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Mississippi Stuntmen August 7, 2015

Posted by rogerhollander in Art, Literature and Culture, Police, Race, Racism.
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by BAR poet in residence Raymond Nat Turner

Our poet in residence reflects upon the unique

and innovative skillsets deployed by those who

allegedly take their own lives in police custody

Mississippi stuntmen

by BAR poet in residence Raymond Nat Turner




Everybody knows about

Mississippi goddamn, Mississippi goddamn!”

But who knew about Mississippi stuntmen?

Hey Hollywood, get hip, headhunt,

Hire stunt men from Mississippi jails,

Recruit from backseats of Arkansas

police cruisers, Boy Scout, Eagle Scout-

like men, prepared to off themselves—

wizards using everyday objects; hanging them-





Hire Mississippi stuntmen, men with sick skill-

sets, leaping up in jail cells, NBA hops and hang-


men making Michael Jordan, Dr. J, LeBron look like

weekend-warrior/couch potatoes, defying physics,

gravity, logic, performing impossible physical feats!

Hire Mississippi stuntmen, superb actors, too—

acting normal, hiding severe depression, recurring

suicidal thoughts, until the scene shifts behind bars

Hire Mississippi stuntmen, made for mysteries,

thrillers, whodunits, horror flicks; Masters of the

suicide scene, hanging themselves with anything

on the set—gaffers tape, super hero’s cape, head-

phones, chicken bones, eagle feathers, trailer tethers—

Garbage bag geniuses!

Hire Mississippi stuntmen, …”everybody knows about

Mississippi goddamn,” but who knew about Mississippi

stuntmen? David Copperfields in orange jumpsuits making

Handguns appear out of thin air, making dash-cam video dis-


Hey Hollywood, get hip, headhunt,

Hire Mississippi stuntmen, one take wonders

who’ll bring your blockbuster in under budget!

Independent contractors in right to work states

of mind: No pensions, 401ks, no social security,



Mississippi stuntmen travel and teach in Texas,

Arkansas, in fact, all over the U.S…. Up south,





Anywhere south of the Canadian Border!

Mississippi stuntmen come certified by CWS:

Crackkkers With Stars!

Raymond Nat Turner © 2015 All Rights Reserved

Kids Who Die August 6, 2015

Posted by rogerhollander in Art, Literature and Culture, Police, Race, Racism.
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Obama in Charleston July 12, 2015

Posted by rogerhollander in Barack Obama, History, Race, Racism, Religion.
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Roger’s note: I found this article to be particularly insightful with respect to the underlying and cynical political underpinnings in the rhetoric and strategy of the snake oil salesman who is the president of the United States.

Based as it is in the concept of “grace,” President Obama’s eulogy on June 26, 2015, for the Reverend Clementa Pinckney, pastor of the Emanuel AME Methodist Church, was framed to be moving . But at the same time it was crafted not to rock the ship of state by steering it safely through the troubled political waters of the controversial issues raised by the murders of the Reverend Pinckney and eight of his parishioners. Moving yet politically safe is the keynote of the eulogy.

In this respect the eulogy follows the rhetorical pattern of other speeches Obama has given in the past, most notably the 2008 Philadelphia speech on race. The pattern of these speeches is one in which Obama touches on key issues—poverty, race, gun violence, etc—and then does not propose concrete policy initiatives to deal with the issues, even as a way of educating the public on the specific route to justice we should be taking, no matter what the political obstacles. Instead, he offers us consolation and, of course, his trademark “hope.” That is, he sentimentalizes the issues: “…an open heart,” the president tells us at the end of the eulogy, “That, more than any particular policy or analysis, is what’s called upon right now, I think.” So while earlier in the speech he insists that “To settle for symbolic gestures without following up with the hard work of more lasting change — that’s how we lose our way again,” the eulogy, devoid of any policy recommendations to follow, is no more than a symbolic gesture.

In the case of the murders at Emanuel, the president offers us the consolation and hope of “grace,” which he tells us “according to the Christian tradition [cannot be] earned.” In point of fact, the president is wrong here. It is only a segment of the Christian tradition, the Protestant tradition, in which grace cannot be earned. For the 76.7 million Catholics in the U.S. (a significant number of whom are Black) grace must be earned, through penance. And Catholics, of course, are the first Christians. How significantly different would the eulogy have been had Obama pursued this avenue to grace? For, indeed, there is much actual penance in the form of restorative justice that the United States needs to do.

We should have no doubts that the killings of the Reverend Pinckney and the eight parishioners of the Emanuel AME Methodist Church on June 17, 2015, are part of the ongoing history of lynching of Black people in the U.S. In the present, these wanton killings of Black adults and children have most often been carried out by the police acting in the name of the law: Amadou Diallo, Yvette Smith, Eric Garner, Eleanor Bumpurs, Michael Brown, Tarika Wilson, Walter Scott, Tamir Rice, to name but a few. But they have also been carried out by white vigilantes as in the present case, where Cynthia Hurd, Susie Jackson, Ethel Lance, DePayne Middleton-Doctor, Tywanza Sanders, Daniel L. Simmons, Sr., poeticsimperialismSharonda Coleman-Singleton, and Myra Thompson were lynched alongside Clementa Pinckney. Recently as well, there have been others: James Byrd, Jr., tied to a pickup truck and dragged to death in Texas in 1998 by white racists, comes to mind; and, preceding the recent murders by police in several U.S. cities and by Dylann Roof in Charleston, the lynching of Trayvon Martin by vigilante George Zimmerman on February 26, 2012, stands out. But these few names only represent the multitude of Black lynchings, past and present.

