To Be or Not To Be … Charlie January 15, 2015Posted by rogerhollander in Europe, France, ISIS/ISIL, Media, Racism, Religion, War on Terror.
Tags: al-Qaeda, charlie hebdo, couilbaly, isil, isis, islam, islamic extremism, islamic fundamentalism, je suis charlie, jihad, john wight, kouachi, Muslims, netanyahu, prophet muhammad, religion, roger hollander, terrorism, western extremism
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Roger’s note: when I heard the news of the bombing in Paris my first reaction was to want every journal in the world the print the offending cartoons, show the terrorists that their unspeakable murderous action was counterproductive, that it provoked the publication by the millions of the the very images they seek to restrain (and to a large degree this has happened, albeit not universal). But that reaction, of course, implies a rationality on the part of the perpetrators. It was purely emotional. None the less, I was “Je suis Charlie” all the way.
Then I noticed something. Marching in Paris under the banner of “Je suis Charlie” and press freedom are some of the world’s most notorious war criminals, led by none the less than Benjamin Netanyahu, a man with enough blood on his hands to supply the Red Cross for years to come. And next I read a few articles under the theme of “hey, wait, I may not exactly be Charlie,” that is, Charlie of “Charlie Hebdo,” an often (so I read) racist, sexist, homophobic, misanthropic publication. Does freedom of speech, I thought to myself, trump bigotry?
I haven’t reached a conclusion yet, but it has become clear to me that it is definitely not a simple question of the values of Western Civilization versus Muslim extremism. Today it is reported that a former Republican congressman wants the next ISIS beheading to be of those media outlets that didn’t print the current Charlie cover. A strange freedom of speech and “Je suis Charlie” bedfellow to go along with Netanyahu, Merkel, Hollande, and the rest of the Western world’s murderous leadership.
Something else has just popped into my mind, the famous Barry Goldwater quote from the 1964 election: “Extremism in the defense of liberty is no vice. And moderation in the pursuit of justice is no virtue.” So, I guess we in the West can boast that we got to extremism well before the Muslims.
Here are some views on the issue.
Monsters of Our Own Creation
The huge march and rally in Paris that took place in the wake of the horrific events that took place in the French capital was a festival of nauseating hypocrisy.
Watching the leaders of governments which, between them, have been responsible for carnage and mayhem on a grand scale – the likes of Israeli Prime Minister, Benjamin Netanyahu, for example – leading a march against terrorism and extremism qualified not so much as the theatre of the absurd but as the theatre of the grotesque; impostors at an event that millions of people allowed themselves to hope would mark a step-change in a world scarred by war, barbarism, and injustice.
Sadly, they will be disappointed, as the circular relationship that exists between Western extremism and Islamic extremism will not be broken anytime soon. Indeed, if at all, it will be strengthened after the massacre in Paris, as the congenital condition of Western exceptionalism reasserts itself.
When Frantz Fanon wrote, “Violence is man re-creating himself,” he could have been describing the Kouachi brothers striding up and down the street outside the offices of Charlie Hebdo, assault weapons in hand, prior to and after murdering the French-Algerian police officer lying on the pavement with the ease of men for whom all restraint had been abandoned.
The irony of men acting in the name of Islam callously taking the life of a fellow Muslim should not have come as a surprise, however. The vast majority of victims of Islamic extremism, after all, are Muslims, just as they comprise the vast majority of victims of Western extremism. The point is that at this point the Kouachis at that point appeared euphoric, filled with a sense of their own power and strength, having broken through the final barrier that exists between the agony of powerlessness and liberation from it. They had been transformed by the ‘deed’.
“What is good?” Nietzsche asks, before answering, “All that heightens the feeling of power, the will to power, power itself in man.”
Behind them the brothers had left a scene of carnage. For us it was an act of sheer evil, for them justice and power. Within them had taken root a more powerful idea than the one they had been inculcated with growing up with in the heart of Europe. It willed them to seek meaning not in life but in death – that of others and their own.
When confronted by such total rejection of the moral foundations upon which our cultural, social, and human consciousness rests, we dismiss it automatically and unthinkingly, ascribing it to evil, madness, and insanity. Our coping mechanism dare not deviate for a second in this regard. But what if such deeds are acts of rebellion against the evil, madness, and insanity of the status quo, matching evil with evil, madness with madness, and insanity with insanity? What if that?
