jump to navigation

Time to Break the Silence on Palestine January 21, 2019

Posted by rogerhollander in Civil Liberties, Genocide, Israel, Gaza & Middle East, Racism, Uncategorized.
Tags: , , , , , , , , , , ,
add a comment

Martin Luther King Jr. courageously spoke out about the Vietnam War. We must do the same when it comes to this grave injustice of our time.

Michelle Alexander

By Michelle Alexander

Opinion Columnist

“We must speak with all the humility that is appropriate to our limited vision, but we must speak,” the Rev. Dr. Martin Luther King Jr. declared at Riverside Church in Manhattan in 1967.CreditCreditJohn C. Goodwin

On April 4, 1967, exactly one year before his assassination, the Rev. Dr. Martin Luther King Jr. stepped up to the lectern at the Riverside Church in Manhattan. The United States had been in active combat in Vietnam for two years and tens of thousands of people had been killed, including some 10,000 American troops. The political establishment — from left to right — backed the war, and more than 400,000 American service members were in Vietnam, their lives on the line.

Many of King’s strongest allies urged him to remain silent about the war or at least to soft-pedal any criticism. They knew that if he told the whole truth about the unjust and disastrous war he would be falsely labeled a Communist, suffer retaliation and severe backlash, alienate supporters and threaten the fragile progress of the civil rights movement.

King rejected all the well-meaning advice and said, “I come to this magnificent house of worship tonight because my conscience leaves me no other choice.” Quoting a statement by the Clergy and Laymen Concerned About Vietnam, he said, “A time comes when silence is betrayal” and added, “that time has come for us in relation to Vietnam.”

It was a lonely, moral stance. And it cost him. But it set an example of what is required of us if we are to honor our deepest values in times of crisis, even when silence would better serve our personal interests or the communities and causes we hold most dear. It’s what I think about when I go over the excuses and rationalizations that have kept me largely silent on one of the great moral challenges of our time: the crisis in Israel-Palestine.

I have not been alone. Until very recently, the entire Congress has remained mostly silent on the human rights nightmare that has unfolded in the occupied territories. Our elected representatives, who operate in a political environment where Israel’s political lobby holds well-documented power, have consistently minimized and deflected criticism of the State of Israel, even as it has grown more emboldened in its occupation of Palestinian territory and adopted some practices reminiscent of apartheid in South Africa and Jim Crow segregation in the United States.

Many civil rights activists and organizations have remained silent as well, not because they lack concern or sympathy for the Palestinian people, but because they fear loss of funding from foundations, and false charges of anti-Semitism. They worry, as I once did, that their important social justice work will be compromised or discredited by smear campaigns.

Similarly, many students are fearful of expressing support for Palestinian rights because of the McCarthyite tactics of secret organizations like Canary Mission, which blacklists those who publicly dare to support boycotts against Israel, jeopardizing their employment prospects and future careers.

Reading King’s speech at Riverside more than 50 years later, I am left with little doubt that his teachings and message require us to speak out passionately against the human rights crisis in Israel-Palestine, despite the risks and despite the complexity of the issues. King argued, when speaking of Vietnam, that even “when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict,” we must not be mesmerized by uncertainty. “We must speak with all the humility that is appropriate to our limited vision, but we must speak.”

And so, if we are to honor King’s message and not merely the man, we must condemn Israel’s actions: unrelenting violations of international law, continued occupation of the West Bank, East Jerusalem, and Gaza, home demolitions and land confiscations. We must cry out at the treatment of Palestinians at checkpoints, the routine searches of their homes and restrictions on their movements, and the severely limited access to decent housing, schools, food, hospitals and water that many of them face.

 

We must not tolerate Israel’s refusal even to discuss the right of Palestinian refugees to return to their homes, as prescribed by United Nations resolutions, and we ought to question the U.S. government funds that have supported multiple hostilities and thousands of civilian casualties in Gaza, as well as the $38 billion the U.S. government has pledged in military support to Israel.

And finally, we must, with as much courage and conviction as we can muster, speak out against the system of legal discrimination that exists inside Israel, a system complete with, according to Adalah, the Legal Center for Arab Minority Rights in Israel, more than 50 laws that discriminate against Palestinians — such as the new nation-state law that says explicitly that only Jewish Israelis have the right of self-determination in Israel, ignoring the rights of the Arab minority that makes up 21 percent of the population.

Of course, there will be those who say that we can’t know for sure what King would do or think regarding Israel-Palestine today. That is true. The evidence regarding King’s views on Israel is complicated and contradictory.

Although the Student Nonviolent Coordinating Committee denouncedIsrael’s actions against Palestinians, King found himself conflicted. Like many black leaders of the time, he recognized European Jewry as a persecuted, oppressed and homeless people striving to build a nation of their own, and he wanted to show solidarity with the Jewish community, which had been a critically important ally in the civil rights movement.

Ultimately, King canceled a pilgrimage to Israel in 1967 after Israel captured the West Bank. During a phone call about the visit with his advisers, he said, “I just think that if I go, the Arab world, and of course Africa and Asia for that matter, would interpret this as endorsing everything that Israel has done, and I do have questions of doubt.”

He continued to support Israel’s right to exist but also said on national television that it would be necessary for Israel to return parts of its conquered territory to achieve true peace and security and to avoid exacerbating the conflict. There was no way King could publicly reconcile his commitment to nonviolence and justice for all people, everywhere, with what had transpired after the 1967 war.

Today, we can only speculate about where King would stand. Yet I find myself in agreement with the historian Robin D.G. Kelley, who concluded that, if King had the opportunity to study the current situation in the same way he had studied Vietnam, “his unequivocal opposition to violence, colonialism, racism and militarism would have made him an incisive critic of Israel’s current policies.”

Why Israel Should Not Exist May 27, 2015

Posted by rogerhollander in History, Imperialism, Israel, Gaza & Middle East.
Tags: , , , , , , , , , , , , , , , , , , , ,
add a comment

Roger: the title of this article is provocative; but it shouldn’t be taken in the sense of the “drive Israel into the sea” rhetoric of anti-Israeli extremists, such rhetoric used by the Israeli Apartheid regime to justify is aggression in the name of self-defense.  No this title signifies what is the only viable long term solution to the explosive situation in Palestine.  At first blush, the two-state solution seems logical, particularly from the point of view of giving status to the oppressed Palestinians.  And maybe a two-state solution is a necessary step, but in the final analysis, a single secular state that provides equal rights to all its citizens, regardless of religion or ethnicity, is the only final goal that is worthy of anyone who is interested in justice and lasting peace.  This article puts the Israel/Palestine conundrum in its proper historical context.

An Illegitimate Consequence of Western Imperialism

by GARRY LEECH

By suggesting that the state of Israel should not exist, I am not being anti-Semitic. I am, however, being anti-Zionist. There is a distinct difference. An anti-Semite is someone who is prejudiced against Jews. An anti-Zionist, on the other hand, is opposed to that sector of the Jewish population who see it as their God-given right to establish a Jewish state in the Holy Land at the expense of the Palestinian people who have lived there for two thousand years.

The creation of a Jewish state in the middle of the Arab world not only represents the continuation of European colonialism in Palestine, it has also consisted of the ethnic cleansing of Palestinians and the establishment of an apartheid system by a rogue nation that has repeatedly violated international law. Given this reality, and the fact that Palestine is the Holy Land of three religions, the only just solution to the Zionist project of the Israeli state and its Western backers is the establishment of a single country: a democratic secular state of Palestine in which Jews, Arabs and Christians all have equal rights.

The Rise of the Zionist Movement

The Zionist movement emerged in Europe in the late 19th century and encouraged European Jews to escape anti-Semitism by migrating to Palestine, which was ruled by the Ottoman Turks at the time, with the goal of creating a Jewish state in the Holy Land. This migration saw the Jewish population in Palestine increase from 4 percent in 1850 to 11 percent in 1917, the year that the British government’s Balfour Declaration stated: “His Majesty’s government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object.”

Following the defeat of the Ottoman Empire in World War One, the countries of the region were ruled by Britain and France under mandates from the League of Nations (predecessor of the United Nations). But World War Two brought about the downfall of the European empires as colonies throughout the world gained independence. Accordingly, Lebanon (1943) and Syria (1946) gained independence from France while Jordan (1946) was liberated from British rule. The exception was Palestine, which had been ruled by Britain since 1922.

By all rights, Palestine, like its neighbors, should have become an independent nation following World War Two, but the Western-backed Zionist project prevented this from happening. In accordance with the Balfour Declaration, Britain and the United States sought to ensure the creation of a Jewish state in Palestine. Under British rule, the Jewish population in Palestine had increased from 11 percent in 1922 to 32 percent in 1948, with many having arrived following the end of the war.

In 1947, the newly-established United Nations adopted the Partition Plan for Palestine without any consultation with the Palestinian people. The plan called for 56 percent of Palestine to become the Jewish state of Israel with 43 percent of the territory turned into a Palestinian state. Despite a large Arab majority in Palestine, Israel’s share of the territory was larger in order to accommodate the anticipated increased migration of European Jews. The remaining 1 percent of Palestine, consisting of the Holy City of Jerusalem, was to be an international territory administered by the United Nations.

Jewish groups supported the partition plan but Palestinians and the surrounding Arab states opposed it on the grounds that it violated the principles of national self-determination in the UN charter under which Palestinians should have the right to decide their own destiny. The plan was not implemented. Nevertheless, the Jewish population in Palestine unilaterally announced the creation of the state of Israel on May 14, 1948.

The New European Colonialism

By the end of 1949, according to Israeli historian Ilan Pappe, Israel had destroyed more than 400 Palestinian villages, massacred thousands of civilians and forcibly displaced almost a million Palestinians, who ended up in refugee camps in neighboring Arab countries. In other words, with the Jewish people having just endured the horrors of the Holocaust, the Zionists were now carrying out, according to Pappe, the ethnic cleansing of the Palestinian people.

