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After Latest Bombshells, Only Michel Temer’s Removal and New Elections Can Save Brazil’s Democracy May 19, 2017

Posted by rogerhollander in Brazil, Capitalism, Democracy, Latin America, Uncategorized.
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Roger’s note: I consider that to refer to any country as a “democracy” is grossly misleading.  In our world there are capitalist democracies and state-capitalist democracies; and these show greatly varying degrees of actual democratic characteristics, where democracy is defined as the actual implementation of the will of the population.  No country is a pure democracy (that would require economic democracy), and no country comes even close.  Some countries, including the Middle Easts theocracies, China, Russia, the United States (!!!) and, cf the article below, Brazil, are fast devolving into near dictatorships, where the level of democracy approaches zero.

The deposing of Dilma Rousseff in Brazil can be characterized as a “soft” coup.  A Latin American country that was advancing towards more democracy, Honduras, was stopped in its tracks by a military coup in 2009.  The elected president, Manuel Zelaya, was arrested and exiled (later to be permitted to return), and a military dictatorship followed, which in turn was followed by a sham election which put into place today’s “democracy,” one of the most violent and corrupt in the world.

So, notwithstanding the title of this article, “democracies” do not get “saved.”  That would suggest that in our capitalist world there could exist a country that came close to expressing popular will.  They go up and down, and until genuine revolutionary change from below, victories will always be enormously incomplete (and that, my friends, includes the future disposal of the current neo-Fascist idiot-president in the United States of America).

So what occurred in Brazil was less than a blow to democracy but rather a right-wing corporatist coup aimed at enriching Brazil’s one percent at the expense of the further impoverishment of its 99%.  

AP_16311829408-1495120647-article-headerMichel Temer greets Sen. Aécio Neves following Temer’s swearing-in ceremony as president of Brazil in Brasilia on Aug. 31, 2016.

WHEN MICHEL TEMER was permanently installed as president less than one year ago after the impeachment of elected President Dilma Rousseff, the primary justification offered by Brazilian media figures was that he would bring stability and unity to a country beset by political and economic crisis. From the start, the opposite has been true: Temer and his closest allies were a vessel for far more corruption, controversy, instability, and shame than anything that preceded them. His approval ratings have literally collapsed to single digits.

But yesterday’s emergence of proof showing just how dirty and corrupt Temer is makes the situation utterly unsustainable. Leaks from the ongoing corruption investigation reveal that Temer was caught on tape in March endorsing an executive’s ongoing payment of bribes to maintain the silence of Eduardo Cunha, the formerly omnipotent, now-imprisoned house speaker who presided over Dilma’s impeachment and belongs to Temer’s party. Temer had already faced allegations of deep involvement in bribes and illegal contributions, but that could be overlooked because — unlike now — no smoking gun existed.

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Meanwhile, Dilma’s 2014 opponent in the presidential campaign — conservative Senator Aécio Neves (shown above with Temer at the latter’s inauguration), whose party led Dilma’s impeachment and now dominates Temer’s government — was caught on tape requesting 2 million reals from a businessman. He was removed this morning from his seat by a Supreme Court ruling, had his office raided, and now faces immediate imprisonment. Aécio’s sister was imprisoned this morning as part of the corruption investigation.

In sum, the two key figures driving Dilma’s impeachment were just revealed to be hardened criminals, with documentary evidence — audio recordings, videos, and online chats — which all Brazilians will soon see, hear, and read. The exact type of smoking gun evidence that Brazil’s notoriously biased corporate media searched for with futility for years against Dilma was just discovered against the two key figures that drove her impeachment, one of whom they installed as president.

To say that this situation — Temer’s ongoing presidency — is unsustainable is an understatement. How can a major country possibly be governed by someone who everyone knows just months ago encouraged the payment of bribes to keep key witnesses silenced in a corruption investigation? The sole rationale for Temer’s presidency — that he would bring stability and signal to markets that Brazil was again open for business — has just collapsed in a heap of humiliation and destruction.

 

At this point, Temer’s removal — one way or the other — seems inevitable. Although he is momentarily refusing to resign, his key allies are starting to abandon him. The media stars who installed him are now trashing him. There is open discussion everywhere about the mechanisms that will be used to remove and replace him.

Even for the sleazy power brokers of Brasília, getting caught on tape directly participating in blatant criminality is disqualifying: not to stay in the House or Senate, but to serve as the symbolic face of the country to the world and, more importantly, to capital markets. What’s new is not that Temer is corrupt: Everyone knew that, including those who installed him. What’s new is that the evidence is now too embarrassing — too sabotaging of their project — to allow him to stay.

THIS ALWAYS WAS the towering irony at the heart of Dilma’s impeachment. As those of us who argued against impeachment repeatedly pointed out, removing the democratically elected president in the name of battling criminality was such a farce precisely because her removal would elevate and empower the most corrupt factions, the darkest criminals and bandits, and enable them to rule the country without having won an election.

Indeed, the empowerment of the country’s most corrupt factions was a key goal of Dilma’s impeachment. As shown by yet another secret recording — one revealed last year that captured the plotting of Temer’s key ally, Romero Jucá — the real goal of impeachment (aside from austerity and privatization) was to enable those politicians most endangered by criminal proceedings to use their new, unearned political power to kill the ongoing investigation (“stop the bleeding”) and thus protect themselves from accountability and punishment. The empowerment of the nation’s most corrupt politicians was a key feature, not a bug, of Dilma’s impeachment.

The key question now — as it was then — is what comes next? Those of us who argued against impeachment repeatedly urged that if Dilma were really going to be impeached, only new elections — whereby the citizenry, rather than the band of criminals in the halls of power, chose their new president — could protect Brazilian democracy. The absolute worst option was to allow the corrupt line of succession in Brasília to elevate itself and then choose its own successors. That would ensure that political criminality became further entrenched. As David Miranda and I wrote in a Folha op-ed in April of last year:

If, despite all this, the country is truly determined to remove Dilma, the worst alternative is to permit the corrupt line of succession to ascend to power.

The principles of democracy demand that Dilma Rousseff complete her term in office. If that is not an option, and if she is going to be impeached, the best alternative is new elections. That way, the population would assume its proper place as provided by the Constitution: All power emanates from the people.

Yet that’s exactly what took place. What Brazilian elites fear and hate most is democracy. The last thing they wanted was to allow Brazil’s population to once again choose its own leaders. So they foisted on them a corrupt, hated mediocrity — who could never have been elected on his own, who indeed is now banned from running for any office due to election law violations — and he was tasked with imposing an agenda the country hated.

Brazil’s elite media and political class are now openly plotting the same scam. Many are suggesting that Temer’s replacement should be chosen not by the Brazilian people but by its Congress: one-third of whom are the targets of formal criminal investigations, most of whose major parties are rife with corruption. As we saw with Temer’s installation, allowing corrupt institutions to choose a country’s leaders is the antithesis of democracy and anti-corruption crusades. It ensures that criminality and corruption reign. The only debate should be whether direct elections should include not only Temer’s successor but also a new Congress.

Brazil’s democracy, along with its political stability, has already been crippled by the traumatic removal of the person who was actually elected to lead the country. That her successor has been exposed as a criminal exacerbates the tragedy. But it is not an overstatement to say that allowing the same corrupt factions to choose one of their own to replace Temer — once again denying the right of the people to pick their president and instead imposing on them a leader who emerges from the sleaziest precincts of Brasília’s sewer — would be its death blow.

Glenn Greenwald is one of three co-founding editors of The Intercept. He is a journalist, constitutional lawyer, and author of four New York Times best-selling books on politics and law. His most recent book, No Place to Hide, is about the U.S. surveillance state and his experiences reporting on the Snowden documents around the world. Prior to co-founding The Intercept, Glenn’s column was featured at The Guardian and Salon. He was the debut winner, along with Amy Goodman, of the Park Center I.F. Stone Award for Independent Journalism in 2008, and also received the 2010 Online Journalism Award for his investigative work on the abusive detention conditions of Chelsea Manning. For his 2013 NSA reporting, he received the George Polk award for National Security Reporting; the Gannett Foundation award for investigative journalism and the Gannett Foundation watchdog journalism award; the Esso Premio for Excellence in Investigative Reporting in Brazil (he was the first non-Brazilian to win), and the Electronic Frontier Foundation’s Pioneer Award. Along with Laura Poitras, Foreign Policy magazine named him one of the top 100 Global Thinkers for 2013. The NSA reporting he led for The Guardian was awarded the 2014 Pulitzer Prize for public service.

Glenn Greenwald

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Trump’s Support and Praise of Despots Is Central to the U.S. Tradition, Not a Deviation From It May 4, 2017

Posted by rogerhollander in Argentina, Barack Obama, Capitalism, Chile, Foreign Policy, Hillary Clinton, Honduras, Human Rights, Imperialism, Iran, Latin America, Nicaragua, Racism, Saudi Arabia, Uncategorized.
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Roger’s note: United States foreign policy has never been interested in freedom, democracy or human rights.  Never. Going back, if you will, to Christopher Columbus.  The phrase “American interests” is often used to characterize U.S. foreign policy, and it seems more than obvious that that is what foreign policy should advance.  Now, of course, such things as freedom, democracy and human rights could be considered in America’s interest.  That would be nice, wouldn’t it.  

American interests in reality is a code word for advancing the interests of the military industrial complex.  It has little to do with the interests of American people, above all, American workers; unless you still believe in the trickle down theory.  It has everything to do with: oil and minerals, all other resources and products, and, of course, cheap labor.

So when a new president takes office, his advisers will, if need be, brief/him on what those interests are.  US friendly nations, unfriendly nations, inbetweeners.  So it is not in any way surprising that Trump would be eulogizing American friendly tyrants like Egypt’s Sisi, the Philippines’ Duterte, or Turkey’s Erdogan.  What would really be surprising and bring on fits of cognitive dissonance if Trump were cozying up say to Venezuela’s Maduro or Iran’s Khamanei.

But perhaps where Trump is crossing a line is in his friendly overtures towards France’s our and out neo-Nazi presidential candidate, Marine LePen (shades of his refusal to repudiate support domestically from the KKK).  I didn’t like the term that Baby Bush used: Axis of Evil.  But Trump, LePen and ???  It fits.  And it’s scary.

Read on below, another chapter in Your Tax Dollars at Work (to support violence, repression and human rights violations).

 

May 2 2017, 12:13 p.m.

SINCE AT LEAST the end of World War II, supporting the world’s worst despots has been a central plank of U.S. foreign policy, arguably its defining attribute. The list of U.S.-supported tyrants is too long to count, but the strategic rationale has been consistent: In a world where anti-American sentiment is prevalent, democracy often produces leaders who impede rather than serve U.S. interests.

Imposing or propping up dictators subservient to the U.S. has long been, and continues to be, the preferred means for U.S. policymakers to ensure that those inconvenient popular beliefs are suppressed. None of this is remotely controversial or even debatable. U.S. support for tyrants has largely been conducted out in the open, and has been expressly defended and affirmed for decades by the most mainstream and influential U.S. policy experts and media outlets.

The foreign policy guru most beloved and respected in Washington, Henry Kissinger, built his career on embracing and propping up the most savage tyrants because of their obeisance to U.S. objectives. Among the statesman’s highlights, as Greg Grandin documented, he “pumped up Pakistan’s ISI, and encouraged it to use political Islam to destabilize Afghanistan”; “began the U.S.’s arms-for-petrodollars dependency with Saudi Arabia and pre-revolutionary Iran”; and “supported coups and death squads throughout Latin America.” Kissinger congratulated Argentina’s military junta for its mass killings and aggressively enabled the genocide carried out by one of the 20th century’s worst monsters, the Indonesian dictator and close U.S. ally Suharto.

Jeane Kirkpatrick, the U.S. ambassador to the U.N. under President Reagan, was regarded as a top-flight conservative intellectual because of her explicit defense of pro-Western, right-wing dictators, heaping praise on U.S.-supported savage oppressors such as the Shah of Iran and Nicaragua’s military dictator Anastasio Somoza on the ground that “they were positively friendly to the U.S., sending their sons and others to be educated in our universities, voting with us in the United Nations, and regularly supporting American interests and positions even when these entailed personal and political cost.” Unsurprisingly, U.S. foreign policy in the Reagan years, like the decades that preceded and followed them, was defined by economic, military, and diplomatic support for pro-U.S. dictators, death squads, and even terrorists.