Yet I have not heard any official or mainstream media commentary refer to the AME murders, or any of the killings I’ve referenced, as part of an ongoing history of “lynching?” Nor, while mentioning the history of racial violence in the most general terms, did the president reflect on this specific history in his eulogy. Why not? The reason would seem to be that the U.S. is continually in denial of its own continuing violent history, a denial that acknowledges this history but very generally, almost abstractly, distancing it from us as a way of not coming to grips with it in the present, a denial that works against real reform.

In his eulogy, President Obama referred to slavery as “our original sin.” An implicit effect of Obama’s equating the national “original sin” with slavery is that it reinforces the classic black/white binary. While this binary serves to emphasize a key strain of U.S. history, it simultaneously serves to erase other key components of a continuing history of imperial and colonial violence. In fact, our original sin was not slavery but Native American genocide and the theft of Native land.   This genocidal theft was the very ground of slavery, both literally and figuratively. But the U.S. does not want or cannot afford to admit that it is a settler colony.

In addition to Native genocide and continued colonialism in Indian country under the regime of federal Indian law, in addition to the legacy of slavery and the fact that 150 years after the Civil War Blacks along with Native Americans remain at the bottom of the economic ladder, the U. S. has continued to deny, under the myth of American exceptionalism, which informs all the president’s speeches, its colonial-imperial past and present in Latin America and the Middle East. If we are going to speak in religious terms, as the president chose to do in Charleston, the U.S. has a multitude of “sins” for which to atone both at home and abroad, where it continues to violate international law with undeclared drone warfare that is killing civilians like those who were murdered in church in Charleston.

Perhaps, then, if we followed the Catholic Christian tradition, in which there is also a strong tradition of action for social justice, we might do “penance,” and thereby earn our grace, by fighting for actual policy initiatives: gun control, reparations in the form of economic development for the official theft of labor and land owed the Black and Native communities, the end of deportations for undocumented workers, a living wage, permanent voting rights, equal pay for women, and total LGBTI equality under the Constitution. The implementation of such policies, indeed placing them at the top of the national political agenda, would go a long way to ending the psychological and social conditions that continue to foster lynching in the U.S, conditions that devalue not only Black lives but the lives of other marginalized people of all races, ethnicities, and sexual identities.

This tradition of action for social justice is also a part of the tradition of the Black Protestant Church, which the president references in the eulogy. In that Church this tradition is represented not only by Clementa Pinckney but by such ministers as the Reverend Jeremiah Wright, whom presidential candidate Obama jettisoned in his Philadelphia speech by taking out of context Wright’s just criticism of the United States’ history of violence at home and abroad; that is, by erasing Wright’s taking exception with American exceptionalism.

In the eulogy, Obama develops his meditation on grace by first noting , with admiration bordering on awe, that the families of the fallen forgave the killer at his arraignment hearing: “The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court — in the midst of unspeakable grief, with words of forgiveness. He couldn’t imagine that.”

In contrast to Obama’s praise for this act of forgiveness, on the June 24, 2015, Michelangelo Signorile satellite radio show on Serius XM Progress, two days before Obama’s eulogy, Mark Thompson—Black activist, minister, and host of his own show Make It Plain on the same channel—commented skeptically on the time and place of this expression of forgiveness: “What I as a Christian minister can’t understand and what no other Christian minister I know can understand is how you announce forgiveness less than 48 hours after your loved ones have been taken out by Dylann Roof…. it is humanly impossible with all the stages of grief that have been codified and studied ad nauseam…to make that kind of statement credibly that soon.”

Moreover, Thompson pointed out, to make the statement of forgiveness at a “bond hearing” is particularly inappropriate “because that opens the door for legal maneuvering on the part of his counsel.” Thus for Thompson, and he is not alone in this, the time and place of this expression of forgiveness by the bereaved, not forgiveness itself, suggests that the event “was orchestrated, staged and choreographed” in order to suppress potential aggressive protests by the Black community of Charleston, of the kind that had just taken place in Ferguson and Baltimore over the police lynchings of Michael Brown and Freddie Gray (and Thompson made it plain in this interview that he understands these killings, along with those in Charleston and the others I have referenced, as part of the continuing history of lynching): “Nikki Haley,” Thompson remarks, “gets up there and says we’re not like Baltimore…which was insulting to the people of Baltimore, maybe you didn’t have that because people are still in shock, maybe you didn’t have that because you all choreographed, you made a phone call and said to some relatives you all need to come down to this bond hearing and say forgive this man,” though, Thompson notes, “I’m not saying I know that’s what happened but… we just really do not understand how that came to be, the timing of it, highly, highly, highly inappropriate….”

The timing, Thompson suggests, also served to present a comforting , indeed subservient, image of Black people to the nation: “It’s also part of the subjugation of our people…some people cannot feel comfortable in America unless we as Black people are always in this passive and submissive role….” The immediate expression of forgiveness by the families of those murdered at Emmanuel AME , then, is the perfect emotional antidote to the anger of the protestors in Ferguson and Baltimore and in fact to all the acts of Black resistance that are a crucial part of American history and of which the Emmanuel AME and the Black Church as a whole are a part. This act of forgiveness might remind some of us of Harriet Beecher Stowe’s antebellum bestseller Uncle Tom’s Cabin, which presented a sentimental picture of a forgiving Christian Black populace in a U.S. caught up the in the antebellum violence of slavery and of Black and white abolitionist resistance to and rebellion against this “peculiar institution.”

This is exactly the comforting picture that Obama’s eulogy presents with its theme of forgiveness through unearned grace. At the end of the eulogy, Obama sang, in fine voice, quite movingly, Amazing Grace, and once again we might be reminded of the sentimental power of Stowe’s novel, even as we understand its hallucinatory vision of race relations in the United States.

