Dawkins’ “The God Delusion:” a Must Read September 17, 2011Posted by rogerhollander in About God, About Religion, Religion, Science and Technology.
Roger Hollander, September 17, 2011
I am re-reading Richard Dawkins’ “The God Delusion,” one of the most important reads for me in the past years. If you are a fan of science and reason over ignorance and prejudice, you will love Dawkins. He is a world-class scientist (evolutionary biologist), but his prose is both literate and replete with humor, and his scientific explanations are for the most part understandable for the lay person. A quotation he attributes to Fred Hoyle almost says it all. When Hoyle refused to give an educated opinion to an interviewer who asked him to speculate about life on other planets, the interviewer asked him for his gut feeling. Hoyle replied that he tries not to think with his gut.
I have reviewed “The God Delusion” elsewhere on this blog (https://rogerhollander.wordpress.com/category/current-posts/a-rogers-original-essays/about-religion/), here I will just give you a taste of some of the many little gems you will find in this outstanding work.
I begin with this quote from a United States Senator:
“There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls the supreme being. But like any powerful weapon, the use of God’s name on one’s behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 per cent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both. I am frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person must belive in A, B, C or D. Just who do they think they are? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans … “
At the end of this essay I will give you the name of the Senator who make this statement. Take a guess.
Here are the mottos of the two major divisions in Christianity:
“There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.” St. Augustine
“Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the Divine Word, treating with contempt all that emanates from God … Whoever wants to be a Christian should tear the eyes out of his reason.” Martin Luther
As for humor:
In Northern Ireland: “Yes but are you a Catholic atheist or a Protestant atheist?”
Citing a comedian: “All religions are the same. Religion is guilt, with different holidays.”
You will learn from Dawkins a lot about Darwin and natural selection. You will watch him obliterate the arguments of the so-called “creationists” and the weasels who try to disguise creationism as “intelligent design.” He will make you think twice if you think that agnosticism makes more sense than atheism; and he will show you the distinction between the notion of a God Creator who continues to intervene in creation, and what he refers to “Einsteinian religion,” the awe inspired by knowledge of the amazing universe we inhabit.
And he has an answer for you if you argue that you have a religious belief in God but not the kind of ridiculous belief in a God with a beard in the Sky and a literal interpretation of the Bible. The answer is that you can call yourself religious or Christian, but the overwhelming majority of those who call themselves Christian (or Jewish or Muslim) do believe in that Personal God who created it all and continues to communicate with us and intervene where He chooses (and not to intervene where He chooses not (Pope John Paul II, when he suffered an assassination attempt in Rome, attributed his survival to intervention of Our Lady of Fatima: “a maternal hand guided the bullet.” Watkins wonders why she didn’t guide the bullet to miss him entirely, and he speaks up for giving credit to the surgeons who operated for six hours to save him. He also wonders why the Lady of Fatima, and whether the Ladies of Guadalupe, Medjugorje, Akita, Zeitoun and Garabandal were too busy at the time to lend a hand).
Now here is the name of the Senator who is responsible for the quote complaining about the pressures from organized religion. You were wrong if you guessed a liberal like Ted Kennedy or Al Franken. The answer is: Barry Goldwater, and he ended the quote as follows: “… I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of conservatism.” (emphasis added).
And, oh yes, my favorite one liner of them all: “Blasphemy is a victemless crime.”
The Wall September 10, 2010Posted by rogerhollander in About God, Art, Literature and Culture, Religion.
Tags: creation, creator, god, infinity, Poetry, religion, roger hollander, stephen hawking, theology, time
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Stephen Hawking tells us now that there is no need for a Creater God. The believers say he’s missed the point.
Here’s my take on the subject.
( by Roger Hollander)
Then what about infinity plus one?
Ok, a Creator
But who created the Creator
And who created the Creator of the Creator
Infinitum plus one?
What was there before the first day?
But a day is nothing more than how long it takes the earth to revolve on its own axis
It has no meaning anywhere else
Before the first second?
