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September 4, 2015

Posted by rogerhollander in Ecuador, First Nations, Latin America.
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ECUADOR’S IMPASSE. By Jeffery Webber

by lalineadefuego.info

Left and indigenous forces in Ecuador are attempting to create an alternative to both Rafael Correa and the Right.



A woman at the indigenous march and People’s Strike in Quito, Ecuador earlier this month. Amazon Watch


30th August 2015

On August 13, an indigenous march and people’s strike converged on the Andean city of Quito, Ecuador’s political center. The march was coordinated principally by the Confederation of Indigenous Nationalities of Ecuador (CONAIE), and began on August 2 in Zamora Chinchipe, passing through Loja, Azuay, Cañar, Chimborazo, Tungurahua, Cotopaxi, and Salcedo before arriving in the capital. Demands emanating from the different sectors of urban and rural groups supporting the initiative were diverse, and sometimes contradictory.

But Alberto Acosta, at least, sees a certain clarity in the tangle of ideas and demands. Acosta was the presidential candidate for the Plurinational Unity of Lefts in the 2013 general elections. An economist by profession, he was the minister of mines and energy and president of the Constituent Assembly in the opening years of the Correa government. After the assembly ended, he and Correa parted ways, but Acosta remains an important shaper of opinion in the country. In the lead-up to August 13, he maintained that, contrary to popular assessments, there was a discernible political core to the protesters’ demands.

According to Acosta, the people in the streets are opposed to any constitutional changes that will allow indefinite reelection of the president and demand an end to the ongoing criminalization of social protest. They are outraged by a new agrarian reform initiative that will displace peasants and advance the interests of agro-business, and they are lined up against the expansion of mega-mines and their nightmarish socio-ecological implications.

The demonstrators are defending workers’ rights to organize and strike, elemental freedoms limited in the Labor Code introduced in April this year. They are aligned against oil exploitation in Yasuní, one of the most biodiverse areas in the world, and a zone that Correa promised to protect and then abandoned. Finally, the popular organizations are opposed to the neoliberal free trade agreement Ecuador signed with the European Union that erodes the country’s sovereignty. These overlapping concerns, according to Acosta, overshadow other divisions on the Left.

A Day in the Streets of Quito

Despite this shared mission, walking through the different sections of the August 13 march, it was difficult to miss the contest for hegemony unfolding within the opposition. Left-wing unions called for dignified wages and the right to strike, while socialist feminists chanted slogans against Correa’s Opus Dei-inflected “family plan” and anticapitalist environmental groups marched against extractivism — particularly the expansion of the mining, oil, and agro-industrial frontiers.

Alongside these groups were social-democratic and revolutionary socialist and anarchist collectives, some with significant strength and long organizational histories, others little more than affinity groups. These eclectic expressions of a Left — broadly conceived — dominated the streets in numbers and political sophistication, but they have yet to cohere into a unified left bloc, independent of Correa.

CONAIE issued a public manifesto after a three-day conference in February, outlining demands that are clearly distinguishable from the politics of the Right — contrary to the suggestions of state officials — and reiterate longstanding aims of the indigenous movement.

It’s patently clear that Correa’s Manichean worldview, in which the population is with the government or with the Right, obscures more than it reveals. Still, the social bases, potential or realized, of the myriad faces of the right-wing opposition — Guillermo Lasso, the largest shareholder in the Bank of Guayaquil and 2013 presidential candidate for the Right; Jaime Nebot, the conservative mayor of Guayaquil; and Mauricio Rodas, the mayor of Quito — were also visible in the avenues and byways of Quito.

This politics found material expression in middle-class banners defending families and freedom, and audible resonance in the chanted echoes of “Down with the dictator!” President Correa points to the large demonstrations of last June against taxes on inheritance and capital gains as evidence that this Right is a real and imminent threat to stability.

The immediate battle lines of the demonstration — on the Left and Right alike — were delineated by the various participants’ desires to demonstrate social power in the extra-parliamentary domain, but anxious anticipation of the 2017 general elections weighed on every element of the day’s events. No one knows if Correa will amend the constitution and run a third time as the candidate for PAIS Alliance (AP), the party in power since 2007, and under Correa’s leadership since its inception.

Golpe Blando?

During the commodities boom, life for Ecuador’s poor improved. According to official figures — which use $2.63 per day as the baseline — poverty in Ecuador declined from 37.6 percent in 2006 to 22.5 percent in 2014, while inequality income (measured by the Gini index) also improved.

In that economic context, Correa could maintain his popularity through a fluctuating amalgam of co-optive measures and targeted retaliation vis-à-vis the principal social movements, especially the indigenous movement, which is fighting a two-pronged battle centered on socio-ecological conflicts around mining and the integrity of indigenous territories. Under charges of “terrorism and sabotage,” several nonviolent indigenous leaders have been jailed and are serving punitive sentences for activities like blocking roads or preventing mining companies from gaining access to their (ever-expanding) concessions throughout the country.

But recently, amid an extended rut in oil prices and looming austerity measures, the Correa administration has suffered significant declines in popularity. According to the indispensable conjunctural reports regularly published by sociologist Pablo Ospina Peralta, polling data show the president has lost between ten and twenty points in popularity over the last few months.

In the face of growing discontent, the Correa administration has responded defensively by framing the demonstrations as either intentionally, or naively, playing into the hands of the domestic right and imperialism, reinforcing the destabilization of the country, and laying the groundwork for the Right to enact a golpe blando, or soft coup.

One AP congressperson, María Augusta, casually told the media that the CIA financed the indigenous march, although she offered no evidence for this claim. Correa himself blames indigenous and labor “elites” for the demonstration, arguing they have no sense of the interests and sentiments of their rank-and-file bases.

Activism has become sedition, and left-wing dissent betrayal of the country. Two prominent indigenous leaders were arrested at the end of the day on August 13 and roughed up by police: Carlos Pérez Guartambel, of the Andean indigenous organization ECUARUNARI, and Salvador Quishpe, the prefect of Zamora Chinchipe. Manuela Picq, a French and Brazilian academic and journalist who has lived in Ecuador for eight years on a cultural-exchange visa and is Pérez Guartambel’s partner, was also arrested and threatened with deportation.

Vying for Hegemony

Just as the right-wing anti-tax protests in June were a sign of the political fragility ofCorreísmo in the medium term, the weighty presence of the Left in the recent protests suggests that the popular sectors sense a change in the balance of forces as well. “What is at the center of the national debate is the exit from Correísmo,” Acosta explains. “How, with whom, towards what, and on what terms.”

Yet, as Alejandra Santillana Ortíz recently suggested, it can be misleading to map the trajectory of dissent leading to the present moment using proximate catalysts, like the falling price of oil. Ruptures between social movements and the state began to surface in earnest as far back as 2009 and have intensified measurably over the last three years. Their culmination in the strike on Quito is at least as much a question of this medium durée as it is the response to political-economic developments of the last couple of months.

Sociologist Mario Unda’s recent snapshot comparison of the country’s principal socio-political lines of demarcation in 2007 and 2013 (the first year of the first and second administrations of Correa, respectively) echoes this perspective. For Unda, the outset of the first Correa administration conflict was overdetermined in many ways, by the Right’s fear of Correa’s potential radicalism and the Left’s hope for the same.

Conflict gravitated around the political-institutional terrain of the state, with the Right still retaining control of the National Assembly and the Supreme Electoral Tribunal. Alongside this institutional competition with the Right, big private media corporations lined up against Correa, increasingly playing the role of conservative opposition, as the traditional parties of the Right imploded into irrelevance. The principal business confederations in the country also adopted an extremely confrontational stance in the face of the new government.

At the same time, even in 2007 it was possible to identify certain lines of conflict between the AP government and popular movements and sectors. Some of these were marginal and localized — disputes over rural and urban service provision, labor disputes, pension disputes, and so on. However, in the countryside the indigenous movement was already being drawn into battles with the state and multinational capital on the extractive fronts of mining, oil, water, hydroelectricity, and agro-industry.

Far from marginalia, these issues proved central to Correa’s development model in the years to come. In 2009, for example, a pair of laws on mining and water sparked the largest protests witnessed in the first three years of the Correa administration.

The mining law facilitated the rapid extension of favorable concessions to multinational mining companies throughout the length and breadth of the country, while the water law privatized access to communal water sources (crucial legislation for large-scale private mining initiatives), limited community and indigenous self-management of water resources, and relaxed regulations on water contamination. With mineral prices soaring on the international market and oil reserves diminishing in the national territory, Correa staked the country’s future on the gold under the soil.

By comparison to 2007, the divisions were much clearer in 2013. The scene was determined not by the axis of right-wing contestation with the government, but rather by the government’s growing disputes with popular movements and their historic allies. There were conflicts with the bourgeoisie to be sure, but these disagreements were only with certain sectors of the elite, and face-offs with capital no longer accurately captured the determining dynamics of the terrain.

Instead, the Correa government’s principal enemy had become the indigenous movement and “infantile” environmentalists, and consequently, the government threw all its coercive and co-optive powers in that direction. At the same time, Correa sharpened his relations with public-sector workers, most notoriously laying off thousands through obligatory redundancies.

High schools — students and teachers — were another live field of contention, as the government tried to ram through “meritocratic” reforms in the educational sector. All the while, criminalization and control of social protest and independent organizing was a primary concern of the government.

Ideologically as well, the Right had taken on novel forms by 2013, relative to their collective demeanor in 2007. Sections of the traditional right continued to battle for a purist retention of neoliberal axioms, but there were also new experiments — like Creando Oportunidades and the Sociedad Unida Más Acción — that sought to present a public image of moderation and modernity, appropriating much of the language of the Correa administration for itself.

The economic organizations of the bourgeoisie were also developing in interesting directions. The confrontational disposition of business confederations was largely eclipsed by 2013, and most federations had elected new leaderships whose mandates were to negotiate and reach agreement with a government seen to be far more flexible than originally anticipated. The negotiation hypothesis of the Right paid dividends in the creation of a new ministry of foreign trade, and the signing of the Ecuador-EU free trade agreement, which had the enthusiastic backing of all the big capitals.

Unda argues that the dispute between the government and the bourgeoisie had metamorphosed into an internal dispute, and while control of the state apparatus was still a domain of contestation, the field of consensus on capitalist modernization — a fundamentally shared vision of society and development — defined the broader politico-economic backdrop.

Of course, this did not mean the obsolescence of sectional and conjunctural conflict, but it did mean the bourgeois-state axis of conflict had been eclipsed by that of the state–popular movement. The disputes with business and the Right were disputes over control of the same societal project, whereas battle lines between popular movements and the state were drawn over distinct visions of society, development, and the future.

Latin America’s Passive Revolution

Massimo Modonesi’s reading of Antonio Gramsci’s “passive revolution” is useful for making sense of the trajectories of progressive governments in South America over the last ten to fifteen years. In Modonessi’s interpretation of Gramsci, passive revolution encompasses an unequal and dialectical combination of two tendencies simultaneously present in a single epoch — one of restoration of the old order and the other of revolution, one of preservation and the other of transformation.

The two tendencies coexist in tandem, but it is possible to decipher one tendency that ultimately determines or characterizes the process or cycle of a given epoch. The transformative features of a passive revolution mark a distinct set of changes from the preceding period, but those changes ultimately guarantee the stability of the fundamental relations of domination, even while these assume novel political forms.

At the same time, the specific class content of passive revolutions can vary within certain limits — that is to say, the different degrees to which particular components of popular demands are incorporated (the transformative tendency) within a matrix that ultimately sustains the fundamental relations of domination (the restorative tendency).