This process of ethnic cleansing allowed Israel to expand and encompass 77 percent of Palestinian territory, all but East Jerusalem, the West Bank and Gaza. Over the next three years, 700,000 Jews immigrated to Israel, mostly from Europe. This Jewish Leech_Capitalism_Cover-191x300colonization of Palestine represented a continuation of European colonialism as the wielding of power over the Palestinian people shifted from the British government to European Jews in the form of the new Israeli state.

Following the 1967 war with several Arab states (Syria, Jordan and Egypt), Israel militarily occupied the remaining 23 percent of Palestine (East Jerusalem, the West Bank and Gaza). The UN Security Council responded by passing Resolution 242 demanding the “Withdrawal of Israel armed forces from territories occupied in the recent conflict.” The United States has since used its veto power in the Security Council on 41 occasions to ensure that the numerous UN resolutions condemning Israel’s illegal occupation have never been enforced.

It wasn’t until after the Palestinians were forced to exist under Israel’s illegal military occupation following the 1967 war that the Palestinian Liberation Organization (PLO) decided to make armed struggle the centerpiece of its campaign to achieve a Palestinian state. And it wasn’t until after 20 years of enduring an oppressive military occupation and the unwillingness of the international community to enforce UN resolutions that sectors of Palestinian society became increasingly radicalized and the Islamic group Hamas was formed. Hamas began using suicide bombing as a tactic in the early 1990s because it could not combat the vastly superior US-backed Israeli military through conventional warfare. Beginning in 2001, it also began launching primitive and inaccurate rockets into Israel from its Gaza strongholds.

Even though Israel withdrew its military from Gaza in 2005, it implemented a military blockade of the tiny territory the following year through which it strictly controls all access of people, food, medicines and other materials. Some analysts claim that Israel’s ongoing blockade of Gaza’s 1.8 million inhabitants has created the world’s largest prison camp.

Meanwhile, Israel has not only continued its illegal occupation of the West Bank and East Jerusalem, it has further violated international law by forcibly displacing Palestinian communities and encouraging Jews to move into the Occupied Territories. It is now estimated that almost half a million Jews live in illegal settlements in the West Bank and East Jerusalem despite UN resolutions demanding that they be dismantled.

Israel has also constructed a giant wall known as the separation barrier throughout the West Bank in order to segregate the illegal settlements from Palestinian communities and to restrict the movement of Palestinians. Meanwhile, in addition to establishing the illegal settlements, Israel has also constructed industrial zones in the West Bank in which Palestinian laborers are forced to endure low wages and poor working conditions.

The flagrant discrepancy in rights afforded to the Jewish settlers in comparison to Palestinians living in the Occupied Territories constitutes a system of apartheid. In fact, as John Dugard, a South African human rights lawyer and former UN Special Rapporteur, has noted, “I have no hesitation in saying that Israel’s crimes are infinitely worse than those committed by the apartheid regime of South Africa.”

In 1947, the year before Israel declared itself a sovereign state, Palestinians lived in 94 percent of Palestine. Today, they inhabit a mere 15 percent with some five million living in refugee camps in the West Bank and surrounding countries. The population densities in Palestinian refugee camps are among the highest of any place on earth. For example, more than 10,000 refugees live in the one square kilometer al-Amari camp in the West Bank, which amounts to five times the population density of New York City. As one third-generation refugee in the al-Amari camp told me, “We have a dream to return to our lands. How long it will take and what generation it will be, we don’t know.”

The disproportionate number of Palestinians killed in the long-running conflict is a reality hidden from many in the West. Over the past 15 years, according to the Israeli human rights organization B’Tselem, 8,701 Palestinians have been killed by Israelis compared to 1,138 Israelis killed by Palestinians. The disparity in the number of Palestinian children killed is even greater with a total of 1,772 killed during that period compared to 93 Israeli children.

Given this history, the repeated claim made by the United States and other Western nations that Israel’s military actions are merely acts of self-defense contradicts the reality on the ground. Surely it is the violence carried out by people forced to live under a violent illegal military occupation and blockade that should be considered an act of self-defense. After all, the French Resistance to the Nazi occupation of France during World War Two is viewed as a heroic struggle for national liberation. In stark contrast, Palestinian resisters are labelled ‘terrorists.’

Despite the best efforts of the United States and other Western governments as well as the mainstream media to portray Israel as the victim in this conflict, the numbers make evident who is doing most of the killing and who is doing most of the dying. The fact that a people forced to live under an illegal foreign military occupation are portrayed as the aggressors constitutes a stunning example of Orwellian doublespeak.

Collaborating with the Colonizers

This violent expansion of Israeli control over all of Palestine fulfils the European Zionist dream initiated in the late 19th century. Sadly, over the past couple of decades, some Palestinian leaders have been complicit in the Zionist project. The Oslo peace process during the 1990s saw the PLO recognize the state of Israel and in return Israel permitted the Palestinians limited self-governance in parts of the West Bank and Gaza. However, the so-called peace process postponed addressing the crucial issue of ‘the right of return’ for Palestinian refugees.

The first Palestinian parliamentary elections under the Oslo Accords were held in 1996 and were won by Fatah, the PLO’s political party, which then headed the new Palestinian Authority government. The Palestinian Authority began receiving significant aid from Western governments. In return, the Palestinian Authority has policed the Palestinian population on Israel’s behalf in the areas of the Occupied Territories that it governs. In other words, in the same way that Indian administrators and police oversaw the day-to-day governing of colonial India on behalf of the British colonizers, the Palestinian Authority has served the Israeli colonizers of the Occupied Territories in return for Western aid and a reduced Israeli military presence.

The infusion of foreign aid, especially funding from the United States Agency for International Development (USAID), is intended to achieve ‘economic peace’ by allowing sectors of the Palestinian population to attain a certain material comfort without challenging the ongoing Israeli occupation and the continued expansion of Jewish settlements in the West Bank and East Jerusalem, which violate both the Oslo Accords and international law. In reference to the long-running, oft-stalled peace talks, former UN Special Rapporteur Dugard recently stated, “I think the strategy of Israel and also of the United States is simply to allow talks to go on forever and ever, while Israel annexes more land and takes over Palestinian territory.”

Meanwhile, the economic model emerging in the West Bank is not sustainable because it is almost entirely dependent on foreign aid and international NGOs. Furthermore, the benefits from the economic model are largely restricted to Ramallah, the seat of the Palestinian Authority government, creating what is known in the West Bank as the ‘Ramallah bubble.’ As Dr. Hanan Chehata, a professor of law and former correspondent for the Middle East Monitor, explains,

… while those in Ramallah may currently travel throughout that small city relatively unimpeded, Palestinians in the rest of the region are subjected to daily humiliation at Israeli road blocks and military checkpoints; they also have to endure indiscriminate arrests and unjustified interrogations leading frequently to torture and sometimes to death. While the residents of Ramallah can go to work in the day reasonably secure in the knowledge that they will return home in the evening to a hot meal and well-rested family members, other Palestinians leave their homes not knowing if their houses will still be standing when they return or if they will have been demolished by Israeli Caterpillar bulldozers in order to make room for new Israeli settlements.

In other words, if the Palestinian Authority and its supporters cooperate with the Israeli colonizers they will receive economic rewards and be spared the excessive brutality wielded by the Israeli military. But those who insist on actively resisting the colonizers will bear the full force of Israeli aggression. Not surprisingly, in the eyes of many Palestinians, the Palestinian Authority has sold out to the colonizers by colluding with Israel and the United States to achieve ‘economic peace’ at the expense of national liberation.

The growing discontent with the Palestinian Authority became evident in the 2006 general elections when Fatah was handily defeated by Hamas. Following the election, Fatah refused to hand over power in the West Bank and, with the support of Israel and Western nations, has continued to rule for the past nine years as an un-elected government—while Hamas has governed Gaza.

The one place that elections have been allowed to take place is in universities and these are seen as a barometer that reflects the political views of the broader Palestinian population. In the student council elections at Birzeit University in Ramallah last month, the Hamas-affiliated Islamic Wafaa’ Bloc defeated Fatah’s student party, winning a majority of the seats. Nadine Suleiman, a fourth-year public administration student, explained why she voted for Hamas: “I detest the corruption of the PA [Palestinian Authority], their security coordination with Israel which involves arresting and killing Palestinians who are on Israel’s wanted list while Palestinians get nothing in return. The PA is only interested in keeping its wealth and privilege.”

The Palestinian Authority’s US-funded security forces quickly responded to the Birzeit University election results by arresting four students belonging to the winning party and then interrogating and beating them. In total, 25 students throughout the West Bank were arrested and scheduled elections in An-Najah National University and Hebron University were postponed. According to Human Rights Watch, “It is deeply worrying that students are being held by Palestinian forces for no apparent reason other than their connection to Hamas or their opinions.”

So while on the international front the Palestinian Authority has challenged Israel by gaining membership in the International Criminal Court (ICC), on the ground in the West Bank it regularly arrests, interrogates, imprisons and tortures Palestinians who are viewed as sympathetic to Hamas or who aggressively challenge the Israeli occupation in their quest for liberation. As a result of its failure to call new elections, its corruption with regard to handling foreign aid and its collusion with the illegal Israeli occupation, many Palestinians no longer view the Palestinian Authority government as legitimate.

In contrast, Hamas is seen by many Palestinians as actively resisting Israel, and it is this perception—and its relative lack of corruption—that lies at the root of its popular support. This resistance has also led Israel to launch three large-scale military assaults against Gaza during the past seven years (2008, 2012 and 2014). According to the United Nations, the Israeli military’s seven-week invasion of Gaza last year resulted in the deaths of 2,025 Palestinians, including 1,483 civilians, of whom 521 were children. Meanwhile, 71 Israelis died, of which 66 were soldiers. Additionally, more than half a million Palestinians were forcibly displaced from their homes by the assault.