Social critic Jon Stewart got to the heart of our continuing hallucination about the conjuncture of race and violence, when, a day after the Emanuel lynchings, he spoke about them on The Daily Show:

“I honestly have nothing other than just sadness once again that we have to peer into the abyss of the depraved violence that we do to each other and the nexus of a just gaping racial wound that will not heal, yet we pretend doesn’t exist. And I’m confident, though, that by acknowledging it, by staring into that and seeing it for what it is, we still won’t do jack s—. Yeah. That’s us….And we’re going to keep pretending like, ‘I don’t get it. What happened? This one guy lost his mind.’ But we are steeped in that culture in this country and we refuse to recognize it, and I cannot believe how hard people are working to discount it.”

Obama’s eulogy does the hard work of denial by at once “acknowledging” the continuing U.S. history of racist violence against Blacks (though he is careful not to call this continuing violence by the name of “lynching”), by “staring into that and seeing it for what it is,” but in the same breath denying this history by sentimentalizing it and turning policy into morality, most pointedly in the moment when he speaks about gun violence:

“For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation…. The vast majority of Americans — the majority of gun owners — want to do something about this. We see that now. (Applause.) And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country — by making the moral choice to change, we express God’s grace.”

This is vintage Obama: the problem of gun violence is at once articulated and solved in a virtual reality where the “vast majority of Americans—the majority of gun owners, expressing “God’s grace” make “the moral choice to change.” No policy needed; the “something” that “the vast majority of Americans…want to do” about gun violence is not specified, precisely because there is no consensus on the issue. It follows that if one does not voice an actual policy on guns, there are no hard choices of the kind, for example, that Australia (another frontier colonial state) made in instituting rigorous gun laws in 1996 after a lone gunman, Martin Bryant, went on a shooting rampage that left 35 people dead and 23 wounded in Tasmania. Indeed, Obama has cited Australia’s response to this massacre favorably in the past. Here, however, within the scope of God’s grace, the U.S. can apparently have its political cake and eat it too “by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country.” We can, it appears, control guns without disturbing “the traditions and ways of life” of gun owners. This is magical thinking, which clearly ignores the NRA and its vast lobbying power.

If the audience hasn’t been moved by this sentimental appeal, and apparently it has been if the applause the appeal calls forth is any indication, then the president’s invocation of “this beloved country” functions rhetorically to conjure his imaginary consensus.

At worst, one might be tempted to think that Obama’s eulogy was cynical in its turn away from policy, that is, from the major political form of accountability, to a sentimentality that mimics the precipitous act of forgiveness of the bereaved in Charleston. As Mark Thompson points out such acts of forgiveness, if they are to come at all, typically come at the sentencing hearing after the trial has been concluded. But there has been no trial as yet, not simply of the killer but of the country from which the killer emerged, from us: no testimony, no rigorous analysis of the evidence, no accountability, no verdict, no punishment or “penance” if you will.

We can be certain that the killer will be put on trial and a verdict rendered in due time. But it is highly doubtful, given our powers of denial, that the country has the will to face its own day of judgment.

Eric Cheyfitz is Ernest I. White Professor of American Studies and Humane Letters at Cornell University. He is the author of The Poetics of Imperialism.

The Politics of ‘Looting’ and ‘Violence’ May 3, 2015

Posted by rogerhollander in Baltimore, Civil Liberties, Criminal Justice, Police, Race, Racism.
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Roger’s note: white middle class Americans cannot see anything at all legitimate in rioting and looting.  The black mother who chased down and assaulted her teen age son on the streets of Baltimore became and instant hero with white America and a favorite with the mass media.  The black middle and professional class also by and large eschews and condemns the kind of things that happen when anger gets “out of control.”  What came to pass in Baltimore this week is nothing new.  In my time there have been revolts in Watts (Los Angeles), Newark, Detroit, Miami, Cincinnati, New Orleans and probably a few that don’t come to mind at the moment.  In context, I consider breaking into a store and running off with a television a genuine revolutionary act, regardless of the conscious mindset of the perpetrator at the moment.  Well, this article says it better than I can.

Just let me add that there is not the slightest doubt in my mind that the so-called rioting and looting in Baltimore brought about immediate charges against the police officers responsible for Freddy Grey’s death in a way that no peaceful protesting could have done.  Am I advocating violence?  Absolutely not.  I am only underscoring the profound and inescapable wisdom of four simple words: “No Justice, No Peace.”




Baltimore and Beyond



Television screens throughout the US, and around the world, have broadcast in recent days images of Baltimore in crisis: young people of color on the streets clashing with police, protesters marching peacefully shoulder to shoulder, and a relatively small number of city residents taking food, toiletries, and consumer goods from stores. Naturally, the forces of political reaction both in the media and society at large have attempted to isolate these incidents – ‘looting’ they call it – in order to demonstrate the purported savagery and lawlessness of people and communities of color.

“You see?” the racist narrative goes, “They have no respect for property or the law,” or some such variation on this theme. However, as should be expected, the political and media establishment demonstrate an incredible degree of hypocrisy in portraying the events in such a manner. For while in 2015 media outlets such as the allegedly center-left MSNBC and CNN, and the unabashedly right wing FOX News, propagate a shamelessly racist narrative of “thugs” and “criminals” on the streets of Baltimore or Ferguson, these same media outlets almost without exception worked hand in hand with the Bush administration to justify similar actions in Iraq. So too have the media been complicit in presenting biased narratives of US wars in places like Libya and Syria where the media parroted Washington’s talking points to justify and/or condemn whichever actions were politically expedient at the time.

Examining the issue further, the questions of power and “otherness” are also unavoidable. When the powerless and marginalized – those who are not deemed worthy by the establishment – engage in such actions, they are described as violent thugs. When the powerful engage in far worse actions, they are deemed righteous. Whether it is the looting of cultural artifacts by British and French imperialists in Africa, the wholesale slaughter of indigenous peoples by American settlers, or the wholesale plunder and exploitation of entire continents, such actions are somehow justified by their historical context and role in modern social and cultural formation.

