Posted by rogerhollander in Europe, Genocide, Germany, History, Human Rights, War.
Tags: concentration camps, eric lichtblau, general patton, history, holocaust, holocaust survirors, nazis, roger hollander, world war II
Roger’s note: this is a companion piece to the post I put up the other day with respect to the Southwest concentration camps established to incarcerate mothers and children seeking asylum from Central American violence (http://wp.me/pjfja-3bB). These camps were declared unconstitutional last week by a federal judge who ruled that these asylum seekers, who had already established a legitimate claim to asylum in the first step of the process, could not be held captive just to deter others from coming.
The article below shows how the victims of “liberated” Nazi concentration camps were re-victimized by their American “saviors,” under the stewardship of General George S. Patton, an avowed anti-Semite. Following Winston Churchill and George Washington, Patton is the third in my series of western “heroes.” men guilty of crimes against humanity who walk away Scott free only because they hold enormous power within the ruling structure of the winning side.
This is not ancient history. Today the likes of the Bushes, Cheney, Rumsfeld, Rice, Kissinger and Obama, to mention only the most noteworthy, all of whom belong behind bars, enjoy freedom in the same way that Hitler, Goebbels, Himmler and the rest of the Nazi band of war criminals would have, had the Axis won the War.
WORLD leaders gathered at Auschwitz last month to mark the liberation 70 years earlier of the Nazis’ most infamous concentration camp. More ceremonies will follow in coming months to remember the Allied forces’ discovery, in rapid succession, of other Nazi concentration camps at places like Bergen-Belsen that winter and spring of 1945.
Largely lost to history, however, is the cruel reality of what “liberation” actually meant for hundreds of thousands of Holocaust survivors discovered barely alive in the Nazi camps.
Even after the victorious American and Allied forces took control of the camps, the survivors — mainly Jews, but also small numbers of gays, Roma, Communists, Jehovah’s Witnesses and others — remained for months behind barbed wire and under armed guard in what became known euphemistically as displaced persons, or D.P., camps. Many Jews were left wearing the same notorious striped pajamas that the Nazis first gave them.
With the American forces overwhelmed by the sheer numbers of refugees under their control, underfed survivors lived for months in decrepit camps in Germany and Austria — a number of them on the same grounds as the concentration camps. Even after conditions improved, thousands of former prisoners remained inside and in limbo for as long as five years because the United States and most other nations refused to let them in.
In the early months after the war, thousands of survivors died from disease and malnutrition. Food was so scarce that rioting broke out at some camps, as Allied commanders refused to give extra food rations to Jewish survivors because they did not want to be seen as giving them preferential treatment over German P.O.W.s and other prisoners.
Faced with complaints by outside Jewish groups about conditions of “abject misery,” President Harry S. Truman sent a former immigration official, Earl Harrison, to Europe to inspect the camps. His findings were blistering. The survivors “have been ‘liberated’ more in a military sense than actually,” Harrison wrote Truman in the summer of 1945.
“As matters now stand,” he wrote, “we appear to be treating the Jews as the Nazis treated them except that we do not exterminate them. They are in concentration camps in large numbers under our military guard instead of S.S. troops.”
I ran across Harrison’s report a few years ago while researching a book on the flight of Nazis to the United States after the war. As I examined the path the Nazis took out of Europe, I struggled to understand how so many of them had made it to America so easily while so many Holocaust survivors were left behind.
One answer came in a copy of Gen. George S. Patton’s handwritten journal. In one entry from 1945, Patton, who oversaw the D.P. operations for the United States, seethed after reading Harrison’s findings, which he saw — quite accurately — as an attack on his own command.
“Harrison and his ilk believe that the Displaced Person is a human being, which he is not, and this applies particularly to the Jews who are lower than animals,” Patton wrote. He complained of how the Jews in one camp, with “no sense of human relationships,” would defecate on the floors and live in filth like lazy “locusts,” and he told of taking his commander, Gen. Dwight D. Eisenhower, to tour a makeshift synagogue set up to commemorate the holy day of Yom Kippur.
“We entered the synagogue, which was packed with the greatest stinking mass of humanity I have ever seen,” Patton wrote. “Of course, I have seen them since the beginning and marveled that beings alleged to be made in the form of God can look the way they do or act the way they act.”
Other evidence emerged revealing not only Patton’s disdain for the Jews in the camps, but an odd admiration for the Nazi prisoners of war under his watch.
Under Patton, Nazis prisoners were not only bunked at times with Jewish survivors, but were even allowed to hold positions of authority, despite orders from Eisenhower to “de-Nazify” the camps. “Listen,” Patton told one of his officers of the Nazis, “if you need these men, keep them and don’t worry about anything else.”
Following Harrison’s scathing report to Truman, conditions in the camps slowly became more livable, with schools, synagogues and markets sprouting up and fewer restrictions. But malaise set in, as survivors realized they had no place to go.
At Bergen-Belsen, as many as 12,000 Jewish survivors at a time remained there until the camp was closed in 1951. Menachem Z. Rosensaft was born at the camp in 1948 to two Holocaust survivors. He said in an interview that he believed that the survivors’ hardships after the war had often been overlooked because “it doesn’t neatly fit the story line that we won the war and liberated the camps.”
Mr. Rosensaft, the editor of a new book by Holocaust descendants called “God, Faith and Identity from the Ashes,” added: “Nobody wanted them. They became an inconvenience to the world.”
Joe Sachs, an 88-year-old Holocaust survivor who now lives outside Miami, said his three and a half years in a displaced person camp were tolerable. He met his wife there, learned a trade as a dental technician, and, on most days at least, there was enough food for everyone to get a piece of bread or meat.
Compared with the Nazi camps, “it was heaven,” he said. “But of course we felt abandoned,” Mr. Sachs added. “We were treated not quite as human beings. In a camp like that with a few thousand people, the only thing you feel is abnormal.”
The State Department finally approved visas for Mr. Sachs and his wife and their 18-month-old daughter in 1949, just as Holocaust survivors were finally being allowed into the country in large numbers, and they left for New York City.
That, he said, was truly liberating.
Posted by rogerhollander in Europe, Imperialism, Nigeria, Race, Racism.
Tags: ajamu baraka, boko haram, charlie hebdo, eurocentrism, islam, islamophobia, je suis charlie, Muslims, nigeria, roger hollander, white power
Roger’s note: to my fellow white congenitally Eurocentric readers, this is what we look like from the outside.
The White Power Rally in Paris
“The “civilized” have created the wretched, quite coldly and deliberately, and do not intend to change the status quo; are responsible for their slaughter and enslavement; rain down bombs on defenseless children whenever and wherever they decide that their “vital interests” are menaced, and think nothing of torturing a man to death; these people are not to be taken seriously when they speak of the “sanctity” of human life, or the conscience of civilized world.
– James Baldwin
I have witnessed the spectacle of Eurocentric arrogance many times over my long years of struggle and resistance to colonial/capitalist domination and dehumanization. The grotesque, 21st Century version of the “white man’s burden,” which asserts that the international community (meaning the West) has a moral and legal “responsibility to protect,” is one current example; the generalized acceptance by many in the West that their governments have a right to wage permanent war against the global “others” to maintain international order is another.
Yet, when I think I have seen it all, along comes the response to the attack at the racist, Islamophobic publication Charlie Hebdo. Even though I shouldn’t be surprised, I am still left in complete wonderment at the West’s unmitigated self-centeredness and self-righteous arrogance.
The millions who turned out on Sunday claimed to be marching in solidarity with the victims at Charlie Hebdo and against terrorism. They were joined by political leaders from across Europe, Israel and other parts of the world – on the same weekend reports were emerging that 2,000 Nigerians may have lost their lives at the hands of Boko Haram, another Muslim extremist group.
Surely there would be expressions of solidarity with the survivors in Nigeria at a gathering ostensibly to oppose terrorism and uphold the sanctity of life. But the expressions of solidarity never came. In fact, based on the attention the massacre received from the Western press, it was if the massacre had never happened.
It is clear that there was a different agenda for the march and a different set of concerns for Europe. The people of France mobilized themselves to defend what they saw as an attack against Western civilization. However, the events in Paris did not have to be framed as an existential attack on the imagined values of the liberal white West. Providing some context and making some political links may have been beneficial for attempting to understand what happened in the country and a political way forward beyond the appeal to racial jingoism.
The attack could have sparked an honest conversation about how many Muslims experience life in contemporary France and viewed French policies in various Muslim and Arab nations. It could have examined the relationship between the rise of radical Islam and the connection of that rise to the activities of various branches of the French intelligence services. An open discussion might have framed it as a classic blowback operation resulting from the weaponization of radical Whabbanism as a tool of Western power from the late 1970s to its current assignment in Syria. But those ideas were not allowed a forum on that massive stage.
Je Suis Charlie: European lives have always mattered more than others
The Je Suis Charlie slogan like one of those mindless advertising themes meant to appeal to the unconscious and the irrational, nevertheless, has to have cultural reference points, culturally embedded meanings that evoke the desire to want to buy a product, or in this case to identify with an imagined civilization. It does not matter that the supposed superiority of Western civilization and its values is based on constructed lies and myths, it is still the basis of a cross-class, transnational white identity.