The One-State Solution

The Palestinian Authority has accepted the two-state solution proposed as part of the Oslo peace process. The basic idea being that the West Bank and Gaza would constitute a Palestinian state (only 23 percent of Palestine) with the remainder being Israel. But the Palestinian Authority’s support for a two-state solution is at odds with the wishes of the majority of Palestinians. In a poll conducted last year, 60 percent of Palestinians believed in a one-state solution while only 27 percent supported the two-state option.

The two-state solution constantly being touted by the United States and other Western nations, and backed by the Palestinian Authority, is completely out of touch with the reality in the West Bank and East Jerusalem. According to Tariq Dana, a professor at Birzeit University in Ramallah, “A two-state solution is not possible. It is not viable given the reality on the ground.”

The reality that Dana is referring to is the constantly expanding illegal Jewish settlements that are now home to almost half a million Jews. The settlements now cover more than 40 percent of the West Bank, dominating the best agricultural land and access to the region’s principal water supply. As Daniella Weiss, a Zionist former mayor of a Jewish settlement in the West Bank, admitted a few years ago, “I think the settlements prevent the establishment of a Palestinian state in the land of Israel. This is the goal. And this is the reality.” Clearly, any two-state solution that creates a viable Palestinian state would require the dismantling of these settlements and removal of the settlers from what the Zionists consider to be their Holy Land.

Far from dismantling the settlements, Israel’s policies are further entrenching them. With its building of the separation barrier, the Israeli government is seeking to annex the settlements into the state of Israel, which would leave the Palestinians with three small, unconnected chunks of arid and rocky land that lack access to essential water supplies. Such an outcome would not constitute a viable Palestinian state.

Many Palestinians support the establishment of a single state of Palestine in which Arabs and Jews would have equal rights. The Popular Front for the Liberation of Palestine (PFLP), the second largest member of the PLO after Fatah and a terrorist group in the eyes of the United States, Canada and the European Union because it advocates armed struggle, is opposed both to the Palestinian Authority government and the two-state solution. According to the PFLP,

The Palestinian liberation movement is not a racial movement with aggressive intentions against the Jews. It is not directed against the Jews. … The aim of the Palestinian liberation movement is to establish a democratic national state in Palestine in which both Arabs and Jews will live as citizens with equal rights and obligations and which will constitute an integral part of the progressive democratic Arab national presence living peacefully with all forces of progress in the world.

Hamas also sees the one-state solution as the only answer, albeit an Islamic state in which the rights of Jews are protected. But creating an Islamic Palestine would simply replace one religious state (Israel) with another. Given that Palestine is the Holy Land of three religions (Islam, Judaism and Christianity) and the fact that a significant portion of the Palestinian population supports a secular state, the solution to this seemingly intractable conflict could be the replacement of a Zionist state with a secular democratic nation in which all citizens—Jewish, Christian and Muslim—have equal rights and responsibilities.

Conclusion

The establishment of a Zionist state in the middle of the Arab world for Jewish migrants from Europe was only possible due to the support of Western imperialist powers including the United States, Britain and Canada. And Israel’s existence and ongoing expansion of Jewish settlements in the West Bank and East Jerusalem constitutes the continuation of European colonialism into the 21st century at the expense of the Palestinian people who have lived there for two thousand years.

Given this reality, the Jewish state of Israel should be viewed as both illegitimate and yet another catastrophic consequence of Western imperialism. The only just solution to this entrenched conflict is to finally allow Palestinians to establish the independent state they should have attained following World War Two and to allow for the return of all refugees. In other words, a single, secular Palestinian state in which Jews, Christians and Muslims all share equal rights. Such a one-state solution is not anti-Semitic, it is sensible.

Garry Leech is an independent journalist and author of numerous books including Capitalism: A Structural Genocide (Zed Books, 2012); Beyond Bogota: Diary of a Drug War Journalist in Colombia (Beacon Press, 2009); and Crude Interventions: The United States Oil and the New World Disorder (Zed Books, 2006). ). He is also a lecturer in the Department of Political Science at Cape Breton University in Canada.

 

The Problem with Mahmoud Abbas and His Authority January 8, 2015

Posted by rogerhollander in Israel, Gaza & Middle East, Palestine.
Tags: , , , , , , , , , , , , ,
add a comment

Roger’s note: apart from Israel’s apologists, analysis of the Israel/Arab quagmire tends to focus on US backed Israeli atrocities and violations of international law, and rightly so.  Nevertheless, the situation cannot be understood as simply a good guy/bad guy dichotomy between Israel and the Palestinian Authority.  Here we see a critical examination of the corruption that the Palestinian peoples suffer at the hands of their own leadership.

th
by RAMZY BAROUD

It was the moment many had been waiting for. On January 2, Palestine’s United Nations envoy, Riyad Mansour formally requested membership at the International Criminal Court (ICC).

“We are seeking justice for all the victims that have been killed by Israel, the occupying power,” he said.

There was no explanation why Palestine’s membership of the Rome Statute (through which the ICC is governed) was delayed in the first place; of why no justice was ever sought for thousands of victims in Gaza, and many in the West Bank and Jerusalem, although such membership would have been granted much earlier.

In fact, in 2012, Palestine’s status at the UN was upgraded, from an observer entity to an ‘observer state’. The move was largely symbolic, since it was an attempt at breathing life in the two-state-solution, which was long dead. But it had one single practical benefit – the coveted membership at the ICC. Finally, Israel could be held accountable for its war crimes; finally, a measure of justice was possible.

Shifting Strategy?

Yet, for two years, the Palestinian Authority of Mahmoud Abbas delayed. Not only did Abbas hesitate and carry on with the same tired charade of peace process, but he seemed keen on ensuring that Palestinian unity, even if achieved politically, remained pointless and ineffective.

But isn’t it better late than never?

Agency France Press described Abbas’ move as a “shift in strategy .. away from the US-led negotiation process.” Indeed, the US seemed peeved by the move, describing it as “counterproductive”. It will take some imagination to consider what a ‘productive’ alternative might be, considering that the US’ unhinged bias, and unconditional support of Israel had emboldened the rightwing government of Benjamin Netanyahu into carrying out the most hideous of war crimes.

Yet this is not exactly about the killing of nearly 2,200 Palestinians, mostly civilians during the 51-day Israeli war on Gaza last summer. Nor is it about the more than the 400 children who were killed then. Or even the siege on the Strip, the occupation and illegal settlements in the West Bank and Jerusalem.

Certainly Abbas had numerous chances to admonish Israel in the past, cement unity among his people, use his leverage with Egypt to at least ease the siege on Gaza, devise a strategy that is centered around national liberation (not state-building of a state that doesn’t exist), end the ongoing theft of Palestinian resources by the PA itself, establish a system of accountability, and so on. Instead, he kept his faith in Washington, playing the wait-and-see game of Secretary of State John Kerry centered on a single premise: pleading with Netanyahu to change his ways and freeze settlement construction, which never happened.

Conventional analysis suggests that Abbas’s ICC move was the direct outcome of the expected failure of a UN Security Council resolution that was put to vote a few days earlier. The US, Israel’s main political guardian was, naturally expected to veto the resolution, which would have imposed a deadline on Israel to end its occupation of Palestinian territories. The US used the veto, and only eight member states voted in approval. A day later, Abbas signed the application for the ICC, among others; the following day, the application was formally submitted.

But a ‘shift in strategy’ it was not.

Abbas’ Balancing Act

The current political strategy of the PA reflects the unique qualities of Abbas himself, and is a testimony to his impressive abilities to find the right political balance, ultimately aimed at assuring his survival at the helm.

If Abbas’s own political subsistence largely depends on Israel’s acquiescent and US backing, one can rarely imagine a scenario in which Netanyahu and his war generals are arraigned as war criminals before the ICC.

It is unconceivable that Abbas had finally decided to break away from the restrictive role of being an active member of the US managed club of Arab ‘moderates’.

To do so, it would mean that Abbas is ready to risk it all for the sake of his people, which would be a major departure from everything that Abbas – the ‘pragmatic’, ‘moderate’ and conveniently corrupt Arab leader – has ever stood for.

So what is Abbas up to exactly?

Since the late 1970’s, Abbas began his quest for an elusive peace with Israel, which ultimately lead to the signing of the Oslo accords in Sep 1993. It was Abbas himself that signed the accords on behalf of the PLO.

Let alone that the accords wrought disaster on Palestinians, and failed to meet a single deadline including the final status agreement, which was meant to actualize in May 1999; it introduced a bizarre culture of revolutionaries-turned-millionaires, operating within the confines of militarily occupied Palestinian territories.

Year after year, the corrupt PA maintained its privileges as Israel strengthened its occupation. It was a massive barter that seemed to suit the interests of Israel, selected Palestinians, and of course, the US itself, which, along with its allies funded the whole scheme.

Ten Years of Tragedy

Late leader Yasser Arafat was clearly not suitable for the job expected of him. Flexible at times as he was, he still had political boundaries that he would not cross. In 2003, Abbas, the ‘moderate’ was imposed on Arafat by both Israel and the US as a prime minister, a post that was invented with the sole purpose of containing Arafat’s control. Following a brief power struggle, Abbas resigned. Shortly afterwards, Arafat died from possible poisoning, and Abbas returned to power, this time unchallenged.

Abbas’ mandate, starting January 15, 2004, should have ended in early 2009. But he decided to extend it by another year, and another, and has since then ruled over the fragmented, occupied nation, with the help of Israel, without a shred of legitimacy, except what he, and his supporters bestow on him.

It has been almost exactly a decade since Abbas ruled over Palestinians. They were years of tragedy, political failure, economic crisis, disunity, and unprecedented corruption.

Yes, the 80-year-old leader has survived, partly because Israel found him the most flexible of all Palestinians (he wouldn’t end security coordination with Israel even after he himself described as the genocidal war on Gaza); the Americans too wanted him to remain in his post, for there is yet to be an alternative leader, who places US-Israeli priority ahead of his own people.

But he also survived because he used billions of dollars funneled by international donors to construct a welfare system, creating a class of Palestinian Nouveau riche, whose wealth was a result of the occupation, not despite it. While the new rich basked in their underserved wealth, the fate of millions of Palestinians were tied to pay checks, which were not the outcome of a productive economy but international handouts.

