicate. He has had many university appointments. His internet columns have attracted a worldwide following. Roberts’ latest books are The Neoconservative Threat To International Order:  Washington’s Perilous War For Hegemony, The Failure of Laissez Faire Capitalism and Economic Dissolution of the West and How America Was Lost.

Stand with Veterans For Peace on November 11 November 10, 2015

Posted by rogerhollander in Peace, War.
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Roger’s note: my annual November 11 “Glorify Way Day”contribution.

Over the last several years, Veterans For Peace chapters have taken the lead incelebrating Armistice Day on November 11.  We are reclaiming the original intention of that day – a worldwide call for peace that was spurred by universal revulsion at the huge slaughter of World War One.  In Canada and the United Kingdom, this day is known as Remembrance Day.

After World War II, the U.S. Congress decided to re-brand November 11 as Veterans Day.  Who could speak against that?  But honoring the warrior quickly morphed into honoring the military and glorifying war.  Armistice Day was flipped from a day for peace into a day for displays of militarism.

This November 11, it is as urgent as ever to ring the bells for peace.  Many Veterans For Peace chapters ring bells, and ask local churches to do the same, at the eleventh hour of the eleventh day of the eleventh month, as was done at the end of World War One.

Visit the Armistice Day page for ways to get involved.

There are so many reasons we must press our government
to end reckless military interventions
that endanger the entire world.

  • In Syria, the U.S. has armed and supported rebelswho share its goal of overthrowing the Assad government. U.S. intervention in Syria has been a major factor in the ongoing tragedy that has made refugees of half of all Syrians, and has done irreparable destruction to the nation of Syria.  The U.S. government and military must end its support of the rebels and abandon its efforts at regime change.  It must join in sincere diplomatic efforts with the Syrian government and Syrian opposition forces, along with Russia, Iran, Turkey and Saudi Arabia.  All sides know that the solution to the Syrian war is political, not military.  It is time to stop the bloodshed and the exodus of refugees, and to start talks that respect the self-determination of the Syrian people.
  • In Afghanistan, the deliberate U.S. bombing of a Doctors Without Borders hospitalwas followed by a weak apology from President Obama, and his announcement that he would break his promise to end that war, and keep thousands of U.S. troops in Afghanistan beyond his presidency.  Fourteen years of deliberate and reckless killing of thousands of Afghanistan civilians has not brought Afghanistan peace or stability.

    All U.S. troops, planes, drones, contractors and NATO allies must leave Afghanistan.  Let the Afghan people find their own peace and determine their own future.

  • Don’t Tempt Nuclear War – End the U.S./NATO Confrontation with Russia.  With Russia and the U.S. bombing different rebel targets in Syria, and with the U.S. and NATO pressing Russia on its very borders, the threat of yet another World War looms.  The U.S. and Russia have thousands of nuclear weapons pointed at one another, with the capacity to kill many millions of people in each country.  Nuclear war between Russia and the United States, which was miraculously avoided during the tense standoff of the Cold War, has re-emerged as an all too real possibility.
  • In Ukraine, the U.S. poured in many millions of dollars to stir up opposition to the elected (if corrupt) government, even supporting fascist gangs who led a violent coup that brought a rightwing, western-friendly government to power. Russian speaking Ukrainians in the east were immediately targeted by fascist elements who took control of Ukrainian military and security forces.  The Russian speaking minority felt it necessary to organize armed self-defense. Russia facilitated a plebiscite in the Ukrainian province of Crimea, where Russia’s Black Sea naval fleet is based, leading to an overwhelming vote to rejoin the Russian federation.

    U.S. and NATO forces must pull back from Russia’s borders.  U.S. and NATO forces are stationed in Poland and the Baltic nations, encircling Russia on its own borders.  A coordinated international media campaign portrays Russian President Putin as the aggressor, while NATO carries out threatening war games and the U.S. beefs up its first strike nuclear capacity in Europe.

    NATO, originally organized to confront the Warsaw Pact forces of the Soviet Union, should be dismantled, instead of being used to intimidate Russia and morphing into an international intervention force serving the aims of those who believe in U.S. and Western global hegemony.

