Inside The Immigrant-Prosecuting Machine That Transformed America’s Deportation Policy April 28, 2017
Posted by rogerhollander in Civil Liberties, Criminal Justice, Grenada, Immigration, Latin America, Mexico, Racism, Refugees, Uncategorized.Tags: border patrol, deportation, deportation force, erendira castillo, illegal immigration, immigrant-prosecuting, immigrants, immigration detention, immigration enforcement, jeff sessions, legalized racism, music, racism, roque planas, sanctuary, sanctuary cities, trump immigration, undocumented
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Roger’s note: Democrats. Republicans. A pox on both their houses. When it comes to the inhumane treatment of those who cross our borders in flight from conditions in their countries that US policy has helped to create, both parties are equally corrupt. The spike in prosecutions and deportations began under Clinton and made a dramatic upturn under Obama. The nations’s first Black president turned out to be a master oppressor of Latinos seeking refuge in the United States.
Democratic and Republican presidents spent two decades building Donald Trump’s most powerful tool against undocumented immigrants.
Let My People Go May 11, 2015
Posted by rogerhollander in Art, Literature and Culture, Civil Liberties, Criminal Justice, Torture, War on Terror.Tags: ccr, constitutional rights, Criminal Justice, ghaleb al bihani, Guantanamo, mohammed al hamiri, pardiss kebriaei, republicans, roger hollander, torture
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Roger’s note: I wish I knew a way to enlarge this picture. Its bright colors and brilliant sunshine suggest the mind of an artist filled with optimism and hope. Would you believe that it was painted by a Guantánamo detainee who has been cleared for release after years of illegal imprisonment yet languors in this hellhole because mean spirited American Republicans have the power to continue his torturous confinement?
On Thursday, CCR (Center for Constitutional Rights) Senior Staff Attorney Pardiss Kebriaei will be heading down to Guantánamo to visit several of CCR’s clients, including Ghaleb Al Bihani and Mohammed Al Hamiri. For men like Ghaleb and Mohammed, who have been cleared for release and yet remain trapped in Guantánamo because of politics, these visits are a lifeline and a way to hold onto a tenuous and fragile hope that they will someday be free again. “I’m working hard to recover that sense of being a human being which was stripped away from me,” Ghaleb told us in a recent letter. He was cleared for release a year ago after a Period Review Board (PRB) hearing at which he, Pardiss, and his team made the case for his release. His hopes raised then, he is fighting hard to keep them alive now. “I will not allow these conditions and circumstances to become a stumbling block into my unknown destiny. He who has will and determination has also strength.” Ghaleb’s case is playing out against the backdrop of debate in Washington around the 2016 National Defense Authorization Act (NDAA). House Republicans are hellbent on including new restrictions on Guantánamo transfers in the NDAA, dedicated to the seemingly sole purpose of ruining President Obama’s legacy. This week the Senate will mark up its bill, with a vote expected later this month. Politicians play games for cheap political gain while men like Ghaleb wonder if they will leave GITMO alive.
The Politics of ‘Looting’ and ‘Violence’ May 3, 2015
Posted by rogerhollander in Baltimore, Civil Liberties, Criminal Justice, Police, Race, Racism.Tags: baltimore, eric draitser, freddie gray, freddie grey, looting, marilyn mosby, no justice no peace, police, police killing, Race, racism, rioting, roger hollander
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Roger’s note: white middle class Americans cannot see anything at all legitimate in rioting and looting. The black mother who chased down and assaulted her teen age son on the streets of Baltimore became and instant hero with white America and a favorite with the mass media. The black middle and professional class also by and large eschews and condemns the kind of things that happen when anger gets “out of control.” What came to pass in Baltimore this week is nothing new. In my time there have been revolts in Watts (Los Angeles), Newark, Detroit, Miami, Cincinnati, New Orleans and probably a few that don’t come to mind at the moment. In context, I consider breaking into a store and running off with a television a genuine revolutionary act, regardless of the conscious mindset of the perpetrator at the moment. Well, this article says it better than I can.
Just let me add that there is not the slightest doubt in my mind that the so-called rioting and looting in Baltimore brought about immediate charges against the police officers responsible for Freddy Grey’s death in a way that no peaceful protesting could have done. Am I advocating violence? Absolutely not. I am only underscoring the profound and inescapable wisdom of four simple words: “No Justice, No Peace.”
Baltimore and Beyond
Television screens throughout the US, and around the world, have broadcast in recent days images of Baltimore in crisis: young people of color on the streets clashing with police, protesters marching peacefully shoulder to shoulder, and a relatively small number of city residents taking food, toiletries, and consumer goods from stores. Naturally, the forces of political reaction both in the media and society at large have attempted to isolate these incidents – ‘looting’ they call it – in order to demonstrate the purported savagery and lawlessness of people and communities of color.
“You see?” the racist narrative goes, “They have no respect for property or the law,” or some such variation on this theme. However, as should be expected, the political and media establishment demonstrate an incredible degree of hypocrisy in portraying the events in such a manner. For while in 2015 media outlets such as the allegedly center-left MSNBC and CNN, and the unabashedly right wing FOX News, propagate a shamelessly racist narrative of “thugs” and “criminals” on the streets of Baltimore or Ferguson, these same media outlets almost without exception worked hand in hand with the Bush administration to justify similar actions in Iraq. So too have the media been complicit in presenting biased narratives of US wars in places like Libya and Syria where the media parroted Washington’s talking points to justify and/or condemn whichever actions were politically expedient at the time.
Examining the issue further, the questions of power and “otherness” are also unavoidable. When the powerless and marginalized – those who are not deemed worthy by the establishment – engage in such actions, they are described as violent thugs. When the powerful engage in far worse actions, they are deemed righteous. Whether it is the looting of cultural artifacts by British and French imperialists in Africa, the wholesale slaughter of indigenous peoples by American settlers, or the wholesale plunder and exploitation of entire continents, such actions are somehow justified by their historical context and role in modern social and cultural formation.