While Israel was spared the burden of looking after the welfare of the occupied Palestinians as dictated by the Geneva and other conventions, it was left with abundance of funds to expand its illegal settlements.

Somehow it all worked out for all parties involved, save the Palestinian people.

The Search for ‘Victory’

In a sense, Abbas was never really a leader of his people as he didn’t place Palestinian national priority as the prime motivator of his action. At best, he was a political manger, whose management strategy is predicated on finding political balances, and catering to those with greater power and influence.

Following the expiration of Kerry’s deadline of April 29, 2014 aimed at reaching a final status agreement, and another major Israeli war on Gaza that ignited massive anger in the West Bank, which is itself on the verge of an uprising, Abbas’s burden was too heavy to bear

To create distractions, and to deny the Gaza resistance any claim on victory, he began to hunt for his own ‘victory’, which he would then promote back in Ramallah, amid major fanfare and celebration of his supporters. With every such symbolic victory, Palestinians were inundated with new songs of Abbas’ supposed heroism, as his mouthpieces traveled the globe in a desperate attempt to reassert Abbas, and the PA’s relevance.

And after much of delay and haggle, Abbas was forced by sheer circumstance to resort to the ICC, not to criminalize Israel, but to win political leverage, and to send a message to Israel, the US and others that he still matters.

The move to join the ICC has little to do with the war crimes in Gaza, and much with Abbas’ growing unimportance among his allies, but also his own people.

The problem with Abbas, however, is bigger than Abbas himself. The ailment lies in the very political culture and class that sustained and benefited from political corruption for over 20 years.

Even when ‘President Abbas’ is shoved aside, due to old age or whatever else, the malaise will persist; that is until the Palestinians challenge the very culture that Abbas has painstakingly constructed with US money, and an Israeli nod.

Ramzy Baroud has been writing about the Middle East for over 20 years. He is an internationally-syndicated columnist, a media consultant, an author of several books and the founder of PalestineChronicle.com. He is currently completing his PhD studies at the University of Exeter. His latest book is My Father Was a Freedom Fighter: Gaza’s Untold Story (Pluto Press, London).

 

Book review: Miko Peled sets the record straight on Palestine’s dispossession August 11, 2014

Posted by rogerhollander in Israel, Gaza & Middle East, War.
Tags: , , , , , , , , , ,
add a comment

Roger’s note: the other day I posted the video of a talk given by Miko Peled, the son of a military Zionist family, who underwent a dramatic transformation in his life through soul searching (and truth searching) inspired by interaction with the Palestinian community.  The result was an abandonment of the official Israeli government and AIPAC narrative about the Israeli occupation of Palestine, which paints the Israelis as victims and their aggression as self-defence.  In a sense, most of us are in the same boat as Peled.  Through the educational system, the mass media and government propaganda, we live with myth as reality, illusion as truth.  Edward Bernays, the father of American public relations, invented the Big Lie; Hitler’s propaganda minister Joseph Goebbels perfected it; and it has come to be the every day reality around the globe. This it true in spades for Israeli people, with their universal conscription, compulsory home shelters, and  the desperate and deadly terrorist attacks that serve to reinforce the myth.

Here is a review of Peled’s memoir, written by a Palestinian journalist, a textured, compelling and balanced evaluation of Peled’s journey from true believer in the Israeli occupation to advocate for peace and justice for the Palestinian peoples.

 

29 November 2012

121128-generals-son

My review of The General’s Son, byMiko Peled, cannot be separated from what I’ve come to know about the author. After all, this book is about Peled’s own life, and his journey to a new understanding of the conflict that has defined so many of our lives. It is a narrative of the author’s transformation from an ardent Zionist, born into a revered military Israeli family, to a human rights activist and advocate of asingle binational state.

In addition to reading this book, I attended one of Peled’s lectures and watched another online, and I’ve had a chance to speak with him in person and at some length. At each of these junctures, my reaction to his narrative changed to some degree.

I first picked up this book when I was asked to conduct a live interview with the author in New York. The initial parts, although told from the vantage of reflection, are replete with Zionist myths and verbiage spanning the full spectrum of hard-line Zionism to Zionism-light. Although Peled has made it clear in his lectures that he rejects Zionism, there is equivocation on this point in The General’s Son.

This is perhaps not surprising since he wrote the book over an extended period of time in which Peled was undergoing a process that unhinged fundamental assumptions about his own identity. But this means that the reader is left with phrases like “revival of Jewish national homeland” (26), “his generation fought so hard so that ours could live in a democracy” (58), “heroic missions” (105), and “my people fought so hard to win it back” (119).

More than 100 pages into the book, I was annoyed enough to beg out of my commitment to interview Peled because, as I told his publisher, I didn’t think I was the best person to interview her client if she was looking for me to be a promoter of his book. The publisher suggested I read on. She thought I would change my mind by the end of the book. I agreed, and to some extent my attitude softened, but not to the extent she promised. It was not until the last few pages of the book, when I found the single sentence I had been waiting to read (without realizing that I had been waiting for it), that I felt open to meeting the author. I’ll get to that.

Father of peace?

Peled gives us a personal glimpse of a man that many of us Palestinians could not figure out whether to love or hate. It is clear that many Palestinians loved Matti Peled, Miko’s father, the Israeli general who was one of the chief architects of our ethnic cleansing. Matti Peled was a Zionist who later became an Arabist and actively worked to restore the rights of persecuted Palestinian individuals. In fact, many notable Palestinians referred to him as “Abu Salam” (Father of Peace), although we are told that his motivation mostly stemmed from a desire to “preserve” the moral fabric of Israeli society.

Miko understandably treats his father’s memory with reverence and highlights the man who actively sought peace and co-existence, rather than the war-maker. He presents the reader with the general who was well ahead of his time, one of the earliest advocates of the two-state solution, a prescient man with eerily accurate predictions of popular Palestinian resistance that would turn Israel into a brutal and despised occupier.

The younger Peled tells us of the general who reached out to the PLO (Palestine Liberation Organization) when his country wouldn’t and who formed a sincere friendship with Issam Sartawi, a senior member of the PLO. All of that is true, but there are holes, too, in this projection. For example, Miko tells us that his father wrote an article lamenting the loss of Ariel Sharon’s “military genius” when the latter was not appointed chief of staff (117).

Matti Peled wrote that Sharon “combined the unique quality of being a brilliant military man, an admired leader and he knew how to organize his command so as to achieve the best possible results on the battlefield.” This article was written in 1973, long after Sharon’s brutal exploits became well known. After all, Ariel Sharon’s massacre in the village of Qibya in 1953 provoked an international outcry, and surely Matti Peled was already well-acquainted with Sharon’s form of “military genius.”

It is clear, however, that the general had a change of heart, not quite to the extent that his son would many years later, but a significant change nonetheless. Interestingly, this does not seem to have been passed on to his children in his lifetime, at least not to his son, Miko. In fact, the author tells us very little about his relationship with his father and one gets the impression that the general was a remote father, impatient with his family, and too absorbed in the affairs of the state to indulge the predilections of the heart.

Thus, the anti-Arab racism suffused in Israeli textbooks and codified in the social milieuwent unchallenged in Miko’s life until he was an adult mourning for his niece, Smadar, who was killed by a suicide bomber not much older than she.

Remarkable journey

To the reporters gathered at her home, Smadar’s mother (Miko’s sister), professor Nurit Peled-Elhanan, blamed the Israeli government’s “megalomania” for her daughter’s death and the death of the suicide bombers. Although she is mentioned infrequently in Miko’s narrative, Nurit emerges from the pages as a woman of great strength and moral fortitude, and a mother in the truest sense.

Miko’s attempt to understand his sister’s reaction pushes him to reach out to Palestinians in his own town of San Diego, California. His first step was a Palestinian/Jewish-American dialogue group, and he took it with no small measure of fear. In fact, both he and his wife were afraid for his life to be in the home of a middle class Palestinian family in suburbia, USA. And when he was there, his wife called a few times to make sure he was okay.

I do appreciate the author’s honesty and respect his willingness to unveil such racist attitudes, but I admit, reading this part reminded me of the white woman who tenses her body and clutches her purse at the sight of a Black man, sure that the man’s only thought is how to rape and rob her. But Peled pushed through that ignorance and pulled his family with him to a sense of brotherhood, even deference, toward Palestinians. That’s a remarkable journey.

It is inspiring and enlightening to read the unfolding of one man’s path to liberate himself from racist ideologies, to disavow the privilege accorded to him because it comes at the expense of those who do not belong to his religion. I imagine it cannot be an easy path.

The critical eye can discern some stumbles in this journey and recognize certain “baby steps” the author takes to internalize the truth. One such example occurs when Miko is confronted by a Palestinian narrative diametrically opposed to what he has known his whole life. He then learns that objective, recorded historical fact supports the Palestinian narrative, not his. So he writes the following: “The willingness to accept another’s truth is a huge step to take. It is such a powerful gesture, in fact, that contemplating it can make you want to throw up.”

In reality, however, it is not so difficult to accept the truth of other human beings when we seek to understand. The truly difficult part, I imagine — the part that makes you want to throw up, perhaps — is the willingness to accept that what you’ve believed your whole life is, in fact, a lie. That is the personal triumph that Miko Peled clearly achieved. He dismantled a lifetime of racist assumptions and replaced them with something more human and tender.

Turning point

Miko Peled was born in Jerusalem and grew up believing the Holy Land was his rightful ancient homeland. He believed that his own personal lineage extended thousands of years in Jerusalem, even though he was clearly aware that his grandparents arrived in Palestine from Eastern Europe. In describing the friendships he forges with various Palestinian individuals, he speaks of being “sons of the same homeland” and creates a parity with regard to the depth of their roots in that land.