  • The U.S. should pull back from its so-called “Pivot to Asia,” where 60% of U.S. naval forces will be deployed, and where the U.S. is building regional military alliances to confront China.  In so doing, the U.S. has pressured the Japanese government to abandon its constitutional pledge not to deploy their military outside Japan’s borders, forced the South Korean government – against the will of its people – to build a naval base on Jeju Island, and continues to ignore the pleas of the Okinawan people to return a sense of sanity to their island by removing omnipresent military the U.S.
  • The United States, Russia and all nuclear powers must begin living up to their obligations under the Nuclear Nonproliferation Treaty (NPT), which requires them to negotiate in good faith to reduce and eventually eliminate all nuclear weapons. The Marshall Islands is suing the U.S. and all nuclear powers because they are doing just the opposite.  The U.S. government recently announced a thirty year program, estimated to cost One Trillion Dollars, to “modernize” its nuclear arsenal.  In other words, the U.S. is building new generations of nuclear bombs and missiles.  This cannot stand.
  • U.S. drone wars in Pakistan, Yemen, Somalia and beyond must end.
  • The U.S. must begin dismantling its 900 military bases around the world.
  • War Abroad Mirrors Racism and Violence at Home.  The militarization of U.S. foreign policy and use of violence and war around the world is mirrored here at home by racist police killings, and the militarization of law enforcement and schools, where military recruiters often have total access to students. Racism and xenophobia are used to dehumanize Muslims and others in order to justify killing them in war in their own countries.  We in Veterans For Peace realize this is the same hatred used here at home to justify killing black, brown, and poor people. It is the same fearmongering used to criminalize honest, hard-working people and tear immigrant families apart through deportation.

    This Armistice Day Veterans For Peace calls for justice and peace at home and abroad. We call for the end to racist policies, and for equality for all people.

  • Stop the War on Mother Earth.  Veterans For Peace also sees the links between war and the destruction of the natural environment upon which all living creatures depend.  Stubborn reliance on fossil fuels, and wars for control of them, are primary causes of the perilous climate change into which the world is descending. The ongoing nuclear meltdown in Fukushima, Japan reminds us that nuclear power is neither green nor safe.  Shortsighted energy policies threaten to make entire regions of the planet uninhabitable, turning millions of people into climate refugees. New and dangerous wars for water, land and other precious resources are almost certain to follow.
  • Between nuclear war and climate disaster, we are facing the possibility of Hell on Earth, UNLESS we create a united worldwide movement for peace, justice, equality and sustainability.

For all of these reasons, stand with Veterans For Peace on Armistice Day, November 11, 2015

Remember to visit the Armistice Day page for ways to get involved!

September 4, 2015

Posted by rogerhollander in Ecuador, First Nations, Latin America.
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ECUADOR’S IMPASSE. By Jeffery Webber

by lalineadefuego.info

Left and indigenous forces in Ecuador are attempting to create an alternative to both Rafael Correa and the Right.

marcha-indigena

 

A woman at the indigenous march and People’s Strike in Quito, Ecuador earlier this month. Amazon Watch

Jacobin

30th August 2015

On August 13, an indigenous march and people’s strike converged on the Andean city of Quito, Ecuador’s political center. The march was coordinated principally by the Confederation of Indigenous Nationalities of Ecuador (CONAIE), and began on August 2 in Zamora Chinchipe, passing through Loja, Azuay, Cañar, Chimborazo, Tungurahua, Cotopaxi, and Salcedo before arriving in the capital. Demands emanating from the different sectors of urban and rural groups supporting the initiative were diverse, and sometimes contradictory.

But Alberto Acosta, at least, sees a certain clarity in the tangle of ideas and demands. Acosta was the presidential candidate for the Plurinational Unity of Lefts in the 2013 general elections. An economist by profession, he was the minister of mines and energy and president of the Constituent Assembly in the opening years of the Correa government. After the assembly ended, he and Correa parted ways, but Acosta remains an important shaper of opinion in the country. In the lead-up to August 13, he maintained that, contrary to popular assessments, there was a discernible political core to the protesters’ demands.

According to Acosta, the people in the streets are opposed to any constitutional changes that will allow indefinite reelection of the president and demand an end to the ongoing criminalization of social protest. They are outraged by a new agrarian reform initiative that will displace peasants and advance the interests of agro-business, and they are lined up against the expansion of mega-mines and their nightmarish socio-ecological implications.

The demonstrators are defending workers’ rights to organize and strike, elemental freedoms limited in the Labor Code introduced in April this year. They are aligned against oil exploitation in Yasuní, one of the most biodiverse areas in the world, and a zone that Correa promised to protect and then abandoned. Finally, the popular organizations are opposed to the neoliberal free trade agreement Ecuador signed with the European Union that erodes the country’s sovereignty. These overlapping concerns, according to Acosta, overshadow other divisions on the Left.

A Day in the Streets of Quito

Despite this shared mission, walking through the different sections of the August 13 march, it was difficult to miss the contest for hegemony unfolding within the opposition. Left-wing unions called for dignified wages and the right to strike, while socialist feminists chanted slogans against Correa’s Opus Dei-inflected “family plan” and anticapitalist environmental groups marched against extractivism — particularly the expansion of the mining, oil, and agro-industrial frontiers.

Alongside these groups were social-democratic and revolutionary socialist and anarchist collectives, some with significant strength and long organizational histories, others little more than affinity groups. These eclectic expressions of a Left — broadly conceived — dominated the streets in numbers and political sophistication, but they have yet to cohere into a unified left bloc, independent of Correa.