A second is a sixtieth of a minute, which is a sixtieth of an hour
Which is a twenty-fourth of how long it takes for the earth to revolve on its own axis
We are earthbound
Even as we go out into space, gravity sucked by the earth binds time and matter to it
The earth, one tiny dot in the universe
(What is there on the other side of the universe? Dumb question)
We keep hitting the Wall
One grain of sand, what percentage is it of the entire universe’s matter?
(Our most powerful computer can bust its guts on that one)
It’s one big Mystery
Protected by an insurmountable Wall
(What if I climbed over the Wall? Another dumb question)
You cannot know
Some say they know
What do they know?
What do they know?
I don’t know
It’s a Mystery
Protected by an insurmountable Wall
(Look up the definition of insurmountable, dumbbell)
It’s a Mystery
Let it be
Live with it
(Die with it)
Blasphemy is a Victimless Crime: a Book Review February 25, 2010Posted by rogerhollander in About God, About Religion, Religion.
Tags: atheism, Bible, Christianity, creation, creationism, darwin, evolution, faith, fundamentalism, god, intelligent design, islam, judaism, religion, richard dawkins, roger hollander, science
www.rogerhollander.com, February 24, 2010
The God Delusion, Richard Dawkins, Transworld Publishers (Random House), London, Black Swan edition, 2007.
If it didn’t go against the very spirit of the author’s work, it would be tempting to call Richard Dawkins’ “The God Delusion” the Atheist’s Bible. Dawkins is no fan of Bibles, Korans, or scriptures of any sort. He is a fan of science; he is a renowned evolutionary biologist; but he does not make a religion of it. That is an important point because many of his critics have accused him of just that.
For Dawkins the dichotomy is not the religion of God versus the religion of Atheism, rather it is belief based upon evidence (science) versus belief that is founded upon faith (religion). He argues passionately and, in my opinion effectively, against those who say the two spheres are mutually exclusive; that faith has nothing to say about science and, more to the point, that science has nothing to say about faith. If there is a God, for example, as millions of believers believe, who can simultaneously enter into the mind of every human being on earth and listen to prayers and communicate back, then scientists who study the human mind surely would be interested to explore, understand and evaluate the phenomenon. Dawkins shows how “faith heads” are quick to discount science when it contradicts belief but jump on any shred of scientific evidence that might verify a Biblical notion. The case study of religious “scientists” who with diligence attempted (using double blind studies, control groups, etc.) to prove that God answers prayers (the result: He doesn’t) is both humorous and grotesque. I am reminded of an experiment I once read about where religious “scientists” took the weight of dying individuals just before the moment of death and just after, in order to determine the weight of the human soul (which they presumed left the physical body at the moment of death).
If you appreciate the scientific mind, you will love Dawkins. Along with a comprehensive and penetrating knowledge, not only of his own field of Darwinian studies, but in many other areas of science, Dawkins has the gift of explanation, he is lucid and logical to a fault, and he writes with equal doses of humour and passion. He is highly opinionated, and that offended many of his wishy-washy post-modernist critics, but his opinions are painstakingly based upon careful and reproducible experimentation, analysis and sound reasoning.
I will not attempt here to review the entire work for it is of epic proportions, but rather to underscore what I consider to be some of its most salient points. I urge you to read it for yourself.
The God whose existence Dawkins undertakes to disprove is the God of Abraham, the founder of three of the world’s greatest religions: Judaism, Christianity and Islam; the alleged Creator of the Universe. By giving the reader what amounts to a mini-course in Darwinian evolutionary biology, he shows the high degree of improbability that such a deity could have done what He is alleged to have done. Along the way he dissects, excoriates, and destroys the arguments and theories of those latter day Creationists, who have come up with a false science called “Intelligent Design” in their weasely attempt to introduce Biblical “science” into the science curriculum of public schools through the back door.
Dawkins makes the distinction between agnosticism and atheism, and his major reason for opting for atheism is that agnosticism as he understands it posits an equal possibility of the existence or non-existence of God, whereas he believes the probability is almost nil. From my perspective it is not that important a distinction; but after having read his entire argument, I tend to agree, especially in this era of the resurgence of totalitarian religious fundamentalism at a global level, that it is important to counteract vigorously and mercilessly conclusions about the reality of our universe that are based upon faith or revelation rather than scientific observation.