Peled aligns his sense of belonging on a par with that of Palestinians and speaks about recent Israeli settlers with disdain, often referring to their heavy “Russian accent” to emphasize that they are foreigners. Peled says, “I couldn’t help but think it ironic that these new immigrants, who could barely speak Hebrew, had rights over these lands that the Palestinians were denied simply because they were Jewish. Quite unbelievable!” (143).

And when his Palestinian friend Nader el Banna tries to visit his homeland but is detained by one such young Israeli newcomer in a soldier’s uniform, Peled was indignant, saying, “It takes a special kind of arrogance or ignorance, for someone who is new to a country to keep an older person (who was born in that country and whose ancestors were born in that country) out” (150).

He’s right, of course, but he falls short of acknowledging that, in fact, his father’s generation stood precisely in that arrogant and ignorant space and people like my grandfather sat defenseless in Nader el Banna’s place.

In getting to know Miko Peled, I think he understands this, but that that understanding doesn’t come through in the narrative. This attitude extends to land and settlements. On pages 143 and 216, for example, he writes, “these settlements are not going away, I thought, and this land will never be handed back to its rightful owners,” and “having witnessed Israel’s immense investment in infrastructure to attract Jewish settlers and thereby exclude Palestinians — to whom the land belongs.” Peled seems to apply this logic only to the West Bank and makes no reference to the rightful owners of properties in Haifa, for instance. This, to me, was a shortcoming in the book and the principle reason I remained suspicious throughout most of The General’s Son.

Then, with only three pages to go until the end of the book, I read Miko’s account of a conversation he had with his brother-in-law, who apparently still maintains that Israel should remain a Jewish state. Miko clearly disagreed and said: “But you know as well as I that we are all settlers, and all of Israel is occupied Palestine.”

That was the turning point for me. That was the sentence I needed to read, even though Miko didn’t elaborate beyond it.

Admitting the truth

It didn’t matter that Peled overcame a racist ideology. That’s his own personal journey of growth. Nor did it matter that he went so far past his fears that he befriended and came to love certain Palestinian individuals. It didn’t matter that he embarked on humanitarian projects to help. Or that he participated in protests that got him arrested by the Israeli occupation forces.

In the end, what truly mattered was setting the record straight and acknowledging that Palestinians are native sons and daughters who have been cruelly dispossessed of home, history, heritage and story. What mattered was the acknowledgement. Uttering the truth, no matter how painful, is what I needed to hear. Because it was in that admission that Miko Peled became a man I could embrace as a brother and fellow countryman.

In that sense, it can be said that this book is about how Miko Peled was transformed from being the general’s son to being a native son of the land.

Endearing and ugly

Much is packed into the few pages of this book. There are little known historic notes, like the fact that Israel’s taking of the West Bank, including Jerusalem and Gaza was a decision made during the 1967 War, not before it, by the generals, not the civil government. It contains endearing and funny moments. I found it wonderful that Miko’s commanding officer called him the “antithesis of a soldier” because he was too left-leaning.

The reader learns that Benjamin Netanyahu and Miko’s sister Nurit had been like “brother and sister.” That’s hard for me to imagine. But when they run into Netanyahu in Jerusalem, Miko’s son later asks why “that man” had so many bodyguards. Nurit is quick with the delightful reply that “he must have done something really terrible and now he’s afraid for his life.”

There are touching sections of the book where Miko speaks of Palestinian children whom he trains in a karate studio (Miko is a 6th degree black belt). They are tender and endearing and truly lovely. On the opposite end of this spectrum, Peled also describes conversations he had with Israelis in Japan and one gets a sense of how Israelis speak to each other when they think no one is listening. The account of this is sickening, and Miko himself relates wanting to throw up afterward.

My criticisms aside, this is an important book, full of hope and inspiration for a shared destiny between Palestinians and Israelis based on mutual respect and equal rights. I recommend it. And I think Miko Peled is an important new voice, from which I hope to read and hear more.

Susan Abulhawa is the author of the international bestseller Mornings in Jenin and founder of Playgrounds for Palestine.

Image of The General's Son: Journey of an Israeli in Palestine

Manufacturer: Just World Books
Part Number:
Price: $20.00

The General’s Son August 8, 2014

Posted by rogerhollander in History, Israel, Gaza & Middle East.
Tags: , , , , , , , , , , , ,
add a comment

Roger’s note: Miko Peled was born in Jerusalem in 1961 to a prominent Zionist family with deep roots in Palestine.  His father, General Peled, fought in the wars in 1948 and 1967 and later became a peace activist.  Take a half hour to watch the most informative and moving discussion of Israeli oppression you will ever come across.  It was filmed before the current massacre but after the 2008 slaughter.  What Peled’s daughter said when her daughter was killed by a terrorist bombing is precious.  Watch the video.

http://t.co/r46zaSULk8

 

 

 

 

Miko Peled is a peace activist who dares to say in public what others still choose to deny. Born in Jerusalem in 1961 into a well known Zionist family, his grandfather, Dr. Avraham Katsnelson was a Zionist leader and signer of the Israeli Declaration of Independence. His Father, Matti Peled, was a young officer in the war of 1948 and a general in the war of 1967 when Israel conquered the West Bank, Gaza, Golan Heights and Sinai.
Miko’s unlikely opinions reflect his father’s legacy. General Peled was a war hero turned peacemaker.
Miko grew up in Jerusalem, a multi-ethnic city, but had to leave Israel before he made his first Palestinian friend, the result of his participation in a dialogue group in California. He was 39.
On September 4, 1997 the beloved Smadar, 13, the daughter of Miko’s sister Nurit and her husband Rami Elhanan was killed in a suicide attack.
Peled insists that Israel/Palestine is one state—the separation wall notwithstanding, massive investment in infrastructure, towns and highways that bisect and connect settlements on the West Bank, have destroyed the possibility for a viable Palestinian state. The result, Peled says is that Israelis and Palestinians are governed by the same government but live under different sets of laws.
At the heart of Peled’s conclusion lies the realization that Israelis and Palestinians can live in peace as equals in their shared homeland.

 

Talk of ‘Third Intifada’ Rises as West Bank Tensions Boil June 21, 2014

Posted by rogerhollander in Israel, Gaza & Middle East.
Tags: , , , , , , , , ,
add a comment

Roger’s note: today the Presbyterian Church in the United States voted to divest from three major corporations that supply settlements in Israeli Occupied territories.

 

Bombing of Gaza continues and aggressive raids by the IDF result in two Palestinian deaths overnight

– Jon Queally, staff writer

The mother of Mohammed Dudin, a 14-year-old Palestinian shot dead by Israeli troops in overnight clashes in Dura, weeps during his funeral in the village south of the West Bank city of Hebron on June 20, 2014. (Photo: AFP)

As the death toll rises and clashes mount between Palestinian communities and Israel security forces, the conditions for a widespread street uprising—or intifada—are again taking shape in the occupied West Bank.

Two Palestinians, a teenager and a young man, were killed in separate incidents overnight as violence escalated in the occupied territories with Israeli military units continuing a week of aggressive raids in response to three missing Israeli teenagers who are believed kidnapped.

The Israeli government has said the three missing Israeli teenagers—Eyal Yifrach, Gilad Shaer and Naftali Frankel—were kidnapped by Hamas, but Hamas leaders deny involvement.

Leader of the Palestinian Authority, Mahmoud Abbas, has said that Israel is now using the teenagers’ disappearance as “a pretext to impose tough punishment against [the Palestinian] people” living in the West Bank and Gaza.

As the Ma’an news agency reports:

Israeli forces shot and killed a 14-year-old Palestinian boy after clashes erupted early Friday morning during a raid on the southern West Bank village of Dura, near Hebron.

Local sources told Ma’an that Mahmoud Jihad Muhammad Dudeen was struck by live bullets in the chest before being taken to Hebron Governmental Hospital, where he was shortly pronounced dead.

The local sources said Israeli forces opened fire directly on Mahmoud during the clashes which occurred in the Haninia neighborhood of Dura.

The clashes broke out after Israeli forces stormed the village in a dawn raid and began conducting home raids. In response, local youths threw rocks at the soldiers.

Later, Ma’an reported on the second incident which took the life of 22-year-old Mustafa Hosni Aslan, who shot in the head by IDF forces during an IDF raid on the Qalandiya refugee camp south of Ramallah. Three others were also seriously wounded by gunfire.

As seemingly isolated incident now spirals, a not unfamiliar phrase is now creeping back into the fold: Third Intifada.

On Thursday, in response to the IDF raids and threats to expel Hamas members from the West Bank, a senior member of the political faction Salah Bardawil, reportedly said, “We are capable of igniting a third Intifada and this is our irrevocable right. It will go off when enough pressure is exerted on the Palestinian people.”

Conjured mostly in the Israeli press, the idea that the ongoing raids could spark a large-scale uprising among Palestinians in the West Bank is not far-fetched.

However, as Middle East expert and researcher Samer Badawi, writing at the  +972 website observes: “If Israel is hoping to provoke Hamas into launching a barrage of rockets from Gaza, the tactic has so far not worked.”

So far, nearly 300 Palestinians in the West Bank have been arrested as part of the IDF’s crackdown began earlier this week. With the level of violence and tensions within Palestinian communities escalating, new talk is emerging of the possibility of a Third Intifada.

Israel’s air force has also continued to bomb targets in the Gaza Strip, with strikes overnight resulting in injuries to the civilians population in the sealed-off enclave, including children.

According to Haaretz: “Sources in Gaza report that six people, including four children, were lightly wounded by shrapnel resulting from an IAF strike. The airstrike targeted several storage facilities, which according to Palestinian sources served civilian purposes.”

Offering analysis of the overall situation that has resulted from the alleged kidnapping of the young Israeli settlers, Daoud Kuttab, a Palestinian journalist and former professor at Princeton University, says that recent events should not be viewed without the full context of the ongoing occupation in West Bank.

“It is a basic strategic recipe: If you take away hope for a political solution, you have to expect a spike in violence,” argues Kuttab. “Add to this formula a hunger strike by over 100 Palestinians imprisoned without charge or trial, that has lasted almost two months without a single attempt to negotiate or hear the prisoners’ demands and you have trouble.”