CONAIE issued a public manifesto after a three-day conference in February, outlining demands that are clearly distinguishable from the politics of the Right — contrary to the suggestions of state officials — and reiterate longstanding aims of the indigenous movement.

It’s patently clear that Correa’s Manichean worldview, in which the population is with the government or with the Right, obscures more than it reveals. Still, the social bases, potential or realized, of the myriad faces of the right-wing opposition — Guillermo Lasso, the largest shareholder in the Bank of Guayaquil and 2013 presidential candidate for the Right; Jaime Nebot, the conservative mayor of Guayaquil; and Mauricio Rodas, the mayor of Quito — were also visible in the avenues and byways of Quito.

This politics found material expression in middle-class banners defending families and freedom, and audible resonance in the chanted echoes of “Down with the dictator!” President Correa points to the large demonstrations of last June against taxes on inheritance and capital gains as evidence that this Right is a real and imminent threat to stability.

The immediate battle lines of the demonstration — on the Left and Right alike — were delineated by the various participants’ desires to demonstrate social power in the extra-parliamentary domain, but anxious anticipation of the 2017 general elections weighed on every element of the day’s events. No one knows if Correa will amend the constitution and run a third time as the candidate for PAIS Alliance (AP), the party in power since 2007, and under Correa’s leadership since its inception.

Golpe Blando?

During the commodities boom, life for Ecuador’s poor improved. According to official figures — which use $2.63 per day as the baseline — poverty in Ecuador declined from 37.6 percent in 2006 to 22.5 percent in 2014, while inequality income (measured by the Gini index) also improved.

In that economic context, Correa could maintain his popularity through a fluctuating amalgam of co-optive measures and targeted retaliation vis-à-vis the principal social movements, especially the indigenous movement, which is fighting a two-pronged battle centered on socio-ecological conflicts around mining and the integrity of indigenous territories. Under charges of “terrorism and sabotage,” several nonviolent indigenous leaders have been jailed and are serving punitive sentences for activities like blocking roads or preventing mining companies from gaining access to their (ever-expanding) concessions throughout the country.

But recently, amid an extended rut in oil prices and looming austerity measures, the Correa administration has suffered significant declines in popularity. According to the indispensable conjunctural reports regularly published by sociologist Pablo Ospina Peralta, polling data show the president has lost between ten and twenty points in popularity over the last few months.

In the face of growing discontent, the Correa administration has responded defensively by framing the demonstrations as either intentionally, or naively, playing into the hands of the domestic right and imperialism, reinforcing the destabilization of the country, and laying the groundwork for the Right to enact a golpe blando, or soft coup.

One AP congressperson, María Augusta, casually told the media that the CIA financed the indigenous march, although she offered no evidence for this claim. Correa himself blames indigenous and labor “elites” for the demonstration, arguing they have no sense of the interests and sentiments of their rank-and-file bases.

Activism has become sedition, and left-wing dissent betrayal of the country. Two prominent indigenous leaders were arrested at the end of the day on August 13 and roughed up by police: Carlos Pérez Guartambel, of the Andean indigenous organization ECUARUNARI, and Salvador Quishpe, the prefect of Zamora Chinchipe. Manuela Picq, a French and Brazilian academic and journalist who has lived in Ecuador for eight years on a cultural-exchange visa and is Pérez Guartambel’s partner, was also arrested and threatened with deportation.

Vying for Hegemony

Just as the right-wing anti-tax protests in June were a sign of the political fragility ofCorreísmo in the medium term, the weighty presence of the Left in the recent protests suggests that the popular sectors sense a change in the balance of forces as well. “What is at the center of the national debate is the exit from Correísmo,” Acosta explains. “How, with whom, towards what, and on what terms.”

Yet, as Alejandra Santillana Ortíz recently suggested, it can be misleading to map the trajectory of dissent leading to the present moment using proximate catalysts, like the falling price of oil. Ruptures between social movements and the state began to surface in earnest as far back as 2009 and have intensified measurably over the last three years. Their culmination in the strike on Quito is at least as much a question of this medium durée as it is the response to political-economic developments of the last couple of months.

Sociologist Mario Unda’s recent snapshot comparison of the country’s principal socio-political lines of demarcation in 2007 and 2013 (the first year of the first and second administrations of Correa, respectively) echoes this perspective. For Unda, the outset of the first Correa administration conflict was overdetermined in many ways, by the Right’s fear of Correa’s potential radicalism and the Left’s hope for the same.

Conflict gravitated around the political-institutional terrain of the state, with the Right still retaining control of the National Assembly and the Supreme Electoral Tribunal. Alongside this institutional competition with the Right, big private media corporations lined up against Correa, increasingly playing the role of conservative opposition, as the traditional parties of the Right imploded into irrelevance. The principal business confederations in the country also adopted an extremely confrontational stance in the face of the new government.