Passive revolutions involve neither total restoration of the old order, the full reenactment of the status quo, nor radical revolution. Instead, they involve a dialectic of revolution/restoration, transformation/preservation.

Capacities for social mobilization from below in early stages are contained or coopted — or selectively repressed — while the political initiative of sections of the dominant classes is restored. In the process, a new mode of domination is established that is capable of enacting conservative reforms masked in the language of earlier impulses emerging from below, and thus achieving a passive consensus of the dominated classes.

Rather than an instantaneous restoration, under passive revolution there is a molecular change in the balance of forces that gradually drains the capacities for self-organization and self-activity from below through cooptation, encouraging demobilization and guaranteeing passive acceptance of the new order.

In the context of Ecuador, Agustín Cueva’s Marxist theorization of impasse in the 1970s parallels Modonessi’s passive revolution most closely. There have been recurring moments in Ecuadorian history where the intensity of the horizontal, intra-capital conflicts, in combination with vertical contests between the ruling and popular classes, was simply too much for the existing form of domination to bear. As politicians sought new and more stable forms of domination, instability reigned in the interregnum, until an impasse was reached.

Overcoming such impasses, as sociologist Francisco Muñoz Jaramillo points out, has been the work of populists, in Ecuadorian history, of Caesars and Bonapartes. Think of the left-military government of Guillermo Rodríguez Lara (1972–75) or that of left-populist Jaime Roldós (1979–1982), which took up the ideological mantle of newly emergent bourgeois layers against some of the interests of traditional oligarchs and incorporated the popular sectors through corporatist techniques of sectional negotiation and bargaining.

Between 1982 and 2006, the dominant classes of the country attempted to introduce neoliberal restructuring through a variety of channels. It was a deeply unstable period, reaching an apex in the 1999 financial crisis, followed by a series of mobilizations that threw out various heads of state in succession before their mandate was completed.

The orthodox neoliberal governments of León Febres Cordero (1984–88), Sixto Durán Ballén (1992–96), and Jamil Mahuad (1998–2000) tried and failed, in many ways, to carry out far-reaching structural adjustment programs, giving birth to right-wing populist experiments, such as Abadalá Bucaram (1996–97) and Lucio Gutiérrez (2003–5).

Accused of embezzlement and corruption, mass protests succeeded in forcing Bucaram’s impeachment. A military man, Gutiérrez, after participating in a short-lived coup against Mahuad in 2000, ran on a left ticket in the 2002 presidential elections, but governed from the right, and thus was overthrown as well.

Correa and the Left

These were two decades, then, of a neoliberal variant of Cueva’s recurring impasse. Correa calmed the storm and restored profits in sectors like banking, mining, oil, and agro-industry, and has simultaneously coopted or crushed most independent social movement activity.

Rhetorically, the government has employed vague ideologies, from buen vivir (an indigenous conception of “living well”) in the beginning of the administration, to the techno-fetishism that has dominated the last several years (best exemplified in theYachay Tech university debacle, and some dystopic model cities in the Amazon, as the excellent research team at the local think tank CENEDET has pointed out).

At the end of the day, Correa has been functional to capital. However, this isn’t the same as saying he is capital’s first choice — like all his populist predecessors, Correa is expendable. With the price of oil falling, capital is scrambling to collect what’s available and regain more direct control of the state. It’s an uncertain period ahead, and the sentiment on the Right is that Correa should go. A recent piece in the Economistcaptures this nicely, essentially thanking him for his service while showing him the door:

Mr. Correa faces a choice . . . He could persist in his bid for permanent power and risk being kicked out by the street, like his predecessors. Or he could swallow his pride, stabilize the economy and drop his re-election bid. He would then go down in history as one of Ecuador’s most successful presidents.

The various forces of the Left, broadly defined, are meanwhile trying to rebuild and regain initiative and forge the bases of a societal project that is a genuine alternative to both Correa and the Right. But the Left is starting from a point of weakness and disarticulation, and the present ideological and political landscape could scarcely be more complicated.

Original article: https://www.jacobinmag.com/2015/08/correa-pink-tide-gramsci-peoples-march/


Posted by rogerhollander in Ecuador, First Nations, Latin America.
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By Gerard Coffey

by lalineadefuego.info

August 27 2015

One of the things the 2013 presidential candidate Alberto Acosta remarked on after the left’s comprehensive defeat, was that the political stability Rafael Correa brought to the country after a decade of chaos had been a major factors in his victory at the polls. People had appreciated it more than was evident at the time. The thought comes to mind now, in the wake of August’s major anti-government demonstrations that in all probability are only precursor of an even greater test of strength in the next few months. The Pax Correana may be finally be coming to an end.

The president rather unsurprisingly dismissed the protests as the work of a few, adding insults for good measure, as is his wont. Few they were not however, although diverse they certainly were. And after days and nights of tear gas and anti Correa chants, of arrests, violence and the de facto deportation of an indigenous leader’s partner[i], a respectable number were still protesting a week later. Tenacity was certainly not lacking. Although the marches and demonstrations may have come to an end, this is not the end, the protestors will be back in mid-September. Round two promises more of the same.

The government’s customary confrontational attitude exacerbated everything, but then no one expected Rafael Correa to lie down and be rolled over; the South American Margaret Thatcher, though clearly with another agenda, is not for turning. But Margaret Thatcher was finally turned, by her own people. Decisiveness and strength may be useful in a politician, cutting through Gordian knots is a talent, but limits there are, and in the end strength can too easily become weakness, as Thatcher found out. The hope is that the comparison between the two leaders will not be lost on any government official or legislator that cares to think about it. Unfortunately, few likely will.

A major difficulty is the country’s political structure. The indigenous populations, there are a number in the country, have been denigrated and ‘repressed’ since the time Columbus stumbled into the Caribbean, and the long fight for recognition and equality is not yet in sight. Nor has racism disappeared and can be counted on to erupt when the ‘indios’ claim their rights, in particular hen the government denigrates them in the name of governing for the great majority. At the same time, trying as Rafael Correa has to impose the evidently unsuccessful French model of the supposed equality of all – we are all Citoyens in Correa’s Ecuador – was never likely to succeed in the multicultural world of the Andes. One of the indigenous groups’ deepest fears is disappearance, a slow melting away into an amorphous population that might acknowledged their (its) past but not their present or future.

Anything that may consequently hasten that evaporation – loss of control over territory due to large extractive projects such as mining and oil, loss of influence over water supply as a result of recently passed legislation, added to lack of support for the small scale farming on which many, and the internal market, still depend – will as a result be fiercely resisted. Understanding that man does not live by bread alone is crucial. In addition, we have the President’s tendency to insult anyone getting in his way, and as the group with the most to organize against him, the ‘indios’, have consequently received special attention. Given their history it is hardly surprising that derision is not appreciated.

So the indigenous people have legitimate claims, but no way to make them heard, or rather have them resolved. As a minority, representative democracy does not work in their favour, but as a special case, and few would care to deny that this they are, they deserve better. They know it and so do we; so when they say that building roads, schools and hospitals is not enough, we should be listening. If we do not, if the government does not, because as the President likes to repeat ad nauseum, he has an electoral mandate, then the obvious answer for indigenous groups is to use whatever tools they may have at their disposal: blocking roads being one of them.

Blocking roads is of course prohibited, and to emphasise the point President Correa stated the obvious: that roads would be cleared, more or less ‘at any cost’. Fortunately ‘at any cost’ did not come to pass, but costs in the form of violence and arrests came quickly enough. The use of the police and military to control the population in times of trouble may be necessary, the government can hardly be expected to hand over control to whoever cares to challenge it, but the cost will be high, both in terms of people injured and credibility lost. And all sides know it[ii].

The pattern is familiar: the police attempt to dislodge the protestors who in turn resist, at times violently, the police, hardly known for being gentle in these kinds of situations, react with even greater violence, and so on, and so on… the protestors finally lose and the road is cleared. No one accepts any responsibility, not police, who have their own injured to show for their efforts, or the government, which claims that it is just trying to maintain order and that the police are heroes, or even the indigenous groups, whose protest may be legitimate, but whose tactics may be questionable unless the idea is to use the victims of police violence as evidence of the state’s lack of legitimacy.

Whatever the case may be, the outcome of the latest battles will not bring peace. This war is not over. Neither the violence, nor the arrests, nor the confrontational rhetoric, nor the clumsily belligerent threat of legal action against the head of the country’s most important indigenous organization will be enough to stop the next march, or the one after that. In all likelihood they will have the opposite effect. And there is also the small matter of the debate in the National Assembly over whether to allow Rafael Correa to be indefinitely re-elected[iii]. Planned for December, insistence on passing the measure without a national plebiscite (according to the polls eighty percent or more are in favour of being consulted) will bring a lot more people onto the street: the indigenous groups, the right, the left, the center, the good, the bad and the ugly…

The indigenous agenda is not the only one of course; there are many grievances – the use of the justice system to hound political enemies; the setting up of government sponsored social organisations to divide the opposition; the decision to drill for oil in Yasuní National Park; the imposition of Catholic values on a constitutionally lay state; the president’s bellicose style, etc. etc. – but it is the central theme around which the others will likely gel. Even the right will support it to some degree, until it regains power.

That all things pass is not at issue, the real question is the timing. Rafael Correa’s time as President has not yet been defined: he might survive to run again, he might even win, but the end of his tenure and of the region’s ‘progressive’ governments seems to be drawing closer; only the faithful or those with vested interests would argue the contrary. On the other hand, his reign has not been a failure; many good things have happened over the last eight years. But added to the erosion of his personal credibility, the political and economic atmosphere is not what it was in 2005 when he first ran for President, witness the situations in Brasil and Venezuela. Ecuador is not Venezuela, not yet at any rate, and no major corruption scandal has stained the government as in Brasil, not yet at any rate, but as in that country the rapidly deteriorating economic situation will almost inevitably increase disillusion with ‘progressive’ leaders, and consequently add to the President’s woes.

The only bright spot for Rafael Correa and his supporters is that until now no credible opponent has appeared, certainly not on the left, which has no real electoral structure and appears to be betting everything on the protests. The tactic would appear to be somewhat shortsighted as despite the dire economic situation[iv] people want to believe in something, in the possibility of a brighter future, however defined. Optimism is the opiate of the people as Milan Kundera once concluded and Rafael Correa is if nothing else the master of optimism, a sort of Ecuadorian pied piper if you will, whose approval rating is still at a healthy fifty percent. Correa seems far from finished, but then again the same appeared to be true in Brasil before Dilma Rousseff ran for reelection; now she hangs on for dear life and makes deals with the neoliberal right. Despite the wisdom of the old adage, previously disdained opposition candidates have a habit of becoming credible in the face of already known and increasingly unpopular devils.

[i] Manuela Picq a Franco-Brasilian academic who has also written for the Al Jazeera English Network, is the partner of Carlos Pérez Guartambel, the President of Ecuarunari, the country’s principal Kichwa organization. She was arrested during the protests, was about to have her visa rescinded when she decided to leave voluntarily. She is unlikely to be allowed back in.

[ii] It has been suggested that infiltrators were used by the government to provoke attacks on the police and discredit a pacific protest.

[iii] According to the country’s reigning Constitution, approved in 2009, the President can only be re-elected once. Amending the Constitution can be done in two ways: by popular vote if it the changes are deemed to alter the fundamental nature of the state, or if not, by a two thirds parliamentary majority, which Correa’s party has.

[iv] Since 2000 Ecuador’s currency is the US dollar, which presently stands at an almost historic high against other currencies. Without the capacity to devalue the country’s exports are suffering, at the same time that the price of oil, the country’s major export has dropped below $40 a barrel. The president recently suggested that Ecuador’s income from oil would amount to no more than US$40 million this year.