The white identity is so powerfully inculcated while simultaneously invisibalized that identification is not seen as the essentialized identity politics that people of color supposedly engage in, instead it is just being “human.” And as we witnessed this weekend and throughout the colonial world, identification with whiteness is not limited by one’s racial or national assignment.
It is not necessary in this short essay to even address the contradictory nature of the European self-understanding, how that self-perception is utterly disconnected from its practice, and how many people in the world see the 500-years European hegemony as an interminable nightmare.
However, for those folks who believe the simple assertion that black lives matter and that “racial progress” will be realized through progressive legislative reform derived from a better understanding of the harmful impact of racially discriminatory practices, the unfiltered expressions of white solidarity and the privileging of white life should be a wake-up call.
The humanity and cultures of Arabs and Muslims have been denigrated in France for decades. Full recognition of the humanity of Arabs and Muslims has always come at a cost – Arabs and Muslims are required to “assimilate,” to mimic French lifestyles, embrace the language, adopt the values and worldview of their cosmopolitan patrons. Older generations of fully colonized individuals subjected themselves to that degrading ritual, but later generations see this requirement as the colonial assault on their being that it is and have resisted.
It is the arrogant lack of respect for the ideas and culture of non-European peoples that drove the French ban on the wearing of the niqab and other traditional veiling clothing for Muslim women, just one example of the generalized discriminatory treatment of Arabs and Muslims in France. In this lager context, Charlie Hebdo’s blatant disregard and disrespect for another religion, shielded by an absolute commitment to freedom of speech that gives them blanket immunity, is now compounded by the “Je Suis Charlie campaign,” orchestrated in the name of upholding the values of liberal, Western civilization.
What it means for many of us in the Black community is that Je Suis Charlie has become a sound bite to justify the erasure of non-Europeans, and for ignoring the sentiments, values and views of the racialized “other.” In short, Je Suis Charlie has become an arrogant rallying cry for white supremacy that was echoed at the white power march on Sunday in Paris and in the popularity of the new issue of Charlie Hebdo.
A shared ethical framework under the system of capitalist/colonial white supremacy is impossible. Deeply grounded in the European psyche and in the contradictions of its “humanist” traditions, who was considered fully human always had qualifications, and equality was always a nuanced concept.
The contradictory ethical framework that informs the world view of Parisians is grounded in the colonial division of humanity that emerged out of the liberal humanist movement of the 18th Century. This tradition allowed for humanity to be divided into those people who were considered fully human with rights that should be respected and those peoples consigned to non-being. Those non-beings became eligible to have their lands taken, to be enslaved and murdered at will.
The valuation of white life over everyone else is a fundamental component of white supremacy and not limited to those people that might be defined as white. That is why no one cares about the families that weep for their love ones in Nigeria and no one marches for them. That is why anti-Muslim and anti-Arab violence has exploded across France but the only mention in the Western press is the supposed fear in the Jewish community. And that is why that after the attack in Baga, Nigerian authorities were largely silent until Nigerian President Goodluck finally issued a statement on terrorism where he forcefully condemned the attack in Paris!
Ajamu Baraka is a human rights activist, organizer and geo-political analyst. Baraka is an Associate Fellow at the Institute for Policy Studies (IPS) in Washington, D.C. and editor and contributing columnist for the Black Agenda Report. He is a contributor to “Killing Trayvons: An Anthology of American Violence” (Counterpunch Books, 2014). He can be reached at www.AjamuBaraka.com
Posted by rogerhollander in Europe, France, ISIS/ISIL, Media, Racism, Religion, War on Terror.
Tags: al-Qaeda, charlie hebdo, couilbaly, isil, isis, islam, islamic extremism, islamic fundamentalism, je suis charlie, jihad, john wight, kouachi, Muslims, netanyahu, prophet muhammad, religion, roger hollander, terrorism, western extremism
Roger’s note: when I heard the news of the bombing in Paris my first reaction was to want every journal in the world the print the offending cartoons, show the terrorists that their unspeakable murderous action was counterproductive, that it provoked the publication by the millions of the the very images they seek to restrain (and to a large degree this has happened, albeit not universal). But that reaction, of course, implies a rationality on the part of the perpetrators. It was purely emotional. None the less, I was “Je suis Charlie” all the way.
Then I noticed something. Marching in Paris under the banner of “Je suis Charlie” and press freedom are some of the world’s most notorious war criminals, led by none the less than Benjamin Netanyahu, a man with enough blood on his hands to supply the Red Cross for years to come. And next I read a few articles under the theme of “hey, wait, I may not exactly be Charlie,” that is, Charlie of “Charlie Hebdo,” an often (so I read) racist, sexist, homophobic, misanthropic publication. Does freedom of speech, I thought to myself, trump bigotry?
I haven’t reached a conclusion yet, but it has become clear to me that it is definitely not a simple question of the values of Western Civilization versus Muslim extremism. Today it is reported that a former Republican congressman wants the next ISIS beheading to be of those media outlets that didn’t print the current Charlie cover. A strange freedom of speech and “Je suis Charlie” bedfellow to go along with Netanyahu, Merkel, Hollande, and the rest of the Western world’s murderous leadership.
Something else has just popped into my mind, the famous Barry Goldwater quote from the 1964 election: “Extremism in the defense of liberty is no vice. And moderation in the pursuit of justice is no virtue.” So, I guess we in the West can boast that we got to extremism well before the Muslims.
Here are some views on the issue.
January 14, 2015
Monsters of Our Own Creation
The huge march and rally in Paris that took place in the wake of the horrific events that took place in the French capital was a festival of nauseating hypocrisy.
Watching the leaders of governments which, between them, have been responsible for carnage and mayhem on a grand scale – the likes of Israeli Prime Minister, Benjamin Netanyahu, for example – leading a march against terrorism and extremism qualified not so much as the theatre of the absurd but as the theatre of the grotesque; impostors at an event that millions of people allowed themselves to hope would mark a step-change in a world scarred by war, barbarism, and injustice.
Sadly, they will be disappointed, as the circular relationship that exists between Western extremism and Islamic extremism will not be broken anytime soon. Indeed, if at all, it will be strengthened after the massacre in Paris, as the congenital condition of Western exceptionalism reasserts itself.
When Frantz Fanon wrote, “Violence is man re-creating himself,” he could have been describing the Kouachi brothers striding up and down the street outside the offices of Charlie Hebdo, assault weapons in hand, prior to and after murdering the French-Algerian police officer lying on the pavement with the ease of men for whom all restraint had been abandoned.
The irony of men acting in the name of Islam callously taking the life of a fellow Muslim should not have come as a surprise, however. The vast majority of victims of Islamic extremism, after all, are Muslims, just as they comprise the vast majority of victims of Western extremism. The point is that at this point the Kouachis at that point appeared euphoric, filled with a sense of their own power and strength, having broken through the final barrier that exists between the agony of powerlessness and liberation from it. They had been transformed by the ‘deed’.
“What is good?” Nietzsche asks, before answering, “All that heightens the feeling of power, the will to power, power itself in man.”
Behind them the brothers had left a scene of carnage. For us it was an act of sheer evil, for them justice and power. Within them had taken root a more powerful idea than the one they had been inculcated with growing up with in the heart of Europe. It willed them to seek meaning not in life but in death – that of others and their own.
When confronted by such total rejection of the moral foundations upon which our cultural, social, and human consciousness rests, we dismiss it automatically and unthinkingly, ascribing it to evil, madness, and insanity. Our coping mechanism dare not deviate for a second in this regard. But what if such deeds are acts of rebellion against the evil, madness, and insanity of the status quo, matching evil with evil, madness with madness, and insanity with insanity? What if that?
It is far too simplistic, if understandable, to dismiss such individuals as evil. It allows us to negate their humanity and anything we may recognise in ourselves. They aren’t human beings, such people, they are monsters, beyond the pale and therefore beyond any serious consideration. Ritual condemnation and calumniation is all that society accepts when it comes to those who perpetrate such horrific acts.
Yes, the act of mass murder carried by the Kouachis and Amedy Coulibaly in Paris was monstrous. But was it any more monstrous than the carnage that has been unleashed over many years by men who claim to act in our name? Wasn’t the brutality and barbarism we witnessed on our TV screens, crashing into our collective consciousness, merely a microcosm of the brutality and barbarism that goes by the name Western civilisation? For just as the Enlightenment provided the basis for modern liberal democracy, producing huge advances in science, medicine, and philosophy, it also provided justification for centuries of slavery, colonialism, genocide, ethnic cleansing, and super exploitation.
Je suis Charlie (‘I am Charlie’) describes the delimitation of our solidarity with all victims of extremism and barbarism. It allows us to avoid confronting the ugly truth of our culpability in the fate of those victims. When Aime Cesaire warned that “a civilization which justifies colonization—and therefore force—is already a sick civilization, a civilization which is morally diseased, which irresistibly, progressing from one consequence to another, one denial to another, calls for its Hitler, I mean its punishment,” he was talking to us.
The Kouachis and Coulibaly were not products of radical Islam. They, like it, were the products of Western civilization. They were and are monsters of our own creation.