From Baltimore to Baghdad

Were one to examine the events of the last week in Baltimore purely through the lens of the corporate media and political class, one would get the sense that the actions of a small minority of the black community constitute egregious and criminal acts of savagery and barbarism, acts that could have no possible justification. Indeed, one could be forgiven for thinking so, as even President Obama (you know, “the First Black President”) had nothing but words of condemnation and contempt. As Obama explained to the media:

There’s no excuse for the kind of violence we saw yesterday. It is counterproductive…When individuals get crowbars and start prying open doors to loot, they’re not protesting. They’re not making a statement. They’re stealing. When they burn down a building, they’re committing arson… A handful of people [are] taking advantage of the situation for their own purposes, and they need to be treated as criminals.

Here Obama reveals not only an ignorance of the nature of these actions, but also a complete disregard for the systemic and institutionalized social and economic violence perpetrated against these communities for decades. While Obama waxes poetic about “property owners” being “stolen from” he has little to nothing to say about the fact that the people who live in those communities are almost entirely shut out from property ownership themselves; that the true owners are the real estate developers, speculators, financiers, and economic elites from the affluent communities. This is the class that perpetrates the true violence by exploiting the economic blight left by unequal wealth distribution, the elimination of employment opportunities, the breakdown of communities thanks to police violence, drug abuse, and countless other preventable phenomena that are the symptom, not the cause, of poverty and desperation. And make no mistake, it is poverty, desperation, and frustration that is transmogrified into violence.

But of course, Obama knows these things, he simply cannot address them as they are the fruits of the financial and political elites he serves. Make no mistake: the establishment understands perfectly the phenomenon of looting. As former Secretary of Defense Donald Rumsfeld articulated in the immediate aftermath of the US war on Iraq:

While no one condones looting, on the other hand, one can understand the pent-up feelings that may result from decades of repression and people who have had members of their family killed by that regime, for them to be taking their feelings out on that regime. And I don’t think there’s anyone in any of those pictures … (who wouldn’t) accept it as part of the price of getting from a repressed regime to freedom.

Reading such a statement devoid of context, one could be forgiven for thinking that it was made by activists in Baltimore, and not the Secretary of Defense in justification for the illegal war he and his cronies had just waged in Iraq. Do communities of color not have pent-up feelings resulting from decades of repression? Have not countless members of those communities had members of their families killed by the “Law and Order” regime that acts as an occupying force on their streets?

In its landmark report, the Malcolm X Grassroots Movement concluded through extensive research that a Black person is killed extra-judicially every 28 hours by law enforcement or quasi-law enforcement. Such brutal repression would certainly qualify as eliciting pent-up feelings of anger. And yet, Black youth in Baltimore are nothing but criminals according to Obama, the corporate media, and White America. Is it because of the objective value of their actions? Or is it because the sort of repression that they experience every day simply does not count because, rather than serving to legitimize the political and economic agenda of the ruling class, it challenges it, exposing it as fundamentally racist?

Indeed, it is power, not objective reality, which determines what is and is not acceptable violence. To take by force in Baghdad in 2003 is liberating and justified; to take by force in Baltimore in 2015 is violent “thuggery” and unjustifiable. The relation of any group to the agenda of power is the only determinant of righteousness and sin according to the morality of the Empire.

Hypocrisy: America’s Top Export

Sadly it is no surprise that the corporate media would spin a narrative of mindless violence and race riots, barbarism and chaos. The media exists not to inform, but to reflect the values and objectives of the forces that own and control it. It is interesting though to compare the portrayal of the events in Baltimore and Ferguson with other violent actions around the world.

When the US and its NATO allies were bombing in support of Al-Qaeda terrorists – affectionately referred to as rebels and freedom fighters – in Libya, there was little mention of the brutal trail of violence and bloodshed they left in their wake. The brutal lynchings and ethnic cleansing of black Libyans, and anyone else who opposed the foreign-backed aggression, was almost completely suppressed from the media narrative of the neat and tidy “war for democracy and freedom.” Such violence served Washington’s interests, therefore it was deemed to be unworthy of reportage.

Similarly in Syria, the US and its NATO-GCC-Turkey-Israel allies have been arming and financing terrorist forces infiltrating the country to wage war against the legitimate government. These terrorists have directly caused the deaths of tens of thousands (if not more) of innocent Syrians, to say nothing of the refugees and internally displaced whose lives have been forever shattered by the US-backed war on their country. However, this extreme violence is somehow acceptable in the service of the war against a “brutal regime” which, conveniently enough, presents a political obstacle to the Empire.

In Gaza however, a people living under a vicious and illegal occupation and inhuman siege are denied even the right to resist by the US and Israel. The Palestinians are portrayed as barbaric terrorists whose inhumanity is manifested by their each and every action. Never mind the fact that they have been robbed of their basic rights, had their homes destroyed, and their land stolen. Never mind the fact that their economy is suppressed by a military occupation, their employment opportunities almost non-existent, and their children made to live as second class citizens, racial inferiors to the Israeli settlers. Objectively speaking, a Palestinian is in many ways in a similar socio-economic position to many Black Americans in the poorest communities of color.

One could point to countless other examples, from the demonization of rebels in Eastern Ukraine fighting against a US-backed fascist-oligarch government that calls them “terrorists,” to the Sandinistas of Nicaragua, to the Serbs of the former Yugoslavia – all groups that have been crudely characterized as violent thugs because of their opposition to Washington’s favored groups. Conversely, the death squads of Central America, mujahideen of Afghanistan, Chechen extremists, and countless other terror groups, they are kindly referred to as “freedom fighters,” primarily because they fight for the freedom of the Empire to continue to make war and dictate the fate of peoples and nations.