Four Activists to Stand Trial on July 7, 2015 for Protest inside the Salvadoran Embassy, in Solidarity with 17 Salvadoran Women who are Unjustly Imprisoned in El Salvador for Miscarriages July 9, 2015

Posted by rogerhollander in El Salvador, Health, Latin America, Religion, Women.
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Roger’s note: The “radical” pope drew a crowd of a million in Guayaquil, that is nearly 10% of Ecuador’s population.  Following this article on the persecution of women in El Salvador I have posted a critique of the hypocritical plea to end poverty at the same time as defending the Church’s misogynist ideology.  My take on the RC Church, this anonymous quote: “if men could get pregnant, abortion would be a sacrament.”

For Immediate Release
July 6, 2015


Washington DC – Four activists will stand trial on July 7, 2015 at 9:30 am in front of Judge Susan Holmes-Winfield (Case# 2015CMD005708) on the charge of unlawful entry, which carries a maximum sentence of 6 months in prison. The four were arrested on April 24, 2015 at the Embassy of El Salvador where they staged a sit-in to call attention to a group of Salvadoran women currently serving extreme 30-year prison sentences for having had miscarriages. Protesters included Father Roy Bourgeois, founder of Latin America solidarity organization School of the Americas Watch; Ed Kinane, of Syracuse, NY, retired educator and nonviolent peace activist; John Honeck, a counselor and activist from Hamlin, NY; and Paki Wieland, of Northampton, MA, longtime peace and justice activist and member of the Raging Grannies. The group delivered a letter to the embassy to express their solidarity and to seek the release of the 17 women. Julienne Oldfield of Syracuse, NY, and Palma Ryan of Cliff Island, ME, also participated in the sit-in.

“The 17,” as they are now known in the global movement advocating their release, are 17 women in El Salvador serving decades in prison for having had miscarriages. A country with deeply conservative abortion laws, El Salvador has convicted these 17 and charged as many as five more. According to Amnesty International, the charges are for aggravated homicide and receiving illegal abortions, though there is little to no evidence as to the causes of their miscarriages. Cristina Quintanilla, sentenced to 30 years after she had a miscarriage, was released in 2014 by a court, which commuted her sentence to three years, amounting to time served. Carmen Guadalupe Vásquez Aldana made international headlines earlier this year as one of the 17 to be released. (El Salvador and ‘Las 17’, New York Times).

Mirian, Martiza, Marina, Salvadora, Ena,Teodora, Guadalupe, Mariana, Mirna, Cinthia, Verónica, Alba, Johana, Evelyn, Teresa, and María make up the remainder of The 17. Many are mothers of young children, and all have many more years to serve under their current sentences.

“This is a grave injustice. Where there is injustice, silence is complicity,” said Father Roy Bourgeois. “For that reason, we were at the Salvadoran Embassy in Washington, DC, to express our solidarity with these women.” The group invited the embassy staff to join the call for the release of the 15 women who remain incarcerated.

The extreme abortion laws in El Salvador were passed under the ultra-right wing Arena government in 1997. Embassy staff were concerned about the issues raised and informed protesters that the Supreme Court has the authority to review these cases.

Some of the protesters were part of a recent US Human Rights Delegation to El Salvador that visited five of the women in prison who are serving 30-year sentences for having a miscarriage. They have 22 more years to go before they are released.

The Radical Pope’s Reactionary Vision for Women

Pope Francis this week embarked on a seven-day “homecoming” tour of Latin America in his unstoppable quest to defend the planet and the poor.

The continent—the most unequal region in the world, and the Argentine pontiff’s home turf—will likely provide fertile ground for more of his legendary sermons on poverty and inequality. After addressing a crowd of a million in Guayaquil, Ecuador, on Monday, Francis is scheduled to attend a meeting of grass-roots political activists and visit one of the continent’s largest prisons, in Bolivia, as well as a slum and a children’s hospital in Paraguay.

While he advocates for South America’s impoverished and disenfranchised, its prisoners, its indigenous peoples and its children, one group is unlikely to feature in Francis’ apparently radical agenda: its women.

Despite his efforts to champion his constituency—the world’s poor, of which the vast majority are women—the pope tends to overlook the feminized nature of poverty and inequality.

Like the rest of the world -and  the Vatican – Latin America is built on gender inequality. Important progress has been made in the region over recent decades, and the percentage of its overall population living in poverty had decreased significantly. But the feminization of poverty (an increase in the levels of poverty among women or female-headed households relative to the levels of men or male-headed households) increased from 109 percent in 1994 to almost 117 percent in 2013, according to the United Nations.

Women’s labor participation in the region remains more than a quarter less than that of men, at 52.9 percent, compared with 79.6 percent, as recorded in 2010 statistics. And while the wage gap has shrunk, women still earn a staggering 68 percent less than their male colleagues. South American women are also twice as likely as men to be unpaid workers.

As a public figure who frequently invokes “dignity” in appealing to the hearts and minds of his followers, the Catholic leader would do well to address the results of a recent poll in which Latin Americans were found to be the least likely in the world in 2012 and 2013 to describe women in their countries as treated with respect and dignity. A median of 35 percent of adults across 22 Latin American countries said their women are treated this way—about half the percentages in any other region of the world.

Of the little research that exists, the statistics on violence against women in Latin America are gruesome. A recent U.N. report published in the Economist found that a woman is assaulted every 15 seconds in São Paulo, Brazil’s largest city. It states that in Colombia, “attacks in which acid is thrown at women’s faces, disfiguring them, nearly quadrupled between 2011 and 2012.” Moreover, of the 25 countries in the world that are high or very high in the U.N.’s ranking for femicides (killings of women that seem to be related to their sex), more than half are in the region.

Research shows that when women have access to contraception and are educated to make responsible choices, their income, employment and education levels rise, as do their children’s. As women’s choices expand, they have fewer unassisted labors and backstreet abortions, meaning maternal mortality is reduced, and, depending on the type of contraception used, life-limiting sexually transmitted diseases are contained.

But because the Vatican considers women second-class citizens, it goes without saying that the pope will not mention abortion or contraception during his South American tour.

Figures show that of the 4.4 million abortions performed in Latin America in 2008, 95 percent were unsafe, and about 1 million women are hospitalized annually for treatment of complications from such procedures. In this context, it should be noted that the pope has described the abortion-rights movement as a “culture of death” and has opposed Argentine President Cristina Fernandez de Kirchner’s efforts to distribute free contraceptives.

Francis has shown himself capable of influencing policy (he was most recently hailed as instrumental in restoring diplomatic relations between the United States and Cuba), but as Jemima Thackray writes in The Telegraph, “the Catholic Church’s growth is coming from non-European countries where the so-called ‘liberal’ issues of sexual equality are considered less important.”

As much as he has advocated “rethinking the outdated criteria which continue to rule the world,” Francis has repeatedly embraced the traditional Catholic view that a woman’s role is in the home. Extolling the role of women specifically as mothers by declaring “the presence of women in a domestic setting” as crucial to “the very transmission of the faith,” Francis has said, “I think, for example, of the special concern which women show to others, which finds a particular, even if not exclusive, expression in motherhood.” Although women may have lives outside the home, Francis has urged us not to “forget the irreplaceable role of the woman in a family.”

Given the pope’s outspoken views, we’ve been hoping he’d get around to addressing gender inequality eventually. But lest we forget, the Vatican is—and always will be—a patriarchal institution based on sexual hierarchy. Asked on two occasions about the possibility of admitting women to the ranks of the clergy, Francis has given a firm no. “That door,” he said in 2013, “is closed.” As Thackray explains, “this is not about having a Western liberal agenda for equality for its own sake, but about acknowledging that in allowing women into positions of influence in the church, this would raise their general status, reducing their vulnerability and poverty. Perhaps,” she continues, “it would also help shake up some of the closed male-dominated systems which have caused some of the other worst abuses by the Catholic Church.”

It would be no violation of doctrine to recognize women as equally and intrinsically valuable, regardless of their familial role or fertility. Until the pope’s vision of equality includes this, it’s incomplete.

A version of this article originally appeared in Truthdig.

Roísín Davis, originally from Northern Ireland, is a journalist with a background in social research and community work. She is an assistant editor at Truthdig. She now lives in Los Angeles.

The War in Colombia and Why It Continues June 24, 2015

Posted by rogerhollander in Colombia, Human Rights, Labor, Latin America.
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Roger’s note: it is only four word phrase, but it reflects an iron law of human society; No Justice, No Peace.  Be it the Middle East, Sub-Saharan Africa or Latin America, conflict may appear ideological or religious, but it is always a question of justice.  That is why so-called settlements that do not address the inherent inequality of capital domination, can be at best stepping stones to genuine peace.  In Latin America we see this in El Salvador, Guatemala and Nicaragua, where full-fledged and open armed conflict has been temporary suspended via agreements between the established “order” (I put this in quotes because it is in fact disorder) and organized rebellion; and the result is a continuation of suffocating neo-Liberal capitalism.  The settlement of virtually every conflict world-wide is further hindered by United States diplomatic, economic, military, and clandestine interventions for geopolitical reasons which inevitably boil down to the protection of corporate interests.



Where Ecocide Turns Into Genocide


In Havana, representatives of the Colombian government and the Revolutionary Armed Forces of Colombia (FARC) have been negotiating peace for 30 months. The war they are trying to end has killed or disappeared 250,000 Colombians over 25 years. The future of the talks is uncertain.

“Today the mountains and forests of Colombia are the heart of Latin America.” At an international forum on Colombia on June 8, former Uruguayan President Jose Mujica was saying that developments in Colombia, including the peace process, are “the most important in Latin America.”

Interviewed on May 30, head FARC negotiator Iván Márquez, asserted that “confidence at the negotiating table is badly impaired and that only a bilateral ceasefire can help the process advance.” He said deaths of “human rights defenders [including] over 100 members of the Patriotic March coalition” and “persecution of leaders of the social movements” were poisoning the atmosphere.

Since March in Cúcuta, thugs have killed four labor leaders, including on June 2 Alex Fabián Espinosa, a member of the MOVICE human rights group. In May assassins killed community leader Juan David Quintana and professor and social activist Luis Fernando Wolff, both in Medellin. Analyst Azalea Robles says that “a total of 19 human rights defenders were murdered in Columbia during the first four months of 2015.”

On April 15, FARC guerrillas killed 11 Colombian soldiers in Buenos Aires (Cauca). According to Márquez, “They were defending themselves following the disembarkation of troops [from aircraft] who were advancing on them.” In apparent retaliation, the Colombian military, bombing from the air, killed 27 guerrillas on May 21 in Guapi (Cauca).   The FARC immediately ended the unilateral, indefinite ceasefire it declared in December, 2014. Within days, government forces killed 10 guerrillas in Antioquia and five more in Choco Department. The dead included two FARC peace negotiators who were in Colombia updating guerrillas on the talks.

Negotiators have reached preliminary agreements on three agenda categories: land, narco-trafficking, and political participation. But now they’ve have spent a year on the “victims” agenda item; reparations and assignment of blame were prime topics. On completion recently of their 37th round of talks, they did agree to form a truth commission as “part of the integral system of truth, justice, reparation, and non-repetition.” Work on that project may divert government negotiators from their steady focus on “transitional justice” which entails punishment and jail time for FARC leaders.

A pilot project on removing landmines and discussions by military leaders on both sides about ceasefire mechanisms are other markers of progress. Márquez insists on “reconciliation on the basis of actual history, far-reaching justice, comprehensive reparation, and no repetition [and] all of this is tied to structural transformations.” This last promises to be a sticking point.