He continues:

Search for the missing Israelis is useless if it does not include a serious attempt to address the underlying causes of the violence that is the result of a sense of helplessness and despair.

As Palestinian areas enter the 48th year under a foreign military occupation that has along with it a colonial settler campaign, one should not be surprised by violent acts here and there.

The sooner all parties reflect on the larger lessons of this act the sooner we can begin the process of moving towards independence for Palestinians and security for Israelis.

____________________________________

Ariel Sharon: Serial war criminal, mass murderer January 13, 2014

Posted by rogerhollander in Criminal Justice, Israel, Gaza & Middle East.
Tags: , , , , , , , , , , , , , , , , , , , ,
add a comment

The true legacy of a virulent anti-Arab racist

JANUARY 12, 2014

Ariel Sharon: mass murderer

“Ariel Sharon: Israeli Hawk Who Sought Peace on His Terms, Dies at 85,” read the headline in the January 12 issue of the New York Times. The Washington Post called Sharon “a monumental figure in Israel’s modern history” who “sought to become the architect of a peaceful future,” accompanied by a most kindly and grandfatherly photo. USA Today: “controversial and iconic.” And on and on in all the U.S. corporate media.

Most of the world knows better, and none know better than the Palestinian and Lebanese people, thousands of whom were victims of this serial war criminal. Sharon’s career was built on massacres–from Qibya in 1953, to Sabra and Shatila in 1982, to Jenin in 2002.

A virulent anti-Arab racist, Sharon had a long and bloody history of murder and repression against the Palestinian people. In the early 1950s, he commanded Unit 101, a special forces company that carried out massacres against Palestinian exiles in Gaza and Jordan.

Despite having conquered 78 percent of Palestine in the 1948 war, Israel’s leaders were far from satisfied.  As has been extensively documented by many Israeli as well as Palestinian historians, Israel sought to provoke a “Second Round” in the early 1950s, in order to take over the West Bank, then under Jordanian rule, Gaza, and more.

A main Israeli tactic was called “retaliation.” In response to recently expelled Palestinians coming across the borders back into their homeland from Gaza and the West Bank, the Israeli army (IDF) would carry out large-scale attacks and massacres.

For diplomatic and public relations purposes, it was extremely important to Israel to be seen as victim rather than aggressor. This remains true down to the present.

“Retaliation” was really provocation; the intent was to get Jordan or Egypt to react militarily to the massacres, which could then be used by Israel as a pretext for a new war of conquest.

On Oct. 14, 1953, Unit 101, led by Sharon, attacked Qibya, a small, undefended village inside the West Bank, and massacred 69 people, many of them burned alive inside their homes. Unit 101 suffered no casualties. It was an atrocity sanctioned at the top and carried out for political ends.

The Qibya raid drew worldwide condemnation, and Jordan, much militarily weaker than Israel, did not respond as the Israeli leaders had hoped. The conquest of the West Bank and Gaza would have to wait until 1967.

Sabra  and Shatila massacres

Following the 1967 war of conquest, Sharon was the military governor of Gaza, renowned for extreme brutality in carrying out a policy of systematic torture and assassination of Palestinians resisting occupation.
Sharon is most notorious for the 1982 invasion of Lebanon and the massacres of Palestinians in the Sabra and Shatila refugee camps in Beirut. As Israel’s defense minister, Sharon organized and led, with full U.S. backing, the massive assault on Lebanon. For three months in the summer of 1982, Israeli bombers, supplied by the U.S., relentlessly pounded Beirut and other cities and towns, killing more than 20,000 Lebanese and Palestinian civilians. Lebanon had no air defense system.

The stated objective of the invasion was to drive the Palestine Liberation Organization out of Lebanon. There are more than 400,000 Palestinian refugees–those driven from their homeland to make way for the state of Israel in 1948 and their descendants–living in Lebanon. Altogether, more than seven million Palestinians today live in exile.

After three months of bombing, the central PLO leadership agreed to evacuate its fighters from Lebanon. As part of the cease-fire agreement requiring them to leave, the remaining Palestinian civilian population was to be placed under international protection.

Sharon, however, publicly stated that 2,000 “terrorists” remained in the Sabra and Shatila Palestinian refugee camps in West Beirut. In reality, those remaining in the camps were almost all children, women and elderly men. Virtually all of the young men had been evacuated.

Israeli tanks surrounded the camps in violation of the cease-fire agreement. Then, on Sept. 16, 1982, with the full knowledge and consent of Sharon and the Israeli occupiers then in control of the area, Lebanese Phalangist militias were allowed to enter Sabra and Shatila in west Beirut.

The fascist Phalange—open admirers of Adolf Hitler who took their name from Franco’s party in Spain—were Israel’s closest allies in Lebanon. The Phalangists wore Israeli-supplied uniforms and carried Israeli-supplied weapons.
For three days, they rampaged through the Palestinian camps, torturing, raping and murdering. Many of the victims were disemboweled or decapitated. No one was spared—neither the very old nor the very young. By the end, more than 1,900 Palestinian children, women and men lay dead.

Though overwhelming evidence showed that Sharon and other Israeli commanders had sent the fascists into the undefended camps, a 1983 Israeli court of inquiry found Sharon only “indirectly responsible” for the massacre. One might think that even “indirect” responsibility for the butchering of nearly two thousand people would mean at least an end to the guilty individual’s political career. But not in apartheid Israel.
While Sharon was forced to resign from the Israeli cabinet following the court of inquiry, he continued to be a key political actor and came back as a cabinet minister in the 1990s.

Al-Aqsa Intifada and Sharon’s election as prime minister

On September 28, 2000, Sharon staged another famous provocation, “visiting” the Al-Aqsa Mosque in Jerusalem, an important Muslim holy site. While proclaiming his “right” to travel anywhere in Jerusalem, the hated killer did not venture out alone. Instead, he was accompanied by 1,500 armed police. Even so, hundreds of Palestinians fought back, marking the start of the Al-Aqsa intifada or uprising, which would continue for many years.

Five months later, in February 2001, Sharon was elected prime minister. In March 2002, the Israeli military carried out a massive operation in the West Bank and Gaza seeking to suppress the intifada. Among the most brutal attacks was one on the Jenin refugee camp in the northern West Bank. Over several days, using militarized bulldozers along with heavy weapons, the Israel military demolished much of the camp, burying many people alive.

The same year, Sharon began building the apartheid wall through the West Bank confiscating still more Palestinian land.

Sharon: The imaginary “peacemaker”

The false claim that Sharon turned into a “man of peace” hinges on his decision to withdraw military bases and the small, non-viable Israeli settlements from inside Gaza. And while Palestinians in Gaza welcomed the withdrawal, Israel continued to keep Gaza surrounded and blockaded.

Sharon’s decision to withdraw from Gaza, while denounced by some fascist settlers, was based on a determination to secure even more control of the West Bank
In a July 21, 2000 interview with the Jerusalem Post, several months before he became prime minister, Sharon called for Israel to “retain greater Jerusalem, united and undivided…under full Israeli sovereignty.” This refers to the Palestinian Old City and all of the surrounding areas that Israel illegally annexed after the 1967 war.

“Israel will retain under its full control sufficiently wide security zones—in both the East and West. The Jordan Valley, in its broadest sense, as defined by the Allon Plan, will be the eastern security zone of Israel.”
Sharon called for large areas of the illegally occupied West Bank to be annexed. “Jewish towns, villages and communities in Judea, Samaria and Gaza, as well as access roads leading to them…will remain under full Israeli control,” Sharon continued. “Judea and Samaria” is the Israeli settlers’ name for the West Bank.

“Israel does not accept under any circumstances the Palestinian demand for the right to return. Israel bears no moral responsibility for the refugees’ predicament.”

“As a vital existential need, Israel must continue to control the underground fresh water aquifers in western Samaria [the West Bank]…The Palestinians are obligated to prevent contamination of Israel’s water resources.”

The Palestinian “state” that Sharon proposed was one that would be unlike any other country in the world. It would not control its own resources including water, or its airspace, or even its own borders, and would be a defenseless entity smack up against one of the world’s most highly militarized states.

False headlines notwithstanding, Sharon will go down in history not as any kind of imagined peacemaker, but instead as the blood-stained and racist mass murderer that he was.

Content may be reprinted with credit to LiberationNews.org.

Imploding the Myth of Israel November 4, 2013

Posted by rogerhollander in Israel, Gaza & Middle East, Racism.
Tags: , , , , , , , , , , , , , , , , , , , , ,
add a comment

Roger’s note: Chris Hedges always writes with passion and sometimes hyperbole.  This article is a comprehensive and powerful indictment of today’s Israel.  You will have to decide for yourself how accurate it is; but on the whole it rings true to me.  A very sad and tragic truth.

 

Posted on Nov 4, 2013

 

 

By Chris Hedges, www.truthdig.com

 

Israel has been poisoned by the psychosis of permanent war. It has been morally bankrupted by the sanctification of victimhood, which it uses to justify an occupation that rivals the brutality and racism of apartheid South Africa. Its democracy—which was always exclusively for Jews—has been hijacked by extremists who are pushing the country toward fascism. Many of Israel’s most enlightened and educated citizens—1 million of them—have left the country. Its most courageous human rights campaigners, intellectuals and journalists—Israeli and Palestinian—are subject to constant state surveillance, arbitrary arrests and government-run smear campaigns. Its educational system, starting in primary school, has become an indoctrination machine for the military. And the greed and corruption of its venal political and economic elite have created vast income disparities, a mirror of the decay within America’s democracy.