At the same time, even in 2007 it was possible to identify certain lines of conflict between the AP government and popular movements and sectors. Some of these were marginal and localized — disputes over rural and urban service provision, labor disputes, pension disputes, and so on. However, in the countryside the indigenous movement was already being drawn into battles with the state and multinational capital on the extractive fronts of mining, oil, water, hydroelectricity, and agro-industry.

Far from marginalia, these issues proved central to Correa’s development model in the years to come. In 2009, for example, a pair of laws on mining and water sparked the largest protests witnessed in the first three years of the Correa administration.

The mining law facilitated the rapid extension of favorable concessions to multinational mining companies throughout the length and breadth of the country, while the water law privatized access to communal water sources (crucial legislation for large-scale private mining initiatives), limited community and indigenous self-management of water resources, and relaxed regulations on water contamination. With mineral prices soaring on the international market and oil reserves diminishing in the national territory, Correa staked the country’s future on the gold under the soil.

By comparison to 2007, the divisions were much clearer in 2013. The scene was determined not by the axis of right-wing contestation with the government, but rather by the government’s growing disputes with popular movements and their historic allies. There were conflicts with the bourgeoisie to be sure, but these disagreements were only with certain sectors of the elite, and face-offs with capital no longer accurately captured the determining dynamics of the terrain.

Instead, the Correa government’s principal enemy had become the indigenous movement and “infantile” environmentalists, and consequently, the government threw all its coercive and co-optive powers in that direction. At the same time, Correa sharpened his relations with public-sector workers, most notoriously laying off thousands through obligatory redundancies.

High schools — students and teachers — were another live field of contention, as the government tried to ram through “meritocratic” reforms in the educational sector. All the while, criminalization and control of social protest and independent organizing was a primary concern of the government.

Ideologically as well, the Right had taken on novel forms by 2013, relative to their collective demeanor in 2007. Sections of the traditional right continued to battle for a purist retention of neoliberal axioms, but there were also new experiments — like Creando Oportunidades and the Sociedad Unida Más Acción — that sought to present a public image of moderation and modernity, appropriating much of the language of the Correa administration for itself.

The economic organizations of the bourgeoisie were also developing in interesting directions. The confrontational disposition of business confederations was largely eclipsed by 2013, and most federations had elected new leaderships whose mandates were to negotiate and reach agreement with a government seen to be far more flexible than originally anticipated. The negotiation hypothesis of the Right paid dividends in the creation of a new ministry of foreign trade, and the signing of the Ecuador-EU free trade agreement, which had the enthusiastic backing of all the big capitals.

Unda argues that the dispute between the government and the bourgeoisie had metamorphosed into an internal dispute, and while control of the state apparatus was still a domain of contestation, the field of consensus on capitalist modernization — a fundamentally shared vision of society and development — defined the broader politico-economic backdrop.

Of course, this did not mean the obsolescence of sectional and conjunctural conflict, but it did mean the bourgeois-state axis of conflict had been eclipsed by that of the state–popular movement. The disputes with business and the Right were disputes over control of the same societal project, whereas battle lines between popular movements and the state were drawn over distinct visions of society, development, and the future.

Latin America’s Passive Revolution

Massimo Modonesi’s reading of Antonio Gramsci’s “passive revolution” is useful for making sense of the trajectories of progressive governments in South America over the last ten to fifteen years. In Modonessi’s interpretation of Gramsci, passive revolution encompasses an unequal and dialectical combination of two tendencies simultaneously present in a single epoch — one of restoration of the old order and the other of revolution, one of preservation and the other of transformation.

The two tendencies coexist in tandem, but it is possible to decipher one tendency that ultimately determines or characterizes the process or cycle of a given epoch. The transformative features of a passive revolution mark a distinct set of changes from the preceding period, but those changes ultimately guarantee the stability of the fundamental relations of domination, even while these assume novel political forms.

At the same time, the specific class content of passive revolutions can vary within certain limits — that is to say, the different degrees to which particular components of popular demands are incorporated (the transformative tendency) within a matrix that ultimately sustains the fundamental relations of domination (the restorative tendency).

Passive revolutions involve neither total restoration of the old order, the full reenactment of the status quo, nor radical revolution. Instead, they involve a dialectic of revolution/restoration, transformation/preservation.

Capacities for social mobilization from below in early stages are contained or coopted — or selectively repressed — while the political initiative of sections of the dominant classes is restored. In the process, a new mode of domination is established that is capable of enacting conservative reforms masked in the language of earlier impulses emerging from below, and thus achieving a passive consensus of the dominated classes.

Rather than an instantaneous restoration, under passive revolution there is a molecular change in the balance of forces that gradually drains the capacities for self-organization and self-activity from below through cooptation, encouraging demobilization and guaranteeing passive acceptance of the new order.