Azalea Robles explains why: Emphasizing Colombian government dependency on powerful economic interests, she implies that the hands of government negotiators are tied. “The Colombian reality,” she says,” is shaped by dispossession and territorial re-accommodation destined for all areas … that are of economic interest. It’s a capitalist logic that allows no scruples and constitutes ecocide turned into genocide. In Colombia strategies of terror are promoted and they relate to capitalist plunder.”

For example, “80 percent of human rights violations and 87 percent of population displacements take place in regions where multinationals pursue mining exploitation, [and] 78 percent of attacks against unionists were against those working in the mining and energy areas.” Some “40 percent of Colombian land is under concession by multinational corporations.” She counts 25 environmentalists killed in 2014.

Capitalism in Colombia, Robles insists, rests on “state terrorism.” She cites “physical elimination” of the Patriotic Union party, “6.3 million dispossessed and displaced from their lands for the benefit of big capital,” and “60 percent of assassinations of unionists worldwide” having taken place in Colombia.

The fate of Wayuu Indians in La Guajira Department epitomizes the terror of extreme poverty and powerlessness. Some 600,000 of them occupy northern borderlands in Colombia and Venezuela. In 2012, 14 000 Wayuu children died of starvation and 36,000 survivors were malnourished; 38.8 percent of Wayuu children under age five died. La Guajira’s El Cerrejón, owned by the BHP Billiton and Anglo America corporations, is the world’s largest open-pit coal mine. Mine operators have destroyed Wayuu villages and poisoned soil and water. They pump 35,000 liters of water out of the Rancheria River each day thus depriving the Wayuu of water they need for survival

While ongoing violence and terror serve as backdrop for the peace process, that reality, ironically enough, originally prompted President Juan Manuel Santos to initiate the talks. He and his political and business allies worried that for civil war to continue might frighten off multinational corporations and international investors. To protect Colombia’s capitalist economy and its integration within the U. S. – led globalized system, they wanted it to end.

But, one asks, where is the common ground shared by a capitalist regime habituated to criminal brutality and Marxist insurgents still in the field after 50 years?

Maybe compromise is not to be, and civil war will continue. Writing for rebelion.org, Colombian political exile José Antonio Gutiérrez D. accuses the Santos government of using negotiations exclusively to create space for strengthening its military power, while beating up on its political opposition and the FARC. Peace, he implies, is not the government‘s objective.

In fact, the government anticipates a “neo-liberal peace.” Were that to occur, the FARC would be giving up on its basic objective of securing justice through political action. FARC negotiators have long called for a peace with mechanisms in place allowing for social justice and structural transformations to flourish. A constituent assembly is a prime example.

Commentator Fernando Dorado gives voice to the government’s line. Fearing that the FARC itself might use a bilateral truce to restore military capabilities, he specifies that, “The only solution is to de-escalate confrontation voluntarily and speed up the talks.” He regards ex-President Uribe’s recent switch to supporting peace on neo-liberal terms as facilitating this approach. Until now Uribe has masterminded obstruction to the peace process. Dorado claims the U.S. government is insisting that “the bloc of hegemonic power [in Colombia]’ unify itself in order to achieve its objective: ‘neo-liberal peace’ with tiny ‘democratic’ concessions.”

The spilt among conservative forces stems from the Santos-led group’s face-off against right wingers – ones Uribe speaks for – who are loyal to traditional forms of oligarchical power, among them: large landholdings, ranching, military force, paramilitaries, and more recently narco-trafficking.

The government now is riding high in the negotiations on account of its power, which is military in nature but rests also on its command of the economy and its U.S. alliance. To both achieve peace and rescue its goals, the FARC must, by any logic, also project power; good ideas are not enough. Indeed, ever such since negotiations began in 2012, FARC strategists have been clear on how to do that. They’ve called for popular mobilization in Colombia for peace with justice – for a people’s uprising.

In a recent interview FARC commander Carlos Antonio Lozada, a delegate to the Havana peace talks, explains: “What with vacillations by Santos and growing pressures from militarism against the peace process, the only guarantee of its continuing and its definitive consolidation is that the majority sectors who believe in a political solution to the conflict mobilize in its defense. Peace with social justice for our people will not come as a present from the oligarchy.” He regrets that, “Still there is no success in structuring a broad front that brings together and decisively mobilizes all the social and political forces that crave a peace with democratic changes.”

In the end, the outcome of negotiations probably will depend on what happens in Colombia. Jaime Caycedo, secretary – general of the Communist Party, announced on June 4 that “social and political organizations will be preparing a national mobilization in favour of peace and the demand for a bilateral cease fire.” It takes place in late July.

W.T. Whitney Jr. is a retired pediatrician and political journalist living in Maine.



Hillary Clinton sold out Honduras: Lanny Davis, corporate cash, and the real story about the death of a Latin American democracy June 11, 2015

Posted by rogerhollander in Bolivia, Haiti, Hillary Clinton, Honduras, Human Rights, Imperialism, Latin America.
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Roger’s note: this entry partners with another (http://wp.me/pjfja-3cN) that describes the Clintons’ destructive if not genocidal presence in Haiti.  Hillary Clinton on foreign policy and military intervention is a super hawk, further to the right than some right-wing Republicans.  She supported the Iraq invasion and every other illegal and counterproductive US military adventure.  The notion of supporting her as the lesser of evil with respect to the Republican nominee I will not dignify with a response.  I learned a lesson in 1964 when I worked to elect the “peace candidate” Lyndon Johnson, who proceeded to escalate the Vietnam War resulting in millions of deaths.  Electing Democrats to the presidency has the ironic effect of destroying the peace movement.  We see this in spades with Barack Obama.

Monday, Jun 8, 2015 11:58 AM -0500

Want to know why Clinton’s State Dept. failed to help an elected leader? Follow the money and stench of Lanny Davis
Matthew Pulver

Riot police hit a truck after its occupants ran away as they protested the June coup against President Manuel Zalaya and today's general elections in San Pedro Sula, Sunday, Nov. 29, 2009.  With President Manuel Zelaya, who was ousted in a military coup last June, still holed up in the Brazilian embassy, voters will choose a new president Sunday from the political establishment that has dominated Honduras for decades.  (AP Photo/Arnulfo Franco)

Riot police hit a truck after its occupants ran away as they protested the June coup against President Manuel Zalaya and today’s general elections in San Pedro Sula, Sunday, Nov. 29, 2009. With President Manuel Zelaya, who was ousted in a military coup last June, still holed up in the Brazilian embassy, voters will choose a new president Sunday from the political establishment that has dominated Honduras for decades. (AP Photo/Arnulfo Franco)

In this handout picture released by the Guatemalan Presidency, Hondura's President Porfirio Lobo talks with U.S. Secretary of State Hillary Rodham Clinton in Guatemala City, Friday, March 5, 2010. Clinton is on a one-day official visit to Guatemala. (AP Photo/Guatemala Presidency/Handout)

Hilllary hanging with the Honduran oligarch suits, including the illegally elected president: In this handout picture released by the Guatemalan Presidency, Hondura’s President Porfirio Lobo talks with U.S. Secretary of State Hillary Rodham Clinton in Guatemala City, Friday, March 5, 2010. Clinton is on a one-day official visit to Guatemala. (AP Photo/Guatemala Presidency/Handout)

Former Maryland governor Martin O’Malley, considered by some to be the only real threat to Hillary Clinton, has joined Sen. Bernie Sanders to be the only two challengers to the former secretary of state. Republicans, whose seemingly limitless field seems poised for a “Hunger Games”-esque cage match, worry that a Clinton cakewalk through the primaries will leave her relatively unscathed in the general election against a beaten and beleaguered GOP nominee whose every foible will have been exposed.

And yet for some reason, GOP candidates lob tired Benghazi charges at the presumptive Democratic nominee during the short breaks in infighting. The issue only really excites the GOP base, and it’s highly unlikely that after almost three years of pounding the issue the tactic will work. Plus, House Republicans’ own two-year investigation into the attack absolved Clinton’s State Department of the worst GOP allegations, giving her something of her own “please proceed, Governor” arrow in the quiver if she is attacked from that angle.

It’s the SCUD missile of political attacks when there are laser-guided Tomahawks in the arsenal.

Republicans really hit on something when they started making noise about the Clintons’ relationship with foreign governments, CEOs and corporations, following the lead set by Peter Schweizer’s bestselling “Clinton Cash.” Cross-ideological ears perked up to rumored quid pro quos arranged while Hillary was atop State and Bill was out glad-handing global elites. Even liberals and progressives paid attention when the discussion turned to the Clintons and international elites making backroom, under-the-table deals at what Schweizer calls “the ‘wild west’ fringe of the global economy.”

Though it’s less sexy than Benghazi, the crisis following a coup in Honduras in 2009 has Hillary Clinton’s fingerprints all over it, and her alleged cooperation with oligarchic elites during the affair does much to expose Clinton’s newfound, campaign-season progressive rhetoric as hollow. Moreover, the Honduran coup is something of a radioactive issue with fallout that touches many on Team Clinton, including husband Bill, once put into a full context.

In the 5 a.m. darkness of June 28, 2009, more than two hundred armed, masked soldiers stormed the house of Honduran president Manuel Zelaya. Within minutes Zelaya, still in his pajamas, was thrown into a van and taken to a military base used by the U.S., where he was flown out of the country.

It was a military coup, said the UN General Assembly and the Organization of American States (OAS). The entire EU recalled its countries’ ambassadors, as did Latin American nations. The United States did not, making it virtually the only nation of note to maintain diplomatic relations with the coup government. Though the White House and the Clinton State Department denounced only the second such coup in the Western Hemisphere since the Cold War, Washington hedged in a way that other governments did not. It began to feel like lip service being paid, not real concern.

Washington was dragging its feet, but even within the Obama administration a distinction was seen very early seen between the White House and Secretary Clinton’s State Department. Obama called Zelaya’s removal an illegal “coup” the next day, while Secretary Clinton’s response was described as “holding off on formally branding it a coup.” President Obama carefully avoided calling it a military coup, despite that being the international consensus, because the “military” modifier would have abruptly suspended US military aid to Honduras, an integral site for the US Southern Command, but Obama called for the reinstatementof the elected president of Honduras removed from his country by the military.

Clinton was far more circumspect, suspiciously so. In an evasive press corps appearance, Secretary Clinton responded with tortured answers on the situation in Honduras and said that State was “withholding any formal legal determination.” She did offer that the situation had “evolved into a coup,” as if an elected president removed in his pajamas at gunpoint and exiled to another country was not the subject of a coup at the moment armed soldiers enter his home.

It’s hard to see those early evasions by Clinton, though, as a Benghazi-like confusion in the fog of the moment. Nearly a month later, Secretary Clinton would call President Zelaya’s defiance of the coup government and return to Honduras “reckless” and damaging to “the broader effort to restore democratic and constitutional order in the Honduras crisis.” Thanks to Wikileaks, we now know from a cable from the Honduran embassy sent just the day prior how certain the State Department was that Zelaya’s removal was a cut-and-dried military coup: “The Embassy perspective is that there is no doubt that the military, Supreme Court and National Congress conspired on June 28 in what constituted an illegal and unconstitutional coup against the Executive Branch,” wrote Ambassador Hugo Llorens, reporting from on the ground in Tegucigalpa.

And even months later, with the increasingly violent and basic rights-denying coup government still in place, State Department spokesperson PJ Crowley would incredulously maintain, “We aren’t taking sides against the de facto regime versus Zelaya.”