John Wight is the author of a politically incorrect and irreverent Hollywood memoir – Dreams That Die – published by Zero Books. He’s also written five novels, which are available as Kindle eBooks. You can follow him on Twitter at @JohnWight1
The Spectacular Media Failure on Charlie Hebdo
A core tenet of journalism is answering the question “why.” It’s the media’s duty to explain “why” an event happened so that readers will actually understand what they’re reading. Leave out the “why” and then assumptions and stereotypes fill in the blank, always readily supplied by politicians whose ridiculous answers are left unquestioned by the corporate media.
Because the real “why” was unexplained in the Charlie Hebdo massacre, an obviously false culprit was created, leading to a moronic national discussion in the U.S. media about whether Islam was “inherently” violent.
For the media to even pose this question either betrays a blinding ignorance about the Middle East and Islam, or a conscious willingness to manipulate public sentiment by only interviewing so-called experts who believe such nonsense.
Media outlets should know that until the 1980’s Islamic fundamentalism was virtually inaudible in the Middle East — outside of the U.S.-supported dictatorship of Saudi Arabia, whose ruling monarchy survives thanks to U.S. support. The official religion of Saudi Arabia is a uniquely fundamentalist version of Islam, which along with the royal family are the two anchors of Saudi government power.
Before the 1980’s, the dominant ideology in the Middle East was pan-Arab socialism, a secular ideology that viewed Islamic fundamentalism as socially and economically regressive. Islamic fundamentalists engaged in terrorist attacks against the “pan-Arab socialist” governments of Egypt, Syria, Libya, Iraq and other governments that aligned themselves with this ideology at various times.
Islamic fundamentalism was virtually extinguished from 1950-1980, with Saudi Arabia and later Qatar being the last bastion and protective base of fundamentalists who were exiled from the secular countries. This dynamic was accentuated during the cold war, where the U.S. aligned itself with Islamic fundamentalism — Saudi Arabia and the Gulf states — while the Soviet Union became allies with the secular nations that identified as “socialist.”
When the 1978 Saur revolution in Afghanistan resulted in yet another socialist-inspired government, the United States responded by working with Saudi Arabia to give tons of weapons, training, and cash to the jihadists of the then-fledgling fundamentalist movement, helping to transform it into a regional social force that soon became the Taliban and al-Qaeda.
The U.S.-backed Afghan jihad was the birth of the modern Islamic fundamentalist movement. The jihad attracted and helped organize fundamentalists across the region, as U.S. allies in the Gulf state dictatorships used the state religion to promote it. Fighters who traveled to fight in Afghanistan returned to their home countries with weapon training and hero status that inspired others to join the movement.
The U.S. later aided the fundamentalists by invading Afghanistan and Iraq, destroying Libya and waging a ruthless proxy war in Syria. Fundamentalists used these invasions and the consequent destruction of these once-proud nations to show that the West was at war with Islam.
Islamic fundamentalism grew steadily during this period, until it took another giant leap forward, starting with the U.S.-backed proxy war against the Syrian government, essentially the Afghan jihad on steroids.
Once again the U.S. government aligned itself with Islamic fundamentalists, who have been the principal groups fighting the Syrian government since 2012. To gain thousands of needed foreign fighters, Saudi Arabia, Qatar and other Gulf states promoted jihad with their state-sponsored media, religious figures, and oil-rich donors.
While the Syria jihad movement was blossoming in Syria, the U.S. media and politicians were silent, even as groups like al-Qaeda and ISIS were growing exponentially with their huge sums of Gulf state supplied weapons and cash. They were virtually ignored by the Obama administration until the ISIS invasion of Iraq reached the U.S.-sponsored Kurdish region in 2014.
In short, the U.S. wars in Afghanistan, Iraq, Libya, and Syria have destroyed four civilizations within Muslim-majority nations. Once proud people have been crushed by war — either killed, injured, made refugees, or smothered by mass unemployment and scarcity. These are the ideal conditions for the Saudi-style Islamic fundamentalism to flourish, where promises of dignity and power resonate with those robbed of both.
Another U.S. media failure over Charlie Hebdo is how “satire” is discussed, where Hebdo’s actions were triumphed as the highest principle of the freedom of the media and speech.
It’s important to know what political satire is, and what it isn’t. Although the definition isn’t strict, political satire is commonly understood to be directed towards governments or powerful individuals. It is a very powerful form of political critique and analysis and deserves the strictest protection under freedom of speech.
However, when this same comedic power is directed against oppressed minorities, as Muslims are in France, the term satire ceases to apply, as it becomes a tool of oppression, discrimination, and racism.
The discrimination that French Muslims face has increased dramatically over the years, as Muslims have been subject to discrimination in politics and the media, most notoriously the 2010 ban on “face covering” in France, directed at the veil used by Muslim women.
This discrimination has increased as the French working class is put under the strain of austerity. Since the global 2008 recession this dynamic has accelerated, and consequently politicians are increasingly relying on scapegoating Muslims, Africans, or anyone who might be perceived as an immigrant.
It’s in this context that the cartoons aimed at offending Muslims by ridiculing their prophet Muhammad — a uniquely and especially offensive act under Islam — is especially insulting, and should be viewed as an incitement of racist hatred in France, where Arabs and North Africans are especially targeted in the right-wing attacks on immigrants.
It’s a sign of how far France has politically fallen that people are claiming solidarity with Charlie Hebdo, which has produced some of the most racist and inflammatory cartoons directed at Muslims, Arabs, and people of North Africans, which contributes to the culture of hatred that resulted in physical attacks against Muslims after the Charlie Hebdo massacre. This is the exact same political dynamic that led to Hitler’s racist scapegoating of the Jews.
Racism in France may have surpassed racism in the United States, since it’s unimaginable that, if the Ku Klux Klan were attacked in the United States for anti-Mexican hate speech, that the U.S. public would announce “I am the KKK.”
Hebdo is of course not a far-right publication. But the consistent attacks on Muslims and Africans show how far Charlie had been incorporated into the French political establishment, which now relies increasingly on scapegoating minorities to remain in power, in order to prevent the big corporations and wealthy from being blamed by the depreciating state of the French working class. Better to blame unions and minorities for the sorry state of the corporate-dominated French economy.
The only way to combat political scapegoating is to focus on the social forces responsible for the economic crisis and have them pay for the solutions that they are demanding the working class to pay through austerity measures and lower wages.
Shamus Cooke is a social service worker, trade unionist, and writer for Workers Action (www.workerscompass.org). He can be reached at email@example.com
Posted by rogerhollander in Britain, Criminal Justice, Whistle-blowing, Wikileaks.
Tags: british government, ecuadorian government, julian assange, marianne ny, roger hollandr, swedish government, whistle-blowers, wikileaks
Roger’s note: Here is the complete story behind the bizarre and Byzantine attempt by the United States government and its lapdog UK and Swedish governments to get their eager hands on a man who had the temerity to expose some of their atrocities. Sort of an international version of the Keystone Kops.
The Farcical Siege of Knightsbridge
by JOHN PILGER
The siege of Knightsbridge is a farce. For two years, an exaggerated, costly police presence around the Ecuadorean embassy in London has served no purpose other than to flaunt the power of the state. Their quarry is an Australian charged with no crime, a refugee from gross injustice whose only security is the room given him by a brave South American country. His true crime is to have initiated a wave of truth-telling in an era of lies, cynicism and war.
The persecution of Julian Assange must end. Even the British government clearly believes it must end. On 28 October, the deputy foreign minister, Hugo Swire, told Parliament he would “actively welcome” the Swedish prosecutor in London and “we would do absolutely everything to facilitate that”. The tone was impatient.
The Swedish prosecutor, Marianne Ny, has refused to come to London to question Assange about allegations of sexual misconduct in Stockholm in 2010 – even though Swedish law allows for it and the procedure is routine for Sweden and the UK. The documentary evidence of a threat to Assange’s life and freedom from the United States – should he leave the embassy – is overwhelming. On May 14 this year, US court files revealed that a “multi subject investigation” against Assange was “active and ongoing”.
Ny has never properly explained why she will not come to London, just as the Swedish authorities have never explained why they refuse to give Assange a guarantee that they will not extradite him on to the US under a secret arrangement agreed between Stockholm and Washington. In December 2010, the Independent revealed that the two governments had discussed his onward extradition to the US before the European Arrest Warrant was issued.
Perhaps an explanation is that, contrary to its reputation as a liberal bastion, Sweden has drawn so close to Washington that it has allowed secret CIA “renditions” – including the illegal deportation of refugees. The rendition and subsequent torture of two Egyptian political refugees in 2001 was condemned by the UN Committee against Torture, Amnesty International and Human Rights Watch; the complicity and duplicity of the Swedish state are documented in successful civil litigation and WikiLeaks cables. In the summer of 2010, Assange had been in Sweden to talk about WikiLeaks revelations of the war in Afghanistan – in which Sweden had forces under US command.
The Americans are pursuing Assange because WikiLeaks exposed their epic crimes in Afghanistan and Iraq: the wholesale killing of tens of thousands of civilians, which they covered up; and their contempt for sovereignty and international law, as demonstrated vividly in their leaked diplomatic cables.