It is power – political, economic, military – that draws the line between good and bad violence, between rebels and terrorists. It is the establishment that wields the power that determines when a rebellion in Baltimore is a violent riot, and when “taking” becomes “looting.” But of course, we’re not forced to accept these crude, bigoted, racist generalizations as truths to be held self-evident. We know what we’ve seen in Baltimore and Ferguson, just as what we see in Gaza, is not simply violence…it is resistance!

Eric Draitser is the founder of StopImperialism.org. He is an independent geopolitical analyst based in New York City. You can reach him at ericdraitser@gmail.com.


Winston Churchill: the Imperial Monster February 25, 2015

Posted by rogerhollander in Africa, History, Imperialism, Kenya, Racism, South Africa, War.
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Roger’s note: This week, a low life scum by the name of John McCain, presiding over a Senate committee, referred to peace activists who had come to make a citizen’s arrest on war criminal Henry Kissinger, as — well, low life scum.  I have always had a strong distaste for people in positions of power and authority, of whatever nationality, who are liars, racists, warmongers, etc.  This goes as well for dead “heroes” who happened to be on the winning side, the side that writes history.  My obsessive antipathy towards Winston Churchill began when I read about the fire bombing of Dresden toward the end of World War II, ordered by Churchill to terrorize and punish the the residents of this city that had great cultural heritage but zero strategic importance from a military point of view.  This incineration of almost an entire population compares to Hiroshima and Nagasaki, and it was the inspiration for the celebrated novel, “Slaughterhouse Five,” written by an American soldier who survived the Dresden bombing, Kurt Vonnegut.  If you didn’t already know that Churchill, who is considered by most to have been a noble statesman and warrior, was a disgusting racist pig, you will after reading this.

Fear-Monger, War Criminal, Racist



This week Britain is commemorating the fiftieth anniversary of the death of Winston Churchill. Millions of people worldwide watched his state funeral on television in 1965, and thousands of people lined the streets of London to pay their last respects as his cortege slowly passed. But I somehow doubt that President Obama will be adding his own warm words of remembrance for the iconic British wartime leader.

After all, his own paternal grandfather, Hussein Onyango Obama, was one of 150.000 rebellious Kikuyu “blackamoors” forced into detention camps during Churchill’s postwar premiership, when the British governnment began its brutal campaign to suppress the alleged “Mau Mau” uprising in Kenya, in order to protect the privileges of the white settler population at the expense of the indigenous people. About 11,000 Kenyans were killed and 81,000 detained during the British government’s campaign to protect its imperialist heritage.

Suspected Mau Mau insurgents were subject to electric shock, whippings, burning and mutilation in order to crush the local drive for independence. Obama’s grandfather was imprisoned without trial for two years and tortured for resisting Churchill’s empire. He never truly recovered from the ordeal.

Africa was quite a playground for young Winston. Born into the privileged British elite in in 1847, educated at Harrow and Sandhurst, brought up believing the simple story that the superior white man was conquering the primitive, dark-skinned natives, and bringing them the benefits of civilisation, he set off as soon as he could to take his part in “a lot of jolly little wars against barbarous peoples,” whose violence was explained by a “strong aboriginal propensity to kill”.

In Sudan, he bragged that he personally shot at least three “savages”.

In South Africa, where “it was great fun galloping about,” he defended British built concentration camps for white Boers, saying they produced “the minimum of suffering”.   The death toll was almost 28,000.

When at least 115,000 black Africans were likewise swept into British camps, where 14,000 died, he wrote only of his “irritation that Kaffirs should be allowed to fire on white men”.

(On his attitude to other races, Churchill’s doctor, Lord Moran, once said: “Winston thinks only of the colour of their skin.”

Churchill found himself in other British dominions besides Africa.   As a young officer in the Swat valley, now part of Pakistan, Churchill one day experienced a fleeting revelation. The local population, he wrote in a letter, was fighting back because of “the presence of British troops in lands the local people considered their own,” – just as Britain would if she were invaded.

This idle thought was soon dismissed however , and he gladly took part in raids that laid waste to whole valleys, destroying houses and burning crops, believing the “natives” to be helpless children who will “willingly, naturally, gratefully include themselves within the golden circle of an ancient crown”.

But rebels had to be crushed with extreme force. As Colonial Secretary in the 1920s, Churchill unleashed the notorious Black and Tan thugs on Ireland’s Catholic civilians, making a hypocritical mockery of his comment:

“Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men’s passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination.”

His fear-mongering views on Islam sound strangely familiar:

“But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness.”

“On the subject of India,” said the British Secretary of State to India: “Winston is not quite sane… I didn’t see much difference between his outlook and Hitler’s.”

When Mahatma Gandhi launched his campaign of peaceful resistance against British rule in India, Churchill raged that Gandhi:

“ought to be lain bound hand and foot at the gates of Delhi, and then trampled on by an enormous elephant with the new Viceroy seated on its back. Gandhi-ism and everything it stands for will have to be grappled with and crushed.”

In 1931 he sneered: “It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer of the type well-known in the East, now posing as a fakir, striding half naked up the steps of the Viceregal palace to parley on equal terms with the representative of the King-Emperor.”

As Gandhi’s support increased, Churcill announced:

“I hate Indians. They are a beastly people with a beastly religion.”

In 1943 a famine broke out in Bengal, caused by the imperial policies of the British. In reply to the Secretary of State for India’s telegram requesting food stock to relieve the famine, Churchill wittily replied:

“If food is scarce, why isn’t Gandhi dead yet?”

Up to 3 million people starved to death. Asked in 1944 to explain his refusal to send food aid, Churchill jeered:

“Relief would do no good. Indians breed like rabbits and will outstrip any available food supply.”


Churchill statue in London. Photo: Getty Images.