It was becoming widely believed that the Clinton State Department, along with the right-wing in Washington, was working behind the scenes to make sure that President Zelaya would not return to office. This U.S. cabal was coordinating with those behind the coup, it was being rumored, to bring new elections to Honduras, conducted by an illegal coup government, which would effectively terminate the term of Zelaya, who was illegally deposed in the final year of his constitutionally mandated single term. All this as Honduras was “descending deeper into a human rights and security abyss,” as the coup government was seen to be actually committing crimes worthy of removal from power. Professor Dana Frank, an expert in recent Honduran history at UC Santa Cruz, would charge in the New York Times that the resulting “abyss” in Honduras was “in good part the State Department’s making.”

Though the case has been made, it’s impossible to accuse Clinton of foreknowledge of the coup. Likewise, no smoking gun exists to definitively conclude that Clinton and her associates actively and willfully acted to maintain the coup government in league with the elite and corporate interests, but an abundance of evidence, combined with what we know about Clintonite ideals in foreign policy and global trade, makes a case deserving of a response from one of two or three people expected to become the most powerful person on earth.

Clinton herself even gets dangerously close to confessing a role in keeping Zelaya out of office in her book “Hard Choices,” in which she discussed the hard choice to ignore the most basic tenets of democracy and international norms:

“In the subsequent days [after the coup] I spoke with my counterparts around the hemisphere…We strategized on a plan to restore order in Honduras and ensure that free and fair elections could be held quickly and legitimately, which would render the question of Zelaya moot.”

One of those strategic partners appears to have been Clinton family legal pitbull, Lanny Davis, deployed as an auxiliary weapon against the rightful, legal, democratically elected president of Honduras. Davis famously defended President Bill Clinton during his impeachment proceedings, and he’s been on Team Clinton for decades, most recently serving as a booster for Hillary’s campaign in its early days.

Davis, along with another close Clinton associate Bennett Ratcliff, launched a Washington lobbying offensive in support of the coup government and its oligarchic backers, penning a Wall Street Journal op-ed, testifying before a Congressional committee, and undoubtedly knocking on office doors on Capitol Hill, where he enjoys bipartisan connections, which valuable asset he demonstrated during his committee hearing.

“If you want to understand who the real power behind the [Honduran] coup is, you need to find out who’s paying Lanny Davis,” said Robert White, former ambassador to El Salvador, just a month after the coup. Speaking to Roberto Lovato for the American Prospect, Davis revealed who that was: “My clients represent the CEAL, the [Honduras Chapter of] Business Council of Latin America.” In other words, the oligarchs who preside over a country with a 65 percent poverty rate. The emerging understanding, that the powerful oligarchs were behind the coup, began to solidify, and the Clinton clique’s allegiances were becoming pretty clear. If you can believe it, Clinton’s team sided with the wealthy elite.

NYU history professor Greg Grandin, author of a number of books about Central and South America, boiled the coup down to a simple economic calculation by the Honduran elite: “Zelaya was overthrown because the business community didn’t like that he increased the minimum wage. We’re talking about an elite that treats Honduras as if it was its own private plantation.”

Grandin was echoed by a Honduran Catholic bishop, Luis Santos Villeda of Santa Rosa de Copan, who told the Catholic News Service, “Some say Manuel Zelaya threatened democracy by proposing a constitutional assembly. But the poor of Honduras know that Zelaya raised the minimum salary. That’s what they understand.”

One doesn’t have to believe professors and bishops, though; one of the central members of the oligarchic elite, Adolfo Facussé, admitted to Al Jazeera’s Avi Lewis two months after the coup that Zelaya’s reforms for the poor had angered the ruling economic cabal: “Zelaya wanted to do some changes, and to do that, instead of convincing us that what he was trying to do was good, he tried to force us to accept his changes.”

Facussé was, of course, describing democracy. The so-called “Diez Familias” of Honduras, the country’s 1 percent, were unhappy that the Honduran people—the families’ subjects, essentially—backed a leader who worked on behalf of the vast majority of Hondurans. Also known as, how representative democracy works.

Facussé’s family is one of, if not the, most powerful families in Honduras, with the family patriarch Miguel Facussé being described in a Wikileaked State Department cable as “the wealthiest, most powerful businessman in the country.” The elder Facussé was even vice president of the infamous Association for the Progress of Honduras (APROH) in the early 1980s, a time during which the right-wing, pro-Washington, ultra-capitalist business group had strong ties with the infamous US-trained death squads of Battalion 3-16.

The School of the Americas-trained death squads no longer terrorize Honduras and Central America at the behest of business interests, but the legacy and power remains in a more refined, technocratic, you might say “Clintonite,” means of effecting a good climate for the oligarchs and corporations who remain in control in the region. The coup leader, Gen. Romeo Vásquez Velásquez, is a two-time graduate of the Pentagon’s School of the Americas (SOA, now called WHINSEC), and he was able to enact a coup without the widespread ’80s-era bloodshed brought by the death squads.

Another SOA-trained Honduran military lawyer, Colonel Herberth Bayardo Inestroza, confessed to the Miami Herald just days after the coup that the Honduran military broke the law in kidnapping and exiling the president. But Inestroza still bore the ideological training he’d received under President Reagan’s pro-capitalist crusades in the region: “It would be difficult for us, with our training, to have a relationship with a leftist government. That’s impossible.”

The coup was cleaner, replacing Reagan-era death squads with high-priced PR and attorneys from Clinton’s world, but it still accomplished what the other, bloodier conflicts had aimed for in earlier decades: keeping Central America free of leftist leadership—or even progressive leadership, in Zelaya’s case—and keeping the region business-friendly. A post-coup government a couple years later would announce that Honduras is “open for business,” if not open for human rights and democracy. Foreign policy Clintonism may be more technocratic than the Republican model, but its goals are effectively the same. Clintonite mercenaries wear Brooks Brothers suits, not military fatigues.

Lanny Davis’ role as PR guerrilla is reminiscent of fellow Clinton team member James Carville, who worked in the 2002 campaign of multimillionaire Gonzalo Sánchez de Lozada (“Goni”) in Bolivia, another pro-globalization, pro-Washington, hyper-capitalist candidate running against socialist Evo Morales.

Detailed in the documentary “Our Brand is Crisis,” Carville’s role in Bolivia, along with other Clintonite luminaries, was much the same as the coup defenders nearly a decade later in Honduras, in that the expertise of Clinton team members were put in service of business elites. In 2002, Bolivia was convulsing after hyper-capitalist, neoliberal reforms had sold off the country’s state-owned resources at the order of international financial institutions. Goni had been a central figure in the neoliberal reforms during his first term as president. Losing office after his first term, Goni was trying to grab the reins again four years later.

The effects of his privatization plan—called “capitalization” in Bolivia—had come to be felt in the intervening years, especially in Bolivia’s third-largest city, Cochabamba, where even water service was sold off to multinational corporations, principally San Francisco-based Bechtel. The country’s majority indigenous population, mostly poor (Goni, called “El Gringo,” is rich, fairer-skinned and grew up in the U.S.), began to revolt as water prices suddenly rose by 50 percent after the corporation took control. Due to the giveaway Goni had initiated, residents even had to obtain a permit to collect rainwater. “Even rainwater was privatized,” said one of the principal activists. “Water sources were converted into property that could be bought and sold by international corporations.” Campesinos began to charge that the dystopian Bechtel, one of the largest contractors in the world, was “leasing the rain.”

Moreover, Bolivia’s long-suffering and indigenous poor majority was calling for constitutional reform, the same sort of measure Zelaya was floating in Honduras. The insurgent indigenous candidate Evo Morales, a lowly coca farmer, nearly defeated the Washington-backed and -assisted Goni on a platform that demanded constitutional reform. Throughout the past few decades as Latin American governments have begun to shed the vestiges of colonialism and Monroe Doctrine-based U.S. control, countries have democratically written new constitutions to replace former national doctrines in which racism, sexism, and radical inequity were constitutionally permitted in many cases.

Finally, Clinton’s State Department’s role in attempting to block a minimum wage increase in Haiti allows us to triangulate (so to speak) and speculate with some confidence on Clinton’s wishes vis-à-vis poor nations under the rule of oligarchs and corporate elites. State Department cables exposed by Wikileaks reveal that, according to The Nation, “[c]ontractors for Fruit of the Loom, Hanes and Levi’s worked in close concert with the US Embassy when they aggressively moved to block a minimum wage increase for Haitian assembly zone workers, the lowest-paid in the hemisphere.”

(The Haitian assembly zones are free trade enclaves of the sort the Clintons advocate, where corporations are permitted to take advantage of the hemisphere’s cheapest labor without paying high tariffs—tiny versions of President Clinton’s NAFTA.)

Just weeks before the coup in Honduras, the State Department acted on behalf of a “tiny assembly zone elite” and intervened in the Haitian government’s plan to raise the wage. This was after President Clinton had already ravaged the island nation and enriched U.S. agricultural companies with a devastating trade deal that led to Haitians eating dirt cakes to survive.

This sort of engineering of regional politics in the service of the economic elite appears to be something of a hallmark of the Clinton camp. A case is being built that it’s the family business to cater to the global elite, despite the Clinton campaign’s salt-of-the-earth optics in Iowa and New Hampshire, which appears disingenuous in light of virtually everything else we know about Clinton. And with a growing list of Clinton associates being complicit, concerns about a President Clinton’s criteria for cabinet and agency appointments grow, as well.

Keeping wages down in places like Honduras and Haiti virtually ensure that those formerly decently paying, often unionized, jobs will never return to the U.S. Going to bat by proxy for Bechtel, a conglomerate with close ties to the GOP and the military industrial complex, doesn’t seem like the best use of the political talent of members of the Clintons’ braintrust. It becomes fair to ask, “Who do the Clintons work for?”
More Matthew Pulver.

The Wars on Vietnam May 14, 2015

Posted by rogerhollander in Capitalism, Grenada, History, Imperialism, Labor, Vietnam, War.
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Roger’s note: here is a interesting, irreverent and penetrating analysis of US history post Vietnam War, which some may find — I’m trying to find the right word — uncomfortable (?).  It’s thesis: “Class and empire’s wars define our times, as they did then” is, as far as I am concerned, incontrovertible.


A Better Recollection Than the Pentagon’s (and the Liberals’)


Following the victory of the Vietnamese people over the U.S. empire and its allies on April 29/30, 1975, elites in the U.S. those who operate within the armed weapon and executive committee of the ruling class that is government, moved quickly to (1) recapture the economy, wrecked by years of warfare; (2) exercise authority over the schools, often up in flames of fire and critique; (3) dominate the military, riddled with desertions, refusals, and shot-up, fragged, officers; (4) retake the culture–to eradicate the Vietnam Syndrome, the memory of the loss as well as the why, who, when, where, and what of the war: especially the Why? The “How’s” are gone too.

In the past month, the Pentagon, PBS, and the for-profit press took a three pronged approach to the Vietnam Wars: (1) praise the returned troops and promote the notion of a home-country stab in the back, (2) highlight the evacuees and the US heroes of the April ‘75 evacuations, and (3) focus on the post-war babylift and the Vietnamese babies now grown up.

In my searches, the journalists’ “W’s” are missing or frothed over. More on that later. Let’s turn to the high-water mark of liberal critique.