In the context of Ecuador, Agustín Cueva’s Marxist theorization of impasse in the 1970s parallels Modonessi’s passive revolution most closely. There have been recurring moments in Ecuadorian history where the intensity of the horizontal, intra-capital conflicts, in combination with vertical contests between the ruling and popular classes, was simply too much for the existing form of domination to bear. As politicians sought new and more stable forms of domination, instability reigned in the interregnum, until an impasse was reached.

Overcoming such impasses, as sociologist Francisco Muñoz Jaramillo points out, has been the work of populists, in Ecuadorian history, of Caesars and Bonapartes. Think of the left-military government of Guillermo Rodríguez Lara (1972–75) or that of left-populist Jaime Roldós (1979–1982), which took up the ideological mantle of newly emergent bourgeois layers against some of the interests of traditional oligarchs and incorporated the popular sectors through corporatist techniques of sectional negotiation and bargaining.

Between 1982 and 2006, the dominant classes of the country attempted to introduce neoliberal restructuring through a variety of channels. It was a deeply unstable period, reaching an apex in the 1999 financial crisis, followed by a series of mobilizations that threw out various heads of state in succession before their mandate was completed.

The orthodox neoliberal governments of León Febres Cordero (1984–88), Sixto Durán Ballén (1992–96), and Jamil Mahuad (1998–2000) tried and failed, in many ways, to carry out far-reaching structural adjustment programs, giving birth to right-wing populist experiments, such as Abadalá Bucaram (1996–97) and Lucio Gutiérrez (2003–5).

Accused of embezzlement and corruption, mass protests succeeded in forcing Bucaram’s impeachment. A military man, Gutiérrez, after participating in a short-lived coup against Mahuad in 2000, ran on a left ticket in the 2002 presidential elections, but governed from the right, and thus was overthrown as well.

Correa and the Left

These were two decades, then, of a neoliberal variant of Cueva’s recurring impasse. Correa calmed the storm and restored profits in sectors like banking, mining, oil, and agro-industry, and has simultaneously coopted or crushed most independent social movement activity.

Rhetorically, the government has employed vague ideologies, from buen vivir (an indigenous conception of “living well”) in the beginning of the administration, to the techno-fetishism that has dominated the last several years (best exemplified in theYachay Tech university debacle, and some dystopic model cities in the Amazon, as the excellent research team at the local think tank CENEDET has pointed out).

At the end of the day, Correa has been functional to capital. However, this isn’t the same as saying he is capital’s first choice — like all his populist predecessors, Correa is expendable. With the price of oil falling, capital is scrambling to collect what’s available and regain more direct control of the state. It’s an uncertain period ahead, and the sentiment on the Right is that Correa should go. A recent piece in the Economistcaptures this nicely, essentially thanking him for his service while showing him the door:

Mr. Correa faces a choice . . . He could persist in his bid for permanent power and risk being kicked out by the street, like his predecessors. Or he could swallow his pride, stabilize the economy and drop his re-election bid. He would then go down in history as one of Ecuador’s most successful presidents.

The various forces of the Left, broadly defined, are meanwhile trying to rebuild and regain initiative and forge the bases of a societal project that is a genuine alternative to both Correa and the Right. But the Left is starting from a point of weakness and disarticulation, and the present ideological and political landscape could scarcely be more complicated.

Original article: https://www.jacobinmag.com/2015/08/correa-pink-tide-gramsci-peoples-march/

CITOYEN CORREA AND THE REALITY OF A MULTICULTURAL WORLD September 3, 2015

Posted by rogerhollander in Ecuador, First Nations, Latin America.
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By Gerard Coffey

by lalineadefuego.info

August 27 2015

One of the things the 2013 presidential candidate Alberto Acosta remarked on after the left’s comprehensive defeat, was that the political stability Rafael Correa brought to the country after a decade of chaos had been a major factors in his victory at the polls. People had appreciated it more than was evident at the time. The thought comes to mind now, in the wake of August’s major anti-government demonstrations that in all probability are only precursor of an even greater test of strength in the next few months. The Pax Correana may be finally be coming to an end.

The president rather unsurprisingly dismissed the protests as the work of a few, adding insults for good measure, as is his wont. Few they were not however, although diverse they certainly were. And after days and nights of tear gas and anti Correa chants, of arrests, violence and the de facto deportation of an indigenous leader’s partner[i], a respectable number were still protesting a week later. Tenacity was certainly not lacking. Although the marches and demonstrations may have come to an end, this is not the end, the protestors will be back in mid-September. Round two promises more of the same.