From Baltimore to Baghdad
Were one to examine the events of the last week in Baltimore purely through the lens of the corporate media and political class, one would get the sense that the actions of a small minority of the black community constitute egregious and criminal acts of savagery and barbarism, acts that could have no possible justification. Indeed, one could be forgiven for thinking so, as even President Obama (you know, “the First Black President”) had nothing but words of condemnation and contempt. As Obama explained to the media:
There’s no excuse for the kind of violence we saw yesterday. It is counterproductive…When individuals get crowbars and start prying open doors to loot, they’re not protesting. They’re not making a statement. They’re stealing. When they burn down a building, they’re committing arson… A handful of people [are] taking advantage of the situation for their own purposes, and they need to be treated as criminals.
Here Obama reveals not only an ignorance of the nature of these actions, but also a complete disregard for the systemic and institutionalized social and economic violence perpetrated against these communities for decades. While Obama waxes poetic about “property owners” being “stolen from” he has little to nothing to say about the fact that the people who live in those communities are almost entirely shut out from property ownership themselves; that the true owners are the real estate developers, speculators, financiers, and economic elites from the affluent communities. This is the class that perpetrates the true violence by exploiting the economic blight left by unequal wealth distribution, the elimination of employment opportunities, the breakdown of communities thanks to police violence, drug abuse, and countless other preventable phenomena that are the symptom, not the cause, of poverty and desperation. And make no mistake, it is poverty, desperation, and frustration that is transmogrified into violence.
But of course, Obama knows these things, he simply cannot address them as they are the fruits of the financial and political elites he serves. Make no mistake: the establishment understands perfectly the phenomenon of looting. As former Secretary of Defense Donald Rumsfeld articulated in the immediate aftermath of the US war on Iraq:
While no one condones looting, on the other hand, one can understand the pent-up feelings that may result from decades of repression and people who have had members of their family killed by that regime, for them to be taking their feelings out on that regime. And I don’t think there’s anyone in any of those pictures … (who wouldn’t) accept it as part of the price of getting from a repressed regime to freedom.
Reading such a statement devoid of context, one could be forgiven for thinking that it was made by activists in Baltimore, and not the Secretary of Defense in justification for the illegal war he and his cronies had just waged in Iraq. Do communities of color not have pent-up feelings resulting from decades of repression? Have not countless members of those communities had members of their families killed by the “Law and Order” regime that acts as an occupying force on their streets?
In its landmark report, the Malcolm X Grassroots Movement concluded through extensive research that a Black person is killed extra-judicially every 28 hours by law enforcement or quasi-law enforcement. Such brutal repression would certainly qualify as eliciting pent-up feelings of anger. And yet, Black youth in Baltimore are nothing but criminals according to Obama, the corporate media, and White America. Is it because of the objective value of their actions? Or is it because the sort of repression that they experience every day simply does not count because, rather than serving to legitimize the political and economic agenda of the ruling class, it challenges it, exposing it as fundamentally racist?
Indeed, it is power, not objective reality, which determines what is and is not acceptable violence. To take by force in Baghdad in 2003 is liberating and justified; to take by force in Baltimore in 2015 is violent “thuggery” and unjustifiable. The relation of any group to the agenda of power is the only determinant of righteousness and sin according to the morality of the Empire.
Hypocrisy: America’s Top Export
Sadly it is no surprise that the corporate media would spin a narrative of mindless violence and race riots, barbarism and chaos. The media exists not to inform, but to reflect the values and objectives of the forces that own and control it. It is interesting though to compare the portrayal of the events in Baltimore and Ferguson with other violent actions around the world.
When the US and its NATO allies were bombing in support of Al-Qaeda terrorists – affectionately referred to as rebels and freedom fighters – in Libya, there was little mention of the brutal trail of violence and bloodshed they left in their wake. The brutal lynchings and ethnic cleansing of black Libyans, and anyone else who opposed the foreign-backed aggression, was almost completely suppressed from the media narrative of the neat and tidy “war for democracy and freedom.” Such violence served Washington’s interests, therefore it was deemed to be unworthy of reportage.
Similarly in Syria, the US and its NATO-GCC-Turkey-Israel allies have been arming and financing terrorist forces infiltrating the country to wage war against the legitimate government. These terrorists have directly caused the deaths of tens of thousands (if not more) of innocent Syrians, to say nothing of the refugees and internally displaced whose lives have been forever shattered by the US-backed war on their country. However, this extreme violence is somehow acceptable in the service of the war against a “brutal regime” which, conveniently enough, presents a political obstacle to the Empire.
In Gaza however, a people living under a vicious and illegal occupation and inhuman siege are denied even the right to resist by the US and Israel. The Palestinians are portrayed as barbaric terrorists whose inhumanity is manifested by their each and every action. Never mind the fact that they have been robbed of their basic rights, had their homes destroyed, and their land stolen. Never mind the fact that their economy is suppressed by a military occupation, their employment opportunities almost non-existent, and their children made to live as second class citizens, racial inferiors to the Israeli settlers. Objectively speaking, a Palestinian is in many ways in a similar socio-economic position to many Black Americans in the poorest communities of color.
One could point to countless other examples, from the demonization of rebels in Eastern Ukraine fighting against a US-backed fascist-oligarch government that calls them “terrorists,” to the Sandinistas of Nicaragua, to the Serbs of the former Yugoslavia – all groups that have been crudely characterized as violent thugs because of their opposition to Washington’s favored groups. Conversely, the death squads of Central America, mujahideen of Afghanistan, Chechen extremists, and countless other terror groups, they are kindly referred to as “freedom fighters,” primarily because they fight for the freedom of the Empire to continue to make war and dictate the fate of peoples and nations.