Just after World War I, approximately one quarter of the world’s land and population fell within the spheres of British influence. The Empire had increased in size with the addition of territories taken from its vanquished enemies.

As British Colonial Secretary, Churchill’s power in the Middle East was immense. He “created Jordan with a stroke of a pen one Sunday afternoon”, allegedly drawing the expansive boundary map after a generous lunch. The huge zigzag in Jordan’s eastern border with Saudi Arabia has been called “Winston’s Hiccup” or “Churchill’s Sneeze”.

He is the man who invented Iraq, another arbitrary patch of desert, which was awarded to a throneless Hashemite prince; Faisal, whose brother Abdullah was given control of Jordan. Sons of King Hussein, Faisal and Abdullah had been war buddies of Churchill’s pal, the famous “T.E. Lawrence of Arabia”.

But the lines drawn in the sand by British imperialism, locking together conflicting peoples behind arbitrary borders were far from stable,and large numbers of Jordanians, Iraqis, Kurds and Palestinians were denied anything resembling real democracy.

In 1920 Churchill advocated the use of chemical weapons on the “uncooperative Arabs” involved in the Iraqi revolution against British rule.

“I do not understand the squeamishness about the use of gas,” he declared. “I am strongly in favor of using poison gas against uncivilized tribes. It would spread a lively terror.”

As Colonial Secretary, it was Churchill who offered the Jews their free ticket to the ‘Promised Land’ of ‘Israel’, although he thought they should not “take it for granted that the local population will be cleared out to suit their convenience.” He dismissed the Palestinians already living in the country as “barbaric hoards who ate little but camel dung.”

Addressing the Peel Commission (1937) on why Britain was justified in deciding the fate of Palestine, Churchill clearly displayed his white supremacist ideology to justify one of the most brutal genocides and mass displacements of people in history, based on his belief that “the Aryan stock is bound to triumph”:

“I do not agree that the dog in a manger has the final right to the manger even though he may have lain there for a very long time. I do not admit that right. I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place.”

In fact, many of the views Churchill held were virtually Nazi.  Apart from his support of hierarchical racism, as Home Minister he had advocated euthanasia and sterilisation of the handicapped.

In 1927, after a visit to Rome, he applauded the budding fascist dictator, Mussolini:

“What a man! I have lost my heart!… Fascism has rendered a service to the entire world… If I were Italian, I am sure I would have been with you entirely from the beginning of your victorious struggle against the bestial appetites and passion of Leninism.”

(“The Bestial Appetites and Passions of Leninism”, eh? Where can I get a copy?)

But years later, in his written account of the Second World War (Vol. 111), fickle-hearted Winston applauded the downfall of his erstwhile hero:

“Hitler’s fate was sealed. Mussolini’s fate was sealed. As for the Japanese, they would be ground to powder.”

Britain’s American allies saw to that in Hiroshima and Nagasaki when they dropped their atomic bombs and killed hundreds of thousands of Japanese citizens.

Meanwhile, Prime Minister Churchill had ordered the saturation bombing of Dresden, where, on February 13 1945, more than 500,000 German civilians and refugees, mostly women and children, were slaughtered in one day by the British Royal Air Force (RAF) and the United States Army Air Force (USAAF), who dropped over 700,000 phosphorus bombs on the city.

Prime Minister Churchill had said earlier:

“I do not want suggestions as to how we can disable the economy and the machinery of war, what I want are suggestions as to how we can roast the German refugees on their escape from Breslau.”

In Dresden he got his wish. Those who perished in the centre of the city could not be traced, as the temperature in the area reached 1600 degree Centigrade. Dresden’s citizens barely had time to reach their shelters and many who sought refuge underground suffocated as oxygen was pulled from the air to feed the flames. Others perished in a blast of white heat strong enough to melt human flesh.

Instead of being charged with being responsible for ordering one of the most horrific war crimes of recent history, in which up to half a million people died screaming in his firestorms, Churchill emerged from the war as a hero. An unwavering supporter of the British monarchy throughout his life, he was made a knight of the Order of the Garter, Britain’s highest order of knighthoods, by Queen Elizabeth II in 1953.

The monarchy is so extraordinarily useful. When Britain wins a battle she shouts, “God save the Queen”; when she loses, she votes down the prime minister,” he once said.

Shortly after the Second World War was won, however, Churchill’s Conservative government was voted down by a Britain tired of battle, austerity, and hungry for change.

“History will be kind to me for I intend to write it,” said Churchill, and to a certain extent he succeeded. exte habit of dictating in the nude to his male secretaries. y and conscriptioneople were massacred ‘Winnie’ became Britain’s great national icon, with his trade-mark cigar and V-sign, remembered for leading Britain through her finest hour (we won’t mention his eccentric habit of pacing about the office in the nude while dictating to secretaries!) The fat cigar clamped in his mouth a symbol of cocky British defiance, Churchill was genial courageous Big Brother figure, revered by the media. His stirring wartime speech:

“We shall fight them on the beaches! We shall never surrender!” makes no mention of “We shall bomb them in their cities! We shall make them suffer!”

Churchill’s brutality and brutishness have been ignored, but he never reckoned on the invention of the internet, or its power to allow authors to question his view of history and expose the cruelty and racism of the man.

When George W Bush moved out of the White House he left a bust of Winston Churchill in the Oval office. He’d used it to inspire him on his ‘war against terrorism’. Barack Obama had it removed.  I wonder if he found the bust offensive? Was it out of respect for the pain and distress his Kenyan grandfather, Hussein Onyango Obama, suffered on Churchill’s orders ?

Removing a bust is a fairly simple matter, but toppling a statue is quite another. In Westminster Square in front of Parliament in London there are several statues of deceased politicians and dignitaries, one of which I find particularly distasteful. Hands clasped behind back, the jodphur-clad figure striding purposely forward is that of Jan Christian Smuts. racist forefather of the Apartheid system in South Africa.