 

And yet, the hard truths about Israel remain largely unspoken. Liberal supporters of Israel decry its excesses. They wring their hands over the tragic necessity of airstrikes on Gaza or Lebanon or the demolition of Palestinian homes. They assure us that they respect human rights and want peace. But they react in inchoate fury when the reality of Israel is held up before them. This reality implodes the myth of the Jewish state. It exposes the cynicism of a state whose real goal is, and always has been, the transfer, forced immigration or utter subjugation and impoverishment of Palestinians inside Israel and the occupied territories. Reality shatters the fiction of a peace process. Reality lays bare the fact that Israel routinely has used deadly force against unarmed civilians, including children, to steal half the land on the West Bank and crowd forcibly displaced Palestinians into squalid, militarized ghettos while turning their land and homes over to Jewish settlers. Reality exposes the new racial laws adopted by Israel as those once advocated by the fanatic racist Meir Kahane. Reality unveils the Saharonim detention camp in the Negev Desert, the largest detention center in the world. Reality mocks the lie of open, democratic debate, including in the country’s parliament, the Knesset, where racist diatribes and physical threats, often enshrined into law, are used to silence and criminalize the few who attempt to promote a civil society. Liberal Jewish critics inside and outside Israel, however, desperately need the myth, not only to fetishize Israel but also to fetishize themselves. Strike at the myth and you unleash a savage vitriol, which in its fury exposes the self-adulation and latent racism that lie at the core of modern Zionism.

 

There are very few intellectuals or writers who have the tenacity and courage to confront this reality. This is what makes Max Blumenthal’s “Goliath: Life and Loathing in Greater Israel” one of the most fearless and honest books ever written about Israel. Blumenthal burrows deep into the dark heart of Israel. The American journalist binds himself to the beleaguered and shunned activists, radical journalists and human rights campaigners who are the conscience of the nation, as well as Palestinian families in the West Bank struggling in vain to hold back Israel’s ceaseless theft of their land. Blumenthal, in chapter after chapter, methodically rips down the facade. And what he exposes, in the end, is a corpse.

 

I spent seven years in the Middle East as a correspondent, including months in Gaza and the West Bank. I lived for two years in Jerusalem. Many of the closest friends I made during my two decades overseas are Israeli. Most of them are among the Israeli outcasts that Blumenthal writes about, men and women whose innate decency and courage he honors throughout his book. They are those who, unlike the Israeli leadership and a population inculcated with racial hatred, sincerely want to end occupation, restore the rule of law and banish an ideology that creates moral hierarchies with Arabs hovering at the level of animal as Jews—especially Jews of European descent—are elevated to the status of demigods. It is a measure of Blumenthal’s astuteness as a reporter that he viewed Israel through the eyes of these outcasts, as well as the Palestinians, and stood with them as they were arrested, tear-gassed and fired upon by Israeli soldiers. There is no other honest way to tell the story about Israel. And this is a very honest book.

 

“Goliath” is made up of numerous vignettes, some only a few pages long, that methodically build a picture of Israel, like pieces fit into a puzzle. It is in the details that Israel’s reality is exposed. The Israeli army, Blumenthal points out in his first chapter, “To the Slaughter,” employs a mathematical formula to limit outside food deliveries to Gaza to keep the caloric levels of the 1.5 million Palestinians trapped inside its open air prison just above starvation; a government official later denied that he had joked in a meeting that the practice is “like an appointment with a dietician.” The saturation, 22-day bombing of Gaza that began on Dec. 27, 2008, led by 60 F-16 fighter jets, instantly killed 240 Palestinians, including scores of children. Israel’s leading liberal intellectuals, including the writers Amos Oz, A.B. Yehoshua and David Grossman, blithely supported the wholesale murder of Palestinian civilians. And while Israelis blocked reporters from entering the coastal Gaza Strip—forcing them to watch distant explosions from Israel’s Parash Hill, which some reporters nicknamed “the Hill of Shame”—the army and air force carried out atrocity after atrocity, day after day, crimes that were uncovered only after the attack was over and the press blockade lifted. This massive aerial and ground assault against a defenseless civilian population that is surrounded by the Israeli army, a population without an organized military, air force, air defenses, navy, heavy artillery or mechanized units, caused barely a ripple of protest inside Israel from the left or the right. It was part of the ongoing business of slaughtering the other.

 

“Unarmed civilians were torn to pieces with flechette darts sprayed from tank shells,” Blumenthal writes. “Several other children covered in burns from white phosphorous chemical weapon rounds were taken to hospitals; a few were found dead with bizarre wounds after being hit with experimental Dense Inert Metal Explosive (DIME) bombs designed to dissolve into the body and rapidly erode internal soft tissue. A group of women were shot to death while waving a white flag; another family was destroyed by a missile while eating lunch; and Israeli soldiers killed Ibrahim Awajah, an eight-year-old child. His mother, Wafaa, told the documentary filmmaker Jen Marlowe that soldiers used his corpse for target practice. Numerous crimes like these were documented across the Gaza Strip.”

By the end of the assault, with 1,400 dead, nearly all civilians, Gaza lay in ruins. The Israeli air force purposely targeted Gaza’s infrastructure, including power plants, to reduce Gaza to a vast, overcrowded, dysfunctional slum. Israel, Blumenthal notes, destroyed “80 percent of all arable farmland in the coastal strip, bombing the strip’s largest flour mill, leveling seven concrete factories, shelling a major cheese factory, and shooting up a chicken farm, killing thirty-one thousand chickens.”

“Twelve [years old] and up, you are allowed to shoot. That’s what they tell us,” an Israeli sniper told Haaretz correspondent Amira Hass in 2004 at the height of the Second Intifada, Blumenthal writes. “This is according to what the IDF [Israel Defense Force] says to its soldiers. I do not know if this is what the IDF says to the media,” the sniper was quoted as saying.

The 2008 murderous rampage is not, as Blumenthal understands, an anomaly. It is the overt policy of the government of Prime Minister Benjamin Netanyahu, who advocates “a system of open apartheid.” Israel, as Blumenthal points out, has not lifted its state of emergency since its foundation. It has detained at least 750,000 Palestinians, including 10,000 women, in its prisons since 1967. It currently holds more than 4,500 political prisoners, including more than 200 children and 322 people jailed without charges, Blumenthal writes, including those it has labeled “administrative detainees.” Israel has a staggering 99.74 percent conviction rate for these so-called security prisoners, a figure that any totalitarian state would envy.

Blumenthal cites a survey of Jewish Israeli attitudes on the Gaza bombing, known as Operation Cast Lead. The survey, by Daniel Bar-Tal, a political psychologist from Tel Aviv University, concluded that the public’s “consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering.” Bar-Tal tells Blumenthal “these attitudes are the product of indoctrination.” And Blumenthal sets out to chronicle the poison of this indoctrination and what it has spawned in Israeli society.

The racist narrative, once the domain of the far right and now the domain of the Israeli government and the mainstream, demonizes Palestinians and Arabs, as well as all non-Jews. Non-Jews, according to this propaganda, will forever seek the annihilation of the Jewish people. The Holocaust, in which Israeli victimhood is sanctified, is seamlessly conflated with Palestinian and Arab resistance to occupation. The state flies more than 25 percent of Israeli 11th-graders to Poland to tour Auschwitz and other Nazi extermination camps a year before they start army service. They are told that the goal of Arabs, along with the rest of the non-Jewish world, is another Auschwitz. And the only thing standing between Israelis and a death camp is the Israeli army. Israeli high schools show films such as “Sleeping With the Enemy” to warn students about dating non-Jews, especially Arabs. Racist books such as “Torat Ha’Melech,” or “The King’s Torah,” are given to soldiers seeking rabbinical guidance on the rules of engagement. Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur, the authors of the 230-page book, inform soldiers that non-Jews are “uncompassionate by nature” and may have to be killed in order to “curb their evil inclinations.” “If we kill a gentile who has violated one of the seven commandments [of Noah] … there is nothing wrong with the murder,” Shapira and Elitzur write. The rabbis claim that under Jewish law “there is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”These narratives of hatred make any act of deadly force by the Israeli army permissible, from the shooting of Palestinian children to the 2010 killing by Israeli commandos of nine unarmed activists on the Turkish boat the Mavi Marmara. The activists were part of a flotilla of six boats bringing humanitarian supplies to Gaza. The Israeli propaganda machine claimed that the small flotilla was a covert terror convoy. Never mind that the Mavi Marmara was in international waters when it was attacked. Never mind that no one on the boat, or any of the five other boats, was armed. Never mind that the boats were thoroughly searched before they left for Gaza. The Israeli lie was trumpeted while every camera, video and tape recorder, computer and cellphone of the activists on board was seized and destroyed—or in a few cases sold by Israeli soldiers when they got back to Israel—while those on the boats were towed to an Israeli port and detained in isolation. The ceaseless stoking of fear and racial hatred—given full vent by the Israeli government and media in the days after the Mavi Marmara incident—has served to empower racist political demagogues such as Netanyahu and Avigdor Lieberman, a camp follower of Meir Kahane. It has also effectively snuffed out Israel’s old left-wing Zionist establishment.

“In Israel you have three systems of laws,” the Israeli Arab politician Ahmed Tibi observes in the Blumenthal book. “One is democracy for 80 percent of the population. It is democracy for Jews. I call it an ethnocracy or you could call it a Judocracy. The second is racial discrimination for 20 percent of the population, the Israeli Arabs. The third is apartheid for the population in the West Bank and Gaza. This includes two sets of governments, one for the Palestinians and one for the settlers. Inside Israel there is not yet apartheid but we are being pushed there with … new laws.”

As Blumenthal documents, even Israeli Jews no longer live in a democracy. The mounting state repression against human rights advocates, journalists and dissidents has reached the proportions of U.S. Homeland Security. The overtly racist cant of the political elite and the masses—“Death to Arabs” is a popular chant at Israeli soccer matches—has emboldened mobs and vigilantes, including thugs from right-wing youth groups such as Im Tirtzu, to carry out indiscriminate acts of vandalism and violence against dissidents, Palestinians, Israeli Arabs and the hapless African immigrants who live crammed into the slums of Tel Aviv. Israel has pushed through a series of discriminatory laws against non-Jews that eerily resemble the racist Nuremberg Laws that disenfranchised Jews in Nazi Germany. The Communities Acceptance Law, for example, permits “small, exclusively Jewish towns planted across Israel’s Galilee region to formally reject applicants for residency on the grounds of ‘suitability to the community’s fundamental outlook.’ ” And all who denounce the steady march of Israel toward fascism—including Jewish academics—are attacked in organized campaigns as being insufficiently Zionist. They are branded as terrorists or collaborators with terrorists. As a headline in the Israeli newspaper Haaretz read: “The settlers are the real government of Israel.”