It is power – political, economic, military – that draws the line between good and bad violence, between rebels and terrorists. It is the establishment that wields the power that determines when a rebellion in Baltimore is a violent riot, and when “taking” becomes “looting.” But of course, we’re not forced to accept these crude, bigoted, racist generalizations as truths to be held self-evident. We know what we’ve seen in Baltimore and Ferguson, just as what we see in Gaza, is not simply violence…it is resistance!
Eric Draitser is the founder of StopImperialism.org. He is an independent geopolitical analyst based in New York City. You can reach him at ericdraitser@gmail.com.
There’s a Reason Gay Marriage Is Winning, While Abortion Rights Are Losing April 28, 2015
Posted by rogerhollander in Civil Liberties, Human Rights, LGBT, Women.Tags: abortion, birth control, Civil Rights, culture wars, gay marriage, gay rights, katha pollitt, legal abortion, lgbt, marriage equality, pro choice, reproductive rights, roger hollander, same-sex marriage, sexual freedom, women's rights
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Roger’s note: god forbid anyone should promote a rivalry between different groups of the oppressed; that is tantamount to divide and conquer, the oldest political trick in the books, one that predated Machiavelli by centuries. Nevertheless, as this article points out, there is a complexity about the different dimensions of struggles for justice. Homophobia, racism and sexism are pernicious; and, as the saying goes, no one is free until we are all free. Nevertheless, homophobia, racism and sexism seem to have taken root to different degrees in North American society. An example that has interested me relates to Vietnam War opposition; that is, the difference in attitude towards celebrity opponents Jane Fonda and Muhammad Ali. The latter has risen to iconic hero status, whereas Hanoi Jane remains a pariah to many. Does this mean that misogyny is deeper than racism in our society? I don’t think that is exactly true, although to some extent it seems that the liberation of fifty percent of the population poses more of a threat than any particular race. This is a raw observation on my part, not to be taken too seriously I hope; and this article goes into a more rigorous analysis in the treatment of gay and women’s rights.
Are these two “culture wars” issues really that similar?
The media present marriage equality and reproductive rights as ‘culture war’ issues, as if they somehow went together,” writes Pollitt. “But perhaps they’re not as similar as we think.” (Image credit: Getty)
Why are reproductive rights losing while gay rights are winning? Indiana’s attempt to enshrine opposition to gay marriage under the guise of religious freedom provoked an immediate nationwide backlash. Meanwhile, the Supreme Court has allowed religious employers to refuse insurance coverage for birth control—not abortion, birth control—to female employees; new laws are forcing abortion clinics to close; and absurd, even medically dangerous restrictions are heaping up in state after state. Except when the media highlight a particularly crazy claim by a Todd Akin or Richard Mourdock, where’s the national outrage? Most Americans are pro-choice, more or less; only a small minority want to see abortion banned. When you consider, moreover, that one in three women will have had at least one abortion by the time she reaches menopause, and most of those women had parents, partners, friends—someone—who helped them obtain it, the sluggish response to the onslaught of restrictive laws must include many people who have themselves benefited from safe and legal abortion.
The media present marriage equality and reproductive rights as “culture war” issues, as if they somehow went together. But perhaps they’re not as similar as we think. Some distinctions:
§ Marriage equality is about love, romance, commitment, settling down, starting a family. People love love! But marriage equality is also about tying love to family values, expanding a conservative institution that has already lost most of its coercive social power and become optional for millions. (Marriage equality thus follows Pollitt’s law: Outsiders get access when something becomes less valued, which is why women can be art historians and African-Americans win poetry prizes.) Far from posing a threat to marriage, as religious opponents claim, permitting gays to marry gives the institution a much-needed update, even as it presents LGBT people as no threat to the status quo: Instead of promiscuous child molesters and lonely gym teachers, gays and lesbians are your neighbors who buy Pottery Barn furniture and like to barbecue.
Reproductive rights, by contrast, is about sex—sexual freedom, the opposite of marriage—in all its messy, feckless glory. It replaces the image of women as chaste, self-sacrificing mothers dependent on men with that of women as independent, sexual, and maybe not so self-sacrificing. It doesn’t matter that contraception is indispensable to modern life, that abortion antedates the sexual revolution by thousands of years, that plenty of women who have abortions are married, or that most (60 percent) who have abortions are already mothers. Birth control and abortion allow women—and, to a lesser extent, men—to have sex without punishment, a.k.a. responsibility. And our puritanical culture replies: You should pay for that pleasure, you slut.
§ Same-sex marriage is something men want. Lesbian couples account for the majority of same-sex marriages, but even the vernacular “gay marriage” types it as a male concern. That makes it of interest to everyone, because everything male is of general interest. Though many of the groundbreaking activists and lawyers who have fought for same-sex marriage are lesbians, gay men have a great deal of social and economic power, and they have used it, brilliantly, to mainstream the cause.
Reproductive rights are inescapably about women. Pervasive misogyny means not only that those rights are stigmatized—along with the women who exercise them—but that men don’t see them as all that important, while women have limited social power to promote them. And that power is easily endangered by too close an identification with all but the most anodyne version of feminism. There are no female CEOs pouring millions into reproductive rights or threatening to relocate their businesses when a state guts access to abortion. And with few exceptions, A-list celebs steer clear.
§ Marriage equality has cross-class appeal: Anyone can have an LGBT child, and parents across the political spectrum naturally want their kids to have the same opportunities other children have. Any woman might find herself needing an abortion, too, but she may not realize that. Improvements in birth control mean that prosperous, educated women with private doctors can control their fertility pretty well—certainly better than women who rely on public clinics—and if they need an abortion, they can get one. It’s low-income women who suffer the most from abortion restrictions—and since when have their issues been at the top of the middle and upper classes’ to-do list?