As for Churchill, who, as Home Secretary, said:

‘I propose that 100,000 degenerate Britons should be forcibly sterilized and others put in labour camps to halt the decline of the British race.’

His hulking toadish statue stands tall on a granite plinth, clutching a walking stick, his unblinking bulldog gaze on the Houses of Parliament where he reigned twice as a Conservative Prime Minister.

If I were Prime Minister of Great Britain, one of the first things on my list would be the removal of memorials to facist-minded racist imperialists. The statues of Smuts and Churchill in Parliament Square would be the first to come down.

Michael Dickinson can be contacted at michaelyabanji@gmail.com


Ferguson and Ayotzinapa December 15, 2014

Posted by rogerhollander in Latin America, Mexico, Police.
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The Ties that Bind


Mourning and outrage are shaking parts of the United States and Mexico. As U.S. families grieve and demonstrators denounce the deaths of Michael Brown, Eric Garner, Tamir Rice, and many more at the hands of the police, people are also protesting state violence and police impunity throughout Mexico. Just this past week, the body of Alexander Mora was identified as one of the 43 Mexican students from Ayotzinapa Guerrero who were disappeared after being confronted by police.

In recent interviews, President Obama and Secretary of State Kerry critiqued the crimes happening in Mexico as having “no place in civilized society.” They offered U.S. assistance “to get to the bottom of exactly what happened [to the missing students in Mexico].” Such a response is part of a long practice of demonizing Mexico as a corrupt nation in need of the assumed superior support of the U.S.

U.S. officials would do well to heed their own words and get to the root causes of what is happening in both the U.S. and Mexico. These struggles in Ferguson and Ayotzinapa are tied. The state violence against Black and poor indigenous young people must be seen in the context of rabid class inequality and racism where the working poor and people of color are criminalized and treated as disposable.

Corporate-driven economic transformations and policies such as NAFTA (the North American Free Trade Agreement) have ravaged communities in the U.S. and in Mexico. Once industrial hubs, U.S. urban areas have been gutted of industry leaving a crumbling infrastructure and few living-wage jobs in their wake. Many of these neighborhoods are now being “revitalized” by pushing the Black and Brown urban poor out through gentrification. In the Mexican countryside, imports of subsidized U.S. grain, the growth of industrial farms, and the expansion of foreign companies combine to expel families from their livelihoods and communities. As a result, inequality has grown in both countries, and is among the worst of all developed economies.

According to a 2013 study by the Organization of Economic Co-operation and Development, of its 34 member countries the United States has the 4th highest level of income inequality, and Mexico the second. When controlling for inflation, the income of those in U.S. households in the top ten percent of the economic ladder – those making over $150,000 per year – has increased over 30% since the 1970s. In contrast, the income of those in the bottom half of the economy has basically stagnated, or slightly decreased. And, the minimum wage in both countries is far from a livable wage. The working poor often have to work several jobs to try to make ends meet.

Wealth and power disparities are closely correlated with race. Both countries have witnessed a boom in the number of millionaires and billionaires, including producing the two wealthiest people in the world Carlos Slim and Bill Gates who according to Forbes have a combined net worth of over $150 billion.  In contrast, researchers with Mexico’s national evaluation agency, find that 46% of the total population lives below the poverty line, and 20% reside in extreme poverty. Throughout the county, the rate of extreme poverty is five times higher for indigenous peoples than for the general population. In the southern states, where the majority of Mexico’s indigenous populations live, poverty rates are between 15 and 30 points higher and in the state of Guerrero (the home of the disappeared students) 70% of the population lives in poverty. In the U.S., the compounding generations of racism and class inequality are such that Latina/o and Black households have a median net worth of less than $7,000 compared to over $110,000 for White households.

Since the 1980s, as a result of neoliberal reforms, both countries have slashed public programs in education, health care, transportation, social security, and public housing. Privatization and the ideology of free trade seeks to eliminate most state social programs leaving the poor to fend for themselves in an economy that looks to bargain down wages to maximize profits. While these support systems were not as strong as they could have been, they were important reforms that were won through popular struggle, and their erosion has hurt the working poor and the historically marginalized most.  For the youth of working poor there are diminishing opportunities.

As the U.S. and Mexico disinvest in social programs, they divert funds to police poor communities through the war on drugs and other tough on crime policies. In the U.S., according to a Justice Policy Report, since the early 1980s spending on police protection has skyrocketed over 400% — from about $40 billion to nearly $200 billion. The number of state and local sworn officers has also increased over 50% during this period.

The war on drugs has been a war on poor people of color. Although multiple studies suggest that the majority of drug users are White, Blacks have been the most impacted by drug prosecutions and punitive polices such as mandatory minimums. As Law Professor Michelle Alexander reports, there are more Black men in the prison industrial complex than were enslaved in 1850 – devastating families and fueling the prison industrial complex where private prisons and immigration detention centers are big business.

The power elite in Mexico has increasingly militarized the state in an attempt to maintain order for foreign investors and domestic capitalists to expand their markets.  Under the guise of the war on drugs and Plan Mérida, the U.S. has poured billions of dollars into military and police assistance in Mexico. Critics argue that the training and weaponry has been used against social movements and human rights activists. Collusion between criminal operations, military, government, and police officials occurs making it difficult to distinguish who is perpetrating the violence. Over the past decade, approximately 100,000 Mexicans have been killed in the failed “War on Drugs.” According to the UK newspaper The Telegraph, since 2007 nearly 23,000 Mexicans have been disappeared (over 5,000 this year alone!) through cartel and police violence, the two often working together.