It is far too simplistic, if understandable, to dismiss such individuals as evil. It allows us to negate their humanity and anything we may recognise in ourselves. They aren’t human beings, such people, they are monsters, beyond the pale and therefore beyond any serious consideration. Ritual condemnation and calumniation is all that society accepts when it comes to those who perpetrate such horrific acts.
Yes, the act of mass murder carried by the Kouachis and Amedy Coulibaly in Paris was monstrous. But was it any more monstrous than the carnage that has been unleashed over many years by men who claim to act in our name? Wasn’t the brutality and barbarism we witnessed on our TV screens, crashing into our collective consciousness, merely a microcosm of the brutality and barbarism that goes by the name Western civilisation? For just as the Enlightenment provided the basis for modern liberal democracy, producing huge advances in science, medicine, and philosophy, it also provided justification for centuries of slavery, colonialism, genocide, ethnic cleansing, and super exploitation.
Je suis Charlie (‘I am Charlie’) describes the delimitation of our solidarity with all victims of extremism and barbarism. It allows us to avoid confronting the ugly truth of our culpability in the fate of those victims. When Aime Cesaire warned that “a civilization which justifies colonization—and therefore force—is already a sick civilization, a civilization which is morally diseased, which irresistibly, progressing from one consequence to another, one denial to another, calls for its Hitler, I mean its punishment,” he was talking to us.
The Kouachis and Coulibaly were not products of radical Islam. They, like it, were the products of Western civilization. They were and are monsters of our own creation.
John Wight is the author of a politically incorrect and irreverent Hollywood memoir – Dreams That Die – published by Zero Books. He’s also written five novels, which are available as Kindle eBooks. You can follow him on Twitter at @JohnWight1
The Spectacular Media Failure on Charlie Hebdo
A core tenet of journalism is answering the question “why.” It’s the media’s duty to explain “why” an event happened so that readers will actually understand what they’re reading. Leave out the “why” and then assumptions and stereotypes fill in the blank, always readily supplied by politicians whose ridiculous answers are left unquestioned by the corporate media.
Because the real “why” was unexplained in the Charlie Hebdo massacre, an obviously false culprit was created, leading to a moronic national discussion in the U.S. media about whether Islam was “inherently” violent.
For the media to even pose this question either betrays a blinding ignorance about the Middle East and Islam, or a conscious willingness to manipulate public sentiment by only interviewing so-called experts who believe such nonsense.
Media outlets should know that until the 1980’s Islamic fundamentalism was virtually inaudible in the Middle East — outside of the U.S.-supported dictatorship of Saudi Arabia, whose ruling monarchy survives thanks to U.S. support. The official religion of Saudi Arabia is a uniquely fundamentalist version of Islam, which along with the royal family are the two anchors of Saudi government power.
Before the 1980’s, the dominant ideology in the Middle East was pan-Arab socialism, a secular ideology that viewed Islamic fundamentalism as socially and economically regressive. Islamic fundamentalists engaged in terrorist attacks against the “pan-Arab socialist” governments of Egypt, Syria, Libya, Iraq and other governments that aligned themselves with this ideology at various times.
Islamic fundamentalism was virtually extinguished from 1950-1980, with Saudi Arabia and later Qatar being the last bastion and protective base of fundamentalists who were exiled from the secular countries. This dynamic was accentuated during the cold war, where the U.S. aligned itself with Islamic fundamentalism — Saudi Arabia and the Gulf states — while the Soviet Union became allies with the secular nations that identified as “socialist.”
When the 1978 Saur revolution in Afghanistan resulted in yet another socialist-inspired government, the United States responded by working with Saudi Arabia to give tons of weapons, training, and cash to the jihadists of the then-fledgling fundamentalist movement, helping to transform it into a regional social force that soon became the Taliban and al-Qaeda.
The U.S.-backed Afghan jihad was the birth of the modern Islamic fundamentalist movement. The jihad attracted and helped organize fundamentalists across the region, as U.S. allies in the Gulf state dictatorships used the state religion to promote it. Fighters who traveled to fight in Afghanistan returned to their home countries with weapon training and hero status that inspired others to join the movement.