§ Marriage equality costs society nothing and takes no power away from anyone. No one has been able to argue persuasively that your gay marriage hurts my straight marriage. But reproductive rights come with a price tag: Government funding is inevitably involved. (“If you want to have a party, have a party, but don’t ask me to pay for it,” said one New Hampshire lawmaker as he tried to cut funding for contraception.) Also, contraception and abortion give power to women and take it from others: parents, employers, clergy, and men.
§In marriage equality, there is no loser. But many, including some who call themselves pro-choice, feel that abortion creates a loser: the embryo or fetus. You have to value women a lot to side with the pregnant woman, with all her inevitable complexities and flaws, over the pure potentiality of the future baby.
§ Marriage equality is a wonderful thing, an important civil right that brings dignity to a previously excluded group. Over time, it may subtly affect the gender conventions of straight marriage, but it won’t fundamentally alter our social and economic arrangements. Reproductive rights, though, are inescapably connected to the larger project of feminism, which has already destabilized every area of life, from the bedroom to the boardroom. What might women demand, what might they accomplish, how might they choose to live, if every woman had children only when and if she wanted them? “Culture war” doesn’t begin to describe it.
The Truth About Police Action Fatalities in America April 14, 2015
Posted by rogerhollander in Civil Liberties, Criminal Justice, Police.Tags: killed by police, police, police brutality, police coverup, police fatalities, police great britain, police killings, police statistics, roger hollander, us police
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Roger’s note: I read a fascinating analysis of police killings in the United States (http://www.opednews.com/articles/The-Truth-About-Police-Act-by-Brian-Lynch-Armed-Police-Killing-People_Police-Coverup_Police-Culture_Police-Response-Tactics-150412-925.html) which used data from from a project that does intensive research to uncover the statistics that are largely not reported by police jurisdictions (KilledByPolice.net). This is the basic finding: “Between May 1, 2013 and April 4th, 2015 there were 2,181 people killed by police officers in the United States. That works out to around 95 per month or 3 police action fatalities per day.”
You can go to these sites and see for yourself the various breakdowns with respect to gender, race, age etc. But here I just want to share with you this amazing statistic:
“To help put these numbers in an international context, there were only 70 civilians killed by the police in Great Britain in the last 90 years.”
Saudi’s Perfidy: Ten Years In Prison and 1,000 Lashes In Public For Seeking to “Respect the Differences Among Us” January 15, 2015
Posted by rogerhollander in Civil Liberties, Human Rights, Israel, Gaza & Middle East, Religion, Saudi Arabia.Tags: abby zimit, human rights, islam, medea benjamin, raif badawi, religion, saudi arabia
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Roger’s note: Where is the outcry? Where are the headlines? Where is the righteous indignation? Oh, I forgot. Saudi Arabia is an American ally, its barbarism doesn’t count.
The same day the Saudi Arabian Ambassador marched in Paris against the attack on Charlie Hebdo and free speech, his country – the one that regularly persecutes and jails writers, artists, activists and intellectuals for expressing their views, that seeks to try women drivers as terrorists, and that just declared a fatwa against snowmen – dragged blogger Raif Badawi shackled from his jail cell and flogged him 50 times in the public square at Jeddah’s al-Jafali mosque for “insulting Islam” through his website, Saudi Arabian Liberals, which offered social and political debate. It was the first of 20 such scheduled “severe” floggings, to total 1,000 lashes over 20 weeks. Badawi’s sentence last May also called for ten years in prison, a ten-year travel ban, a hefty fine and a lifetime ban from media outlets. His lawyer was also sentenced to 15 years in prison.
The sentence and lashings have prompted international outrage, a sustained campaign by Amnesty International, #FreeRaif and #RaifBadawi campaigns online, a tepid response from a U.S. State Department that is “greatly concerned” and a likewise mild response from Canada – where Badawi’s wife and children have settled in Montreal after receiving political asylum – which says it has “raised his case…as part of an ongoing, respectful dialogue” with the Saudis. Today, supporters held a vigil in Montreal, where they and Badawi’s family demanded he be freed. Yesterday, he marked his 31st birthday in jail. On Friday, presumably, he will once more be dragged from his cell and publicly, severely whipped 50 times. His wife worries he will not survive many more. In one of his last blog posts, insisting that “as part of humanity” we all have the same duties and the same rights, he urged, “Let us all live under the roof of human civilization.” Help him to live, period, here.
Badawi’s wife Ensaf Haidar
“Flogging for Blogging” Official Saudi Policy
On January 9, two days after the massive Paris march condemning the brutal attack on freedom of the press, a young Saudi prisoner named Raif Badawi was removed from his cell in shackles and taken to a public square in Jeddah. There he was flogged 50 times before hundreds of spectators who had just finished midday prayers. The 50 lashes—labeled by Amnesty International a “vicious act of cruelty”—was the first installment on his sentence of 1,000 floggings, as well as ten years in prison and a fine of $266,000. Badawi’s crime? Blogging.
The father of three young children, Badawi hosted the website known as Free Saudi Liberals, a forum intended to promote a lively exchange of ideas among Saudis. Badawi wrote about the advantages of separating religion and state, asserting that secularism was “the practical solution to lift countries (including ours) out of the third world and into the first world.” He accused Saudi clerics and the government of distorting Islam to promote authoritarianism. Unlike the Saudi rulers, Badawi cheered the Egyptian uprising against Hosni Mubarak, calling it a decisive turning point not only for Egypt but “everywhere that is governed by the Arab mentality of dictatorship.”