The government’s customary confrontational attitude exacerbated everything, but then no one expected Rafael Correa to lie down and be rolled over; the South American Margaret Thatcher, though clearly with another agenda, is not for turning. But Margaret Thatcher was finally turned, by her own people. Decisiveness and strength may be useful in a politician, cutting through Gordian knots is a talent, but limits there are, and in the end strength can too easily become weakness, as Thatcher found out. The hope is that the comparison between the two leaders will not be lost on any government official or legislator that cares to think about it. Unfortunately, few likely will.

A major difficulty is the country’s political structure. The indigenous populations, there are a number in the country, have been denigrated and ‘repressed’ since the time Columbus stumbled into the Caribbean, and the long fight for recognition and equality is not yet in sight. Nor has racism disappeared and can be counted on to erupt when the ‘indios’ claim their rights, in particular hen the government denigrates them in the name of governing for the great majority. At the same time, trying as Rafael Correa has to impose the evidently unsuccessful French model of the supposed equality of all – we are all Citoyens in Correa’s Ecuador – was never likely to succeed in the multicultural world of the Andes. One of the indigenous groups’ deepest fears is disappearance, a slow melting away into an amorphous population that might acknowledged their (its) past but not their present or future.

Anything that may consequently hasten that evaporation – loss of control over territory due to large extractive projects such as mining and oil, loss of influence over water supply as a result of recently passed legislation, added to lack of support for the small scale farming on which many, and the internal market, still depend – will as a result be fiercely resisted. Understanding that man does not live by bread alone is crucial. In addition, we have the President’s tendency to insult anyone getting in his way, and as the group with the most to organize against him, the ‘indios’, have consequently received special attention. Given their history it is hardly surprising that derision is not appreciated.

So the indigenous people have legitimate claims, but no way to make them heard, or rather have them resolved. As a minority, representative democracy does not work in their favour, but as a special case, and few would care to deny that this they are, they deserve better. They know it and so do we; so when they say that building roads, schools and hospitals is not enough, we should be listening. If we do not, if the government does not, because as the President likes to repeat ad nauseum, he has an electoral mandate, then the obvious answer for indigenous groups is to use whatever tools they may have at their disposal: blocking roads being one of them.

Blocking roads is of course prohibited, and to emphasise the point President Correa stated the obvious: that roads would be cleared, more or less ‘at any cost’. Fortunately ‘at any cost’ did not come to pass, but costs in the form of violence and arrests came quickly enough. The use of the police and military to control the population in times of trouble may be necessary, the government can hardly be expected to hand over control to whoever cares to challenge it, but the cost will be high, both in terms of people injured and credibility lost. And all sides know it[ii].

The pattern is familiar: the police attempt to dislodge the protestors who in turn resist, at times violently, the police, hardly known for being gentle in these kinds of situations, react with even greater violence, and so on, and so on… the protestors finally lose and the road is cleared. No one accepts any responsibility, not police, who have their own injured to show for their efforts, or the government, which claims that it is just trying to maintain order and that the police are heroes, or even the indigenous groups, whose protest may be legitimate, but whose tactics may be questionable unless the idea is to use the victims of police violence as evidence of the state’s lack of legitimacy.

Whatever the case may be, the outcome of the latest battles will not bring peace. This war is not over. Neither the violence, nor the arrests, nor the confrontational rhetoric, nor the clumsily belligerent threat of legal action against the head of the country’s most important indigenous organization will be enough to stop the next march, or the one after that. In all likelihood they will have the opposite effect. And there is also the small matter of the debate in the National Assembly over whether to allow Rafael Correa to be indefinitely re-elected[iii]. Planned for December, insistence on passing the measure without a national plebiscite (according to the polls eighty percent or more are in favour of being consulted) will bring a lot more people onto the street: the indigenous groups, the right, the left, the center, the good, the bad and the ugly…

The indigenous agenda is not the only one of course; there are many grievances – the use of the justice system to hound political enemies; the setting up of government sponsored social organisations to divide the opposition; the decision to drill for oil in Yasuní National Park; the imposition of Catholic values on a constitutionally lay state; the president’s bellicose style, etc. etc. – but it is the central theme around which the others will likely gel. Even the right will support it to some degree, until it regains power.

That all things pass is not at issue, the real question is the timing. Rafael Correa’s time as President has not yet been defined: he might survive to run again, he might even win, but the end of his tenure and of the region’s ‘progressive’ governments seems to be drawing closer; only the faithful or those with vested interests would argue the contrary. On the other hand, his reign has not been a failure; many good things have happened over the last eight years. But added to the erosion of his personal credibility, the political and economic atmosphere is not what it was in 2005 when he first ran for President, witness the situations in Brasil and Venezuela. Ecuador is not Venezuela, not yet at any rate, and no major corruption scandal has stained the government as in Brasil, not yet at any rate, but as in that country the rapidly deteriorating economic situation will almost inevitably increase disillusion with ‘progressive’ leaders, and consequently add to the President’s woes.