For his part in disclosing how US soldiers murdered Afghan and Iraqi civilians, the heroic soldier Bradley (now Chelsea) Manning received a sentence of 35 years, having been held for more than a thousand days in conditions which, according to the UN Special Rapporteur, amounted to torture.
Few doubt that should the US get their hands on Assange, a similar fate awaits him. Threats of capture and assassination became the currency of the political extremes in the US following Vice-President Joe Biden’s preposterous slur that Assange was a “cyber-terrorist”. Anyone doubting the kind of US ruthlessness he can expect should remember the forcing down of the Bolivian president’s plane last year – wrongly believed to be carrying Edward Snowden.
According to documents released by Snowden, Assange is on a “Manhunt target list”. Washington’s bid to get him, say Australian diplomatic cables, is “unprecedented in scale and nature”. In Alexandria, Virginia, a secret grand jury has spent four years attempting to contrive a crime for which Assange can be prosecuted. This is not easy. The First Amendment to the US Constitution protects publishers, journalists and whistleblowers. As a presidential candidate in 2008, Barack Obama lauded whistleblowers as “part of a healthy democracy [and they] must be protected from reprisal”. Under President Obama, more whistleblowers have been prosecuted than under all other US presidents combined. Even before the verdict was announced in the trial of Chelsea Manning, Obama had pronounced the whisletblower guilty.
“Documents released by WikiLeaks since Assange moved to England,” wrote Al Burke, editor of the online Nordic News Network, an authority on the multiple twists and dangers facing Assange, “clearly indicate that Sweden has consistently submitted to pressure from the United States in matters relating to civil rights. There is every reason for concern that if Assange were to be taken into custody by Swedish authorities, he could be turned over to the United States without due consideration of his legal rights.”
There are signs that the Swedish public and legal community do not support prosecutor’s Marianne Ny’s intransigence. Once implacably hostile to Assange, the Swedish press has published headlines such as: “Go to London, for God’s sake.”
Why won’t she? More to the point, why won’t she allow the Swedish court access to hundreds of SMS messages that the police extracted from the phone of one of the two women involved in the misconduct allegations? Why won’t she hand them over to Assange’s Swedish lawyers? She says she is not legally required to do so until a formal charge is laid and she has questioned him. Then, why doesn’t she question him?
This week, the Swedish Court of Appeal will decide whether to order Ny to hand over the SMS messages; or the matter will go to the Supreme Court and the European Court of Justice. In high farce, Assange’s Swedish lawyers have been allowed only to “review” the SMS messages, which they had to memorise.
One of the women’s messages makes clear that she did not want any charges brought against Assange, “but the police were keen on getting a hold on him”. She was “shocked” when they arrested him because she only “wanted him to take [an HIV] test”. She “did not want to accuse JA of anything” and “it was the police who made up the charges”. (In a witness statement, she is quoted as saying that she had been “railroaded by police and others around her”.)
Neither woman claimed she had been raped. Indeed, both have denied they were raped and one of them has since tweeted, “I have not been raped.” That they were manipulated by police and their wishes ignored is evident – whatever their lawyers might say now. Certainly, they are victims of a saga worthy of Kafka.
For Assange, his only trial has been trial by media. On 20 August 2010, the Swedish police opened a “rape investigation” and immediately — and unlawfully — told the Stockholm tabloids that there was a warrant for Assange’s arrest for the “rape of two women”. This was the news that went round the world.
In Washington, a smiling US Defence Secretary Robert Gates told reporters that the arrest “sounds like good news to me”. Twitter accounts associated with the Pentagon described Assange as a “rapist” and a “fugitive”.
Less than 24 hours later, the Stockholm Chief Prosecutor, Eva Finne, took over the investigation. She wasted no time in cancelling the arrest warrant, saying, “I don’t believe there is any reason to suspect that he has committed rape.” Four days later, she dismissed the rape investigation altogether, saying, “There is no suspicion of any crime whatsoever.” The file was closed.
Enter Claes Borgstrom, a high profile politician in the Social Democratic Party then standing as a candidate in Sweden’s imminent general election. Within days of the chief prosecutor’s dismissal of the case, Borgstrom, a lawyer, announced to the media that he was representing the two women and had sought a different prosecutor in the city of Gothenberg. This was Marianne Ny, whom Borgstrom knew well. She, too, was involved with the Social Democrats.
On 30 August, Assange attended a police station in Stockholm voluntarily and answered all the questions put to him. He understood that was the end of the matter. Two days later, Ny announced she was re-opening the case. Borgstrom was asked by a Swedish reporter why the case was proceeding when it had already been dismissed, citing one of the women as saying she had not been raped. He replied, “Ah, but she is not a lawyer.” Assange’s Australian barrister, James Catlin, responded, “This is a laughing stock … it’s as if they make it up as they go along.”
On the day Marianne Ny re-activated the case, the head of Sweden’s military intelligence service (“MUST”) publicly denounced WikiLeaks in an article entitled “WikiLeaks [is] a threat to our soldiers.” Assange was warned that the Swedish intelligence service, SAP, had been told by its US counterparts that US-Sweden intelligence-sharing arrangements would be “cut off” if Sweden sheltered him.
For five weeks, Assange waited in Sweden for the new investigation to take its course. The Guardian was then on the brink of publishing the Iraq “War Logs”, based on WikiLeaks’ disclosures, which Assange was to oversee. His lawyer in Stockholm asked Ny if she had any objection to his leaving the country. She said he was free to leave.
Inexplicably, as soon as he left Sweden — at the height of media and public interest in the WikiLeaks disclosures — Ny issued a European Arrest Warrant and an Interpol “red alert” normally used for terrorists and dangerous criminals. Put out in five languages around the world, it ensured a media frenzy.
Assange attended a police station in London, was arrested and spent ten days in Wandsworth Prison, in solitary confinement. Released on £340,000 bail, he was electronically tagged, required to report to police daily and placed under virtual house arrest while his case began its long journey to the Supreme Court. He still had not been charged with any offence. His lawyers repeated his offer to be questioned by Ny in London, pointing out that she had given him permission to leave Sweden. They suggested a special facility at Scotland Yard used for that purpose. She refused.
Katrin Axelsson and Lisa Longstaff of Women Against Rape wrote: “The allegations against [Assange] are a smokescreen behind which a number of governments are trying to clamp down on WikiLeaks for having audaciously revealed to the public their secret planning of wars and occupations with their attendant rape, murder and destruction… The authorities care so little about violence against women that they manipulate rape allegations at will. [Assange] has made it clear he is available for questioning by the Swedish authorities, in Britain or via Skype. Why are they refusing this essential step in their investigation? What are they afraid of?”
This question remained unanswered as Ny deployed the European Arrest Warrant, a draconian product of the “war on terror” supposedly designed to catch terrorists and organized criminals. The EAW had abolished the obligation on a petitioning state to provide any evidence of a crime. More than a thousand EAWs are issued each month; only a few have anything to do with potential “terror” charges. Most are issued for trivial offences—such as overdue bank charges and fines. Many of those extradited face months in prison without charge. There have been a number of shocking miscarriages of justice, of which British judges have been highly critical.
The Assange case finally reached the UK Supreme Court in May 2012. In a judgement that upheld the EAW – whose rigid demands had left the courts almost no room for manoeuvre – the judges found that European prosecutors could issue extradition warrants in the UK without any judicial oversight, even though Parliament intended otherwise. They made clear that Parliament had been “misled” by the Blair government. The court was split, 5-2, and consequently found against Assange.
However, the Chief Justice, Lord Phillips, made one mistake. He applied the Vienna Convention on treaty interpretation, allowing for state practice to override the letter of the law. As Assange’s barrister, Dinah Rose QC, pointed out, this did not apply to the EAW.
The Supreme Court only recognised this crucial error when it dealt with another appeal against the EAW in November last year. The Assange decision had been wrong, but it was too late to go back.
Assange’s choice was stark: extradition to a country that had refused to say whether or not it would send him on to the US, or to seek what seemed his last opportunity for refuge and safety. Supported by most of Latin America, the courageous government of Ecuador granted him refugee status on the basis of documented evidence and legal advice that he faced the prospect of cruel and unusual punishment in the US; that this threat violated his basic human rights; and that his own government in Australia had abandoned him and colluded with Washington. The Labor government of prime minister Julia Gillard had even threatened to take away his passport.
Gareth Peirce, the renowned human rights lawyer who represents Assange in London, wrote to the then Australian foreign minister, Kevin Rudd: “Given the extent of the public discussion, frequently on the basis of entirely false assumptions… it is very hard to attempt to preserve for him any presumption of innocence. Mr. Assange has now hanging over him not one but two Damocles swords, of potential extradition to two different jurisdictions in turn for two different alleged crimes, neither of which are crimes in his own country, and that his personal safety has become at risk in circumstances that are highly politically charged.”
It was not until she contacted the Australian High Commission in London that Peirce received a response, which answered none of the pressing points she raised. In a meeting I attended with her, the Australian Consul-General, Ken Pascoe, made the astonishing claim that he knew “only what I read in the newspapers” about the details of the case.