In mid-2012, Badawi was arrested for his blogs, including an article in which he was accused of ridiculing the kingdom’s religious police, the Commission for the Promotion of Virtue and Prevention of Vice. He was also charged for failing to remove “offensive posts” written by others. The prosecution originally called for him to be tried for “apostasy”, or abandoning his religion, which carries the death penalty.
If nothing changes, Raif Badawi will be flogged every Friday for the next 19 weeks. And he will not see his wife or children for ten years, who were forced to flee to Canada to avoid public harassment at home.
Badawi’s case is not unique. In 2014, Reporters Without Borders describes the government as “relentless in its censorship of the Saudi media and the Internet”, and ranked Saudi Arabia 164th out of 180 countries for freedom of the press.
Last year, four members of the group Saudi Civil and Political Rights Association, an organization documenting human rights abuses and calling for democratic reform, were sentenced to prison terms ranging from 4 to 10 years. The fourth member sentenced was Omar al-Saeed, who was handed four years in prison and 300 lashes because he called for a constitutional monarchy.
Or look at the case of another human rights lawyer, Walid Abu al-Khair, in prison since 2012. Just this week, on January 13, a Saudi court increased his prison term from 10 to 15 years after he refused to show remorse or recognize the court that handed down his original 10-year term for sedition. Al-Khair, founder of Monitor of Human Rights in Saudi Arabia (MHRSA) and legal counsel for blogger Badawi, was convicted on charges of disrespecting King Abdullah and the Saudi authorities.
Saudi Arabia also remains the only country in the world to maintain a ban on women drivers. According to this law, women are strictly restricted to the passenger seat of vehicles. This ban is so harshly imposed that two women, 25-year-old Loujain al-Hathloul and 33-year-old Maysa al-Amoudi, were not only arrested for driving to the United Arab Emirates, but they were also referred to be tried by a terrorism court. In the past, punishments for women drivers have included loss of jobs, passport revocation, and even floggings.
The US government’s response to these egregious and inhumane punishments from its ally usually takes the form of a US State Department spokesperson expressing “concern.” But there is no major public condemnation. No threats of cutting arms sales. No sanctions against government officials. The US government basically turns a blind eye to the medieval forms of torture the Saudis still mete out.
One major reason is oil. Since before World War II, the United States has viewed Saudi Arabia as a strategic source of petroleum. In 1933, the Arab American Company (ARAMCO) was established as a joint venture by both countries. Currently, Saudi Arabia is the second largest supplier of petroleum to the United States.
With the money it receives from oil, the Saudi government purchases vast amounts of weaponry from the United States. In 2010, the US government announced it has concluded a deal to sell $60 billion of military aircraft to Saudi Arabia—the largest US arms sale deal in history. One use of US tanks was seen in Bahrain, where the Saudis intervened to crush a democratic uprising against the Bahraini monarchy.
There’s now Congressional legislation being introduced to declassify a 28-page section of the 9/11 Senate report which allegedly exposes the direct role of the Saudi government in the Twin Tower attacks on 9/11. After all, Saudi Arabia supplied 15 out of the 19 9/11 hijackers and was the home of Osama bin Laden. Saudi Arabia exports the radical version of Islam, Wahhabism, that fuels extremism throughout the Middle East. Saudi Arabia treats its women as second-class citizens. Saudi Arabia is the capital of beheadings, with the government carrying out 87 public beheadings in 2013 and nine already this year.
Being the world’s top oil provider does not give a country the right to dehumanize its own people. The US is certainly no model for respecting freedom of expression – as we saw in the streets of Ferguson where peaceful protesters were teargassed and beaten – but it shouldn’t overlook the human rights abuses carried out by a country that imprisons, tortures and executes its citizens simply for speaking their minds. This Friday, when Raif will once again be subjected to 50 lashes, take a moment to call the Saudi Embassy in Washington DC (202-342-3800, then press “3” for the Public Affairs office and tell them: “Free speech is not, and should never be, a punishable crime. Je suis Raif!”
The Prison State of America December 30, 2014
Posted by rogerhollander in Capitalism, Civil Liberties, Criminal Justice, Labor.Tags: cca, chris hedges, civil liberties, corrections corporation, Criminal Justice, new jersey prisons, prison industrial, prison industry, prison labor, prison privatization, prison state, prison wages, private prisons, roger hollander, slave labor
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Roger’s note: Some twenty odd years ago I traveled to Munich, Germany and took the opportunity to visit, with my daughter and infant granddaughter, the Dachau Concentration Camp. We took a short train ride from Munich to the small quaint Bavarian town of Dachau, and a walk from the town took us to the Camp, which has been turned into a museum, with most of its original facilities intact. It is impossible not to ask the question: how could the people of Dachau not known of the systematic murder that was going on a stone’s throw from their village? I have read that when the Allied forces liberated Dachau, they took the townspeople to the Camp to show them what was going on almost literally under their eyes. Some responded that they had noticed a strange burning odor, but had no idea what it was (!).
Of course, this was true not only of Dachau, but also of dozens of other German and Polish towns around which were located the various death factories and slave labor factories.
I don’t think it is far fetched to ask the same kinds of questions about what Americans know with respect to the myriad atrocities that are being committed by their government, with their tax dollars, and in their name. The truth abut the barbaric torture of recent years is finally seeping out to the mainstream, not that the current government under Barack Obama is going to do anything about it. As well, it may not be generally known, but the fact of the thousands of civilians killed by drone missiles in several Islamic countries is well documented in various mostly alternative news sources, largely on the Internet and available to anyone who cares to investigate.
This brings me to the question of the Prison Industrial Complex as reported in the article below. The author doesn’t go deeply into the torturous brutality of systematic solitary confinement, rather he concentrates on the increasingly abusive reality of prisoner slave labor in the context of our voracious and inhuman capitalist economy. If you are like me, you will ache with sorrow and indignant anger when you read the details.