The only bright spot for Rafael Correa and his supporters is that until now no credible opponent has appeared, certainly not on the left, which has no real electoral structure and appears to be betting everything on the protests. The tactic would appear to be somewhat shortsighted as despite the dire economic situation[iv] people want to believe in something, in the possibility of a brighter future, however defined. Optimism is the opiate of the people as Milan Kundera once concluded and Rafael Correa is if nothing else the master of optimism, a sort of Ecuadorian pied piper if you will, whose approval rating is still at a healthy fifty percent. Correa seems far from finished, but then again the same appeared to be true in Brasil before Dilma Rousseff ran for reelection; now she hangs on for dear life and makes deals with the neoliberal right. Despite the wisdom of the old adage, previously disdained opposition candidates have a habit of becoming credible in the face of already known and increasingly unpopular devils.

[i] Manuela Picq a Franco-Brasilian academic who has also written for the Al Jazeera English Network, is the partner of Carlos Pérez Guartambel, the President of Ecuarunari, the country’s principal Kichwa organization. She was arrested during the protests, was about to have her visa rescinded when she decided to leave voluntarily. She is unlikely to be allowed back in.

[ii] It has been suggested that infiltrators were used by the government to provoke attacks on the police and discredit a pacific protest.

[iii] According to the country’s reigning Constitution, approved in 2009, the President can only be re-elected once. Amending the Constitution can be done in two ways: by popular vote if it the changes are deemed to alter the fundamental nature of the state, or if not, by a two thirds parliamentary majority, which Correa’s party has.

[iv] Since 2000 Ecuador’s currency is the US dollar, which presently stands at an almost historic high against other currencies. Without the capacity to devalue the country’s exports are suffering, at the same time that the price of oil, the country’s major export has dropped below $40 a barrel. The president recently suggested that Ecuador’s income from oil would amount to no more than US$40 million this year.

#BlackLivesMatter and the Democrats: How Disruption Can Lead to Collaboration August 17, 2015

Posted by rogerhollander in Democracy, Hillary Clinton, Race, Racism, Revolution.
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by BAR executive editor Glen Ford

The #Black Lives Matter organization may believe that it is confronting, rather than collaborating with, the Democratic Party, by disrupting candidates’ speeches. However, the tactic inevitably leads to “either a direct or indirect, implicit endorsement of the more responsive candidate(s).” In the absence of radical #BLM demands, “all that is left are the petty reform promises that can be squeezed out of Democrats.” That’s not movement politics.

If the emerging movement allows itself to be sucked into Democratic Party politics, it is doomed.”

A year after the police murder of Michael Brown, in Ferguson, Missouri, an incipient mass movement struggles to congeal and define itself. The emergent movement is rooted in resistance to systemic state violence and repression in Black America, yet its trajectory wobbles under the push and pull of the contending forces that have been set in motion, and is further distorted by relentless pressures from a power structure that pursues simultaneous strategies of both cooptation and annihilation.

Physical annihilation is a constant threat to the “street” component of the movement, such as the young people of Ferguson whose defiance of the armed occupation inspired a national mobilization, and whose urban guerilla language resonates in all the inner cities of the nation. They are the cohort whose social existence has been shaped and defined by a mass Black incarceration regime inaugurated two generations ago as the national response to the Black movements of the Sixties. The clearly visible fact that many of the cops that occupied Ferguson during this week’s anniversary of Michael Brown’s murder were physically afraid – and that the “street” brothers and sisters were demonstrably not – is all the proof we need that Black youth in what we used to call the “ghetto” remain eager to confront their tormentors.

Physical annihilation, or a lifetime of social death through imprisonment, is also only a presidential executive order away for the “above ground” activists of the movement, whose comings, goings and communications are carefully tracked by the First Black President’s secret police, as reported byIntercept. The various components of what is collectively called the Black Lives Matter movement are on the domestic enemies list of Homeland Security, overseen by Jeh Johnson, a Black man, and the FBI, under the overall direction of Attorney General Loretta Lynch, a Black woman.

“Black youth in what we used to call the “ghetto” remain eager to confront their tormentors.”

Lynch, like her predecessor, Eric Holder, believes her race entitles her to play both Lord High Prosecutor and Black role model. Thus, as a Black “elder” and “credit to her race,” Lynch purports to have the moral authority to define what the movement should be doing to commemorate Michael Brown’s murder. “The weekend’s events were peaceful and promoted a message of reconciliation and healing,” she said – as if people should reconcile themselves to a system that kills a Black person roughly every day, has resulted in one out of every eight prison inmates in the world being an African American; a system that cannot possibly be healed. “But incidents of violence, such as we saw last night,” Lynch warns, switching to her Lord High Prosecutor persona, “are contrary to both that message, along with everything [we] have worked to achieve over the past year.”