Leading U.S. media outlets have long openly celebrated this pro-dictator stance. Upon the 2006 death of Augusto Pinochet — the military dictator imposed on Chile by the U.S. after it overthrew that country’s democratically elected left-wing president — the Washington Post editorial page heaped praise on both Kirkpatrick and Pinochet. While conceding that the Chilean tyrant was “brutal: more than 3,000 people were killed by his government and tens of thousands tortured,” the Post hailed “the free-market policies that produced the Chilean economic miracle,” concluding that like Pinochet, “Kirkpatrick, too, was vilified by the left. Yet by now it should be obvious: She was right.”When a right-wing coup in 2002 temporarily succeeded in removing Venezuela’s elected left-wing President Hugo Chávez, the New York Times editorial page cast it as a victory for democracy: “With yesterday’s resignation of President Hugo Chávez, Venezuelan democracy is no longer threatened by a would-be dictator. Mr. Chávez, a ruinous demagogue, stepped down after the military intervened and handed power to a respected business leader.”

[As I documented several years ago: In the same editorial, the Times announced that Chávez’s “removal was a purely Venezuelan affair,” even though it was quickly and predictably thereafter revealed that neocon officials in the Bush administration played a vital role. Eleven years later, upon Chávez’s death, the Times editors admitted that “the Bush administration badly damaged Washington’s reputation throughout Latin America when it unwisely blessed a failed 2002 military coup attempt against Mr. Chávez,” though the paper failed to note that it had not only denied that this happened but had itself celebrated that coup.]

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In 1977, Jimmy Carter attended a state dinner in Tehran for the Shah of Iran, the savage U.S.-supported despot who ruled that country for decades after the CIA overthrew its democratically elected leader. It took place shortly after Carter hosted the Shah at the White House. The U.S. president hailed the Iranian tyrant with a long toast, which began this way:

Your Majesties and distinguished leaders of Iran from all walks of life:

I would like to say just a few words tonight in appreciation for your hospitality and the delightful evening that we’ve already experienced with you. Some have asked why we came to Iran so close behind the delightful visit that we received from the Shah and Empress Farah just a month or so ago. After they left our country, I asked my wife, “With whom would you like to spend New Year’s Eve?” And she said, “Above all others, I think, with the Shah and Empress Farah.” So we arranged the trip accordingly and came to be with you.

As Carter spoke, his praise for the homicidal Iranian despot became more flowery and obsequious: “Iran, because of the great leadership of the Shah, is an island of stability in one of the more troubled areas of the world. This is a great tribute to you, Your Majesty, and to your leadership and to the respect and the admiration and love which your people give to you.” Two years later, those same people whom Carter claimed revered the Shah overthrew him and, to this day, loathe the U.S. because of the decades of support and praise it heaped on their dictator.

U.S. devotion to the world’s worst dictators did not end, or even recede, upon the end of the Cold War. Both the Bush and Obama administrations continually armed, funded, supported, and praised the world’s worst dictators.

In 2009, then-Secretary of State Hillary Clinton actually said of the murderous Egyptian dictator supported by the U.S.: “I really consider President and Mrs. Mubarak to be friends of my family.” When Egypt’s defense minister, Gen. Abdel-Fattah el-Sisi, overthrew that country’s first elected government, Clinton’s successor, John Kerry, hailed him for “restoring democracy,” and as Sisi became more brutal and repressive, the Obama administration lavished him with more weapons and money. The U.S. government did the same for the human-rights abusing dictators in Bahrain.

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The U.S. gave at least tacit approval, if not outright encouragement, to the 2009 military coup against Honduras’s elected left-wing government. The Clinton-led State Department then repeatedly denied abundant evidence that the coup government it was supporting was engaging in an assassination program of critics and anti-government activists. Last year, the Washington Post’s Karen Attiah examined “how [the Clinton] State Department’s role in undemocratic regime changes has contributed to violence and political instability in Honduras and Haiti today,” particularly documenting the various steps Secretary Clinton took to protect the military leaders who engineered the Honduran coup.

And then there is Saudi Arabia, long one of the most repressive regimes on the planet and one of the U.S.’s most cherished allies. U.S. devotion to the Saudi tyrants by itself negates virtually every plank of U.S. propaganda about spreading freedom and democracy, given that one administration after the next has worked tirelessly to maintain and strengthen that regime.

Obama, like Bush before him, repeatedly hosted Saudi despots at the White House. When the monstrous Saudi King died in 2015, Obama terminated his state visit to India in order to fly to Riyadh to pay homage to the close U.S. partner, where he was joined by a bipartisan cast of U.S. political stars. As The Guardian put it: “Obama has been forced to defend his unwillingness to challenge Saudi Arabia’s autocratic rulers as he led a U.S. delegation to shore up relations with its new king, just hours after lecturing India on religious tolerance and women’s rights.”

Upon the Saudi King’s death, Obama said of a despot who killed and imprisoned dissidents: “At home, King Abdullah’s vision was dedicated to the education of his people and to greater engagement with the world.” Obama’s gestures of admiration were mild when compared to those of the U.K. government, which ordered all flags be flown at half-mast to honor the deceased monarch, but Obama was not remotely shy about publicly lavishing the Saudi regime with praise.

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In sum, the post-World War II foreign policy of the U.S. — independent of its massive human rights violations committed over and over around the world — has been predicated on overthrowing democratically elected governments and, even more so, supporting, aligning with, and propping up brutal dictators. This policy has been applied all over the world, on multiple continents and by every administration. It is impossible to understand even the most basic aspects of the U.S. role in the world without knowing that.

ALL OF THIS history is now being erased and whitewashed, replaced with jingoistic fairy tales by the U.S. media and leading political officials. Despite these decades of flagrant pro-dictatorship policies, the U.S. media and leading political officials have spent months manufacturing and disseminating a propagandistic fairy tale that casts Donald Trump’s embrace of dictators as some sort of new, aberrational departure from the noble American tradition.

They have repeatedly claimed that the pre-Trump U.S. was devoted to supporting and spreading democracy around the world, while condemning and opposing tyranny. This is rank revisionism of the worst kind: jingoistic propaganda that should shame anyone endorsing it.

Like U.S. support for dictators, these recent bouts of propaganda are too numerous to comprehensively chronicle. Some of the more influential instances will have to suffice.

In February, the New York Times editorial page — writing under the phrase used by Jeane Kirkpatrick to demonize 1984 Democrats as unpatriotic: “Blame America First” — attacked Trump with this propagandistic garbage: “Since taking office, Mr. Trump has shown little support for America’s traditional roles as a champion of universal values like freedom of the press and tolerance.” Imagine what a shock it would be to the people of Saudi Arabia, Egypt, Chile, Bahrain, Iran, Argentina, Brazil, and the countless other countries that lived under a U.S.-supported dictator to hear about “America’s traditional roles as a champion of universal values like freedom of the press and tolerance.”

Perhaps the worst example yet came yesterday in a Washington Post article by its White House bureau chief Philip Rucker, who made this claim: “Every American president since at least the 1970s has used his office to champion human rights and democratic values around the world.” He added: “In an undeniable shift in American foreign policy, Trump is cultivating authoritarian leaders.”

Cultivating authoritarian leaders is everything except a “shift in American foreign policy.” Nonetheless, this propagandistic lie has now become commonplace among über-patriotic journalists eager to tell the world that the U.S. before Trump had been devoted to liberating the oppressed peoples of the world from tyranny. Here’s the New York Times political reporter Maggie Haberman — in a widely shared tweet — endorsing these jingoistic falsehoods from Rucker:

Trump, fundamentally uninterested in spreading small-d democracy in dramatic break w predecessors. @PhilipRuckerhttps://www.washingtonpost.com/politics/trump-keeps-praising-international-strongmen-alarming-human-rights-advocates/2017/05/01/6848d018-2e81-11e7-9dec-764dc781686f_story.html?tid=ss_tw&utm_term=.aec73ffae856 

Photo published for Trump keeps praising international strongmen, alarming human rights advocates

Trump keeps praising international strongmen, alarming human rights advocates

Trump’s affection for autocrats beyond Putin marks a major shift in U.S. foreign policy.

washingtonpost.com

How can someone possibly be a journalist and believe that Trump’s being “uninterested in spreading small-d democracy” is a “dramatic break” from his predecessors? Yet this is now standard fare for the U.S. media, as evidenced by this segment from CNN this morning pronouncing Trump’s praise of rogue leaders to be “a sharp U.S. policy shift.”

CNN took a policy that has been standard U.S. posture for decades and told its viewers that it represented “a sharp U.S. policy shift.”

One would be remiss to omit this blatantly false propaganda from one of the Democrats’ most beloved members of Congress, Rep. Adam Schiff, who — in a predictably viral tweet — yesterday chided Trump for inviting to the White House the mass-murdering ruler of the Philippines and thus defacing noble U.S. traditions:

There was a time when the U.S. condemned extrajudicial killings, not rewarded them with WH visit. That time was 103 days ago. https://twitter.com/politico/status/858673343670751232 

Aside from the fact that the U.S. has spent decades supporting tyrants and despots whose calling card is “extrajudicial killings” — including many who were feted at the White House — the central war on terror approach of the Obama presidency was exactly that. For years, Obama bombed multiple Muslim countries in order to kill people — including his own citizens — who his administration suspected, but never proved, had connections to terrorism. In other words, he killed thousands of people extrajudicially. It takes a special kind of propagandist to claim that this is a new Trumpian innovation.

WHAT’S REALLY GOING on here is self-evident. Nobody remotely rational, nobody with even a fleeting understanding of U.S. history, believes that the U.S. only began supporting and heaping praise on dictators upon Trump’s inauguration. Responding to criticisms, the Post yesterday edited Rucker’s patriotic tribute to the U.S. by adding the italicized words: “Every American president since at least the 1970s has used his office at least occasionally to champion human rights and democratic values around the world.”

But that claim is still false. Can anyone possibly believe that — even when U.S. leaders paid lip service to human rights improvements — there was anything remotely genuine about it? Condemning human rights abuses is an instrument that the U.S. cynically uses to punish adversaries. And officials admit this when being candid, as this extraordinary passage from a 2013 Washington Post article revealed:

Human-rights groups have also accused the U.S. government of holding its tongue about political repression in Ethiopia, another key security partner in East Africa.

“The countries that cooperate with us get at least a free pass,” acknowledged a senior U.S. official who specializes in Africa but spoke on condition of anonymity to avoid retribution. “Whereas other countries that don’t cooperate, we ream them as best we can.”

The Post article went on to note that the Bush administration “took the same approach,” and that while “many U.S. diplomats and human-rights groups had hoped Obama would shift his emphasis in Africa from security to democracy … that has not happened.” In fact, “‘There’s pretty much been no change at all,’ the official said. ‘In the end, it was an almost seamless transition from Bush to Obama.’”

That’s how the U.S. uses human rights advocacy: as a weapon to “ream” uncooperative countries to punish them for their disobedience. For regimes that “cooperate” with U.S. dictates, they get “at least a free pass” to abuse human rights as extensively as they want, if not outright support and funding for doing so.

What’s really infuriating those attacking Trump for doing what the U.S. government has been doing for decades — supporting and praising heinous tyrants — is that he’s denying them the ability to maintain the myths they desperately tell themselves about their own country. Being able to claim that the U.S. is devoted to spreading freedom and democracy in the world is central to their internal monologue. From the Washington Post newsroom to the corridors of the State Department, this is the fairy tale that they tell themselves every day in order to justify their position as global arbiters of the behavior of other countries.

Once that veneer is removed, once that fairy tale is dispensed with, then the harsh reality stands nakedly exposed: What they are defending is nothing more than the illegitimate and arbitrary exercise of imperial power. The loss of this fiction imperils their entire moral framework. They aren’t angry that Trump is hugging dictators, obviously. All the other presidents whom they revere did the same. It goes without saying that a political culture that admires Henry Kissinger has no objection whatsoever to embracing tyrants.

They are furious that Trump isn’t as effective or as willing to pretend that he’s not doing this. That means they can no longer pretend that the violence, the wars, the coercion, the interference, the dictator support that they routinely condone has a moral purpose to it.

The reality is that even the fiction, the pretense, of the U.S. as some sort of defender of human rights and democracy is being wildly overstated. As the above examples (and so many others) demonstrate, U.S. officials, including U.S. presidents, have openly feted and praised despots at least as monstrous as Duterte.