Tom Hayden, in his, “The Forgotten Power of the Vietnam Protests,” (Counterpunch, May 3, 2015) does a fine job recreating many of the details of the wars on Vietnam–from the point of view of a liberal Democrat who spent years in the California legislature and who must have grown rich as well from his marriage to Jane Fonda, once anti-war prima donna, later Ted Turner’s wife and religious-“feminist” later still.1

Hayden’s standpoint does not serve his broader analysis well. Perhaps that explains why the words “capitalism,” and “imperialism,” never appear in his piece. Nor does Marx, so powerfully influential to the Vietnamese movement as well as the world’s anti-war movements.

Class and empire’s wars define our times, as they did then.

Vietnam was an imperialist war. Rubber, tin, rice, were all key to any empire’s designs (rubber, like oil, moves the military), while the other indicators of imperialist action (regional control, markets, cheap labor) easily come into view if we walk back the cat from Vietnam’s current state as a low-wage center.

Capitalism, early on the birthplace of what we know as racism today, created the conditions that Hayden rightly notes. It was, indeed, a working class war with troops of color on the US side using racist terms, “Gook, Slope, Dink, etc.” to describe, dehumanize and murder, Vietnamese.

As Nick Turse recently titled his book, the US side was taught to “kill anything that moves.” Frequently, they did, as the 1971Vietnam Veterans Against the War’s Winter Soldier investigation in Detroit graphically demonstrated. Much of this is nicely covered in David Zieger’s film, “Sir, No Sir!,” less than an hour long–perfect for classroom use.2

Hayden’s suggestion, to kick a dead horse one more time, that Robert Kennedy might have ended the war is preposterous, but it is a nice set up for the next card likely to fall–vote your way out of capital and empire, a certain failure as a tactic and strategy.

As David Macaray noted in CounterPunch in 2011, Kennedy was a “shrieking anti-communist,” who originated the plot to kill Fidel Castro.

Kennedy, once Joe McCarthy’s pal, aide, and appointee, repeatedly saying he was “fond” of Tail-gunner Joe, was no dove, but an opportunist off-set to Eugene McCarthy’s somewhat more honest, if bumbling, campaign in 1968. Hayden’s “What if…?” is hollow.

The Vietnam war was no mistake, not the result of bad political decisions alone, but the logical and necessary working out of the ongoing policies of the American empire.

Like any watershed piece of history, it lay the ground for our current conditions.

Brown and Root Construction, profiteering from connections to Lyndon Johnson, Nixon, and all that followed, became Haliburton: home to the war criminal Dick Cheney, still drawing down billions–untold as it’s secret–in Iraq, Afghanistan and black sites world-wide. .

Vietnam’s geological location was important then–and now. The region near the South China Sea could easily become the flashpoint for much broader wars.

As Chalmers Johnson wrote in 1962, well before Vietnam entered most American’s minds, what appeared to be a communist, or at least socialist, movement was “Peasant Nationalism.”3

As the Vietnam war wound down, Donald Rumsfield argued for an end to the draft, creating today’s reality of a “professional” military, economically drafted but self-defining as volunteering, patriotic, dedicated to the unit, and un-cracked after 14 years of wars lost to guerrillas who belong in the seventh century. The military today is almost completely separated from civilian life: about 1.2% actually serve–a praetorian guard.

The third goal, recapturing the military is so far achieved. The military sucks up more than one-half of the economy, dominates colleges and universities, yet few notice—perhaps because war means work.

The first goal, revitalizing and economy that was nearly demolished by 1975 was won, in a perverse sense, by a full scale government/capitalist attack on the working class.

That began with Nixon’s declaration that the 1970 postal strike was an illegal, “criminal,” act, although a wildcat led by many Vietnam veterans continued in several cities.

The 1970 United Auto Workers strike against General Motors was a sham, as William Serrin described in “The Company and the Union.” Serrin went further: “The Inside Story of the Civilized Relationship that has transformed a natural antagonism into a socially destructive partnership and the GM strike of 1970, the most expensive work stoppage in US history.”

At the end of the book, Serrin quotes a UAW member, sold out by the labor tops: “The union and the company, they’re more or less business partners.”4

The unity of labor bosses, top government leaders, and corporate heads was finalized long before this strike, indeed, early in the formative days of the American Federation of Labor, but it grew more and more apparent in an era when every labor head backed the racist, anti-working class, war in Vietnam: Labor Imperialism–the bribe Lenin warned about 100 years ago in “Imperialism, the Highest Stage of Capitalism”, a payoff to the “home country” to  back the empire. It’s a move that backfired for exploited workers in the rank and file over time, but few noticed.5

In 1972, Richard Nixon’s puppeteer, Henry Kissinger, cut a deal with Mao and China, not only counteracting Chinese support for the Vietnamese, but upending plenty of American Maoists who, in 1969, witnessed the destruction of the largest and most radical student movement in U.S. history, weeks before the biggest outpouring of student activism ever: 1970’s mass demonstrations against the bombings of Cambodia and Laos; the murders at Kent State and Jackson state.

By 1969, Tom Hayden had no influence on SDS whatsoever, the organization abandoned his liberalism and turned to a variety of forms of Marxism.

SDS was wrecked by the rich, red-diaper Weathermen, once terrorists who sought to replace a mass class conscious movement with bombs, now repeating their effort as grant-sucking professors.

The 1969 SDS split meeting, which I attended, was riven with idiot chants of “Mao, Mao, Mao Tse Tung!,” shall we say, contradicted by “Ho Ho Ho Chi Minh!” a nearly unfathomable mess.

The Weathermen, according to one of the few living honest people among them, Mark Rudd, destroyed the SDS mailing list.

The student movement never really revived.

In 1975, Americans learned about COINTELPRO, thanks to the heroic break-in at an FBI office in Media, Pennsylvania, an operation kept secret until 2014, and described in the book, “The Burglary,” by Betty Medsger. The COINTELPRO revelations, a broad and systematic spy-agency scheme to attack, disrupt, and assassinate when necessary, radical groups led most of us to grasp the extent of NSA spying long before Edward Snowden stole the next batch of Family Jewels and turned them loose.6

As war’s end, American schools often were hot-beds of critique and action as students, who learned from the Civil Rights movement and the anti-war movement too, that what they thought and did mattered.

In the early 1980’s came, “Nation at Risk,” and unvarnished plan projecting years of effort to regain control of the not-so-public but fully-segregated-by-class-and-race school system by regulating curricula, promoting high stakes exams, and in the future, linking that to merit pay.

Taylorism had existed in schools since the advent of textbooks, and most teachers were always missionaries for capital and empire, but this was a more regulated, national effort.7

“Nation at Risk” was followed by the Bush II era No Child Left Behind Act which extended a militaristic component, and then thrown into hyper-speed by the Obama Administration’s “Race to the Top,” which drives home merit pay, the next step the abolition of tenure, and drives home the militaristic aims, turning most schools into what a top General demanded in WWI, “human munition factories,” and illusion mills where children are sorted by fake science, along the predictable lines of parental income—always promoting obedience to the nation, loyalty (the ethics of slaves), while tamping down expectations for a better future.

Most school workers, who are not professionals as they so often dream, refuse to recognize that the education agenda is a war agenda: class and empire’s wars.8


The largest school-based union, the National Education Association, repeatedly votes in convention assembled to “Not Discuss,” the wars as the body may find it unsettling.

And the struggle for rule in the economy?

That was settled by Ronald Reagan’s 1980 destruction of the Professional Air Traffic Controllers Union who, having helped elected him, foolishly struck, believing a union composed of lots of Vietnam vets, like VP Dennis Riordan, would garner a lot of sympathy. Reagan declared the strike illegal, scabs replaced them (the word “Scab” is out of US lexicon), they never got their jobs back, and the AFL-CIO let them swing in the wind. Solidarity Forever had long ago become every person for him or herself.

From another angle, while finance capital dominated industrial capital since the early 1900’s, the relentless needs of imperialism and the falling rate of industrial profits underpinned a massive move to de-industrialize the US, auto for example moving first to Mexico, then to China, and now to Vietnam.

The industrial working class evaporated, bit by bit, then a torrent. Surely, they exist, but they have been minimized.

The epitome of the rule of capital came in the Fall of 2008, what John Bellamy Foster’s book calls, “The Great Financial Crisis.” 9

The upshot: over a weekend the biggest banker in the western world gathered to face a complete collapse of the world’s economies, the likelihood of riots, bank rushes, even revolutions as capitalism in decay became capitalism in ruins.

They quickly did what no free-marketeer would ever do. They demanded government intervention.

They got it. Inside their executive committee (and remember, armed weapon) industrialists and financiers fought it out.

Big Fish ate Little Fish. So long Bear Stearns. Lehman is lunch.

Jamie Dimon demonstrated his patriotism when a begging treasury secretary, Hank Paulson arrived asking for J.P. Morgan help. Dimon replied, “Hank, I would do anything for the United States, but not at the expense of J.P Morgan.”10

Finance capital won to the tune of $12.9 Trillion from the surely-no-longer free market treasury.11

Industrial capital, like auto, picked up hundreds of billions and officially became the small fries.

But, industrialists did make gains. The Obama administration demanded that the United Auto Workers union make another concession: New hires would make half what senior workers would make and the union would not strike for five years.

The UAW bosses agreed, again, to exchange labor peace for dues income, the last definition of “collective bargaining,” while their own pensions remain solid.

In sum, on the economy, elites gathered together, struggled with one another within the confines of the all-on-all war that is capitalism, which runs them–not vice versa–and they then turned on the poor and working people, cut off their legs, got them to spit on the gains their grandparents won in bloody struggle, while the labor leadership collaborated.

To Chalmers Johnson, in his “Nemesis Trilogy,” which predicts the end of the US empire through over-reach and economic collapse, fascism came to the US before 2008.12

To me, it was finalized with the bailouts; the imperfect but real unity of labor bosses, government, and the corporate world to preserve nationalism and empire. That move cannot be reversed, while wars could be ended.

Add it up:

*parliamentary institutions debased and made nearly meaningless by the direct rule of the rich who tyrannize the economy and wars.

*Racism built into every aspect of daily life from school segregation to geographical segregation to cruel immigration policies and police violence.

*Incessant calls for the unity of all classes in the “national interest, within a nation whose own government is at war with most of the citizens and the world as well.

*The Patriot Act and the National Defense Authorization Act nullify whatever the Bill of Rights represented.

*The President’s private army (armies), the CIA, conducting war at his whim, killing Americans without trial or warrant.

*Massive constant surveillance: Snowden.

*One dangled spectacle after the next: Bruce Jenner to a boxing match to the Princess’ baby.

*More and more reliance on violence and threats of violence: Ferguson, Michael Brown, Baltimore, etc.

*The unity of corporations, government and labor bosses, “in the national interest,” as witnessed with the bailouts but also with the union leaders support for the wars and their physical presence on CIA front groups like the National Endowment for Democracy, The Meany Center, Education International, and many others.

*Celebrations of misogyny: the Porn industry.

*A culture of mysticism, religion, the ideology of death, trapping US presidents who cannot say, “People make gods, gods do not make people,” as part of a grand strategy to counter religious fanatics. Add, according to Gallup, 42 percent of Americans are creationists.

*Farcical billion dollar elections corrupt whatever hints of democracy may have existed.

*Dynastic tyranny, the bane of the American Revolution: Bush III vs Hillary. 13

Fascism, in brief, emerges in the US, and the world, as a rising and popular movement. The victory of the Vietnamese was one of several turning points.

The eradication of the Vietnam Syndrome began right after the end of the wars, first with stab-in-the back lies about the anti-war movement abusing returned vets. Jesse Lembcke hit back with his book, “The Spitting Image,” showing that the main lie, girls spit on them, was groundless.14

The next step was Ronald Reagan’s double edged stroke to both wipe out the memory of the death of nearly 300 marines in Lebanon and, simultaneously, destroy a “Communist threat,” the tiny island of Grenada with a population about the same size as Kalamazoo.