Meanwhile, the prospect of a grotesque miscarriage of justice was drowned in a vituperative campaign against the WikiLeaks founder. Deeply personal, petty, vicious and inhuman attacks were aimed at a man not charged with any crime yet subjected to treatment not even meted out to a defendant facing extradition on a charge of murdering his wife. That the US threat to Assange was a threat to all journalists, to freedom of speech, was lost in the sordid and the ambitious.
Books were published, movie deals struck and media careers launched or kick-started on the back of WikiLeaks and an assumption that attacking Assange was fair game and he was too poor to sue. People have made money, often big money, while WikiLeaks has struggled to survive. The editor of the Guardian, Alan Rusbridger, called the WikiLeaks disclosures, which his newspaper published, “one of the greatest journalistic scoops of the last 30 years”. It became part of his marketing plan to raise the newspaper’s cover price.
With not a penny going to Assange or to WikiLeaks, a hyped Guardian book led to a lucrative Hollywood movie. The book’s authors, Luke Harding and David Leigh, gratuitously described Assange as a “damaged personality” and “callous”. They also revealed the secret password he had given the paper in confidence, which was designed to protect a digital file containing the US embassy cables. With Assange now trapped in the Ecuadorean embassy, Harding, standing among the police outside, gloated on his blog that “Scotland Yard may get the last laugh”.
The injustice meted out to Assange is one of the reasons Parliament will eventually vote on a reformed EAW. The draconian catch-all used against him could not happen now; charges would have to be brought and “questioning” would be insufficient grounds for extradition. “His case has been won lock, stock and barrel,” Gareth Peirce told me, “these changes in the law mean that the UK now recognises as correct everything that was argued in his case. Yet he does not benefit. And the genuineness of Ecuador’s offer of sanctuary is not questioned by the UK or Sweden.”
On 18 March 2008, a war on WikiLeaks and Julian Assange was foretold in a secret Pentagon document prepared by the “Cyber Counterintelligence Assessments Branch”. It described a detailed plan to destroy the feeling of “trust” which is WikiLeaks’ “centre of gravity”. This would be achieved with threats of “exposure [and] criminal prosecution”. Silencing and criminalising this rare source of independent journalism was the aim, smear the method. Hell hath no fury like great power scorned.
John Pilger is the author of Freedom Next Time. All his documentary films can be viewed free on his website http://www.johnpilger.com/
For important additional information, click on the following links:
Posted by rogerhollander in Europe, Germany, History.
Tags: berlin wall, cold war, east berlin, East Germany, eastern europe, gdr, history, murray dobbin, roger hollander, soviet union, william blum
Roger’s note: I cannot vouch for the historical credibility of this, but it rings true for me. The East German Communist government was a brutal dictatorship and its secret police, the Stasi, was known for its ruthlessness. Nevertheless, from the mainstream media and North American academic world we get a highly propagandized narrative about the Berlin Wall, and there is always another side to the story. William Blum present one here. I think this is relevant now because we are experiencing the same phenomenon with the rise of Isis/Isil in Iraq and Syria, that is, a narrative that is virtually ahistorical and free of the U.S. provocations that in fact created and armed Isis/Isil.
I came across the following this morning in an article by Murray Dobbin analyzing the attack yesterday in Ottawa:
We are supposed to learn as children that actions have consequences so I suppose we are left to conclude that current leaders of the Anglo-industrialized countries (in particular) were badly neglected by their parents. A monstrous and catastrophic failure of imagination on the part of the West has led us to this point. The first failure belonged to Zbigniew Brzezinski one of the key architects of the mujahideen war against the Soviet Union in Afghanistan. Before the US armed, financed and trained the then-handful of religious zealots opposed to the godless Soviets, they were a threat to no one.
In an interview that appeared in CounterPunch in 1998 Brzezinski revealed his limited imagination when asked if he regretted creating Islamic terrorists: “What is most important to the history of the world? The Taliban or the collapse of the Soviet empire? Some stirred-up Moslems or the liberation of Central Europe and the end of the cold war?”
The answer is in.
OCTOBER 22, 2014
A Response to Economic Sabotage
by WILLIAM BLUM
November 9 will mark the 25th anniversary of the tearing down of the Berlin Wall. The extravagant hoopla began months ago in Berlin. In the United States we can expect all the Cold War clichés about The Free World vs. Communist Tyranny to be trotted out and the simple tale of how the wall came to be will be repeated: In 1961, the East Berlin communists built a wall to keep their oppressed citizens from escaping to West Berlin and freedom. Why? Because commies don’t like people to be free, to learn the “truth”. What other reason could there have been?
First of all, before the wall went up in 1961 thousands of East Germans had been commuting to the West for jobs each day and then returning to the East in the evening; many others went back and forth for shopping or other reasons. So they were clearly not being held in the East against their will. Why then was the wall built? There were two major reasons:
1) The West was bedeviling the East with a vigorous campaign of recruiting East German professionals and skilled workers, who had been educated at the expense of the Communist government. This eventually led to a serious labor and production crisis in the East. As one indication of this, the New York Times reported in 1963: “West Berlin suffered economically from the wall by the loss of about 60,000 skilled workmen who had commuted daily from their homes in East Berlin to their places of work in West Berlin.”
It should be noted that in 1999, USA Today reported: “When the Berlin Wall crumbled , East Germans imagined a life of freedom where consumer goods were abundant and hardships would fade. Ten years later, a remarkable 51% say they were happier with communism.” Earlier polls would likely have shown even more than 51% expressing such a sentiment, for in the ten years many of those who remembered life in East Germany with some fondness had passed away; although even 10 years later, in 2009, the Washington Post could report: “Westerners [in Berlin] say they are fed up with the tendency of their eastern counterparts to wax nostalgic about communist times.”
It was in the post-unification period that a new Russian and eastern Europe proverb was born: “Everything the Communists said about Communism was a lie, but everything they said about capitalism turned out to be the truth.”
It should be further noted that the division of Germany into two states in 1949 – setting the stage for 40 years of Cold War hostility – was an American decision, not a Soviet one.
2) During the 1950s, American cold-warriors in West Germany instituted a crude campaign of sabotage and subversion against East Germany designed to throw that country’s economic and administrative machinery out of gear. The CIA and other US intelligence and military services recruited, equipped, trained and financed German activist groups and individuals, of West and East, to carry out actions which ran the spectrum from juvenile delinquency to terrorism; anything to make life difficult for the East German people and weaken their support of the government; anything to make the commies look bad.
It was a remarkable undertaking. The United States and its agents used explosives, arson, short circuiting, and other methods to damage power stations, shipyards, canals, docks, public buildings, gas stations, public transportation, bridges, etc; they derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others; used acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; killed 7,000 cows of a co-operative dairy through poisoning; added soap to powdered milk destined for East German schools; were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans; set off stink bombs to disrupt political meetings; attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations, etc.; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; forged and distributed large quantities of food ration cards to cause confusion, shortages and resentment; sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions … all this and much more.
The Woodrow Wilson International Center for Scholars, of Washington, DC, conservative coldwarriors, in one of their Cold War International History Project Working Papers (#58, p.9) states: “The open border in Berlin exposed the GDR [East Germany] to massive espionage and subversion and, as the two documents in the appendices show, its closure gave the Communist state greater security.”
Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Their complaints fell on deaf ears. Inevitably, the East Germans began to tighten up entry into the country from the West, leading eventually to the infamous wall. However, even after the wall was built there was regular, albeit limited, legal emigration from east to west. In 1984, for example, East Germany allowed 40,000 people to leave. In 1985, East German newspapers claimed that more than 20,000 former citizens who had settled in the West wanted to return home after becoming disillusioned with the capitalist system. The West German government said that 14,300 East Germans had gone back over the previous 10 years.
Let’s also not forget that while East Germany completely denazified, in West Germany for more than a decade after the war, the highest government positions in the executive, legislative, and judicial branches contained numerous former and “former” Nazis.
Finally, it must be remembered, that Eastern Europe became communist because Hitler, with the approval of the West, used it as a highway to reach the Soviet Union to wipe out Bolshevism forever, and that the Russians in World War I and II, lost about 40 million people because the West had used this highway to invade Russia. It should not be surprising that after World War II the Soviet Union was determined to close down the highway.
For an additional and very interesting view of the Berlin Wall anniversary, see the article “Humpty Dumpty and the Fall of Berlin’s Wall” by Victor Grossman. Grossman (née Steve Wechsler) fled the US Army in Germany under pressure from McCarthy-era threats and became a journalist and author during his years in the (East) German Democratic Republic. He still lives in Berlin and mails out his “Berlin Bulletin” on German developments on an irregular basis. You can subscribe to it at firstname.lastname@example.org. His autobiography: “Crossing the River: a Memoir of the American Left, the Cold War and Life in East Germany” was published by University of Massachusetts Press. He claims to be the only person in the world with diplomas from both Harvard University and Karl Marx University in Leipzig.
William Blum is the author of Killing Hope: U.S. Military and CIA Interventions Since World War II, Rogue State: a guide to the World’s Only Super Power . His latest book is: America’s Deadliest Export: Democracy. He can be reached at: BBlum6@aol.com
Posted by rogerhollander in Europe, France, History, Nazi / Fascist, Racism.