Just as it’s comforting to believe that Trump is the byproduct of a foreign villain rather than an American phenomenon, it’s also comforting to believe that his embrace of despots is some sort of novelty. But, especially for journalists, the fact that it feels good to believe a myth does not justify disseminating it.

Watching the U.S. media tell everyone that Trump’s predecessors were devoted to spreading democracy, and that supporting tyrants is a “dramatic break” from the U.S. tradition, is such an obvious break from reality that it is staggering to see, even for those who already view the U.S. media as principally devoted to spreading patriotic state propaganda about the U.S. government.

 

Images (5) March 9, 2017

Posted by rogerhollander in Capitalism, Drugs, First Nations, Uncategorized.
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Roger’s note: here are some miscellaneous images taken from the Internet.

One would think that this trick is too obvious to fool anyone.  However, it has been used more than once by governments to create an illusion of safety.  I saw this when I was on the Council fighting against a new garbage burning incinerator.  Instead of reducing emissions, simply change the safe level standard.  Voila!

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Don’t get me started on capitalism.  OK.  Get me started.  In a capitalist economy, where capital rules with an iron fist over living labor, decisions about economic growth are made by PRIVATE enterprise, where profit is the only consideration.  Contrast this with such decisions made socially for the benefit of society as a whole.  Capitalism as cancer is the most apt analogy I can think of.  That is why we are in danger of planetary death either by environmental catastrophe or nuclear holocaust.  Given the choice, no society would consciously choose annihilation.  That is why the very survival of the universe as we know it demands the defeat of world capitalism.

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I remember the sermon given at my daughter’s wedding,  where the minister said the secret to a successful marriage lies in three words: forgive, forgive, forgive.

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The major opponents of the decriminalization of marijuana in the US are the Chambers of Commerce, Police Departments and private prisons.  Bad for business.

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Dare to dream!

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To the Memory of Malcolm X: Fifty Years After His Assassination February 27, 2017

Posted by rogerhollander in Africa, Capitalism, Congo, Cuba, History, Imperialism, Latin America, Race, Racism, Revolution, Uncategorized, Zimbabwe.
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Roger’s note: This is a long read on the life and impact of Malcolm X and will serve as an excellent primer for anyone who desires to be reminded of one of the greatest revolutionaries of the twentieth century.  To my regret, I missed Malcolm when he spoke at U.C. Berkeley where I was an undergraduate, because I had no idea who he was.  I later was profoundly influenced by Haley’s “Autobiography,” and Linda and I chose to name our first child after him.  For decades Malcolm was virtually forgotten, then he emerged as a harmless icon, mostly as a popular logo, sanitized.  Much of the popular media continues, as it did in his day, to portray him as a man of  hatred and violence and racial discord.  It is long overdue to reveal him as the humanist revolutionary that he was, and to celebrate a life that went through a series of changes that brought him forward as one of the most dangerous for revolution against capitalist imperialism.  Hence the need for his assassination.

Half a century after his murder, Malcolm X has been transformed into “a harmless icon, with his sharp revolutionary anti-imperialist and anti-capitalist political program diluted and softened.” Therefore, it is vital that we celebrate and study the real Malcolm X, who “rejected lesser-evilism and the two-party set up and division of labor that oversaw the capitalist system of racism, imperialism, and exploitation.”

by Ike Nahem

This article previously appeared in Dissident Voice.
Steadily, and more and more explicitly, Malcolm X embraced anti-capitalist and pro-socialist standpoints as he understood them.

“I believe that there will be ultimately be a clash between the oppressed and those who do the oppressing. I believe that there will be a clash between those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation. I believe that there will be that kind of clash, but I don’t think it will be based on the color of the skin…”  — Malcolm X, One Month Before His Murder

There are those who will consider it their duty, as friends of the Negro people, to tell us to revile him, to flee, even from the presence of his memory, to save ourselves by writing him out of the history of our turbulent times. Many will ask what Harlem finds to honor in this stormy, controversial and bold young captain – and we will smile. Many will say turn away – away from this man, for he is not a man but a demon, a monster, a subverter and an enemy of the black man – and we will smile. They will say that he is of hate – a fanatic, a racist – who can only bring evil to the cause for which you struggle! And we will answer and say to them: Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you? Did you ever really listen to him? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did you would know him. And if you knew him you would know why we must honor him. Malcolm was our manhood, our living, black manhood! This was his meaning to his people.” — Eulogy delivered by Ossie Davis at the Funeral of Malcolm X, Faith Temple Church Of God, Harlem, February 27,1965

The Assassination

On February 21, 1965 – 50 years ago this week – Malcolm X, the great African-American and US freedom fighter and outstanding world revolutionary leader, was gunned down in the Audubon Ballroom in upper Manhattan’s Washington Heights on Broadway and 165th Street in New York City. Commemorations of this bitterly sad anniversary that truly altered US and world history have been held in New York City, Malcolm’s home base, across the United States, and throughout the world.

Malcolm X was a peerless orator of tremendous wit and power as well as an indefatigable and effective political organizer. On that fateful and horrible 1965 day he was murdered in cold blood, in front of his wife and children, while addressing a full house of over 400 people, under the auspices of the Organization of Afro-American Unity, the non-religious political formation he founded after his split from Elijah Muhammad’s Nation of Islam (called the “Black Muslims” in the US media).

The gunmen were undoubtedly agents and operatives of the Nation of Islam (NOI). From the moment Malcolm X left the NOI he was subjected to the most vile personal attacks and slanders from Louis Farrakhan and other NOI leaders, including open calls for his death. While the evidence directly linking NOI leaders to the murder plot continues to be covered up, their moral and political responsibility is unquestionable. But this truth also begs the larger question of the direct or indirect responsibility of the United States government in Malcolm X’s death. It is known that US government agencies, that is, the Federal Bureau of Investigation (FBI) within the United States, and the Central Intelligence Agency (CIA), which took over during Malcolm’s international travels, had stepped up their illegal surveillance, harassment, and hounding of Malcolm X after his departure from the NOI. Federal and local cops and spooks had Malcolm X under constant surveillance. The New York Police Department (NYPD) knew two weeks in advance that Malcolm X was being targeted for assassination. NYPD had at least one undercover agent in the OAAU and had a wiretap on Malcolm X’s phone. Yet no police were in sight at the Audubon Ballroom when he was murdered right in the open. It is also known that part of the FBI’s COINTELPRO operation directed against Malcolm X included exploiting and instigating person venom against Malcolm by his former associates and manipulating the atmosphere of hostility and provocation.

Much of the documentation of this outrageous and illegal US government harassment – which included poison pens letters, instigating and promoting false rumors, personal antagonisms, the leaking and planting of disinformation in the media, and so on has come to light from lawsuits under Freedom of Information Act legislation. In a then-secret 1968 memorandum, Hoover wrote that the FBI must, “Prevent the rise of a ‘messiah’ who could unify, and electrify, the militant black nationalist movement. [Malcolm X] might have been such a ‘messiah’…”

A Hero of My Youth and Always

My first lasting memory of Malcolm X was when, as a 13-year old boy in southern Indiana I was shaken by a graphic photo-spread of his assassination in the old LOOK magazine which my parents subscribed to. I had developed the habit of reading newspapers and following what was called “current events” in school so I was aware of and instinctively sympathetic to the Civil Rights Movement, as were my parents, although they had no direct involvement. A year or two later, we moved to the relatively big city of Cincinnati, Ohio, and I went from a segregated small-town high school to a late-1960s urban cauldron.

The racial and social composition of my new high school was, more or less, about 40% “white” working class and middle class, 40% Black working class, with the rest, including me, mostly Jewish. It was a volatile mix in extremely volatile times, with the Black rights struggle literally exploding nationally as the Vietnam War — and mounting opposition to it — escalating. Interesting alliances and struggles formed in my new high school alongside racial antagonisms and tension. Black and white students united to change the schools draconian dress code; T-shirts, long-haired “hippies,” and Afros proliferated. My high school was even written up in LIFE magazine in one of the era’s ubiquitous pieces on the alienation and rebelliousness of “today’s youth.”

A few of my radicalizing Jewish friends and I gravitated to some of the outspoken Black students. I started sneaking off to attend civil rights protests. At one point we organized a controversial protest over the required recitation of the “Pledge of Allegiance” to the US flag at morning homeroom. Where the closing line says, “One Nation Under God, With Liberty and Justice For All,” we added, “If You’re White.” That landed us in the Principal’s office.

When Martin Luther King was assassinated, the Black ghetto in Cincinnati exploded and my high school was shut down by students who refused to attend classes, considering it an insult to King’s memory that schools remained open.

“I found out that the feared and hated (by some) Malcolm X was funny as hell!”

One day in 1967 I was looking to spend my sparse allowance money on some music at a rock-and-roll and “soul music” store in downtown Cincinnati when there in the stacks, in a section called “Spoken Word,” I saw an LP titled “The Wit and Wisdom of Malcolm X,” excerpts from his speeches. At $1.49 I could afford it. It was an earthshaking experience for me. What eloquence and logic I found within those grooves. What powerful use of language, what masterful employment of analogy and metaphor. What uncompromising exposure of hypocrisy and duplicity. What passion and compassion.

Perhaps most unexpected for me was the profound and brilliant humor. At the time I had ambitions to be a comedian and I devoured comedy albums and movies as well as books on comedy “theory” — Lenny Bruce, George Carlin, Slappy White, the Marx Brothers, Burns and Allen, Flip Wilson, Don Rickles, and all the regulars on Ed Sullivan and Johnny Carson. I found out that the feared and hated (by some) Malcolm X was funny as hell! I played that soon-to-be scratchy album on my rickety record player to the point where I’m sure I drove my mother crazy. Soon after that purchase I stayed up all day and night and read The Autobiography of Malcolm X nonstop barricaded in my room. Like so many millions of others, reading The Autobiography was a real turning point in my life outlook and in the development of my political and social consciousness.

The Autobiography

The Autobiography of Malcolm X is a riveting and astonishing book that rises to great literature. Translated into over 30 languages, it should be essential reading for any literate human being in this country and indeed on this Earth. But if your only introduction and exposure to Malcolm X is this wonderful book, you will be unable to grasp and understand his world historical significance and true legacy, both the continuity and the profound transformation of his short, remarkable life.

The Autobiography was a book dictated by Malcolm X to Alex Haley on the run over the last two years of his life, while he was engaged in a grueling schedule of intense political organizing in the United States that was intertwined with extensive international travel that broadened and sharpened his moral and political outlook. His collaboration with Haley began while Malcolm X was still a member of and under the discipline of the Nation of Islam. But by the end of 1963 Malcolm’s estrangement from the NOI was reaching a climax. For Malcolm X the radical split, which had been building for some time from moral and political motivations, became a personal and political liberation that was the catalyst pushing him forward. Responding later to a reporter trying to tie him to old NOI dogmas, he stated, “I feel like a man who has been asleep somewhat and under someone else’s control. I feel that what I’m thinking and saying is now for myself. Before it was for and by the guidance of Elijah Muhammad. Now I think with my own mind, sir!”

Malcolm X was unable to edit and correct many specific mistakes and misinterpretations in The Autobiography. He was unable to explain and elaborate on the new positions and his rejection of NOI nostrums he had promulgated by rote as an NOI leader. One example of this was his position against interracial marriages which he changed as he dumped Muhammad’s “Yacub’s theory” that “all whites” were the devilish offsprings of the experiments and machinations of an evil scientist from way back when. An expression of his old position was contained in The Autobiography. But in a November 23, 1964 press conference – less than three months before his murder – Malcolm was asked, “Are you against the love between a black person and a white person.” His answer: “How can anyone be against love? Whoever a person wants to love that’s their business – that’s like their religion.”

In general, Haley’s editing of The Autobiography transcripts dilutes or deletes what was a sharp shift and trajectory to the left in Malcolm’s political and philosophical views. Steadily, and more and more explicitly, Malcolm X embraced anti-capitalist and pro-socialist standpoints as he understood them. Within the Nation of Islam, Malcolm had always positioned himself on the side of the Black masses, the working people, as opposed to the more “respectable” “Black bourgeoisie,” as he put it, who were afraid to “rock the boat.” His blistering, uproarious popularization of the class divides within the oppressed Afro-American nationality at the time of the mass struggles of the 1960s was articulated brilliantly in his classic oratorical construction, “The House Negro and the Field Negro” that he inserted into many speeches. (This can be easily found on YouTube and elsewhere online.)