It should be noted that this work is not so much an assault on the belief in God as much as it is an attack on religion itself. When criticized for concentrating on the more extreme fundamentalists, he counters by demonstrating how to a large extent fundamentalist based totalitarian theocracy has moved into the mainstream. But more fundamentally, he demonstrates that the kind of moderate religion that sees the Bible as metaphoric, for example, rather than literal, nonetheless is telling us to base belief on faith as opposed to evidence, a notion that makes us vulnerable to deception and manipulation.
He bemoans the fact that we tend to treat faith-based notions with kid gloves, that we bend over backwards not to offend religious belief in a way that we would not allow, for example, for political ideas. Evolutionary cosmology, for example, tells us that our earth is millions of years old, whereas the Bible tells us it is some six thousand years old. He cites respected scientists who accept the Biblical version “on faith” when forced to choose between science and faith. Kurt Wise, an American geologist, for example, “… if all the evidence in the universe turns against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate.”
Dawkins would ask us not to credit, in the name of religious tolerance, such deliberate blindness (to give an idea of proportion, believing the Biblical data on the age of the earth would be like believing that New York is about seven yards from San Francisco).
Dawkins is perhaps most passionate when it comes to children. He asserts, for example, that there is not such thing as a Catholic child, rather a child of Catholic parents. He sees the indoctrination of children, who are incapable of weighing the evidence and making judgments for themselves, as tantamount to child abuse, an assault on the development of their critical faculties. He cites Victor Hugo: “In every village there is a torch – the teacher: and an extinguisher – the clergyman.”
In an interesting section of the book, one where is scientific evidence and reasoning is more speculative and open to different interpretation, he gives theories on why religion is so universal and all pervasive from a Darwinian evolutionary standpoint. To survive the evolution process of natural selection, one must have positive, advantageous characteristics; so if religion is so destructive, how come it has survived and prospered? One theory is that at one point in human evolution the need to trust (especially parental) authority without question was necessary for survival; organized religion based upon unquestioned belief then is an aberration, a left-over from an earlier evolutionary stage.
From Thomas Jefferson to Bertrand Russell, Dawkins cites respected sceptics who have chosen reason over faith. Let us here give the final word to Thomas Jefferson:
“The priests of the different religious sects … dread the advance of science as witches do the approach of daylight, and scowl on the fatal harbinger announcing the subdivision of the duperies on which they live.”
At Last Proof God Doesn’t Exist, Atheists Rejoice February 20, 2010Posted by rogerhollander in About God, Humor, Religion.
Tags: athiesm, god, Humor, humour, religion, roger hollander
www.rogerhollander.com, February 20, 2010
We’ve all seen it, and the evidence is incontrovertible. Scientists are unanimous in agreeing that the capacity to put a readable luminous message in the sky in over four thousand languages around the entire globe at the same moment is far beyond the technical capacity of mere human beings. Linguists have confirmed that the English version (I do not exist. Repeat, DO NOT ESIST. Live with it. [signed] God) is virtually identical to the message in every language they were able to verify.
This absolute and final proof that God does not exist, provided by God Himself, has had repercussions both expected and unexpected. Psychologists agree that there have been far fewer suicides than would have been anticipated (mostly televangelists, it turns out); and who could have imagined the mass love-ins around the world with Christians, Muslims, Jews, Hindus, Buddhists, etc. embracing one another as brothers and sisters. Peace has been declared in Ireland and the Middle East. Priests, Minister, Imams, and Rabbis are overflowing the unemployment offices, and used crucifixes, burkas, votive candles and yarmulkes have flooded the market.
There have been sporadic instances of Bible and Koran burning (mostly Gays and Feminists), but for the most part a spirit of tolerance has been predominant. Attempts by former religious leaders to secularize have fallen flat; very few, for example, have shown any interest in joining Pat Robertson’s Church of Non-Divine Republican Truth and Tea Party.
The new age of disbelief, however, has not been without dissent. The well-respected American Theologian, Woodrow Allen, has commented: “A God who lets us go on believing in Him for centuries then pops in at the last minute and tells us it was all a joke, now that’s a God I can believe in.”