And I wonder if some day, when the sorry state of American neo-Fascism is finally brought to account, will we be asking the question of what the American people knew of their government’s various atrocities; and probing further to uncover those in the corporate, media and government spheres, who were criminally responsible for obfuscating the ugly truth.
Dec 28, 2014
By Chris Hedges
Prisons employ and exploit the ideal worker. Prisoners do not receive benefits or pensions. They are not paid overtime. They are forbidden to organize and strike. They must show up on time. They are not paid for sick days or granted vacations. They cannot formally complain about working conditions or safety hazards. If they are disobedient, or attempt to protest their pitiful wages, they lose their jobs and can be sent to isolation cells. The roughly 1 million prisoners who work for corporations and government industries in the American prison system are models for what the corporate state expects us all to become. And corporations have no intention of permitting prison reforms that would reduce the size of their bonded workforce. In fact, they are seeking to replicate these conditions throughout the society.
States, in the name of austerity, have stopped providing prisoners with essential items including shoes, extra blankets and even toilet paper, while starting to charge them for electricity and room and board. Most prisoners and the families that struggle to support them are chronically short of money. Prisons are company towns. Scrip, rather than money, was once paid to coal miners, and it could be used only at the company store. Prisoners are in a similar condition. When they go broke—and being broke is a frequent occurrence in prison—prisoners must take out prison loans to pay for medications, legal and medical fees and basic commissary items such as soap and deodorant. Debt peonage inside prison is as prevalent as it is outside prison.
States impose an array of fees on prisoners. For example, there is a 10 percent charge imposed by New Jersey on every commissary purchase. Stamps have a 10 percent surcharge. Prisoners must pay the state for a 15-minute deathbed visit to an immediate family member or a 15-minute visit to a funeral home to view the deceased. New Jersey, like most other states, forces a prisoner to reimburse the system for overtime wages paid to the two guards who accompany him or her, plus mileage cost. The charge can be as high as $945.04. It can take years to pay off a visit with a dying father or mother.
Fines, often in the thousands of dollars, are assessed against many prisoners when they are sentenced. There are 22 fines that can be imposed in New Jersey, including the Violent Crime Compensation Assessment (VCCB), the Law Enforcement Officers Training & Equipment Fund (LEOT) and Extradition Costs (EXTRA). The state takes a percentage each month out of prison pay to pay down the fines, a process that can take decades. If a prisoner who is fined $10,000 at sentencing must rely solely on a prison salary he or she will owe about $4,000 after making payments for 25 years. Prisoners can leave prison in debt to the state. And if they cannot continue to make regular payments—difficult because of high unemployment—they are sent back to prison. High recidivism is part of the design.
Corporations have privatized most of the prison functions once handled by governments. They run prison commissaries and, since the prisoners have nowhere else to shop, often jack up prices by as much as 100 percent. Corporations have taken over the phone systems and charge exorbitant fees to prisoners and their families. They grossly overcharge for money transfers from families to prisoners. And these corporations, some of the nation’s largest, pay little more than a dollar a day to prison laborers who work in for-profit prison industries. Food and merchandise vendors, construction companies, laundry services, uniforms companies, prison equipment vendors, cafeteria services, manufacturers of pepper spray, body armor and the array of medieval instruments used for the physical control of prisoners, and a host of other contractors feed like jackals off prisons. Prisons, in America, are a hugely profitable business.Our prison-industrial complex, which holds 2.3 million prisoners, or 25 percent of the world’s prison population, makes money by keeping prisons full. It demands bodies, regardless of color, gender or ethnicity. As the system drains the pool of black bodies, it has begun to incarcerate others. Women—the fastest-growing segment of the prison population—are swelling prisons, as are poor whites in general, Hispanics and immigrants. Prisons are no longer a black-white issue. Prisons are a grotesque manifestation of corporate capitalism. Slavery is legal in prisons under the 13th Amendment of the U.S. Constitution. It reads: “Neither slavery nor involuntary servitude, except as punishment for crime whereof the party shall have been duly convicted, shall exist within the United States. …” And the massive U.S. prison industry functions like the forced labor camps that have existed in all totalitarian states.
Corporate investors, who have poured billions into the business of mass incarceration, expect long-term returns. And they will get them. It is their lobbyists who write the draconian laws that demand absurdly long sentences, deny paroles, determine immigrant detention laws and impose minimum-sentence and three-strikes-out laws (mandating life sentences after three felony convictions). The politicians and the courts, subservient to corporate power, can be counted on to protect corporate interests.
Corrections Corporation of America (CCA), the largest owner of for-profit prisons and immigration detention facilities in the country, had revenues of $1.7 billion in 2013 and profits of $300 million. CCA holds an average of 81,384 inmates in its facilities on any one day. Aramark Holdings Corp., a Philadelphia-based company that contracts through Aramark Correctional Services to provide food to 600 correctional institutions across the United States, was acquired in 2007 for $8.3 billion by investors that included Goldman Sachs.
The three top for-profit prison corporations spent an estimated $45 million over a recent 10-year period for lobbying that is keeping the prison business flush. The resource center In the Public Interest documented in its report “Criminal: How Lockup Quotas and ‘Low-Crime Taxes’ Guarantee Profits for Private Prison Corporations” that private prison companies often sign state contracts that guarantee prison occupancy rates of 90 percent. If states fail to meet the quota they have to pay the corporations for the empty beds.
CCA in 2011 gave $710,300 in political contributions to candidates for federal or state office, political parties and so-called 527 groups (PACs and super PACs), the American Civil Liberties Union reported. The corporation also spent $1.07 million lobbying federal officials plus undisclosed sums to lobby state officials, according to the ACLU. CCA, through the American Legislative Exchange Council (ALEC), also lobbies legislators to impose harsher detention laws at the state and federal levels. The ALEC helped draft Arizona’s cruel anti-immigrant law SB 1070.