What the Obama administration has spent the year trying to do, is co-opt the same activists they are building dossiers on, in preparation for possible future detention. There are clear limits, however, to the enticements that can be offered by an administration that, like all Democratic and Republican governments in the United States for the past 45 years, is totally committed to maintenance of the Mass Black Incarceration regime – albeit with some tinkering at the margins.

The greatest asset of the movement cooptation project is the Democratic Party, itself, an institution that thoroughly dominates Black politics at every level of community life. Not only are Black elected officials overwhelmingly Democrats, but virtually all of the established Black civic organizations – the NAACP, the National Urban League, most politically active Black churches, fraternities and sororities – act as annexes of the Democratic Party. Two generations after the disbanding of the Black grassroots movement and the independent politics that grew out of that movement, the Democratic Party permeates political discourse in Black America. And the Democratic Party is where progressive movements go to die.

“There are clear limits to the enticements that can be offered by an administration that is totally committed to maintenance of the Mass Black Incarceration regime.”

If the emerging movement allows itself to be sucked into Democratic Party politics, it is doomed. Yet, the #BlackLivesMatter organization, a structured group with a highly visible leadership and chapters in 26 cities, is now circling the event-horizon of the Democratic Black Hole. To the extent that it, and other movement organizations, have gotten money from labor unions, they are accepting Democratic Party cash, since organized labor in the U.S. is also an extension of – and a cash cow to – the Democrats. Indeed, labor union money in a presidential election year is far more dangerous to the independence of the movement than grants from outfits like the Ford Foundation. Labor wants measureable results for its dollars, and will make its money talk at the ballot box.

#BlackLivesMatter activists may convince themselves that they are confronting the ruling class electoral duopoly by disrupting presidential candidates’ speeches, but the tactic leads straight to cooptation. What is the purpose? If #BLM’s goal is to push the candidates to adopt better positions on criminal justice reform, what happens afterwards? The logic of the tactic leads to either a direct or indirect, implicit endorsement of the more responsive candidate(s). Otherwise, why should #BLM – or the candidates – go through the exercise?

Former Maryland governor and Baltimore mayor Martin OMalley, whose draconian street-sweeps resulted in the arrest of 750,000 people in one year – more than the total population of the city – submitted a full-blown criminal justice system proposal after being confronted by #BLM. Will it be graded? Is #BLM in the business of rating candidates? If so, then the group is inevitably acting as a Democratic Party lobby/constituency, and is wedded to certain electoral outcomes. At that point, it ceases being an independent movement, or an example of independent Black politics. It’s just another brand of Democrat.

If the goal is to pressure candidates to put forward “better” positions on criminal justice or other issues, then what #BLM is actually doing is nudging Democrats towards incremental reform. In the absence of radical #BLM demands, all that is left are the petty reform promises that can be squeezed out of Democrats. (None of this works with the Republican White Man’s Party.)

The #BLM tactic avoids formulation and aggressive agitation of core movement demands. But, a movement is defined by its demands – which is one reason that the current mobilization is best described as an “incipient” movement; a mobilization with great promise.

“Any sustained Black movement must, of necessity, be in opposition to the Democratic Party and its civic society annexes.”

Dr. Martin Luther King Jr. denounced Democratic president and sometimes ally Lyndon Johnson over the Vietnam War, in 1967, and rejected even the appearance of collaboration with the ruling class duopoly. King understood that his job was to move masses of people towards their own empowerment, not to act as an interest group or lobby in the corridors of the system. (Malcolm X, and later, the Black Panther Party, would have pilloried King if he had.) Half a century later, the Democratic Party is full of Black officials, but, in light of their performance in office, this is more evidence of defeat than victory. Two months before Michael Brown was murdered in Ferguson, 80 percent of the Congressional Black Caucus – four out of five full-voting members – supported continued Pentagon transfers of military weapons and gear to local police departments, including the Black congressman representing Ferguson, William “Lacy” Clay.

The Democratic Party, like its Republican duopoly cousin, is a criminal enterprise, polluting the politics of Black America. Any sustained Black movement must, of necessity, be in opposition to the Democratic Party and its civic society annexes. They are the enemies, within, the people who have facilitated the mass Black incarceration regime for two generations. “Lacy” Clay and his CBC colleagues have killed thousands of Michael Browns.

People’s core demands ring out in every demonstration. When Black protesters shout, “Killer cops out of our neighborhood,” they aren’t referring to a couple of especially bad apples; they’re talking about the whole damn occupation army. That’s why the Black Is Back Coalition for Social Justice, Peace and Reparations, which holds its national conference in Philadelphia,August 22 and 23, believes “Black Community Control of the Police” is a righteous, self-determinationist demand. Other groups may feel strongly about other demands, and that’s fine. Movements are lively places. But, a movement cannot congeal without core demands.

BAR executive editor Glen Ford can be contacted atGlen.Ford@BlackAgendaReport.com.
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