Tags: de gaulle, europe, history, liberation of paris, Mike Thompson, paris, paris liberation, Race, racism, roger hollander, second world war, whites only, world war II
Roger’s note: Just as the Civil War had the “side effect” of ending slavery in the United States but was really fought in order to preserve the Union, World War II is often characterized as a war to promote freedom and defeat racism, but that too was mostly propaganda, the real dynamic was a power struggle between the Allied nations and the nations of the Axis. Just as government sponsored racism is alive and well today in the U.S. (cf. the recent Supreme Court decision against affirmative action), racism was universally upheld by the leadership and governments the the victorious Allied nations of the second world war, the so-called free world.
By Mike Thomson
Presenter, Document, BBC Radio 4
Many of the “French” division which led the liberation of Paris were Spanish
Papers unearthed by the BBC reveal that British and American commanders ensured that the liberation of Paris on 25 August 1944 was seen as a “whites only” victory.
Many who fought Nazi Germany during World War II did so to defeat the vicious racism that left millions of Jews dead.
Yet the BBC’s Document programme has seen evidence that black colonial soldiers – who made up around two-thirds of Free French forces – were deliberately removed from the unit that led the Al lied advance into the French capital.
By the time France fell in June 1940, 17,000 of its black, mainly West African colonial troops, known as the Tirailleurs Senegalais, lay dead.
Many of them were simply shot where they stood soon after surrendering to German troops who often regarded them as sub-human savages.
Their chance for revenge came in August 1944 as Allied troops prepared to retake Paris. But despite their overwhelming numbers, they were not to get it.
The leader of the Free French forces, Charles de Gaulle, made it clear that he wanted his Frenchmen to lead the liberation of Paris.
I have told Colonel de Chevene that his chances of getting what he wants will be vastly improved if he can produce a white infantry division
General Frederick Morgan
Allied High Command agreed, but only on one condition: De Gaulle’s division must not contain any black soldiers.
In January 1944 Eisenhower’s Chief of Staff, Major General Walter Bedell Smith, was to write in a memo stamped, “confidential”: “It is more desirable that the division mentioned above consist of white personnel.
“This would indicate the Second Armoured Division, which with only one fourth native personnel, is the only French division operationally available that could be made one hundred percent white.”
At the time America segregated its own troops along racial lines and did not allow black GIs to figh t alongside their white comrades until the late stages of the war.
Given the fact that Britain did not segregate its forces and had a large and valued Indian army, one might have expected London to object to such a racist policy.
Yet this does not appear to have been the case.
Charles de Gaulle wanted Frenchmen to lead the liberation of Paris
A document written by the British General, Frederick Morgan, to Allied Supreme Command stated: “It is unfortunate that the only French formation that is 100% white is an armoured division in Morocco.
“Every other French division is only about 40% white. I have told Colonel de Chevene that his chances of getting what he wants will be vastly improved if he can produce a white infantry division.”
Finding an all-white division that was available proved to be impossible due to the enormous contribution made to the French Army by West African conscripts.
So, Allied Command insisted that all black soldiers be taken out and replaced by white ones from other units.
When it became clear that there were not enough white soldiers to fill the gaps, soldiers from parts of North Africa and the Middle East were used instead.
In the end, nearly everyone was happy. De Gaulle got his wish to have a French division lead the liberation of Paris, even though the shortage of white troops meant that many of his men were actually Spanish.
We were colonised by the French. We were forced to go to war… France has not been grateful. Not at all.
Former French colonial soldier
The British and Americans got their “Whites Only” Liberation even though many of the troops involved were North Af rican or Syrian.
For France’s West African Tirailleurs Senegalais, however, there was little to celebrate.
Despite forming 65% of Free French Forces and dying in large numbers for France, they were to have no heroes’ welcome in Paris.
After the liberation of the French capital many were simply stripped of their uniforms and sent home. To make matters even worse, in 1959 their pensions were frozen.
Former French colonial soldier, Issa Cisse from Senegal, who is now 87 years-old, looks back on it all with sadness and evident resentment.
“We, the Senegalese, were commanded by the white French chiefs,” he said.
“We were colonised by the French. We were forced to go to war. Forced to follow the orders that sai d, do this, do that, and we did. France has not been grateful. Not at all.”
Mike Thomson presents Radio 4’s Document at 2000BST on Monday 6 April
Posted by rogerhollander in Energy, Environment, Russia.
Tags: arctic 30, civil disobedience, climate change, daryl hannah, envrionment, fossil fuel, global warming, greenpeace, keystone xl, phil radford, putin, roger hollander
All around the globe, record numbers of people from all walks of life are being thrown into jails because they are standing up to protect the most basic of human needs — uncontaminated water, unpolluted lands, and a liveable climate free from the ramifications of extreme fossil fuel extraction. If the greed-driven fossil fuel extraction corporations — and the governments that do their bidding to assure sustained record profits — don’t stop endangering our critical and already-compromised life support systems, there is little doubt that the numbers of individuals standing up will grow exponentially. People are increasingly recognizing the critical necessity to safeguard our communities and our ecosystems, and growing numbers around the world are taking that bold step to engage in the time-honored tradition of peaceful civil disobedience as a means of alerting others to the dangers that threaten us all. This map from The Public Society shows some of the major protests against fossil fuel extraction in the past year alone, and the reach is staggering.
From Washington D.C. to Mauritania to the Yukon, people are rising up.
Those of us who choose civil disobedience as a tactic, often of last resort, do so not because they are looking to get away with a crime, but because we are seeking to shine a light on laws that allow for injustice to prevail. No one wants to go to jail. But the history of righting terrible wrongs is first a history of individuals putting their bodies on the line, risking arrest, facing uncertain circumstances and sometimes going to jail (or worse), long before the nation or the world awakens to the realities of what amounts to legalized decimation, injustice, and oppression.
There were times in our history here in the United States of America where the law of the land allowed slavery, prohibited women the right to vote, left children unprotected by labor laws, and didn’t guarantee the civil rights of all citizens. In the USA’s many hard-fought movements of great social progress — the abolitionist movement, women’s suffrage, labor and civil rights movements, as well as the free speech, peace, and environmental justice movements — there have always been those who were out in front, laying their bodies on the line and leading the way — well before the lawmakers followed with new legislation designed to make this a “more perfect union.”
The climate movement is well underway, and thousands of peaceful protesters and interventionists have already put their bodies and freedom on the line. As the world grapples with how to recognize the first of its climate refugees, and as it becomes desperately clear that carbon pollution must be urgently addressed, the quest for more difficult to access and dirtier oil and gas has never been more furious. In the states, lawmakers in the pocket of extraction industry make the pillaging easier and the public health concerns more profound by allowing exemptions from the Clean Water Act, the Clean Air Act, and Safe Drinking Water Act. So, in the US alone, over 76,000 have pledged to engage in dignified acts of peaceful civil disobedience if the debacle that is the KeystoneXL pipeline is allowed to proceed through our country’s heartland.
The third largest threat to our planetary climate — third only to mining nearly all of China and Australia’s coal — would be drilling for oil and gas in the Arctic, where oil companies plan to take advantage of melting sea ice in this most sensitive region on earth. If their plan were to succeed, despite the technical obstacles and enormous environmental risks, the drilling would add 520 million tons of carbon pollution to the atmosphere per year, as much as all of Canada’s annual global warming pollution.
That’s why Greenpeace activists and independent journalists determined to bring this urgent threat to humanity to light journeyed to the Russian Arctic to protest the first ever offshore Arctic oil drilling project. On September 19th, consistent with the tradition of peaceful direct action, Greenpeace activists scaled a Gazprom oil platform to hang a banner off of the side. They hoped to bring awareness of the frightening risks of runaway climate change and the devastating effect of oil spills that Arctic drilling could bring to the world.
The Russian Federal Security Services responded with force, firing 11 warning shots into the water just inches away from the Greenpeace small inflatable boats. Two activists were taken by the knife wielding agents, while the other 28 activists and journalists remained on the Greenpeace ship, the Arctic Sunrise.
The next day, in international waters, 15 masked Russian troops rappelled on to the Arctic Sunrise from a helicopter, held all 28 civilians onboard at gunpoint, and seized the ship.
The Arctic 30 have been in Russian custody since.
While even President Putin said the activists and journalists were “obviously not pirates;” the Russian authorities detained and charged all 30 with piracy – a crime that carries a 15 year jail sentence in Russia. A few weeks ago, they added “hooliganism,” charges which carry even more disproportionate penalties of up to 7 years in jail. The illegal arrests on international waters and the outrageous charges have been condemned by governments and many human rights groups, including Amnesty International, while people in 220 cities from Jakarta to Hong Kong to California marched, calling for the release of the Arctic 30.
The disproportionate Russian response is like unleashing attack dogs on a sit-in.
History has shown us that peaceful activism is vital when all else fails to respond appropriately to the most pressing issues of our time. The great practitioners of non-violent direct action as a means of achieving social change knew this and practiced it only with love in their hearts. Mahatma Gandhi and Martin Luther King, Jr both said in so many words, “if a law is unjust, it is your responsibility to break it.” MLK once said, “injustice anywhere is a threat to justice everywhere.” That one profound statement of moral genius succinctly exemplifies why the world must not be silent until the Arctic 30 are once again free.