The United States, from 1970 to 2005, increased its prison population by about 700 percent, according to statistics gathered by the ACLU. The federal Bureau of Justice Statistics, the ACLU report notes, says for-profit companies presently control about 18 percent of federal prisoners and 6.7 percent of all state prisoners. Private prisons account for nearly all newly built prisons. And nearly half of all immigrants detained by the federal government are shipped to for-profit prisons, according to Detention Watch Network.
But corporate profit is not limited to building and administering prisons. Whole industries now rely almost exclusively on prison labor. Federal prisoners, who are among the highest paid in the U.S. system, making as much as $1.25 an hour, produce the military’s helmets, uniforms, pants, shirts, ammunition belts, ID tags and tents. Prisoners work, often through subcontractors, for major corporations such as Chevron, Bank of America, IBM, Motorola, Microsoft, AT&T, Starbucks, Nintendo, Victoria’s Secret, J.C. Penney, Sears, Wal-Mart, Kmart, Eddie Bauer, Wendy’s, Procter & Gamble, Johnson & Johnson, Fruit of the Loom, Motorola, Caterpillar, Sara Lee, Quaker Oats, Mary Kay, Microsoft, Texas Instruments, Dell, Honeywell, Hewlett-Packard, Nortel, Nordstrom’s, Revlon, Macy’s, Pierre Cardin and Target. Prisoners in some states run dairy farms, staff call centers, take hotel reservations or work in slaughterhouses. And prisoners are used to carry out public services such as collecting highway trash in states such as Ohio.
States, with shrinking budgets, share in the corporate exploitation. They get kickbacks of as much as 40 percent from corporations that prey on prisoners. This kickback money is often supposed to go into “inmate welfare funds,” but prisoners say they rarely see any purchases made by the funds to improve life inside prison.
The wages paid to prisoners for labor inside prisons have remained stagnant and in real terms have declined over the past three decades. In New Jersey a prisoner made $1.20 for eight hours of work—yes, eight hours of work—in 1980 and today makes $1.30 for a day’s labor. Prisoners earn, on average, $28 a month. Those incarcerated in for-profit prisons earn as little as 17 cents an hour.
However, items for sale in prison commissaries have risen in price over the past two decades by as much as 100 percent. And new rules in some prisons, including those in New Jersey, prohibit families to send packages to prisoners, forcing prisoners to rely exclusively on prison vendors. This is as much a psychological blow as a material one; it leaves families feeling powerless to help loved ones trapped in the system.
A bar of Dove soap in 1996 cost New Jersey prisoners 97 cents. Today it costs $1.95, an increase of 101 percent. A tube of Crest toothpaste cost $2.35 in 1996 and today costs $3.49, an increase of 48 percent. AA batteries have risen by 184 percent, and a stick of deodorant has risen by 95 percent. The only two items I found that remained the same in price from 1996 were frosted flake cereal and cups of noodles, but these items in prisons have been switched from recognizable brand names to generic products. The white Reebok shoes that most prisoners wear, shoes that lasts about six months, costs about $45 a pair. Those who cannot afford the Reebok brand must buy, for $20, shoddy shoes with soles that shred easily. In addition, prisoners are charged for visits to the infirmary and the dentist and for medications.
Keefe Supply Co., which runs commissaries for an estimated half a million prisoners in states including Florida and Maryland, is notorious for price gouging. It sells a single No. 10 white envelope for 15 cents—$15 per 100 envelopes. The typical retail cost outside prison for a box of 100 of these envelopes is $7. The company marks up a 3-ounce packet of noodle soup, one of the most popular commissary items, to 45 cents from 26 cents.
Global Tel Link, a private phone company, jacks up phone rates in New Jersey to 15 cents a minute, although some states, such as New York, have relieved the economic load on families by reducing the charge to 4 cents a minute. The Federal Communications Commission has determined that a fair rate for a 15-minute interstate call by a prisoner is $1.80 for debit and $2.10 for collect. The high phone rates imposed on prisoners, who do not have a choice of carriers and must call either collect or by using debit accounts that hold prepaid deposits made by them or their families, are especially damaging to the 2 million children with a parent behind bars. The phone is a lifeline for the children of the incarcerated.
Monopolistic telephone contracts give to the states kickbacks amounting, on average, to 42 percent of gross revenues from prisoner phone calls, according to Prison Legal News. The companies with exclusive prison phone contracts not only charge higher phone rates but add to the phone charges the cost of the kickbacks, called “commissions” by state agencies, according to research conducted in 2011 by John E. Dannenberg for Prison Legal News. Dannenberg found that the phone market in state prison systems generates an estimated $362 million annually in gross revenues for the states and costs prisoners’ families, who put money into phone accounts, some $143 million a year.
When strong family ties are retained, there are lower rates of recidivism and fewer parole violations. But that is not what the corporate architects of prisons want: High recidivism, now at over 60 percent, keeps the cages full. This is one reason, I suspect, why prisons make visitations humiliating and difficult. It is not uncommon for prisoners to tell their families—especially those that include small children traumatized by the security screening, long waits, body searches, clanging metal doors and verbal abuse by guards—not to visit. Prisoners with life sentences frequently urge loved ones to sever all ties with them and consider them as dead.
The rise of what Marie Gottschalk, the author of “Caught: The Prison State and the Lockdown of American Politics,” calls “the carceral state” is ominous. It will not be reformed through elections or by appealing to political elites or the courts. Prisons are not, finally, about race, although poor people of color suffer the most. They are not even about being poor. They are prototypes for the future. They are emblematic of the disempowerment and exploitation that corporations seek to inflict on all workers. If corporate power continues to disembowel the country, if it is not impeded by mass protests and revolt, life outside prison will soon resemble life in prison.