“His collaboration with Haley began while Malcolm X was still a member of and under the discipline of the Nation of Islam.”

Outside the NOI, and in close contact with revolutionary internationalists of all skin colors and nationalities who were influenced by Marxist ideas and working-class struggles, these questions had moved more and more to the center of Malcolm’s consciousness at the end of his life.

Malcolm wished to change and reformulate many things in The Autobiography, especially in the last chapters covering the period of his split from the NOI. Haley resisted, citing deadline pressures and Malcolm was murdered before the book was published. The printed book focuses on – doing a generally beautiful job — the narration of Malcolm’s turbulent and searing life experiences. But the published narrative is incomplete. To fully appreciate the complete journey and legacy of Malcolm X, The Autobiography must be supplemented by reading and studying the man and his ideas directly in his own words.

Fortunately this is possible in print, audio, and video. Pathfinder Press is a small but prestigious socialist publishing house (www.pathfinderpress.com), affiliated with the Socialist Workers Party (SWP), a Marxist group which developed a close relationship with Malcolm X, and published his speeches, before his death. Pathfinder undertook immediately after Malcolm X’s death a major project, in collaboration with his wife Betty Shabazz, to gather and publish as much direct material of Malcolm X’s considerable output – speeches, essays, transcripts of interviews and press conferences, and so on from the crucial last year-and-a-half of his life. All of this remains in print today, completely uncensored and in basic chronology, so the reader can see for themselves the development and political evolution of this genuine American revolutionary. (I was a member of the SWP for over 20 years from the early 1970s to the mid-1990s and played a small part in helping Pathfinder to proofread and prepare for print some of the later published volumes.).

Targeted for Destruction

During this last period of his life Malcolm X functioned under and confronted – almost alone – tremendous pressures and life-threatening circumstances. He was literally marked for death by the NOI. A week before his assassination, his Queens, New York home was firebombed as he, his pregnant wife, and their four daughters were sleeping, all narrowly escaping death. The NYPD “investigation” was slovenly and perfunctory, implying he did it himself!

The Split

Malcolm X’s accumulating and mounting estrangement from the Nation of Islam intensified with his deep revulsion and abhorrence at a sordid sexual scandal and cover up involving Elijah Muhammad. This brought to the fore growing and irreconcilable political differences between Malcolm X and the conservative NOI hierarchy over how to achieve Black freedom in the United States. The differences were not abstract or theological in content, but had red hot immediacy because the context was the exploding movement among the Black masses for freedom that characterized the end of the 1950s and beginning of the 1960s. The obscurantist and hidebound Nation of Islam (NOI) preached religious piety and individual self-improvement and abstained from the mass political struggles and mobilizations that were rocking Black communities North and South.

Malcolm was attracted to these struggles and wanted the NOI, which his organizational skills had largely built into a significant presence in the Black ghettos and among Blacks incarcerated, as Malcolm had been, in US prisons, to jump into these struggles. But under Muhammad’s extreme sectarian outlook – which disdained mass political struggle and counterposed “self-reform,” abstinence from drugs and alcohol, and promoting the NOI’s growing business interests (which made Muhammad a rich man), this was rejected. Malcolm began to feel like a prisoner within the NOI. It was not only the growing mass mobilizations of the Civil Rights Movement and the growing political militancy and radicalization among Black youth and working people that found resonance within Malcolm X. He was also increasingly conscious of the contradictions and absurdities of the philosophical rationalizations put forward in the above-mentioned “Yacub’s theory” for the “separatist” program of the NOI. Malcolm’s accumulating break with all this quasi-religious mystification and hocus-pocus became definitive once he was liberated from the NOI straightjacket. Among the elements of the NOI positions that Malcolm jettisoned was his open rejection of the anti-Semitism and scapegoating of Jews that was embedded in the NOI outlook.

Rid of NOI dogma, Malcolm’s trip abroad across the African continent and to the Middle East and Mecca facilitated his final break with race-based theories and generalizations about “white” people. He sharpened his view that “race” is, at bottom, itself a myth and a wholly artificial political construct. In the United States, he said, “white” essentially means “boss,” that is, that “white supremacy” has no rational scientific content or meaning other than as an expression of and rationalization for the oppression, subordination, and degradation of the Afro-American people or nationality.

Anti-Imperialism

A voracious reader of history and politics Malcolm began to develop a coherent anti-imperialist world outlook. He knew his facts and he had a keen grasp for the historical framework to sort out and understand factual contradictions. As a result he was a master at sniffing out and untangling media distortions, lies, and half-truths. With withering contempt he exposed media disinformation and lying spin regarding anti-colonial struggle for independence and national liberation across Africa, Asia, Latin America, and the Middle East. He bristled when “Western” media, echoing Washington’s line, attacked the Mau-Mau freedom fighters in Kenya who were fighting the brutal rule of a declining British imperialism, as “savages.” The bourgeois media, Malcolm never tired of pointing out, were masters at “turning the criminal into the victim, and the victim into the criminal.”

Even before his split with the NOI, Malcolm was, like Martin Luther King and the emerging new generation of US civil rights leaders and activists, deeply affected by the African independence struggles that burst onto world politics in the post-World War II period through the 1950s and 60s. He connected the experience of what he termed “Afro-Americans” to the struggles in Africa and the rest of the so-called Third World. The Black freedom struggle, he argued, was part of, not separate from the worldwide anti-colonial and anti-racist struggle. Both were interconnected and exploding at the same time under the dynamics unleashed by the massive revolutionary changes ushered in by World War II and its end. Malcolm sought to build practical relations of political collaboration with leaders of oppressed peoples around the world.

Washington Targets Malcolm

The powers-that-be in Washington were at this time the unchallenged leader of the capitalist world and facing the post-World War II explosion of colonial independence and national liberation struggles in Africa, Asia, Latin America, and the Middle East. Washington sought to prevent the vacuum left by the weakened and withered ex-colonial empires of Britain, France, and other European powers from resulting in radical social revolutions along the lines of the Chinese, Vietnamese, and Cuban Revolutions. These national liberation struggles were seen as both a threat to US and “Western” economic and financial interests as well as an arena of “geopolitical” “Cold War” competition with the Soviet Union and “Red” China.

As previously said, Malcolm X was under permanent surveillance and harassment by agencies of the United States government – the Lyndon Johnson White House and its J. Edgar Hoover-led FBI. The US State Department and CIA dogged his every step during his overseas travels to newly independent African countries and elsewhere. A month before his murder, Washington pressured the French government to bar his re-entry to the country where he had been invited to speak before a huge gathering. Washington feared his broad political appeal after he gained his moral and political independence from the NOI and began to devote his indefatigable energy to organizing in the United States and internationally.

In particular, Washington was horrified over Malcolm’s outspoken condemnation of the brutal US intervention in the Congo, his early, sharp opposition to the escalating US war in Vietnam, and his open, enthusiastic embrace of the Cuban Revolution. Additionally, Washington undertook a big effort to counter Malcolm X’s major campaign to bring before the United Nations General Assembly for a vote the human rights violations against African-Americans in the United States, which was gathering support internationally and in the US. In the period before his murder Malcolm was preparing to go on a speaking tour of US campuses to speak out against US aggression in Vietnam.

The Congo

Events in the Congo had a powerful impact on the political consciousness the evolution into a revolutionary of Malcolm X.

What transpired in the Congo was surely one of the greatest crimes of both the 19th Century, repeated again in the 20th Century. A Belgian colony, the Congo, in the 19th Century under the rule of King Leopold, was essentially a semi-slave territory where huge profits for Belgian capitalists were extracted among rubber workers and other toilers under the most horrid conditions, including amputations of workers limbs for supposed labor infractions. Belgian Congo was a laboratory for the genocides of the 20th Century, with an estimated 4-8 million indigenous Congolese killed under Leopold’s reign of terror. (For documentation see the classic indictment by Mark Twain, King Leopold’s Soliloquy, written in 1905 by the great American novelist, essayist, and satirist and Adam Hochschild’s grim and vivid 1998 best-seller, King Leopold’s Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa.)

By the 1950s Belgian rule was in crisis and no longer tenable as the Congolese people became a leading contingent of the post-World war II struggles for independence that swept the African continent from top to bottom. The decrepit, declining Belgian rulers conceded the holding of elections to be followed by a formal process leading to independence. The central figure and inspiring leader of the Congolese independence struggle was the teacher Patrice Lumumba who handily won the promised elections and established a popular government that began to implement desperately needed measures in a large country which the Belgian colonialists had left destitute with a puny number of schools and hospitals and no infrastructure other than what was needed to transport the country’s vast mineral and other wealth out of it. Lumumba’s government also staked out an independent non-aligned foreign policy which Washington found intolerable.

The departing Belgians, with Washington’s backing, began from day one to subvert and work to destroy Lumumba’s government. Along with the South African apartheid state they financed, armed, and promoted separatist forces led by the notorious mercenary and killer Moishe Tshombe. With growing chaos, and under United Nations cover, Washington and Brussels engineered a coup against Lumumba in September 1961. Lumumba was taken hostage and brutally murdered in January 1961. The CIA had a direct hand in all of this. The imperialist coup installed a lackey regime led by the tyrant Tshombe that Washington and Belgian could depend on to protect the nation’s vast copper, rubber, and other mineral holdings for super-profitable exploitation by imperialist capital.

“Malsolm continuously spoke out against Washington’s crimes, in solidarity with the Congolese people.”

As resistance to the pro-imperialist coup mounted among the Congolese followers of the martyred Lumumba, Washington and Belgium organized a racist mercenary army. In cahoots with apartheid South African and the British colonial-settler state of Rhodesia (now Zimbabwe) they recruited racist and ultra-rightist mercenaries from the United States, other European states, and some anti-Castro counter-revolutionary exiles from Cuba. These forces, under barely covert US CIA supervision, carried out murderous bombing raids against “rebel-held villages” and other terrorist atrocities and massacres that resulted in many thousands of Congolese deaths.

These crimes, and the shameless lies turning reality on its head in the big-business US media towing the US government’s line, infuriated and galvanized Malcolm X. He continuously spoke out against Washington’s crimes, in solidarity with the Congolese people. He spoke the bold and unvarnished truth in the face of imperialist propaganda. In the last interview he gave before his death to the Young Socialist magazine, Malcolm stated, “Probably there is no greater example of criminal activity against an oppressed people than the role the US has been playing in the Congo, through her ties with Tshombe and the mercenaries. You can’t overlook the fact that Tshombe gets his money from the US. The money he uses to hire these mercenaries – these paid killers supported from South Africa – comes from the United States. The pilots that fly those planes have been trained by the US. The bombs themselves that are blowing apart the bodies of women and children come from the US. So I can only view the role of the United States in the Congo as a criminal role.”

US-led “Western” policy action eventually led to the installation of the dictator Joseph Mobutu (aka Mobutu Sese Seko) who led an exceedingly venal and vicious regime for over 40 years, becoming a multi-billionaire until his regime collapsed in 1997.

Malcolm X and the Cuban Revolution

Malcolm X was a strong supporter of the Cuban Revolution even before he left the NOI. Among the first acts of the revolutionary government led by Fidel Castro after the triumph of the Cuban Revolution on January 1, 1959 was the radical extirpation of all laws and state practices upholding Jim Crow-style segregation in Cuba. Afro-Cubans were among the greatest beneficiaries and most enthusiastic supporters of the Revolution and as fighters in the guerrilla army. Malcolm X was prominent among a large layer of Black intellectuals and activists including W.E.B. DuBois, LeRoi Jones (later known as Amiri Baraka), Robert F. Williams, William Worthy and many others who welcomed and defended the Cuban Revolution, which was coming under increasing US attack.

The Cuban Revolution had already begun to implement radical social programs (of which smashing legal segregation was one), including a radical land reform, that was having a definite material impact on those US economic and financial interests which utterly dominated Cuban society. The Eisenhower Administration was already deeply involved in the initial planning of what became the Bay of Pigs invasion, and was leading the bipartisan consensus across the US government that the revolutionary Cuban government had to go down.

In September 1960, while still in the NOI, Malcolm X met with Fidel Castro in Harlem. The circumstances of Malcolm and Fidel’s meeting have become legendary (for details see Rosemari Mealy’s excellent Fidel and Malcolm X: Memories of a Meeting, Ocean Press). Faced with unacceptable impositions and expenses by the management of the Shelburne Hotel, the Cuban delegation to the special fall gathering of world heads of state at the United Nations packed up and moved uptown to the Theresa Hotel in Harlem and enthusiastic crowds of African-Americans and other friends and supporters of the Cuban Revolution.