Please stand in solidarity with those who were willing and compelled to go to the front lines on behalf of all future generations. The risks that these activists have taken, and the cost to them personally and to their loved ones, need you to relentlessly demand that Russia free the Arctic 30 — and of course that the world move swiftly, urgently and in earnest to a planet powered by clean energy.
This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License.
Posted by rogerhollander in Art, Literature and Culture, Revolution, Russia.
Tags: anti-capitalism, capitalism, democracy, freedom, nadezhda tolokonnikova, performance art, pussy riot, putin, revolution, roger hollander, slavoj zizek
Roger’s note: I hope you find this correspondence as fascinating as I did. The left/progressive blogosphere these days is publishing more anti-capitalism analyses than ever. I am a life-long Marxist Humanist, so the notion of capitalism is something I have been thinking about for years (decades, actually). What I find troubling is that very few writers either attempt or demonstrate a precise understanding of exactly what capitalism is. Capitalism is not simply an ideology, although there are more than enough capitalist ideologues; and capitalism is not primarily about so-called free markets, nor is state ownership anything less than pure genuine capitalism (prime example: China). To understand what a genuine transformation of society will be, it is important to have a historical understanding of how capitalist economic relations developed. More important is the need to understand exactly what capitalist economic relationships ARE, and that has to do with the basic structure under which goods and services are PRODUCED (again, not marketed). Karl Marx discovered an entire new continent of thought that takes us into the heart of notions of human freedom and exploitation via capitalist economic relations. Much too complex for me to go into here; I just want to point out that being anti-capitalist is necessary but not sufficient. The dialogue below is a good example of revolutionary activist thinking, striving to understand in order to transform.
‘We are the children of Dionysus, sailing in a barrel and not recognising any authority’ … Nadezhda Tolokonnikova of Pussy Riot writing to Slavoj Žižek. (David Levene/AFP)
2 January 2013
I hope you have been able to organise your life in prison around small rituals that make it tolerable, and that you have time to read. Here are my thoughts on your predicament.
John Jay Chapman, an American political essayist, wrote this about radicals in 1900: “They are really always saying the same thing. They don’t change; everybody else changes. They are accused of the most incompatible crimes, of egoism and a mania for power, indifference to the fate of their cause, fanaticism, triviality, lack of humour, buffoonery and irreverence. But they sound a certain note. Hence the great practical power of persistent radicals. To all appearance, nobody follows them, yet everyone believes them. They hold a tuning-fork and sound A, and everybody knows it really is A, though the time-honoured pitch is G flat.” Isn’t this a good description of the effect of Pussy Riot performances? In spite of all accusations, you sound a certain note. It may appear that people do not follow you, but secretly, they believe you, they know you are telling the truth, or, even more, you are standing for truth.
But what is this truth? Why are the reactions to Pussy Riot performances so violent, not only in Russia? All hearts were beating for you as long as you were perceived as just another version of the liberal-democratic protest against the authoritarian state. The moment it became clear that you rejected global capitalism, reporting on Pussy Riot became much more ambiguous. What is so disturbing about Pussy Riot to the liberal gaze is that you make visible the hidden continuity between Stalinism and contemporary global capitalism.
[Žižek then explores what he sees as a global trend towards limiting democracy.] Since the 2008 crisis, this distrust of democracy, once limited to third-world or post-Communist developing economies, is gaining ground in western countries. But what if this distrust is justified? What if only experts can save us?
But the crisis provided proof that it is these experts who don’t know what they are doing, rather than the people. In western Europe, we are seeing that the ruling elite know less and less how to rule. Look at how Europe is dealing with Greece.
No wonder, then, that Pussy Riot make us all uneasy – you know very well what you don’t know, and you don’t pretend to have any quick or easy answers, but you are telling us that those in power don’t know either. Your message is that in Europe today the blind are leading the blind. This is why it is so important that you persist. In the same way that Hegel, after seeing Napoleon riding through Jena, wrote that it was as if he saw the World Spirit riding on a horse, you are nothing less than the critical awareness of us all, sitting in prison.
Comradely greetings, Slavoj
23 February 2013
Once, in the autumn of 2012, when I was still in the pre-trial prison in Moscow with other Pussy Riot activists, I visited you. In a dream, of course.
I see your argument about horses, the World Spirit, and about tomfoolery and disrespect, as well as why and how all these elements are so connected to each other.
Pussy Riot did turn out be a part of this force, the purpose of which is criticism, creativity and co-creation, experimentation and constantly provocative events. Borrowing Nietzsche’s definition, we are the children of Dionysus, sailing in a barrel and not recognising any authority.
We are a part of this force that has no final answers or absolute truths, for our mission is to question. There are architects of apollonian statics and there are (punk) singers of dynamics and transformation. One is not better than the other. But it is only together that we can ensure the world functions in the way Heraclitus defined it: “This world has been and will eternally be living on the rhythm of fire, inflaming according to the measure, and dying away according to the measure. This is the functioning of the eternal world breath.”
We are the rebels asking for the storm, and believing that truth is only to be found in an endless search. If the “World Spirit” touches you, do not expect that it will be painless.
Laurie Anderson sang: “Only an expert can deal with the problem.” It would have been nice if Laurie and I could cut these experts down to size and take care of our own problems. Because expert status by no means grants access to the kingdom of absolute truth.
Two years of prison for Pussy Riot is our tribute to a destiny that gave us sharp ears, allowing us to sound the note A when everyone else is used to hearing G flat.
At the right moment, there will always come a miracle in the lives of those who childishly believe in the triumph of truth over lies, of mutual assistance, of those who live according to the economics of the gift.
Nadezhda Tolokonnikova in a single confinement cell at a penal colony in Partza on 25 September 2013. (Ilya Shablinsky/AFP)
4 April 2013
I was so pleasantly surprised when your letter arrived – the delay made me fear that the authorities would prevent our communication. I was deeply honoured, flattered even, by my appearance in your dream.
You are right to question the idea that the “experts” close to power are competent to make decisions. Experts are, by definition, servants of those in power: they don’t really think, they just apply their knowledge to the problems defined by those in power (how to bring back stability? how to squash protests?). So are today’s capitalists, the so-called financial wizards, really experts? Are they not just stupid babies playing with our money and our fate? I remember a cruel joke from Ernst Lubitsch’s To Be Or Not to Be. When asked about the German concentration camps in occupied Poland, the Nazi officer snaps back: “We do the concentrating, and the Poles do the camping.” Does the same not hold for the Enron bankruptcy in 2002? The thousands of employees who lost their jobs were certainly exposed to risk, but with no true choice – for them the risk was like blind fate. But those who did have insight into the risks, and the ability to intervene (the top managers), minimised their risks by cashing in their stocks before the bankruptcy. So it is true that we live in a society of risky choices, but some people (the managers) do the choosing, while others (the common people) do the risking.
For me, the true task of radical emancipatory movements is not just to shake things out of their complacent inertia, but to change the very co-ordinates of social reality so that, when things return to normal, there will be a new, more satisfying, “apollonian statics”. And, even more crucially, how does today’s global capitalism enter this scheme?
The Deleuzian philosopher Brian Massumi tells how capitalism has already overcome the logic of totalising normality and adopted the logic of erratic excess: “The more varied, and even erratic, the better. Normality starts to lose its hold. The regularities start to loosen. This loosening is part of capitalism’s dynamic.”
But I feel guilty writing this: who am I to explode in such narcissistic theoretical outbursts when you are exposed to very real deprivations? So please, if you can and want, do let me know about your situation in prison: about your daily rhythm, about the little private rituals that make it easier to survive, about how much time you have to read and write, about how other prisoners and guards treat you, about your contact with your child … true heroism resides in these seemingly small ways of organising one’s life in order to survive in crazy times without losing dignity.
With love, respect and admiration, my thoughts are with you!
A Pussy Riot protest in Red Square in Moscow in January 2012. (Denis Sinyakov/Reuters)
16 April 2013
Has modern capitalism really overtaken the logic of totalising norms? Or is it willing to make us believe that it has overpassed the logic of hierarchical structures and normalisation?
As a child I wanted to go into advertising. I had a love affair with the advertising industry. And this is why I am in a position to judge its merits. The anti-hierarchical structures and rhizomes of late capitalism are its successful ad campaign. Modern capitalism has to manifest itself as flexible and even eccentric. Everything is geared towards gripping the emotion of the consumer. Modern capitalism seeks to assure us that it operates according to the principles of free creativity, endless development and diversity. It glosses over its other side in order to hide the reality that millions of people are enslaved by an all-powerful and fantastically stable norm of production. We want to reveal this lie.
You should not worry that you are exposing theoretical fabrications while I am supposed to suffer the “real hardship”. I value the strict limits, and the challenge. I am genuinely curious: how will I cope with this? And how can I turn this into a productive experience for me and my comrades? I find sources of inspiration; it contributes to my own development. Not because of, but in spite of the system. And in my struggle, your thoughts, ideas and stories are helpful to me.
I am happy to correspond with you. I await your reply and I wish you good luck in our common cause.