The U.S. later aided the fundamentalists by invading Afghanistan and Iraq, destroying Libya and waging a ruthless proxy war in Syria. Fundamentalists used these invasions and the consequent destruction of these once-proud nations to show that the West was at war with Islam.
Islamic fundamentalism grew steadily during this period, until it took another giant leap forward, starting with the U.S.-backed proxy war against the Syrian government, essentially the Afghan jihad on steroids.
Once again the U.S. government aligned itself with Islamic fundamentalists, who have been the principal groups fighting the Syrian government since 2012. To gain thousands of needed foreign fighters, Saudi Arabia, Qatar and other Gulf states promoted jihad with their state-sponsored media, religious figures, and oil-rich donors.
While the Syria jihad movement was blossoming in Syria, the U.S. media and politicians were silent, even as groups like al-Qaeda and ISIS were growing exponentially with their huge sums of Gulf state supplied weapons and cash. They were virtually ignored by the Obama administration until the ISIS invasion of Iraq reached the U.S.-sponsored Kurdish region in 2014.
In short, the U.S. wars in Afghanistan, Iraq, Libya, and Syria have destroyed four civilizations within Muslim-majority nations. Once proud people have been crushed by war — either killed, injured, made refugees, or smothered by mass unemployment and scarcity. These are the ideal conditions for the Saudi-style Islamic fundamentalism to flourish, where promises of dignity and power resonate with those robbed of both.
Another U.S. media failure over Charlie Hebdo is how “satire” is discussed, where Hebdo’s actions were triumphed as the highest principle of the freedom of the media and speech.
It’s important to know what political satire is, and what it isn’t. Although the definition isn’t strict, political satire is commonly understood to be directed towards governments or powerful individuals. It is a very powerful form of political critique and analysis and deserves the strictest protection under freedom of speech.
However, when this same comedic power is directed against oppressed minorities, as Muslims are in France, the term satire ceases to apply, as it becomes a tool of oppression, discrimination, and racism.
The discrimination that French Muslims face has increased dramatically over the years, as Muslims have been subject to discrimination in politics and the media, most notoriously the 2010 ban on “face covering” in France, directed at the veil used by Muslim women.
This discrimination has increased as the French working class is put under the strain of austerity. Since the global 2008 recession this dynamic has accelerated, and consequently politicians are increasingly relying on scapegoating Muslims, Africans, or anyone who might be perceived as an immigrant.
It’s in this context that the cartoons aimed at offending Muslims by ridiculing their prophet Muhammad — a uniquely and especially offensive act under Islam — is especially insulting, and should be viewed as an incitement of racist hatred in France, where Arabs and North Africans are especially targeted in the right-wing attacks on immigrants.
It’s a sign of how far France has politically fallen that people are claiming solidarity with Charlie Hebdo, which has produced some of the most racist and inflammatory cartoons directed at Muslims, Arabs, and people of North Africans, which contributes to the culture of hatred that resulted in physical attacks against Muslims after the Charlie Hebdo massacre. This is the exact same political dynamic that led to Hitler’s racist scapegoating of the Jews.
Racism in France may have surpassed racism in the United States, since it’s unimaginable that, if the Ku Klux Klan were attacked in the United States for anti-Mexican hate speech, that the U.S. public would announce “I am the KKK.”
Hebdo is of course not a far-right publication. But the consistent attacks on Muslims and Africans show how far Charlie had been incorporated into the French political establishment, which now relies increasingly on scapegoating minorities to remain in power, in order to prevent the big corporations and wealthy from being blamed by the depreciating state of the French working class. Better to blame unions and minorities for the sorry state of the corporate-dominated French economy.
The only way to combat political scapegoating is to focus on the social forces responsible for the economic crisis and have them pay for the solutions that they are demanding the working class to pay through austerity measures and lower wages.
Paris liberation made ‘whites only’ May 19, 2014Posted by rogerhollander in Europe, France, History, Nazi / Fascist, Racism.