Malcolm’s attitude to the Cuban Revolution was favorable before he exited from the Nation of Islam: “The Cuban Revolution, that’s a Revolution. They overturned the system,” he said in his last major speech as an NOI representative. But his political attraction to its revolutionary internationalist and socialist program deepened after his split from the NOI.

Malcolm’s admiration for the Cuban revolutionaries not only flowed from his consciousness of the vigorous anti-racist measures carried out by the Revolution, but also from the words and deeds of the revolutionary Cuban government in support of African liberation in general and the Congolese anti-imperialist struggle in particular. Che Guevara not only spoke eloquently at the United Nations condemning imperialist policy in the Congo, saying “All free men must be prepared to avenge the crime of the Congo,” but later actually fought there with followers of Lumumba, attempting to organize an effective revolutionary resistance.

Malcolm X personally invited Che to speak in Harlem in December 1964, but his appearance had to be put off over security concerns. As Malcolm read Che’s solidarity message, he said, “I love a revolutionary. And one of the most revolutionary men in this country right now was going to come out…” When the crowd responded to Che’s solidarity message with strong applause, Malcolm said the applause “lets the man know that he’s just not in a position today to tell us who we should applaud for and who we shouldn’t applaud for.”

From Pariah to Icon

It would be hard to find a figure in US history more slandered, vilified, and misrepresented while he was alive than Malcolm X. He was labeled a “hatemonger,” a “racist-in-reverse,” a promoter and man of violence, and worse. This was not confined to blatant racists and segregationists but was the standard line in more respectable and genteel liberal society. When it came to Malcolm X, especially after he broke free from the dogma and narrow confines of Elijah Muhammad’s Nation of Islam, moved sharply to the left, and began to speak out and organize freely, the gloves came off among most liberal voices, and a furious hatred came to the surface. This was captured in the classic Phil Ochs satiric ballad, “Love Me, I’m a Liberal” whose opening stanza goes, “I cried when they shot Medgar Evers, Tears ran down my spine, And I cried when they shot Mr. Kennedy, as though I’d lost a father of mine…But Malcolm X got what was coming, He got what he asked for this time, so love, love me, love me…I’m a liberal.”

Perhaps the most notorious example of this was a scurrilous editorial in the liberal, sophisticated, pro-civil rights New York Times, published the day after he was murdered. To the Times editorial board Malcolm X was “an extraordinary and twisted man, turning many true gifts to evil purpose.” With a stunning and brazen disregard for the slightest accuracy and truth, the editorial asserted that Malcolm X held a “ruthless and fanatical belief in violence…[that] also marked him for notoriety and for a violent end.” Continuing on the insinuation that Malcolm X was responsible for his own death, the Times editorial continues, “He could not even come to terms with his fellow black extremists. The world he saw through those horned-rim glasses of his was distorted and dark. But he made it darker still with his exaltation of fanaticism.

“Yesterday someone came out of the darkness that he spawned, and killed him…[T]his murder could easily touch off a war of vengeance of the kind he himself fomented.” ( all emphasis added)

The bile and vitriol of that shameful editorial was echoed in the even-more liberal Nation magazine which placed Malcolm X on the “Negro lunatic fringe” that was, furthermore, “defeatist.”

Later that year, the Autobiography of Malcolm X and Malcolm X Speaks, unedited and uncensored full presentations of his actual speeches and words, were published by the maverick Grove Press, the latter book in conjunction with Pathfinder Press. They became instant classics and best sellers, especially among Blacks and students. It was no longer possible to write such lies and garbage about Malcolm X and both the New York Times and The Nation changed their tune, publishing reviews and articles that were highly favorable and sympathetic to Malcolm X, reflecting the new esteem and appreciation of him in growing layers of society, Black and Caucasian. Over time a new mythology regarding Malcolm X began to congeal, a new distortion of his political and moral trajectory, this time not from open opponents but purported friends and admirers. Of course, it helped that he was dead.

Today, fifty years after his murder Malcolm X has become as icon. There is a US Stamp issued with his likeness, major streets are named after him, the legendary Autobiography is considered a classic, still selling briskly and assigned to numerous high school and college classes. New York Mayor Bill de Blasio and numerous other liberal and conservative political figures have cited it as a major influence on their lives.

“There is a US Stamp issued with his likeness, major streets are named after him.”

Nevertheless, this latter iconization of Malcolm X, more often than not, is the other side of the coin that previously disparaged him when he was alive, in the sense that he has been transformed by “mainstream” forces into a harmless icon, with his sharp revolutionary anti-imperialist and anti-capitalist political program diluted and softened. The conscious or unconscious operation strains to turn Malcolm X, who was above all else a genuine revolutionary, into a conventional liberal or conservative, someone who can be folded into the traditional spectrum of bourgeois Democratic and Republican party US politics. This is a travesty of the actual Malcolm X and his actual political and moral trajectory.

The death of Malcolm X was a devastating blow to the Black freedom struggle in the United States and for oppressed and exploited people in every continent worldwide. In the US, Malcolm was trying to establish the Organization of Afro American Unity as an independent Black political movement, that is, completely independent of both the Democratic and Republican parties. He rejected lesser-evilism and the two-party set up and division of labor that oversaw the capitalist system of racism, imperialism, and exploitation. “The difference between the Republican and the Democrats,” Malcolm would say, “is that the Republicans stick the knife in your back six inches, and the Democrats pull it out one.” That perspective of complete political independence and principled opposition to both capitalist parties has never since had such a powerful voice.

The absence of Malcolm after 1965 had a deleterious impact on the revolutionary upsurge of the “Black Power” movement in the late 1960s which he greatly inspired. The movement had its greatest organizational advance with the mass growth of the Black Panther Party led by Huey Newton and Bobby Seale, but the Panthers floundered and collapsed under heavy illegal government harassment and murderous repression, as well as its own ultraleftist, militaristic, cultist, and opportunist mistakes under tremendous pressure. The Panthers and the 1960s generation of revolutionary-minded fighters would have benefited greatly from Malcolm X’s political clarity, organizational skills, tactical savvy, and discipline.

A new political reality is opening up in the United States today. A new generation of youth, of all nationalities, is radicalizing and mobilizing from Ferguson, Missouri to Staten Island, New York and across the US. This has been sparked by a wave of police killings of unarmed, mostly Black and Latino, civilians and subsequent Grand Jury exonerations in clearly manipulated settings. This reality now confronts the US ruling Establishment. The framework for this new consciousness and struggle is the grotesque obscenities that now mark the so-called criminal justice system in the US, with its mass incarceration of youth, especially Black and Latino youth, the virtual impossibility of seeing any kind of justice in case after case of police killings and brutality, and more broadly the mounting impact of the permanent capitalist economic crisis, growing impoverishment, and increased working-class struggles for decent jobs and wages, against obscene inequality in education, health care, and so on. Those coming into the fight will find no greater historic champion and inspiration in the fight for their better future than Malcolm X. For those who take the time to search, discover, and study this towering human being, beautiful vistas will open up before you.

Ike Nahem is a longtime anti-war, labor, and socialist, and activist. Nahem is the coordinator of Cuba Solidarity New York and a founder of the New York-New Jersey July 26 Coalition (july26coalition.org). Nahem is a retired Amtrak Locomotive Engineer and member of the Brotherhood of Locomotive Engineers and Trainmen, a division of the Teamsters Union. He can be reached at ikenahem@mindspring.com with comment or criticism.

 

Footnotes

1.When Columbia University threatened in 1989 to demolish the property, Black community activists, Columbia students, and landmark preservationists protested vigorously and forced the University to retreat. Today the Malcolm X and Dr. Betty Shabazz Memorial and Educational Center stands in the lobby of the old Ballroom containing that portion where Malcolm X was assassinated which is now protected and restored.

2.Malcolm X never advocated, promoted or called for the initiation of “violence.” He was a personal victim of racist violence as his father was murdered by KKK-inspired racists. He was fully versed in the violent history of “American democracy” which he called “disguised hypocrisy” against African-Americans from slavery to his own time, where in face of mass struggles against the dying system of Jim Crow-segregation in the US South vicious violence was unleashed against peaceful civil rights activists. He led disciplined, peaceful struggles against police killings and brutality in New York City and Los Angeles. But he was not a pacifist and did not believe in turning the other cheek. He was for disciplined, legal, peaceful protest. But he believed in the right of self-defense. “I am non-violent to people who are non-violent to me.” “It doesn’t mean I advocate violence, but at the same time I am not against using violence in self-defense. I don’t call it violence when it’s self-defense, I call it intelligence.” “I don’t favor violence. If we could bring about recognition and respect of our people by peaceful means, well and good. Everyone would like to achieve his objectives peacefully.” “Concerning non-violence: It is criminal to teach a man not to defend himself, when he is the constant victim of brutal attacks.” These views were shamefully twisted and distorted by Malcolm X’s political enemies.

Lest We Forget November 20, 2016

Posted by rogerhollander in Capitalism, History, Imperialism, Uncategorized.
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Roger’s note: It would take an incredible stretch to imagine a world that was not colonized by the European nations (and lately, the United States).  Imperialism is the perverse spawn of capitalism, which can never get enough natural resources and indentured labour to satisfy its voracious appetite for profit.  This could as well be a map of Asia or the Middle East. Every line on you see is artificial and represents exploitation and suffering.  As the British, French, Spanish, Italian, Portuguese, Belgian and German imperial adventures have faded into history, the United States with its military tentacles stretching to every corner of the globe, has filled the vacuum.

NOVEMBER 15, 1884

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The nature of democracy in our capitalist world: Satirized August 4, 2016

Posted by rogerhollander in Capitalism, Democracy, Humor, Political Commentary, Uncategorized, War.
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Roger’s note: what I have put together here is a little photo essay on the subject of democracy in our capitalist world.  

 

A

Many say that in a democracy you get what you deserve.  As if there were meaningful choice.

B

I had an emotional response when I saw this picture.  It is our children who will inherit a world permanently at war.  This symbolizes their basic nee for a world free of institutionalized violence.

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Those with a cynical outlook along with those who profit from our oligarchy would have us believe that there is nothing better.

L

The corporate reality.

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As feudalism was based upon serf labor, capitalism relies on wage slavery.  In both cases those who create value do not share the wealth democratically.  Not only capitalists but many on the left refuse to recognize that there is a world beyond capitalism, a world of worker democracy.

P

The fetishism of elections in capitalist democracy.  

S

 

There are a few meaningful differences between the two major parties, but on the essentials of war and the economy they are virtually indistinguishable.

Silencing America As It Prepares For War June 10, 2016

Posted by rogerhollander in 2016 election, Barack Obama, bernie sanders, Capitalism, China, Democracy, donald trump, Foreign Policy, Hillary Clinton, History, Imperialism, Nuclear weapons/power, Russia, Trump, Ukraine, Uncategorized, War.
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Roger’s note: this article exposes a series of myths.  US as promoter of democracy; Obama as peacemaker; Democratic presidents as progressive, and so on.  See if you can identify others.  It is truly frightening that we live in an upsidedown world where illusion poses as truth and the nation that considers itself as the leader of the free world and the beacon of democracy poses the greatest threat ever to humankind.

 

By  on May 30, 2016 International Affairs

America-war-trick

The United States is focussed on a racist Republican presidential candidate, while those in power – and those seeking it – prepare for war, writes John Pilger.

Returning to the United States in an election year, I am struck by the silence. I have covered four presidential campaigns, starting with 1968; I was with Robert Kennedy when he was shot and I saw his assassin, preparing to kill him. It was a baptism in the American way, along with the salivating violence of the Chicago police at the Democratic Party’s rigged convention.

The great counter revolution had begun.

The first to be assassinated that year, Martin Luther King, had dared link the suffering of African-Americans and the people of Vietnam. When Janis Joplin sang, “Freedom’s just another word for nothing left to lose”, she spoke perhaps unconsciously for millions of America’s victims in faraway places.

“We lost 58,000 young soldiers in Vietnam, and they died defending your freedom. Now don’t you forget it.”

So said a National Parks Service guide as I filmed last week at the Lincoln Memorial in Washington. He was addressing a school party of young teenagers in bright orange T-shirts. As if by rote, he inverted the truth about Vietnam into an unchallenged lie.