A massive force invaded Grenada in October, 1983–bungled a bit, yet won! Medals all around.

A victory for US troops! 15

On to Gulf War I, Afghanistan, Iraq, IS, and the world!

Then, the Vietnam Wars were eradicated from the US history curriculum. In 25 years of teaching college at all levels, from grad students to freshman, as an emeritus professor and community college adjunct, I have had less than two dozen students arrive with sophisticated knowledge about Vietnam. Granted, the processes of history itself are now erased too, but the Vietnam war is a gaping hole.

The failures of socialism, little more than capitalism with a benevolent party at the top, restored gross inequalities in various ways in the aftermath of revolutions in Russia, China, Cuba, and Vietnam. This, then,  led to a considerable degree to today’s IS, AQ and the other religious often-educated savages who rejected distorted forms of Marxism, on the one hand, and Western imperialism on the other.

Seventh century Sharia law will not prevail in societies which can escape neither class war nor empire, but they have already done terrible damage.

In what is not popularly called the “Homeland,” de-industrialization–that is–imperialism–coupled with financilization–created a consumerist society: the root of two-thirds of the US economy.

I assert this has a psychological impact.

The methods of industrial work, as nearly anyone who worked in a factory, like Fords, knows, creates a sense of solidarity. Everyone recognizes that it takes everyone else to create a product, and one-for-all unity to gain control of the processes of making that product, and the gains that are made from its sale.

A consumerist society pits all vs all: “I wish to sell as dear as possible while you wish to purchase as cheap as can be.”

That, I believe, explains in some part why it is there has been so little reasoned resistance in the US since Vietnam.

Inequality, a prime concern of elites, has not created a large, unified, sustained social movement.

Inequality, which had grown since the Vietnam war, boomed from 2000-2013, but especially so after the financial collapse of 2008. It’s so bad, the French worry about it for us.16

An authoritative recent report says: “From 2009 to 2012, average real income per family grew modestly by 6.0% (Table 1). Most of the gains happened in the last year when average

incomes grew by 4.6% from 2011 to 2012. However, the gains were very uneven. Top 1% incomes grew by 31.4% while bottom 99% incomes grew only by 0.4% from 2009 to 2012. Hence, the top 1% captured 95% of the income gains in the first three years  of the recovery. From 2009 to 2010, top 1% grew fast and then stagnated from 2010 to 2011. Bottom 99% stagnated both from 2009 to 2010 and from 2010 to 2011. In 2012, top 1% incomes increased sharply by 19.6% while bottom 99% incomes grew only by 1.0%. In sum, top 1% incomes are close to full recovery while bottom 99% incomes have hardly started to recover.17

The Pentagon/PBS take on the anniversary of the war was an extension of the efforts to erase the Vietnam Syndrome.

The Rory Kennedy PBS “Last Days in Vietnam,” film focused on “heroic” low level US officers and spies who sought to get Vietnamese out of the country as the Vietnamese forces approached. Those heroes worked for the empire, killing two to three million Vietnamese in their dishonorable wars.

Let us concentrate on the South Vietnamese helicopter pilots who risked their own lives and their families’ flying to US ships on the sea, tossing all overboard and waiting for rescue. For years, they willingly took orders, surcease, and privilege from men like General Ky, a US puppet and Hitler admirer.

Kennedy’s centerpiece “Baby-lift” was problematic as it’s likely nothing harmful would have come to those babies–and the baby-lift killed at least 150 of them when the first flight out crashed.

Last, to the US veterans: Who abused them? Like before, the Veterans’ Administration was the prime abuser. Vets were denied benefits, medical care, and worst of all, coverage for Agent Orange poisoning until it was far too late for many of them.

What defeats men with guns? Ideas!

Those of us who taught, agitated, organized, and fought against the unjust wars on Vietnam saw things change–those of us lived, largely undamaged. The civil rights movement overcame the most obvious forms of political discrimination. Economic and social discrimination remained powerful.

As Tom Hayden rightly details, without the civil rights movements, its practical, moral, and intellectual contributions, the antiwar movement would have been without a compass–hence the lessons that can be learned from those who are most oppressed, who may have the best understanding of things.

The war ended because of:

*The Vietnamese who fought for decades, making enormous sacrifices.

*The GI’s who returned, knowing they had been sent to be cannon fodder, children of the poor ordered, drafted, to fight other children of the poor, on behalf of the rich in their homelands.

*The students who over time learned what imperialism and capitalism are, and who they are in its midst–and importantly, what to do.

*The workers who over time learned what “working class war,” meant, a war at home, and who struck against the war.

*The movements led by people of color, Chicanos, Latinos, Black people, who saw they were hit, as usual, first and worst, and often resisted first and hardest.

*The women’s movement which revealed the problems of male supremacy inside the resistance movements.

*Marxists, from anarchists to all kinds of communists, who taught others exactly what imperialism is, why the war was not a mistake but a logical working out of US foreign policy, and the it was/is the system, capital, itself which must be unmasked, attacked, and transcended.

We witnessed quantity (leaflet after leaflet, teach-in after teach-in, small meetings and mass meetings, march after march, one bigger than the last) turn into quality—a huge change of mind, a massive anti-war movement.

We saw what appeared to be become what it really was: the vast, technologically mighty, nationalist, American empire was defeated by ideas, weapons, and courageous commitment.

We took responsibility for our own education,  recognizing that the public education system was designed to serve capital and its empire. Our study groups were typically much better than the vast majority of university or k12 classrooms in part because we knew that our ideas set up our actions: both mattered.

We made serious mistakes. Too many of us failed to keep the close personal ties, built across race, sex, and class lines, that could sustain a movement beyond the end of the war. Too many of us got scared off when we saw others attacked, or for that matter, ourselves beaten. And far too many of us simply got bought by the empire’s bribe, settled into comfortable jobs and lost track of what we once were.

Our mistakes negated a good deal of what we had done and, thus: a world offering youth perpetual war, bad jobs, no jobs, and escalating racism. But that world is met by the potential, again, of a mass, class conscious, integrated activist movement that grasps what capital, the corporate (fascist) state, and empire means, and how direct action in solidarity with workers, students, educators, and troops can win.

Perhaps our worst mistake was to fail to recognize the central roles of capitalism and imperialism as the US empire organized its own decay following the defeat in Vietnam: in consumerism, spectacles, new masks for intensified racism, the rebirth of support for militarism in schools and in the armies, the divide and rule tactical attacks on differing parts of the working class, and the restructuring of sexism in newer, even more exploitative forms.

Nothing in our social context happens outside the bounds of capitalism and imperialism. But many of us sought to make our peace–by not noticing or even attacking those who pointed the finger.

Again, the core issue of our time is the reality of the promise of perpetual war and booming color-coded inequality met by the potential of a mass, activist, integrated class conscious movement. In the absence of that; barbarism. If you seek a barbarized region, look around you–wherever you may be.

Rich Gibson is emeritus professor, San Diego State University. He is a co-founder of the Rouge Forum, an organization of students, professors, teachers, and community people that recognizes social class and imperialism are important. He was repeatedly jailed for refusing the draft during the Vietnam wars. RG@Richgibson.com 



Guantanamera! May 9, 2015

Posted by rogerhollander in Art, Literature and Culture, Cuba, Latin America.
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1 comment so far

Roger’s note: I scan the world news every day with particular interest in Latin America, Canada, the USA, and the Middle East; and what I see and what I put on this Blog relate largely to struggles for political, environmental and economic justice.  It is appropriate, however, to from time to time to take time out to celebrate what the human spirit is capable of.

I have a particular affinity for Cuba, which I had the opportunity to visit many times during the 1980s and early 1990s and travel around a good part of the country.  What I found in Cuba, which sets it apart from any of the other Latin American countries I have visited or lived in, is a spirit of pride, the pride of having stood up to the North American Behemoth and achieved its independence after decades of imperial oppression.  I will never forget the huge billboard at the entrance to the Bay of Pigs (Cubans call it Playa Girón) that proclaimed the “first victory over imperialism in the Americas.”  It is the same pride that showed itself recently when, after a half century stand-off, the Goliath Obama finally blinked.

As you will read below, “Guantanamera” refers to a woman from Guantánamo,  It is beyond irony that in our day Guantánamo has become synonymous with torture and degradation; but we cannot let that take away from the celebration of life and love that is reflected in the lyrics and performance of this amazing song.  Thanks to Adrian Sanchez, who posted this on his Blog.  I urge you if nothing else to click here in the first paragraph and listen to the Playing for Change performance.



A song which we all should know. Its name alone resonates deep within me and in perfect time with my heartbeat. Guantanamera. I love it when a song, its rhythms and beat, affect me with such physicality. Guantanamera is one such song. Imagine my excitement when I recently heard a new version of this Latin American musical gem. For anyone who has not heard “Guantanamera” and would like to listen: click here and please tell me what you think of it.


This  version of Guantanamera is a vast collaboration of no less than 75 Cuban recording artists. It was produced by Playing for Change [1]. They recorded and produced this track with Jackson Browne, who stated that traveling with Playing for Change across Cuba was one of the most rewarding and inspiring musical experiences of his life.

As with the most popular versions of this song, this latest recording, is based upon that of Julián Orbón (1925-1991). It was made with a selection of verses from poems by the Cuban poet José Martí’s Versos sencillos, Simple Verses, intertwined with these three very special musical words:

Guantanamera, guajira guantanamera.

Guantanamera - Music for change

The Simple Verses are rich in profound and colourful symbolism [2]. The couplet below captures the simple power of the words; a call from the past, to today, for tolerance and respect:

Cultivo una rosa blanca
En julio como en enero
Para el amigo sincero
Que me da su mano franca.

Guantanamera, guajira Guantanamera.

Y para el cruel que me arranca
el corazón con que vivo,
cardo ni ortiga cultivo;
cultivo una rosa Blanca.

Guantanamera, guajira guantanamera.

… …

I grow a white rose
in July just as in January
for the honest friend
who gives me his open hand.

Guantanamera, guajira guantanamera.

And for the cruel one who tears out
the heart with which I live,
no thistle or nettle I grow;
I grow a white rose. [3]

Guantanamera, guajira guantanamera.

José Martí

José Martí’s writing (1853-1895) contributed greatly to the Spanish modernist literary movement. He is known as one of the greatest figures of the Cuban Revolution and a Latin American intellectual. He also became a symbol of Cuba’s independence against Spain in the 19th Century. In time, this song was destined to become an unofficial anthem of Cuba.

But … what do guantanamera and guajira mean and why does this refrain appear between the verses?

Both words come from the aboriginal taínos dialect, an indigenous Caribbean ethnic group, and became part of the Spanish language, as did many other indigenous words.

Women from the countryside in Cuba, mujeres del campo, are named guajiras (masculine: guajiros).


As for guantanamera, it sounds similar to the term Guantánamo, the easternmost province of Cuba; and indeed guantanamera refers to a woman originally from Guantánamo (masculine: guantanamero).

Who was that anonymous country woman from Guantánamo, who inspired such a song? She became part of the legend of this song, as the Brazilian Garota de Ipanema, the Girl from Ipanema, did with the homonymous song?

As with any myth, the origins of the song Guantanamera are lost in the mists of time. However, the controversies about the genesis, and authorship of the tune and lyrics still remain.

We do know that, by the end of the 1920’s, this song was already being sung in Cuba and nearly 100 years later it has a new lease of life and it is infusing a new generation of fans to carry it onwards.