10 June 2013
I felt deeply ashamed after reading your reply. You wrote: “You should not worry about the fact that you are exposing theoretical fabrications while I am supposed to suffer the ‘real hardship’.” This simple sentence made me aware that the final sentiment in my last letter was false: my expression of sympathy with your plight basically meant, “I have the privilege of doing real theory and teaching you about it while you are good for reporting on your experience of hardship …” Your last letter demonstrates that you are much more than that, that you are an equal partner in a theoretical dialogue. So my sincere apologies for this proof of how deeply entrenched is male chauvinism, especially when it is masked as sympathy for the other’s suffering, and let me go on with our dialogue.
It is the crazy dynamics of global capitalism that make effective resistance to it so difficult and frustrating. Recall the great wave of protests that spilled all over Europe in 2011, from Greece and Spain to London and Paris. Even if there was no consistent political platform mobilising the protesters, the protests functioned as part of a large-scale educational process: the protesters’ misery and discontent were transformed into a great collective act of mobilisation – hundreds of thousands gathered in public squares, proclaiming that they had enough, that things could not go on like that. However, what these protests add up to is a purely negative gesture of angry rejection and an equally abstract demand for justice, lacking the ability to translate this demand into a concrete political programme.
What can be done in such a situation, where demonstrations and protests are of no use, where democratic elections are of no use? Can we convince the tired and manipulated crowds that we are not only ready to undermine the existing order, to engage in provocative acts of resistance, but also to offer the prospect of a new order?
The Pussy Riot performances cannot be reduced just to subversive provocations. Beneath the dynamics of their acts, there is the inner stability of a firm ethico-political attitude. In some deeper sense, it is today’s society that is caught in a crazy capitalist dynamic with no inner sense and measure, and it is Pussy Riot that de facto provides a stable ethico-political point. The very existence of Pussy Riot tells thousands that opportunist cynicism is not the only option, that we are not totally disoriented, that there still is a common cause worth fighting for.
So I also wish you good luck in our common cause. To be faithful to our common cause means to be brave, especially now, and, as the old saying goes, luck is on the side of the brave!
Nadezhda Tolokonnikova in court in April this year. Photograph: Maxim Shipenkov/EPA
13 July 2013
In my last letter, written in haste as I worked in the sewing shop, I was not as clear as I should have been about the distinction between how “global capitalism” functions in Europe and the US on the one hand, and in Russia on the other. However, recent events in Russia – the trial of Alexei Navalny, the passing of unconstitutional, anti-freedom laws – have infuriated me. I feel compelled to speak about the specific political and economic practices of my country. The last time I felt this angry was in 2011 when Putin declared he was running for the presidency for a third time. My anger and resolve led to the birth of Pussy Riot. What will happen now? Time will tell.
Here in Russia I have a strong sense of the cynicism of so-called first-world countries towards poorer nations. In my humble opinion, “developed” countries display an exaggerated loyalty towards governments that oppress their citizens and violate their rights. The European and US governments freely collaborate with Russia as it imposes laws from the middle ages and throws opposition politicians in jail. They collaborate with China, where oppression is so bad that my hair stands on end just to think about it. What are the limits of tolerance? And when does tolerance become collaboration, conformism and complicity?
To think, cynically, “let them do what they want in their own country”, doesn’t work any longer, because Russia and China and countries like them are now part of the global capitalist system.
Russia under Putin, with its dependence on raw materials, would have been massively weakened if those nations that import Russian oil and gas had shown the courage of their convictions and stopped buying. Even if Europe were to take as modest a step as passing a “Magnitsky law” [the Magnitsky Act in the US allows it to place sanctions on Russian officials believed to have taken part in human-rights violations], morally it would speak volumes. A boycott of the Sochi Winter Olympics in 2014 would be another ethical gesture. But the continued trade in raw materials constitutes a tacit approval of the Russian regime – not through words, but through money. It betrays the desire to protect the political and economic status quo and the division of labour that lies at the heart of the world economic system.
You quote Marx: “A social system that seizes up and rusts … cannot survive.” But here I am, working out my prison sentence in a country where the 10 people who control the biggest sectors of the economy are Vladimir Putin’s oldest friends. He studied or played sports with some, and served in the KGB with others. Isn’t this a social system that has seized up? Isn’t this a feudal system?
I thank you sincerely, Slavoj, for our correspondence and can hardly wait for your reply.
• The correspondence was organised by Philosophie magazine in cooperation with New Times. Longer versions can be found in German at philomag.de or in French at philomag.com. Tolokonnikova’s letters were translated from Russian by Galia Ackerman
© 2013 The Guardian/UK
Posted by rogerhollander in Democracy, Greece, Media.
Tags: austerity, democracy, ert, Greece, greek crisis, greek government, greek media, greek opposition, greek radio, maria margaronis, nikos tsimpidas, radiobubble, roger hollander
Despite the police raid against the occupied offices of the ERT, Margaronis declares says the popular Greek opposition to austerity will continue. “Of course, people won’t be silenced, especially not now.” (Photo: Getty images)“
Even words lose their meanings,” says the disembodied voice. It’s speaking to fill the space before the silence, to be present. “Are these your orders? Yes, those are my things…Somewhere here we close, dear listeners. The voice of Greek radio falls silent. Good luck to everyone. We’ll find each other, we’ll meet again. These microphones are shutting down. Deep soul.”
Early this morning riot police broke into the Athens headquarters of ERT, Greek Radio and Television, which was officially closed by ministerial decree on June 11th but whose journalists and technicians have continued to broadcast over the Internet. After dispersing protesters outside with teargas, armoured police cleared the building room by room. Union representative Nikos Tsimpidas was last at the microphone, calling for a “magnificent demonstration, not just for ERT, not for our jobs, but for democracy itself, against…this virulent repression, this rewind through decades, for all the things we should have stood up for but couldn’t …”
Even words lose their meanings. Increasingly, a mark of the Greek crisis (not so much a crisis now as a condition) is the fragmenting of perceived reality, along with a desperate struggle to control the story of what’s happening. I imagine it’s always like this with authoritarian regimes—for Greece is clearly now an authoritarian regime masquerading as a democracy—but I’ve never seen it from close up before. We’re living (as well as everything else) a war of words, a propaganda campaign designed to drown out dissenting voices—even moderate ones. Questions about whether ERT was wasteful, or padded with cronies, or captured by special interests—questions that might have been addressed in a functioning democracy—became irrelevant the day the broadcaster was shut down by fiat. This morning the other shoe dropped. The image is the message: platoons of armoured representatives of the state evicting a few dozen journalists and locking the doors with handcuffs.
As always in Greece, the message is two-faced, one visage for foreign consumption, the other for domestic. What it’s supposed to say to representatives of the Troika who are, once again, in Athens (if they’re stupid enough to buy it, or diplomats enough to pretend they have) is that everything’s under control: we’re meeting our obligations, turning around the economy, cracking down on lawlessness, breaking the unions. (The original shut-down of ERT was ostensibly designed to meet the Troika’s demand for public sector lay-offs.) The message to Greeks is this: You may see a government that’s scrambling to appease its creditors without upsetting its cronies, that’s lost control of the streets and its own half-tamed heavies, that has no idea how to get out of the maze; you may be jobless, hungry, disoriented and lost, looking ahead at a winter without heat or hope; you may think some kind of resistance is still possible. But the evidence of your senses is false, or at least irrelevant. Look! We’re installling free WiFi all across the country! Greece is a success story! And if you won’t line up behind our version of reality, we have the power to persuade you. Against the voice of a man in a room with a microphone, we play helmeted troops with teargas and batons.
Of course, people won’t be silenced, especially not now. (A few days ago, a bunch of Dogberries from the Greek police turned up at Radiobubble, a citizen radio station run out of a café in Athens, and threatened to prosecute because people were “talking too loudly” in the street outside. Perhaps they had read about it in the New York Times.) But (let them eat WiFi notwithstanding) most Greeks get their news from private television stations owned by politically well-connected oligarchs–which were given control of the digital airwaves by a vote in parliament hours before this morning’s raid on ERT. And the cacophony of unsourced hysteria and conspiracy theories that has longed filled much of the Greek media, across the political spectrum, doesn’t help the quest for a coherent, usable description of what’s happening.
The moment when stories fragment and words lose their meanings is also one of possibility, when different futures and arrangements might emerge. The nexus of oligarchs, financial interests and politicians ruling Greece (in symbiotic struggle with its creditors) now seems determined at all costs to close that down. The sense of repression is palpable; the scary thing is how quickly you get used to it. Two weeks ago I went out to dinner with friends in Athens. As we left the taverna—almost empty on a Friday night—a heavily armoured Delta police patrol roared by, eight or ten men in black, on motorbikes, two abreast. No one even turned to look.
On the other hand, as I write, the left party, Syriza—some of whose MPs were violently prevented from entering ERT’s headquarters this morning—is tabling a motion of no confidence in the government, to be debated tomorrow. The ruling coalition has a majority of only five MPs, some of whom blocked a motion to impose a new property tax a few days ago; of course, the pressure on them to conform will be immense. The private channels will broadcast this–with dire predictions of catastrophe–as another “thriller.” Meanwhile, protesters have gathered outside ERT’s headquarters in Athens and Salonika; one banner reads, “Deep Soul.” And ERT journalists and musicians are still broadcasting on the internet, from the street.
© 2013 The Nation