The millions of Vietnamese who died and were maimed and poisoned and dispossessed by the American invasion have no historical place in young minds, not to mention the estimated 60,000 veterans who took their own lives. A friend of mine, a marine who became a paraplegic in Vietnam, was often asked, “Which side did you fight on?”

A few years ago, I attended a popular exhibition called “The Price of Freedom” at the venerable Smithsonian Institution in Washington. The lines of ordinary people, mostly children shuffling through a Santa’s grotto of revisionism, were dispensed a variety of lies: the atomic bombing of Hiroshima and Nagasaki saved “a million lives”; Iraq was “liberated [by]air strikes of unprecedented precision”.

The theme was unerringly heroic: only Americans pay the price of freedom.

The 2016 election campaign is remarkable not only for the rise of Donald Trump and Bernie Sanders, but also for the resilience of an enduring silence about a murderous self-bestowed divinity. A third of the members of the United Nations have felt Washington’s boot, overturning governments, subverting democracy, imposing blockades and boycotts. Most of the presidents responsible have been liberal – Truman, Kennedy, Johnson, Carter, Clinton, Obama.

The breathtaking record of perfidy is so mutated in the public mind, wrote the late Harold Pinter, that it “never happened… nothing ever happened. Even while it was happening it wasn’t happening. It didn’t matter. It was of no interest. It didn’t matter….”

Pinter expressed a mock admiration for what he called “a quite clinical manipulation of power worldwide while masquerading as a force for universal good. It’s a brilliant, even witty, highly successful act of hypnosis.”

US president Barack Obama.
US president Barack Obama.

Take Obama. As he prepares to leave office, the fawning has begun all over again. He is “cool”. One of the more violent presidents, Obama gave full reign to the Pentagon war-making apparatus of his discredited predecessor. He prosecuted more whistleblowers – truth-tellers – than any president. He pronounced Chelsea Manning guilty before she was tried.

Today, Obama runs an unprecedented worldwide campaign of terrorism and murder by drone.

In 2009, Obama promised to help “rid the world of nuclear weapons” and was awarded the Nobel Peace Prize. No American president has built more nuclear warheads than Obama. He is “modernising” America’s doomsday arsenal, including a new “mini” nuclear weapon, whose size and “smart” technology, says a leading general, ensure its use is “no longer unthinkable”.

James Bradley, the best-selling author of Flags of Our Fathers and son of one of the US marines who raised the flag on Iwo Jima, said, “[One] great myth we’re seeing play out is that of Obama as some kind of peaceful guy who’s trying to get rid of nuclear weapons. He’s the biggest nuclear warrior there is. He’s committed us to a ruinous course of spending a trillion dollars on more nuclear weapons. Somehow, people live in this fantasy that because he gives vague news conferences and speeches and feel-good photo-ops that somehow that’s attached to actual policy. It isn’t.”

On Obama’s watch, a second cold war is under way. The Russian president is a pantomime villain; the Chinese are not yet back to their sinister pig-tailed caricature – when all Chinese were banned from the United States – but the media warriors are working on it.

Neither Hillary Clinton nor Bernie Sanders has mentioned any of this. There is no risk and no danger for the United States and all of us. For them, the greatest military build-up on the borders of Russia since World War Two has not happened. On May 11, Romania went “live” with a Nato “missile defence” base that aims its first-strike American missiles at the heart of Russia, the world’s second nuclear power.

In Asia, the Pentagon is sending ships, planes and Special Forces to the Philippines to threaten China. The US already encircles China with hundreds of military bases that curve in an arc up from Australia, to Asia and across to Afghanistan. Obama calls this a “pivot”.

As a direct consequence, China reportedly has changed its nuclear weapons policy from no-first-use to high alert, and put to sea submarines with nuclear weapons. The escalator is quickening.

It was Hillary Clinton who, as Secretary of State in 2010, elevated the competing territorial claims for rocks and reef in the South China Sea to an international issue; CNN and BBC hysteria followed; China was building airstrips on the disputed islands.

In its mammoth war game with Australia in 2015, Operation Talisman Sabre, the US practiced “choking” the Straits of Malacca through which pass most of China’s oil and trade. This was not news.

Clinton declared that America had a “national interest” in these Asian waters. The Philippines and Vietnam were encouraged and bribed to pursue their claims and old enmities against China. In America, people are being primed to see any Chinese defensive position as offensive, and so the ground is laid for rapid escalation.

A similar strategy of provocation and propaganda is applied to Russia.

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US presidential candidate Hillary Clinton. (IMAGE: US Embassy, Flickr)

Clinton, the “women’s candidate”, leaves a trail of bloody coups: in Honduras, in Libya (plus the murder of the Libyan president) and Ukraine. The latter is now a CIA theme park swarming with Nazis and the frontline of a beckoning war with Russia.

It was through Ukraine – literally, borderland – that Hitler’s Nazis invaded the Soviet Union, which lost 27 million people. This epic catastrophe remains a presence in Russia. Clinton’s presidential campaign has received money from all but one of the world’s 10 biggest arms companies. No other candidate comes close.

Sanders, the hope of many young Americans, is not very different from Clinton in his proprietorial view of the world beyond the United States. He backed Bill Clinton’s illegal bombing of Serbia. He supports Obama’s terrorism by drone, the provocation of Russia and the return of special forces (death squads) to Iraq.

He has nothing to say on the drumbeat of threats to China and the accelerating risk of nuclear war. He agrees that Edward Snowden should stand trial and he calls Hugo Chavez – like him, a social democrat – “a dead communist dictator”. He promises to support Clinton if she is nominated.

The election of Trump or Clinton is the old illusion of choice that is no choice: two sides of the same coin. In scapegoating minorities and promising to “make America great again”, Trump is a far right-wing domestic populist; yet the danger of Clinton may be more lethal for the world.

“Only Donald Trump has said anything meaningful and critical of US foreign policy,” wrote Stephen Cohen, emeritus professor of Russian History at Princeton and NYU, one of the few Russia experts in the United States to speak out about the risk of war.

In a radio broadcast, Cohen referred to critical questions Trump alone had raised. Among them: why is the United States “everywhere on the globe”? What is NATO’s true mission? Why does the US always pursue regime change in Iraq, Syria, Libya, Ukraine? Why does Washington treat Russia and Vladimir Putin as an enemy?

The hysteria in the liberal media over Trump serves an illusion of “free and open debate” and “democracy at work”. His views on immigrants and Muslims are grotesque, yet the deporter-in-chief of vulnerable people from America is not Trump but Obama, whose betrayal of people of colour is his legacy: such as the warehousing of a mostly black prison population, now more numerous than Stalin’s gulag.

This presidential campaign may not be about populism but American liberalism, an ideology that sees itself as modern and therefore superior and the one true way. Those on its right wing bear a likeness to 19th century Christian imperialists, with a God-given duty to convert or co-opt or conquer.

In Britain, this is Blairism. The Christian war criminal Tony Blair got away with his secret preparation for the invasion of Iraq largely because the liberal political class and media fell for his “cool Britannia”.

In the Guardian, the applause was deafening; he was called “mystical”. A distraction known as identity politics, imported from the United States, rested easily in his care.

History was declared over, class was abolished and gender promoted as feminism; lots of women became New Labour MPs. They voted on the first day of Parliament to cut the benefits of single parents, mostly women, as instructed. A majority voted for an invasion that produced 700,000 Iraqi widows.

The equivalent in the US are the politically correct warmongers on the New York Times, the Washington Post and network TV who dominate political debate.

I watched a furious debate on CNN about Trump’s infidelities. It was clear, they said, a man like that could not be trusted in the White House.

No issues were raised. Nothing on the 80 per cent of Americans whose income has collapsed to 1970s levels. Nothing on the drift to war. The received wisdom seems to be “hold your nose” and vote for Clinton: anyone but Trump.

That way, you stop the monster and preserve a system gagging for another war.

 

I’ll say this for Hillary Clinton: she certainly has nerve June 9, 2016

Posted by rogerhollander in Capitalism, Democracy, Hillary Clinton, Uncategorized.
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Roger’s note: This article mentions the murderous policies of Clinton in Syria, Libya and Palestine.  This is a short list.  A more comprehensive one would include other countries in Africa and Latin America, not to mention the United States of America (where hubby’s welfare “reform” has condemned thousands of women and children to poverty and hunger).  As a Latin Americanist I particularly abhor Hillary Clinton’s role in support of the military coup and the illegitimate rightist government in Honduras, which has resulted in the murder and oppression of indigenous, labor and other activist leaders, where women are often in the vanguard.  Hillary Clinton’s “historic” nomination is no more a victory for women and social justice than were the victories of Margaret Thatcher and Indira Gandhi.  The panic over a possible Trump presidency offers us as the alternative a well-paid shill for voracious corporate capitalist imperialism, truly a Hobson’s choice.

 

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By Danielle Norwood, a co-founder of WORD

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Danielle_Norwood.pngDanielle Norwood speaks at Aug. 26, 2012, rally for Women’s Equality Day organized by WORD under the banner “Defend Women’s Rights: We Won’t Go Back, We Will Fight Back!”

In a new campaign video, Clinton uses imagery from the women’s movement to position herself as a feminist candidate and her candidacy as a step forward for women. Seemingly without irony or self-awareness, she uses the images of powerful women of color like Shirley Chisholm to sell her campaign to women, working people and people of color.

Many who identify themselves as feminist seem to believe that any progress made by an individual woman, particularly a wealthy white woman, translates into progress for the rest of us. It does not. Wealth does not trickle down, nor does societal power. Dismantling oppression just doesn’t work that way. A few token members of an oppressed group being allowed into the halls of power will not set the rest of us free, and it’s disheartening to see people in 2016 still looking to women like Gloria Steinem, Madeline Albright and Hillary Clinton as saviors of women.

As the ad continues, an image from a 2012 WORD (Women Organized to Resist and Defend) rally in Los Angeles is featured. Co-founder Peta Lindsay is onstage under our very first big purple banner, which reads: “We Won’t Go Back, We Will Fight Back!” If Ms. Clinton were familiar with WORD, she might know that later banners featured a slogan much more relevant to her campaign: “The Status Quo Must Go!”

I remember that day vividly because I am also one of WORD’s co-founders, and I put my heart and soul into organizing that rally. Seeing our hard work and struggle used, even for a moment, to help sell a vicious capitalist status-quo candidate makes me sick. So let me set the record straight.

We made that banner by hand. We made hundreds of placards and thousands of phone calls. We went to local schools, block parties, craft fairs, flea markets, concerts, grocery stores, and any other event we could think of to engage with the community and sign people up for our mailing list. We called on allies from other feminist and anti-war groups to join us in solidarity. We organized permits and a march route. We did all of this ourselves, for free in our spare time.

We didn’t do that work for applause or recognition. We didn’t get paid for our time or effort. We didn’t do it to “get out the vote” and instead talked to the crowd about how we can’t count on politicians of either party to fight for us. We certainly didn’t do it to support a rich warmongering white woman killing our sisters in Syria and Libya and Palestine.

We did it for ourselves, for each other and for our families. Our mothers and grandmothers who worked in factories and fields. Our children who inherit a system with no safety net. Our sisters who struggle to put food on the table. The families torn apart by deportation and mass incarceration. We did it to build a movement that allows us to come together and fight together, to join in common struggle against racism, war and capitalist oppression everywhere it rises.

Hillary Clinton does not represent us. She has never been part of our struggle, she has never supported our struggle, and she is not a product of our struggle. WORD denounces Hillary Clinton’s callous, self-serving propaganda, her deceitful tactics and her shameful politics. The struggle for women’s rights continues, and will continue no matter how many rich white woman get elected to public office.

Daniel J. Berrigan, Defiant Priest Who Preached Pacifism, Dies at 94 May 1, 2016

Posted by rogerhollander in Capitalism, Criminal Justice, History, Nuclear weapons/power, Religion, Uncategorized, Vietnam, War.
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Roger’s note: I just want to comment on the headline for this article.  The New York Times chooses to describe Berrigan as a Pacifist. The Times, along with the rest of the corporate media and political establishment, love the word Pacifist.  Resistance and Revolution not so much.  Howard Zinn famously said, when accused of disturbing the peace, that there is no peace, what he really was doing was disturbing the war.  The reference to his philosophy of non-violence is an attempt to sanitize his radical actions.  We need more Daniel Berrigans; may he rest in power.