In the hot humid afternoons of 1930’s Cuba, the radio program El suceso del día, The Events of the Day, Radio CMQ, in La Habana, became very popular. Crime stories selected from the newspaper were sung proficiently to the tune of Guantanamera by the Cuban singer/songwriter/composer Joseíto Fernández (1908-1979). Actors also re-enacted the news events live on air and for several years Guantanamera became one of the most followed radio programs in Cuba.

It is said that Joseíto Fernández would have sung variations of the refrain in other radio stations, such as guajira holguinera (woman from Holguín Province) or guajira camagüeña (woman from Camaguey Province).

According to one of the accounts, he fell in love with a woman from Guantánamo who was very jealous. It appears that the “guajira guantanamera” found him talking (or flirting with …) another woman and following a tantrum and a curse, she ran away and he never saw her again. That day, he sung the song as usual and the audience was so enchanted with that version that they called the radio station in their hundreds to request that he continue singing those particular lyrics and he did.

Guantanamera cover

The best known version of Guantanamera is the version by Julián Orbón, who used Joseíto Fernandez’s original music, including the well known refrain, intertwined with the fragments of José Marti’s Simple Verses.

The American songwriter and activist Peter Seeger (1919-2014) reworked and recorded a live version of the song on his album We Shall Overcome, at Carnegie Hall, in 1963.

In 1966, The Sandpipers recorded it, to some acclaim, and their version become a Top 10 hit in the UK. Click here to listen to their version.

When the beat of the music is with the beat of the heart, a song becomes a musical treasure. However, Guantanamera transcends its music, the words of Marti’s verses convey that perennial call for tolerance, respect, inclusiveness, equality and freedom; and it makes Guantanamera a song standing for those rights that are universal and indivisible.

Then, “in July just as in January, I grow a white rose”.

Guantanamera - The Sandpippers

— —

[1] Playing for Change is a movement founded by Mark Johnson and Whitney Kroenke, created to inspire and connect the world through music, with the belief that music has the power to break down boundaries and overcome distances between people.

[2] The book Poemas sencillos, Simple Verses, comprises 46 poems written in a short form, using simple words, deliberately putting meaning over form. Besides this, the poems are of regular rhyme, scheme and alliteration.

[3] Free translation.

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About hoxton spanish tutor info

Hi, my name is Adrian Sanchez. I am passionate about words and languages, particularly Spanish, the language I learned at my mother’s knee. I am curious about how languages change and evolve. I am a qualified Spanish Teacher (CLTA) and a journalist. I have taught in literacy campaigns in Latin America and given Spanish tuition in Spain and in the UK. I would like to share some of my thoughts on the Spanish language; and particularly on what I have learned from my students, who in many ways have become my teachers throughout the years. Spanish is a vast and beautiful language and I would like you to accompany me on a journey of discoveries, so I will be presenting two blogs per month and I would like to hear from you. Here is a link to my webpage: spanish-tutor.info You can visit my blog here: spanishtutorinfo.wordpress.com Email: info@Spanish-tutor.info Thank you!

  1. Hugo Isa says : 19/02/2015 at 7:54 am la guantanamera de Joan Baez


Rest in Power, Eduardo Galeano April 16, 2015

Posted by rogerhollander in Art, Literature and Culture, Latin America.
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Posted on April 13, 2015 by chrmaria


Dedicated to The Nobodies
The nobodies: the sons of no one, the owners of nothing.
Who don’t speak languages, but rather dialects.
Who don’t follow religions, but rather superstitions.
Who don’t make art, but rather crafts.
Who don’t practice culture, but rather folklore.
Who are not human, but rather human resources.
Who have no face but have arms.
Who have no name, but rather a number.
Who don’t appear in the universal history books,
but rather in the police pages of the local press.
The nobodies,
the ones who are worth less than the bullet that kills them.


Los Nadies, by Eduardo Galeano


Eduardo Galeano’s Words Walk the Streets of a Continent April 15, 2015

Posted by rogerhollander in Art, Literature and Culture, History, Latin America, Media, Uruguay.
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Roger’s note: Two literary giants and champions of social justice — Eduardo Galeano and Gunter Grass — passed away earlier this week.  Not surprisingly, North American media paid more attention to the latter, a European, than they did to one of the Western Hemisphere’s own super heroes, who nevertheless was not exactly a household name in the North American imperium.  Not to take anything away from Grass, the importance of the life and work of Eduardo Galeano for the peoples of Latin America and the notion of social, political and economic  justice cannot be overestimated.  If you read only one analysis of Latin American history, make sure it is his “Open Veins …”  One reviewer characterized Galeano as a cross between Pablo Neruda and Howard Zinn.  That is not an overstatement.

 “She’s on the horizon…”



The world lost one of its great writers yesterday. Uruguayan author Eduardo Galeano died at age 74 in Montevideo. He left a magical body of work behind him, and his reach is as wide as his continent.

During Argentina’s 2001-2002 economic crisis, Galeano’s words walked down the streets with a life of their own, accompanying every protest and activist meeting. Factories were occupied by workers, neighborhood assemblies rose up, and, for a time, revolutionary talk and action replaced a rotten neoliberal system. Galeano’s upside-down view of the world blew fresh dreams into the tear gas-filled air.

In the streets of La Paz, Bolivia, pirated copies of Galeano’s classic Open Veins of Latin America are still sold at nearly every book stall. There too, Galeano’s historical alchemy added to the fire of many movements and uprisings, where miners of the country’s open veins tossed dynamite at right-wing politicians, and the 500-year-old memory of colonialism lives on.

Up the winding mountain roads of Chiapas, past Mexican state military checkpoints, lies the autonomous Zapatista community of Oventic. One day a few years ago, Galeano’s familiar voice floated over the foggy, autonomous land, reciting children’s stories over stereo speakers.

At a World Social Forum in Porto Alegre, Brazil, Galeano entered a steaming hot tent where hundreds had gathered to hear him speak about the Uruguayan water rights movement in which the people had “voted against fear” to stop privatization. What I remembered most about the talk is how much he made the crowd laugh.

And one night in Paraguay, with the smell of cow manure and pesticides lingering in the air, small farmers besieged by toxic soy crops gathered to tell stories of resistance, stories they linked to Galeano’s accounts of the looting of Latin America and struggles against greed and empire that were centuries in the making.

With the small mountain of books and articles he left behind, Galeano gives us a language of hope, a way feel to feel rage toward the world while also loving it, a way to understand the past while carving out a better possible future.

“She’s on the horizon,” Galeano once wrote of utopia. “I go two steps, she moves two steps away. I walk ten steps and the horizon runs ten steps ahead. No matter how much I walk, I’ll never reach her. What good is utopia? That’s what: it’s good for walking.”

Benjamin Dangl has worked as a journalist throughout Latin America, covering social movements and politics in the region for over a decade. He is the author of the books Dancing with Dynamite: Social Movements and States in Latin America, and The Price of Fire: Resource Wars and Social Movements in Bolivia. Dangl is currently a doctoral candidate in Latin American History at McGill University, and edits UpsideDownWorld.org, a website on activism and politics in Latin America, and TowardFreedom.com, a progressive perspective on world events. Twitter: https://twitter.com/bendangl Email: BenDangl(at)gmail(dot)com

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Chevron Whistleblower Leaks ‘Smoking Gun’ in Case of Ecuadorian Oil Spill April 9, 2015

Posted by rogerhollander in Criminal Justice, Ecuador, Environment, Imperialism, Latin America, Whistle-blowing.
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Roger’s note: who is more likely to face legal consequences: Chevron or the whistleblower?  And how does this relate to our capitalist political/economic reality where the distinction between corporate wealth and government becomes smaller by the day?

Published on

Videos sent to Amazon Watch described as ‘a true treasure trove of Chevron misdeeds and corporate malfeasance’

‘The videos are a true treasure trove of Chevron misdeeds and corporate malfeasance,’ said Kevin Koenig of Amazon Watch. ‘And, ironically, Chevron itself proved their authenticity.’ (Screenshot from The Chevron Tapes)

In what is being described as “smoking gun evidence” of Chevron’s complete guilt and corruption in the case of an oil spill in the Ecuadorian Amazon, internal videos leaked to an environmental watchdog show company technicians finding and then mocking the extensive oil contamination in areas that the oil giant told courts had been restored.

A Chevron whistleblower reportedly sent “dozens of DVDs” to U.S.-based Amazon Watch with a handwritten note stating: “I hope this is useful for you in your trial against Texaco/Chevron. [signed] A Friend from Chevron.”

The videos were all titled “pre-inspection” with dates and places of the former oil production sites where judicially-supervised inspections were set to take place. The footage was recorded by Chevron during an earlier visit to the site to determine where clean samples could be taken.

According to Amazon Watch’s description of the tapes:

Chevron employees and consultants can be heard joking about clearly visible pollution in soil samples being pulled out of the ground from waste pits that Chevron testified before both U.S. and Ecuadorian courts had been remediated in the mid-1990s.

In a March 2005 video, a Chevron employee, named Rene, taunts a company consultant, named Dave, at well site Shushufindi 21: “… you keep finding oil in places where it shouldn’t have been…. Nice job, Dave. Give you one simple task: Don’t find petroleum.”

In other videos, local villagers interviewed about the pollution recount how “that company” never actually cleaned the waste pits and instead covered them with dirt to try to hide the contamination.

“This is smoking gun evidence that shows Chevron hands are dirty—first for contaminating the region, and then for manipulating and hiding critical evidence,” said Paul Paz y Miño, Amazon Watch’s director of outreach.

In February 2011, an Ecuadorian court found the oil giant guilty and ordered Chevron to pay $8 billion in environmental damages, a ruling the company called “illegitimate” and vowed to fight. In 2014, a U.S. federal court judge sided with Chevron and threw out that ruling, arguing that it was obtained through “corrupt means.” On April 20, a federal appellate court in Manhattan will hear oral argument in the appeal of those charges.

“While its technicians were engaging in fraud in the field, Chevron’s management team was launching a campaign to demonize the Ecuadorians and their lawyers as a way to distract attention from the company’s reckless misconduct,” Paz y Miño added.

Chevron never turned over any of the secret videos to the Ecuador court conducting the trial. Nor did the company submit its pre-inspection sampling results to the court.

In a blog post on Wednesday, Amazon Watch Ecuador program coordinator Kevin Koenig explains how, after receiving the tapes, his organization turned them over to the legal team representing the affected Indigenous and farmer communities.

“The videos are a true treasure trove of Chevron misdeeds and corporate malfeasance,” he writes. “And, ironically, Chevron itself proved their authenticity.”

Koenig continues:

When the plaintiffs’ lawyers tried to use the videos in court to cross-examine a Chevron “scientist”, the company objected.

A letter sent by Chevron’s legal firm Gibson Dunn to counsel for the communities states, “These videos are Chevron’s property, and are confidential documents and/or protected litigation work product. Chevron demands that you provide detailed information about how your firm acquired these videos and your actions with respect to them… In addition to providing this information, Chevron demands that you promptly return the improperly obtained videos and all copies of them by sending them to my attention at the above address.”

Chevron is now free to view them on YouTube.

“These explosive videos confirm what the Ecuadorian Supreme Court has found after reviewing the evidence: that Chevron has lied for years about its pollution problem in Ecuador,” Koenig added.

Chevron has admitted to dumping nearly 16 billion gallons of toxic oil drilling wastewater into rivers and streams relied upon by thousands of people for drinking, bathing, and fishing. The company also abandoned hundreds of unlined, open waste pits filled with crude, sludge, and oil drilling chemicals throughout the Ecuadorian Amazon.



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