“Woody [a law school graduate from New York] became my initial liaison to Tel Aviv’s radical left, introducing me to a loose-knit band of a few hundred anarchists, disillusioned ex-soldiers, disaffected children of ultra-Zionists, queers, academics, and generally idealistic and disillusioned young people who came of age during the Second Intifada when the liberal Zionist ‘peace camp’ closed ranks with the militaristic right wing,” Blumenthal writes. “This tiny band of social deviants comprised the only grouping of people I met who sincerely embraced multiculturalism and who took concrete action against the discriminatory foundations of their country’s political apparatus. Right-wingers and many Jewish Israelis who considered themselves part of the social mainstream referred to members of the radical left as smolinim, which simply means ‘leftists,’ but the word carried a deeply insulting connotation of an unacceptable caste, an Other. As branded social outcasts, inflexible in their principles, disdainful of ordinary politics, and brazen in their racial liberalism they resembled nothing so much as the pre-Civil War abolitionists.”

The late Amnon Dankner, the former editor of Maariv, one of Israel’s major newspapers, Blumenthal notes, denounced “neo-Nazi expressions in the Knesset” and “entire parties whose tenor and tone arouse feelings of horror and terrifying memories.” David Landau, the former editor-in-chief of Haaretz, has called on Israelis to boycott the Knesset “to stand against the wave of fascism that has engulfed the Zionist project.” And Uri Avnery, a left-wing politician and journalist, says: “Israel’s very existence is threatened by fascism.”

The disillusionment among idealistic young immigrants to Israel dots the book. As one example, Canadian David Sheen is recorded as saying that everything he had known about Israel and Palestinians was, in Blumenthal’s words, “a fantasy cultivated through years of heavy indoctrination.” But perhaps what is saddest is that Israel has, and has always had, within its population intellectuals, including the great scholar Yeshayahu Leibowitz, who sought to save Israel from itself.Leibowitz, whom Isaiah Berlin called “the conscience of Israel,” warned that if Israel did not separate church and state it would give rise to a corrupt rabbinate that would warp Judaism into a fascistic cult.

“Religious nationalism is to religion what National Socialism was to socialism,” said Leibowitz, who died in 1994. He understood that the blind veneration of the military, especially after the 1967 war that captured the West Bank and East Jerusalem, was dangerous and would lead to the ultimate destruction of the Jewish state and any hope of democracy. “Our situation will deteriorate to that of a second Vietnam, to a war in constant escalation without prospect of ultimate resolution.” He foresaw that “the Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 million to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the State of Israel. The administration would have to suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people’s army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.” He warned that the rise of a virulent racism would consume Israeli society. He knew that prolonged occupation of the Palestinians would spawn “concentration camps” for the occupied and that, in his words, “Israel would not deserve to exist, and it will not be worthwhile to preserve it.”

But few, then or now, cared to listen. This is why Blumenthal’s new book is so important.

 

 

Making People Invisible: Then They Came For the Bedouin October 16, 2013

Posted by rogerhollander in Genocide, Israel, Gaza & Middle East.
Tags: , , , , , , , , ,
add a comment

 

by Abby Zimet

Last month, for the fourth time, Israel destroyed the Bedouin community of Khirbet al-Makhul in the occupied West Bank’s Jordan Valley, razing houses and displacing 120 people under a newly-approved Prawer Plan (or the “Bill on the Arrangement of Bedouin Settlement in the Negev”) that will forcibly remove up to 40,000 Arab Bedouin farmers, shepherds and citizens of Israel from their ancestral homes and place them in Israeli-authorized, hardscrabble urban townships – echoes of South Africa – to make room for Jewish settlements, development and agriculture. One of many, often-multiple demolitions, the Israeli courts said the Khirbet al-Makhul homes were illegal because they lacked mandatory construction permits, which are almost impossible to obtain. When a group of European diplomats tried to deliver tents and other aid to families who remained on the land, they too were forcibly removed and the site was declared a closed military zone. A handful of Bedouin have remained on the land to tend to the animals, sleeping under the stars and surrounded by an Israeli military base, a Jewish-only Israeli settlement and a live-fire Israeli military training area. Part of an implacable continuum, the Bedouin displacement mirrors Israel’s other, decades-long hardships and displacements – the exiling of hundreds of thousands of Palestinians, the destruction of hundreds of their villages, the uprooting of an estimated 800,000 of their olive trees, or the equivalent of 33 NYC Central Parks. Last week, the World Bank issued a report that found, entirely unsurprisingly, that the Palestinian economy is struggling under Israeli strictures that only worsen. Thus, does Israel’s “democracy” proceed apace.

From an earlier village demolition:  “The chickens and the doves were buried under the ruins. The fields turned desolate before our very eyes, and children walked down the road sobbing.”

Any Other ‘Statesman’ Who Negotiated Peace Like John Kerry Would Be Treated as a Thief August 14, 2013

Posted by rogerhollander in Foreign Policy, Israel, Gaza & Middle East.
Tags: , , , , , , , , , , , , , ,
1 comment so far

 

Roger’s note: there is no other journalist reporting on the Middle East I trust more than Robert Fisk.

 

 

U.S. Secretary of State John Kerry (C) makes a statement with Israeli Justice Minister Tzipi Livni (L) and Palestinian chief negotiator Saeb Erekat (R) during a press conference on the Middle East Peace Process Talks at the Department of State on July 30, 2013 in Washington, DC. Israeli Justice Minister Tzipi Livni and Palestinian chief negotiator Saeb Erekat joined Kerry in some of the first direct talks in three years between Israel and Palestine. (Getty Images)

Has John Kerry no shame? First he cuddles up to both Palestinians and Israelis and announces the renewal of a “peace process” which the Palestinians don’t trust and the Israelis don’t want. Then Israel announces that it will build 1,200 new homes for Jews – and Jews only – on occupied Palestinian land. And now Kerry tells the Palestinians – the weak and occupied Palestinians – that they are running out of time if they want a state of their own.

 

Israel has been running rings around cowardly US administrations for decades, ignoring Washington’s squirming embarrassment every time it went for another land grab on someone else’s property.

 

Any other “statesman” involved in any other dispute who told an occupied people that if they didn’t make peace their occupiers would steal even more of their land, would be regarded as an outcast, a fellow thief, a potential criminal. But no. John Kerry announces that illegal Jewish colonies – or “settlements” as he likes to call them, along with the world’s Israel-compliant press – are “illegitimate”. I think he meant internationally “illegal”. But it doesn’t matter. In the first 10 years of the Oslo “process”, the number of Israelis living on stolen Palestinian land doubled to 400,000. No wonder Kerry muttered that Israel’s latest theft announcement was “to some degree [sic] expected”.

 

You bet it was. Israel has been running rings around cowardly US administrations for decades, ignoring Washington’s squirming embarrassment every time it went for another land grab on someone else’s property. The Oslo accords, remember, envisioned a five-year period in which Israelis and Palestinians would refrain from taking “any unilateral steps that would prejudice the outcome of the negotiations”. Israel simply ignored this. As it still does. And what does Kerry advise the Palestinians? That they should not “react adversely”!

 

This is preposterous. Kerry must know – as the UN and the EU know – that there is not the slightest chance of “Palestine” existing as a state because the Israelis have already stolen too much land on the West Bank. Anyone who drives around the occupied territories realises at once (unless they are politically blind) that there is as much chance of building a state in the West Bank – whose map of colonies and non-colonised districts looks like the smashed windscreen of a car – as there is waiting for the return of the Ottoman Empire.

 

And Kerry? He’s a man whose every statement must be colonised by the word “sic”. Take this, for example. “We have known [sic] that there was going to be a continuation of some [sic] building [sic] in certain [sic] places, and I think the Palestinians understand that.” I suppose there should be a “sic” after “understand” as well. And then Kerry tells us that “what this” – he’s talking about the land theft – “underscores, actually [sic again], is the importance of getting to the table … quickly”. In other words, do what you’re told now – or we’ll let the Israelis snatch even more of your property. In the real world, this is called blackmail.

 

“Kerry must know – as the UN and the EU know – that there is not the slightest chance of “Palestine” existing as a state because the Israelis have already stolen too much land on the West Bank.”

 

Then came the ultimate lie: that the “question of settlements” is “best resolved by solving the problem of security and borders”. Tosh. The colonies – or settlements, as Kerry goes on calling these acts of robbery – are not being taken by Israel because of “security” or “borders” but because the Israeli Right, which continues to dominate the Netanyahu administration, wants the land for itself. Many Israelis don’t. Many Israelis see the vileness of this land theft and condemn it. They deserve the peace and security which the world wishes them. But they won’t get it with colonisation, and they know it.

 

And Kerry isn’t on their side. He’s going all out for “peace” on Israeli government terms, and the Palestinians – “cabined, cribbed, confined” – have got to shut up and take what they can get. And they will be given a few small morsels. Twenty-six elderly prisoners will be handed over today. Crumbs for Mahmoud Abbas and his merry men. But more colonies for Israel, a country which hasn’t even told John Kerry – or us – where its eastern border is. On the old 1967 “green line”? Along the colony “line” east of Jerusalem? Or the Jordan river? But for Kerry, it’s “hurry, hurry, hurry”. Book your seats now, or it will be a full house. What price “Palestine”?

 

 

Robert Fisk

Robert Fisk is Middle East correspondent for The Independent newspaper.  He is the author of many books on the region, including The Great War for Civilisation: The Conquest of the Middle East.