Tags: de gaulle, europe, history, liberation of paris, Mike Thompson, paris, paris liberation, Race, racism, roger hollander, second world war, whites only, world war II
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Roger’s note: Just as the Civil War had the “side effect” of ending slavery in the United States but was really fought in order to preserve the Union, World War II is often characterized as a war to promote freedom and defeat racism, but that too was mostly propaganda, the real dynamic was a power struggle between the Allied nations and the nations of the Axis. Just as government sponsored racism is alive and well today in the U.S. (cf. the recent Supreme Court decision against affirmative action), racism was universally upheld by the leadership and governments the the victorious Allied nations of the second world war, the so-called free world.
By Mike Thomson
Presenter, Document, BBC Radio 4
Many of the “French” division which led the liberation of Paris were Spanish
Papers unearthed by the BBC reveal that British and American commanders ensured that the liberation of Paris on 25 August 1944 was seen as a “whites only” victory.
Many who fought Nazi Germany during World War II did so to defeat the vicious racism that left millions of Jews dead.
Yet the BBC’s Document programme has seen evidence that black colonial soldiers – who made up around two-thirds of Free French forces – were deliberately removed from the unit that led the Al lied advance into the French capital.
By the time France fell in June 1940, 17,000 of its black, mainly West African colonial troops, known as the Tirailleurs Senegalais, lay dead.
Many of them were simply shot where they stood soon after surrendering to German troops who often regarded them as sub-human savages.
Their chance for revenge came in August 1944 as Allied troops prepared to retake Paris. But despite their overwhelming numbers, they were not to get it.
The leader of the Free French forces, Charles de Gaulle, made it clear that he wanted his Frenchmen to lead the liberation of Paris.
I have told Colonel de Chevene that his chances of getting what he wants will be vastly improved if he can produce a white infantry division
General Frederick Morgan
Allied High Command agreed, but only on one condition: De Gaulle’s division must not contain any black soldiers.
In January 1944 Eisenhower’s Chief of Staff, Major General Walter Bedell Smith, was to write in a memo stamped, “confidential”: “It is more desirable that the division mentioned above consist of white personnel.
“This would indicate the Second Armoured Division, which with only one fourth native personnel, is the only French division operationally available that could be made one hundred percent white.”
At the time America segregated its own troops along racial lines and did not allow black GIs to figh t alongside their white comrades until the late stages of the war.
Given the fact that Britain did not segregate its forces and had a large and valued Indian army, one might have expected London to object to such a racist policy.
Yet this does not appear to have been the case.
A document written by the British General, Frederick Morgan, to Allied Supreme Command stated: “It is unfortunate that the only French formation that is 100% white is an armoured division in Morocco.
“Every other French division is only about 40% white. I have told Colonel de Chevene that his chances of getting what he wants will be vastly improved if he can produce a white infantry division.”
Finding an all-white division that was available proved to be impossible due to the enormous contribution made to the French Army by West African conscripts.
So, Allied Command insisted that all black soldiers be taken out and replaced by white ones from other units.
When it became clear that there were not enough white soldiers to fill the gaps, soldiers from parts of North Africa and the Middle East were used instead.
In the end, nearly everyone was happy. De Gaulle got his wish to have a French division lead the liberation of Paris, even though the shortage of white troops meant that many of his men were actually Spanish.
We were colonised by the French. We were forced to go to war… France has not been grateful. Not at all.
Former French colonial soldier
The British and Americans got their “Whites Only” Liberation even though many of the troops involved were North Af rican or Syrian.
For France’s West African Tirailleurs Senegalais, however, there was little to celebrate.
Despite forming 65% of Free French Forces and dying in large numbers for France, they were to have no heroes’ welcome in Paris.
After the liberation of the French capital many were simply stripped of their uniforms and sent home. To make matters even worse, in 1959 their pensions were frozen.
Former French colonial soldier, Issa Cisse from Senegal, who is now 87 years-old, looks back on it all with sadness and evident resentment.
“We, the Senegalese, were commanded by the white French chiefs,” he said.
“We were colonised by the French. We were forced to go to war. Forced to follow the orders that sai d, do this, do that, and we did. France has not been grateful. Not at all.”
Mike Thomson presents Radio 4’s Document at 2000BST on Monday 6 April