By DANIEL LEWIS APRIL 30, 2016, New York Times

01berrigan-master768Rev. Daniel J. Berrigan gave an anti-war sermon at St. Patrick’s Cathedral in New York, 1972. Credit William E. Sauro/The New York Times

The Rev. Daniel J. Berrigan, a Jesuit priest and poet whose defiant protests helped shape the tactics of opposition to the Vietnam War and landed him in prison, died on Saturday in the Bronx. He was 94.

His death, at Murray-Weigel Hall, the Jesuit infirmary at Fordham University, was confirmed by the Rev. James Martin, editor at large at America magazine, a national Catholic magazine published by the Jesuits.

The United States was tearing itself apart over civil rights and the war in Southeast Asia when Father Berrigan emerged in the 1960s as an intellectual star of the Roman Catholic “new left,” articulating a view that racism and poverty, militarism and capitalist greed were interconnected pieces of the same big problem: an unjust society.

It was an essentially religious position, based on a stringent reading of the Scriptures that some called pure and others radical. But it would have explosive political consequences as Father Berrigan; his brother Philip, a Josephite priest; and their allies took their case to the streets with rising disregard for the law or their personal fortunes.

A defining point was the burning of Selective Service draft records in Catonsville, Md., and the subsequent trial of the so-called Catonsville Nine, a sequence of events that inspired an escalation of protests across the country; there were marches, sit-ins, the public burning of draft cards and other acts of civil disobedience.

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Father Berrigan, right and his brother Philip Berrigan seized hundreds of draft records and set them on fire with homemade napalm in 1968. Credit United Press International

The catalyzing episode occurred on May 17, 1968, six weeks after the murder of the Rev. Dr. Martin Luther King Jr. and the outbreak of new riots in dozens of cities. Nine Catholic activists, led by Daniel and Philip Berrigan, entered a Knights of Columbus building in Catonsville and went up to the second floor, where the local draft board had offices. In front of astonished clerks, they seized hundreds of draft records, carried them down to the parking lot and set them on fire with homemade napalm.

Some reporters had been told of the raid in advance. They were given a statement that said in part, “We destroy these draft records not only because they exploit our young men but because they represent misplaced power concentrated in the ruling class of America.” It added, “We confront the Catholic Church, other Christian bodies and the synagogues of America with their silence and cowardice in the face of our country’s crimes.”

In a year sick with images of destruction, from the Tet offensive in Vietnam to the murder of Dr. King, a scene was recorded that had been contrived to shock people to attention, and did so. When the police came, the trespassers were praying in the parking lot, led by two middle-aged men in clerical collars: the big, craggy Philip, a decorated hero of World War II, and the ascetic Daniel, waiting peacefully to be led into the van.
Protests and Arrests

In the years to come, well into his 80s, Daniel Berrigan was arrested time and again, for greater or lesser offenses: in 1980, for taking part in the Plowshares raid on a General Electric missile plant in King of Prussia, Pa., where the Berrigan brothers and others rained hammer blows on missile warheads; in 2006, for blocking the entrance to the Intrepid naval museum in Manhattan.

“The day after I’m embalmed,” he said in 2001, on his 80th birthday, “that’s when I’ll give it up.”

01BERRIGAN4-obit-blog427eFather Berrigan being handcuffed in 2001 after he and others blocked an entrance to the Intrepid Sea, Air and Space Museum in Manhattan. Credit Richard Drew/Associated Press

It was not for lack of other things to do. In his long career of writing and teaching at Fordham and other universities, Father Berrigan published a torrent of essays and broadsides and, on average, a book a year.

Among the more than 50 books were 15 volumes of poetry — the first of which, “Time Without Number,” won the prestigious Lamont Poetry Prize (now known as the James Laughlin Award), given by the Academy of American Poets, in 1957 — as well as autobiography, social criticism, commentaries on the Old Testament prophets and indictments of the established order, both secular and ecclesiastic.

While he was known for his wry wit, there was a darkness in much of what Father Berrigan wrote and said, the burden of which was that one had to keep trying to do the right thing regardless of the near certainty that it would make no difference. In the withering of the pacifist movement and the country’s general support for the fighting in Iraq and Afghanistan, he saw proof that it was folly to expect lasting results.

“This is the worst time of my long life,” he said in an interview with The Nation in 2008. “I have never had such meager expectations of the system.”

What made it bearable, he wrote elsewhere, was a disciplined, implicitly difficult belief in God as the key to sanity and survival.

Many books by and about Father Berrigan remain in print, and a collection of his work over half a century, “Daniel Berrigan: Essential Writings,” was published in 2009.

He also had a way of popping up in the wider culture: as the “radical priest” in Paul Simon’s song “Me and Julio Down by the Schoolyard”; as inspiration for the character Father Corrigan in Colum McCann’s 2009 novel, “Let the Great World Spin.” He even had a small movie role, appearing as a Jesuit priest in “The Mission” in 1989.

But his place in the public imagination was pretty much fixed at the time of the Catonsville raid, as the impish-looking half of the Berrigan brothers — traitors and anarchists in the minds of a great many Americans, exemplars to those who formed what some called the ultra-resistance.

After a trial that served as a platform for their antiwar message, the Berrigans were convicted of destroying government property and sentenced to three years each in the federal prison in Danbury, Conn. Having exhausted their appeals, they were to begin serving their terms on April 10, 1970.

01BERRIGAN3-obit-master675rFather Berrigan, right, and a defense lawyer, William M. Kunstler, center, after he was sentenced to three years in federal prison in Danbury, Conn. Credit Associated Press

Instead, they raised the stakes by going underground. The men who had been on the cover of Time were now on the Federal Bureau of Investigation’s most-wanted list. As Daniel explained in a letter to the French magazine Africasia, he was not buying the “mythology” fostered by American liberals that there was a “moral necessity of joining illegal action to legal consequences.” In any case, both brothers were tracked down and sent to prison.

Philip Berrigan had been the main force behind Catonsville, but it was mostly Daniel who mined the incident and its aftermath for literary meaning — a process already underway when the F.B.I. caught up with him on Block Island, off the Rhode Island coast, on Aug. 11, 1970. There was “The Trial of the Catonsville Nine,” a one-act play in free verse drawn directly from the court transcripts, and “Prison Poems,” written during his incarceration in Danbury.

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Father Berrigan served time for acts of civil disobedience.

In “My Father,” he wrote:

I sit here in the prison ward
nervously dickering with my ulcer
a half-tamed animal
raising hell in its living space

But in 500 lines the poem talks as well about the politics of resistance, memories of childhood terror and, most of all, the overbearing weight of his dead father:

I wonder if I ever loved him
if he ever loved us
if he ever loved me.

The father was Thomas William Berrigan, a man full of words and grievances who got by as a railroad engineer, labor union officer and farmer. He married Frida Fromhart and had six sons with her. Daniel, the fourth, was born on May 9, 1921, in Virginia, Minn.

When he was a young boy, the family moved to a farm near Syracuse to be close to his father’s family.

In his autobiography, “To Dwell in Peace,” Daniel Berrigan described his father as “an incendiary without a cause,” a subscriber to Catholic liberal periodicals and the frustrated writer of poems of no distinction.

“Early on,” he wrote, “we grew inured, as the price of survival, to violence as a norm of existence. I remember, my eyes open to the lives of neighbors, my astonishment at seeing that wives and husbands were not natural enemies.”
Battles With the Church

Born with weak ankles, Daniel could not walk until he was 4. His frailty spared him the heavy lifting demanded of his brothers; instead he helped his mother around the house. Thus he seemed to absorb not only his father’s sense of life’s unfairness but also an intimate knowledge of how a man’s rage can play out in the victimization of women.

At an early age, he wrote, he believed that the church condoned his father’s treatment of his mother. Yet he wanted to be a priest. After high school he earned a bachelor’s degree in 1946 from St. Andrew-on-Hudson, a Jesuit seminary in Hyde Park, N.Y., and a master’s from Woodstock College in Baltimore in 1952. He was ordained that year.

Sent for a year of study and ministerial work in France, he met some worker-priests who gave him “a practical vision of the Church as she should be,” he wrote. Afterward he spent three years at the Jesuits’ Brooklyn Preparatory School, teaching theology and French, while absorbing the poetry of Robert Frost, E. E. Cummings and the 19th-century Jesuit Gerard Manley Hopkins. His own early work often combined elements of nature with religious symbols.

But he was not to become a pastoral poet or live the retiring life he had imagined. His ideas were simply turning too hot, sometimes even for friends and mentors like Dorothy Day, the co-founder of the Catholic Worker Movement, and the Trappist intellectual Thomas Merton.

At Le Moyne College in Syracuse, where he was a popular professor of New Testament studies from 1957 to 1963, Father Berrigan formed friendships with his students that other faculty members disapproved of, inculcating in them his ideas about pacifism and civil rights. (One student, David Miller, became the first draft-card burner to be convicted under a 1965 law.)

Father Berrigan was effectively exiled in 1965, after angering the hawkish Cardinal Francis Spellman in New York. Besides Father Berrigan’s work in organizing antiwar groups like the interdenominational Clergy and Laymen Concerned About Vietnam, there was the matter of the death of Roger La Porte, a young man with whom Father Berrigan said he was slightly acquainted. To protest American involvement in Southeast Asia, Mr. La Porte set himself on fire outside the United Nations building in November 1965.

Soon, according to Father Berrigan, “the most atrocious rumors were linking his death to his friendship with me.” He spoke at a service for Mr. La Porte, and soon thereafter the Jesuits, widely believed to have been pressured by Cardinal Spellman, sent him on a “fact finding” mission among poor workers in South America. An outcry from Catholic liberals brought him back after only three months, enough time for him to have been radicalized even further by the facts he had found.

For the Jesuits, Father Berrigan was both a magnet to bright young seminarians and a troublemaker who could not be kept in any one faculty job too long.

At one time or another he held faculty positions or ran programs at Union Seminary, Loyola University New Orleans, Columbia, Cornell and Yale. Eventually he settled into a long tenure at Fordham, the Jesuit university in the Bronx, where for a time he had the title of poet in residence.

Father Berrigan was released from the Danbury penitentiary in 1972; the Jesuits, alarmed at his failing health, managed to get him out early. He then resumed his travels.

After visiting the Middle East, he bluntly accused Israel of “militarism” and the “domestic repressions” of Palestinians. His remarks angered many American Jews. “Let us call this by its right name,” wrote Rabbi Arthur Hertzberg, himself a contentious figure among religious scholars: “old-fashioned theological anti-Semitism.”

Nor was Father Berrigan universally admired by Catholics. Many faulted him for not singling out repressive Communist states in his diatribes against the world order, and later for not lending his voice to the outcry over sexual abuse by priests. There was also a sense that his notoriety was a distraction from the religious work that needed to be done.

Not the least of his long-running battles was with the church hierarchy. He was scathing about the shift to conservatism under Pope John Paul II and the “company men” he appointed to high positions.

Much of Father Berrigan’s later work was concentrated on helping AIDS patients in New York City. In 2012, he appeared in Zuccotti Park in Lower Manhattan to support the Occupy Wall Street protest.

He also devoted himself to writing biblical studies. He felt a special affinity for the Hebrew prophets, especially Jeremiah, who was chosen by God to warn of impending disaster and commanded to keep at it, even though no one would listen for 40 years.

A brother, Jerry, died in July at 95, and another brother, Philip, died in 2002 at 79.

Father Berrigan seemed to reach a poet’s awareness of his place in the scheme of things, and that of his brother Philip, who left the priesthood for a married life of service to the poor and spent a total of 11 years in prison for disturbing the peace in one way or another before his death. While they both still lived, Daniel Berrigan wrote:

My brother and I stand like the fences
of abandoned farms, changed times
too loosely webbed against
deicide homicide
A really powerful blow
would bring us down like scarecrows.
Nature, knowing this, finding us mildly useful
indulging also
her backhanded love of freakishness
allows us to stand.

Christopher Mele contributed reporting.

A version of this article appears in print on May 1, 2016, on page A1 of the New York edition with the headline: Daniel J. Berrigan, Defiant Priest Who Preached Pacifism, Dies at 94. Order Reprints| Today’s Paper|Subscribe

The Most Brazen Corporate Power Grab in American History November 10, 2015

Posted by rogerhollander in Capitalism, Trade Agreements.
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Roger’s note: Here are two articles that lay out what is at stake with respect to the three so-called trade agreements (TTP, TTIP, TISA).  This is pretty frightening stuff.  Keep in mind that a central definition of fascism is when corporations and governments are indistinguishable.