Chris Hedges spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.
Hedges was part of the team of (more…)
Time to Break the Silence on Palestine January 21, 2019
Posted by rogerhollander in Civil Liberties, Genocide, Israel, Gaza & Middle East, Racism, Uncategorized.Tags: bds, canary mission, east jerusalem, gaza, israel, martin luther king, michelle alexander, Palestine, racism, roger hollander, Vietnam War, west bank
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Martin Luther King Jr. courageously spoke out about the Vietnam War. We must do the same when it comes to this grave injustice of our time.
By Michelle Alexander
Opinion Columnist
On April 4, 1967, exactly one year before his assassination, the Rev. Dr. Martin Luther King Jr. stepped up to the lectern at the Riverside Church in Manhattan. The United States had been in active combat in Vietnam for two years and tens of thousands of people had been killed, including some 10,000 American troops. The political establishment — from left to right — backed the war, and more than 400,000 American service members were in Vietnam, their lives on the line.
Many of King’s strongest allies urged him to remain silent about the war or at least to soft-pedal any criticism. They knew that if he told the whole truth about the unjust and disastrous war he would be falsely labeled a Communist, suffer retaliation and severe backlash, alienate supporters and threaten the fragile progress of the civil rights movement.
King rejected all the well-meaning advice and said, “I come to this magnificent house of worship tonight because my conscience leaves me no other choice.” Quoting a statement by the Clergy and Laymen Concerned About Vietnam, he said, “A time comes when silence is betrayal” and added, “that time has come for us in relation to Vietnam.”
It was a lonely, moral stance. And it cost him. But it set an example of what is required of us if we are to honor our deepest values in times of crisis, even when silence would better serve our personal interests or the communities and causes we hold most dear. It’s what I think about when I go over the excuses and rationalizations that have kept me largely silent on one of the great moral challenges of our time: the crisis in Israel-Palestine.
I have not been alone. Until very recently, the entire Congress has remained mostly silent on the human rights nightmare that has unfolded in the occupied territories. Our elected representatives, who operate in a political environment where Israel’s political lobby holds well-documented power, have consistently minimized and deflected criticism of the State of Israel, even as it has grown more emboldened in its occupation of Palestinian territory and adopted some practices reminiscent of apartheid in South Africa and Jim Crow segregation in the United States.
Many civil rights activists and organizations have remained silent as well, not because they lack concern or sympathy for the Palestinian people, but because they fear loss of funding from foundations, and false charges of anti-Semitism. They worry, as I once did, that their important social justice work will be compromised or discredited by smear campaigns.
Similarly, many students are fearful of expressing support for Palestinian rights because of the McCarthyite tactics of secret organizations like Canary Mission, which blacklists those who publicly dare to support boycotts against Israel, jeopardizing their employment prospects and future careers.
Reading King’s speech at Riverside more than 50 years later, I am left with little doubt that his teachings and message require us to speak out passionately against the human rights crisis in Israel-Palestine, despite the risks and despite the complexity of the issues. King argued, when speaking of Vietnam, that even “when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict,” we must not be mesmerized by uncertainty. “We must speak with all the humility that is appropriate to our limited vision, but we must speak.”
And so, if we are to honor King’s message and not merely the man, we must condemn Israel’s actions: unrelenting violations of international law, continued occupation of the West Bank, East Jerusalem, and Gaza, home demolitions and land confiscations. We must cry out at the treatment of Palestinians at checkpoints, the routine searches of their homes and restrictions on their movements, and the severely limited access to decent housing, schools, food, hospitals and water that many of them face.
We must not tolerate Israel’s refusal even to discuss the right of Palestinian refugees to return to their homes, as prescribed by United Nations resolutions, and we ought to question the U.S. government funds that have supported multiple hostilities and thousands of civilian casualties in Gaza, as well as the $38 billion the U.S. government has pledged in military support to Israel.
And finally, we must, with as much courage and conviction as we can muster, speak out against the system of legal discrimination that exists inside Israel, a system complete with, according to Adalah, the Legal Center for Arab Minority Rights in Israel, more than 50 laws that discriminate against Palestinians — such as the new nation-state law that says explicitly that only Jewish Israelis have the right of self-determination in Israel, ignoring the rights of the Arab minority that makes up 21 percent of the population.
Of course, there will be those who say that we can’t know for sure what King would do or think regarding Israel-Palestine today. That is true. The evidence regarding King’s views on Israel is complicated and contradictory.
Although the Student Nonviolent Coordinating Committee denouncedIsrael’s actions against Palestinians, King found himself conflicted. Like many black leaders of the time, he recognized European Jewry as a persecuted, oppressed and homeless people striving to build a nation of their own, and he wanted to show solidarity with the Jewish community, which had been a critically important ally in the civil rights movement.
Ultimately, King canceled a pilgrimage to Israel in 1967 after Israel captured the West Bank. During a phone call about the visit with his advisers, he said, “I just think that if I go, the Arab world, and of course Africa and Asia for that matter, would interpret this as endorsing everything that Israel has done, and I do have questions of doubt.”
He continued to support Israel’s right to exist but also said on national television that it would be necessary for Israel to return parts of its conquered territory to achieve true peace and security and to avoid exacerbating the conflict. There was no way King could publicly reconcile his commitment to nonviolence and justice for all people, everywhere, with what had transpired after the 1967 war.
Today, we can only speculate about where King would stand. Yet I find myself in agreement with the historian Robin D.G. Kelley, who concluded that, if King had the opportunity to study the current situation in the same way he had studied Vietnam, “his unequivocal opposition to violence, colonialism, racism and militarism would have made him an incisive critic of Israel’s current policies.”