By Chris Hedges

November 09, 2015 “Information Clearing House” – “Truthdig – The release Thursday of the 5,544-page text of the Trans-Pacific Partnership—a trade and investment agreement involving 12 countries comprising nearly 40 percent of global output—confirms what even its most apocalyptic critics feared.

“The TPP, along with the WTO [World Trade Organization] and NAFTA [North American Free Trade Agreement], is the most brazen corporate power grab in American history,” Ralph Nader told me when I reached him by phone in Washington, D.C. “It allows corporations to bypass our three branches of government to impose enforceable sanctions by secret tribunals. These tribunals can declare our labor, consumer and environmental protections [to be] unlawful, non-tariff barriers subject to fines for noncompliance. The TPP establishes a transnational, autocratic system of enforceable governance in defiance of our domestic laws.”

The TPP is part of a triad of trade agreements that includes the Transatlantic Trade and Investment Partnership (TTIP) and the Trade in Services Agreement (TiSA). TiSA, by calling for the privatization of all public services, is a mortal threat to the viability of the U.S. Postal Service, public education and other government-run enterprises and utilities; together these operations make up 80 percent of the U.S. economy. The TTIP and TiSA are still in the negotiation phase. They will follow on the heels of the TPP and are likely to go before Congress in 2017.

These three agreements solidify the creeping corporate coup d’état along with the final evisceration of national sovereignty. Citizens will be forced to give up control of their destiny and will be stripped of the ability to protect themselves from corporate predators, safeguard the ecosystem and find redress and justice in our now anemic and often dysfunctional democratic institutions. The agreements—filled with jargon, convoluted technical, trade and financial terms, legalese, fine print and obtuse phrasing—can be summed up in two words: corporate enslavement.

The TPP removes legislative authority from Congress and the White House on a range of issues. Judicial power is often surrendered to three-person trade tribunals in which only corporations are permitted to sue. Workers, environmental and advocacy groups and labor unions are blocked from seeking redress in the proposed tribunals. The rights of corporations become sacrosanct. The rights of citizens are abolished.

The Sierra Club issued a statement after the release of the TPP text saying that the “deal is rife with polluter giveaways that would undermine decades of environmental progress, threaten our climate, and fail to adequately protect wildlife because big polluters helped write the deal.”

If there is no sustained popular uprising to prevent the passage of the TPP in Congress this spring we will be shackled by corporate power. Wages will decline. Working conditions will deteriorate. Unemployment will rise. Our few remaining rights will be revoked. The assault on the ecosystem will be accelerated. Banks and global speculation will be beyond oversight or control. Food safety standards and regulations will be jettisoned. Public services ranging from Medicare and Medicaid to the post office and public education will be abolished or dramatically slashed and taken over by for-profit corporations. Prices for basic commodities, including pharmaceuticals, will skyrocket. Social assistance programs will be drastically scaled back or terminated. And countries that have public health care systems, such as Canada and Australia, that are in the agreement will probably see their public health systems collapse under corporate assault. Corporations will be empowered to hold a wide variety of patents, including over plants and animals, turning basic necessities and the natural world into marketable products. And, just to make sure corporations extract every pound of flesh, any public law interpreted by corporations as impeding projected profit, even a law designed to protect the environment or consumers, will be subject to challenge in an entity called the investor-state dispute settlement (ISDS) section. The ISDS, bolstered and expanded under the TPP, will see corporations paid massive sums in compensation from offending governments for impeding their “right” to further swell their bank accounts. Corporate profit effectively will replace the common good.

Given the bankruptcy of our political class—including amoral politicians such as Hillary Clinton, who is denouncing the TPP during the presidential campaign but whose unwavering service to corporate capitalism assures her fealty to her corporate backers—the trade agreement has a good chance of becoming law. And because the Obama administration won fast-track authority, a tactic designed by the Nixon administration to subvert democratic debate, President Obama will be able to sign the agreement before it goes to Congress.

The TPP, because of fast track, bypasses the normal legislative process of public discussion and consideration by congressional committees. The House and the Senate, which have to vote on the TPP bill within 90 days of when it is sent to Congress, are prohibited by the fast-track provision from adding floor amendments or holding more than 20 hours of floor debate. Congress cannot raise concerns about the effects of the TPP on the environment. It can only vote yes or no. It is powerless to modify or change one word.

There will be a mass mobilization Nov. 14 through 18 in Washington to begin the push to block the TPP. Rising up to stop the TPP is a far, far better investment of our time and energy than engaging in the empty political theater that passes for a presidential campaign.

“The TPP creates a web of corporate laws that will dominate the global economy,” attorney Kevin Zeese of the group Popular Resistance, which has mounted a long fight against the trade agreement, told me from Baltimore by telephone. “It is a global corporate coup d’état. Corporations will become more powerful than countries. Corporations will force democratic systems to serve their interests. Civil courts around the world will be replaced with corporate courts or so-called trade tribunals. This is a massive expansion that builds on the worst of NAFTA rather than what Barack Obama promised, which was to get rid of the worst aspects of NAFTA.”

The agreement is the product of six years of work by global capitalists from banks, insurance companies, Goldman Sachs, Monsanto and other corporations.

“It was written by them [the corporations], it is for them and it will serve them,” Zeese said of the TPP. “It will hurt domestic businesses and small businesses. The buy-American provisions will disappear. Local communities will not be allowed to build buy-local campaigns. The thrust of the agreement is the privatization and commodification of everything. The agreement has built within it a deep antipathy to state-supported or state-owned enterprises. It gives away what is left of our democracy to the World Trade Organization.”

The economist David Rosnick, in a report on the TPP by the Center for Economic and Policy Research (CEPR), estimated that under the trade agreement only the top 10 percent of U.S. workers would see their wages increase. Rosnick wrote that the real wages of middle-income U.S. workers (from the 35th percentile to the 80th percentile) would decline under the TPP. NAFTA, contributing to a decline in manufacturing jobs (now only 9 percent of the economy), has forced workers into lower-paying service jobs and resulted in a decline in real wages of between 12 and 17 percent. The TPP would only accelerate this process, Rosnick concluded.

“This is a continuation of the global race to the bottom,” Dr. Margaret Flowers, also from Popular Resistance and a candidate for the U.S. Senate, said from Baltimore in a telephone conversation with me. “Corporations are free to move to countries that have the lowest labor standards. This drives down high labor standards here. It means a decimation of industries and unions. It means an accelerated race to the bottom, which we must rise up to stop.”

“In Malaysia one-third of tech workers are essentially slaves,” Zeese said. “In Vietnam the minimum wage is 35 cents an hour. Once these countries are part of the trade agreement U.S. workers are put in a very difficult position.”

Fifty-one percent of working Americans now make less than $30,000 a year, a new study by the Social Security Administration reported. Forty percent are making less than $20,000 a year. The federal government considers a family of four living on an income of less than $24,250 to be in poverty.

“Half of American workers earn essentially the poverty level,” Zeese said. “This agreement only accelerates this trend. I don’t see how American workers are going to cope.”

The assault on the American workforce by NAFTA—which was established under the Clinton administration in 1994 and which at the time promised creation of 200,000 net jobs a year in the United States—has been devastating. NAFTA has led to a $181 billion trade deficit with Mexico and Canada and the loss of at least 1 million U.S. jobs, according to a report by Public Citizen. The flooding of the Mexican market with cheap corn by U.S. agro-businesses drove down the price of Mexican corn and saw 1 million to 3 million poor Mexican farmers go bankrupt and lose their small farms. Many of them crossed the border into the United States in a desperate effort to find work.

“Obama has misled the public throughout this process,” Dr. Flowers said. “He claimed that environmental groups were supportive of the agreement because it provided environmental protections, and this has now been proven false. He told us that it would create 650,000 jobs, and this has now been proven false. He calls this a 21st century trade agreement, but it actually rolls back progress made in Bush-era trade agreements. The most recent model of a 21st century trade agreement is the Korean free trade agreement. That was supposed to create 140,000 U.S. jobs. But what we saw within a couple years was a loss of about 70,000 jobs and a larger trade deficit with Korea. This agreement [the TPP] is sold to us with the same deceits that were used to sell us NAFTA and other trade agreements.”

The agreement, in essence, becomes global law. Any agreements over carbon emissions by countries made through the United Nations are effectively rendered null and void by the TPP.

“Trade agreements are binding,” Flowers said. “They supersede any of the nonbinding agreements made by the United Nations Climate Change Conference that might come out of Paris.”

There is more than enough evidence from past trade agreements to indicate where the TPP—often called “NAFTA on steroids”—will lead. It is part of the inexorable march by corporations to wrest from us the ability to use government to defend the public and to build social and political organizations that promote the common good. Our corporate masters seek to turn the natural world and human beings into malleable commodities that will be used and exploited until exhaustion or collapse. Trade agreements are the tools being used to achieve this subjugation. The only response left is open, sustained and defiant popular revolt.

Chris Hedges, previously spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.

© 2015 Truthdig, LLC. All rights reserved.

The Re-enserfment of Western Peoples

By Paul Craig Roberts

November 09, 2015 “Information Clearing House” – The re-enserfment of Western peoples is taking place on several levels. One about which I have been writing for more than a decade comes from the offshoring of jobs. Americans, for example, have a shrinking participation in the production of the goods and services that are marketed to them.

On another level we are experiencing the financialization of the Western economy about which Michael Hudson is the leading expert (Killing The Host). Financialization is the process of removing any public presence in the economy and converting the economic surplus into interest payments to the financial sector.

These two developments deprive people of economic prospects. A third development deprives them of political rights. The Trans-Pacific and Trans-Atlantic Partnerships eliminate political sovereignty and turn governance over to global corporations.

These so called “trade partnerships” have nothing to do with trade. These agreements negotiated in secrecy grant immunity to corporations from the laws of the countries in which they do business. This is achieved by declaring any interference by existing and prospective laws and regulations on corporate profits as restraints on trade for which corporations can sue and fine “sovereign” governments. For example, the ban in France and other counries on GMO products would be negated by the Trans-Atlantic Partnership. Democracy is simply replaced by corporate rule.

I have been meaning to write about this at length. However, others, such as Chris Hedges, are doing a good job of explaining the power grab that eliminates representative government.

The corporations are buying power cheaply. They bought the entire US House of Representatives for just under $200 million. This is what the the corporations paid Congress to go along with “Fast Track,” which permits the corporations’ agent, the US Trade Representative, to negotiate in secret without congressional input or oversight.

In other words, a US corporate agent deals with corporate agents in the countries that will comprise the “partnership,” and this handful of well-bribed people draw up an agreement that supplants law with the interests of corporations. No one negotiating the partnership represents the peoples’ or public’s interests. The governments of the partnership countries get to vote the deal up or down, and they will be well paid to vote for the agreement.

Once these partnerships are in effect, government itself is privatized. There is no longer any point in legislatures, presidents, prime ministers, judges. Corporate tribunals decide law and court rulings.

It is likely that these “partnerships” will have unintended consequences. For example, Russia and China are not part of the arrangements, and neither are Iran, Brazil, India, and South Africa, although seperately the Indian government appears to have been purchased by American agribusiness and is in the process of destroying its self-sufficient food production system. These countries will be the repositories for national sovereignty and public control while freedom and democracy are extinguished in the West and the West’s Asian vassals.

Violent revolution throughout the West and the complete elimination of the One Percent is another possible outcome. Once, for example, the French people discover that they have lost all control over their diet to Monsanto and American agribusiness, the members of the French government that delivered France into dietary bondage to toxic foods are likely to be killed in the streets.

Events of this sort are possible throughout the West as peoples discover that they have lost all control over every aspect of their lives and that their only choice is revolution or death.

Dr. Paul Craig Roberts was Assistant Secretary of the Treasury for Economic Policy and associate editor of the Wall Street Journal. He was columnist for Business Week, Scripps Howard News Service, and Creators Syndicate. He has had many university appointments. His internet columns have attracted a worldwide following. Roberts’ latest books are The Neoconservative Threat To International Order:  Washington’s Perilous War For Hegemony, The Failure of Laissez Faire Capitalism and Economic Dissolution of the West and How America Was Lost.