The recent killings and grand jury verdicts in communities from Ferguson, Staten Island, Cleveland, and Ayotzinapa must also be placed in the context of a legacy of racism. The roots of racism in both the U.S. and Mexico are as deep as the economic fissures. They are embedded in society’s laws, institutions, and government structures. In the U.S., they are apparent in police profiling and the unequal application of zero tolerance and stop and frisk policies, the mass incarceration of Blacks and Latinos, the deportation and destruction of immigrant families, and the impunity by which members of the police force can kill primarily Black boys and men and have those atrocities supported by state policies — such as the Supreme Court’s 1980s rulings justifying the use of deadly force by officers. In Mexico, similar disregard for the lives of poor and indigenous people is rampant. Mexican journalist Fernando Camacho Servín reporting in La Jornada finds that the “effects of racism include the criminalizing of certain groups by their physical appearance, to blame them for their poverty, to displace them from their lands, or simply depriving them of their basic rights.”

In the wake of massive dissent against state violence, Presidents Barak Obama and Enrique Peña Nieto have suggested new policies. These focus on policing, impunity, and corruption. While they are small step, none of these changes will go very far unless the foundations of such atrocities are addressed head-on.

Enrique C. Ochoa is professor of Latin American Studies and History at California State University, Los Angeles.

Gilda L. Ochoa is professor of Sociology and Chicana/o-Latina/o Studies at Pomona College


From Spot Where Eric Garner Died, Daughter Says ‘I Will Be His Voice Because He Cannot Speak Anymore’ December 14, 2014

Posted by rogerhollander in Police, Racism.
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Roger’s note: It really hits when it hits home.  Watch the video of Erica Garner, angry, articulate and committed heart and soul.


Published on

Erica Garner vows to hold vigil for her murdered father whether or not cameras come or others join her


Erica Garner, daughter of Eric Garner, lays down in the spot where her father died. (Photo: Andrew Burton/Getty Images)

The daughter of one of the men whose recent death at the hands of police has sparked a growing national movement against police brutality and racism led a small, yet poignant march in Staten Island, New York on Thursday night and then laid down in the spot where her father lost his life after he was violently assaulted by officers earlier this year.

“This is the spot … they let an innocent man die, beg for his life, fight for his last breath, and now I have to come here and be his voice because he cannot speak anymore.”

—Erica Garner, daughter of Eric Garner, named after her father Eric Garner, said she has been holding twice-weekly vigils since her father was killed in July of this year but that last night’s turnout was by far the largest she’s seen.

As the Guardian reports:

The group staged a “die-in” next to the makeshift memorial, with people lying in the streets on a nearly freezing cold night in the New York City borough.

Garner said she will continue to lead protests in Staten Island twice a week in memory of her father, who died at age 43 after NYPD officer Daniel Pantaleo put him in the chokehold. Garner’s last words – “I can’t breathe. I can’t breathe” – have become a rallying cry for protesters across the US since a grand jury decided not to indict Pantaleo last month.

Before lying down, Erica spoke to the gathered crowd through a megaphone.

“This is the spot,” she said, “that my father screamed out eleven times that he couldn’t breathe. Nobody helped him. Nobody tried to help him. Nobody tried to assist him. This is the spot that EMS workers and police officers failed us New Yorkers, because they let an innocent man die, beg for his life, fight for his last breath, and now I have to come here and be his voice because he cannot speak anymore. He can’t say it: ‘I cant breathe… I can’t breathe.'”

“He couldn’t breathe,” she continued. “This is the spot where my father took his last breath in. And this is where I had to be. There is where I need to be. My father is here with me.”


Following local protests that have emerged in cities across the country and around the world as a result of Garner’s death and the killing of others at the hands of police, a pair of large-scale protests calling for an end to racism and police brutality are scheduled for Saturday in both New York City and Washington, DC.

Tip of the Iceberg December 12, 2014

Posted by rogerhollander in Police, Racism.
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Roger’s note:  this is a video I came across in the Spanish version of RT, the Russian television news channel.  The explanation given is that Alejandro Natividad was a passenger in a car that was pulled over in La Quinta, California.  As you will see, the driver is order to lie down on the sidewalk.  Alejandro, a U.S. Army veteran, refuses, even when he is confronted by two armed police.  The story does not tell how the situation resolved, but Alejandro later explained in an interview with Free Thought Radio that at some moment he recalled the famous maxim of Emiliano Zapata, the icon of the Mexican Revolution, “Mejor morir de pie que vivir toda una vida arrodillado”.  Better to die on your feet than to live all your life on your knees.

As you will see, Alejandro admits that he is scared shitless as he “stands his ground” against highly irresponsible racist police officers who had their guns pointed at him.  He did have the presence of mind to film the encounter with his cell phone as he continually protested his rights and reminded them that they were men behind their badges and should act like it.


Voices of Grief and Struggle: Mothers Come to Washington DC to Demand Police Accountability December 9, 2014

Posted by rogerhollander in Civil Liberties, Police, Racism.
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Hosted by Mothers Against Police Brutality, CODEPINK, National Congress of Black Women and Hands Up DC Coalition, mothers who have lost their children to police brutality will travel to Washington DC from December 9-11 to call for police accountability, policy reform and justice for victims’ families.
Come show support for ten mothers who have lost their children to police brutality. They will be Washington DC this week to call for police accountability, policy reform and justice for victims’ families!

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Roger’s note: There would not be hundreds of thousands protesting in cities across America if the recent racist police killings of unarmed Black youth (Ferguson, New York, Cleveland) that go unpunished were isolated events.  In reality they are the tip of the iceberg.  At the event to take place this week in Washington DC, mothers who have lost loved ones are among the delegates.  These are their stories:


VALERIE BELL is the mother of Sean Bell, a 23-year-old unarmed man killed on his wedding day, November 25, 2006, in a barrage of 50 shots fired into his car by New York plainclothes police officers. The officers thought his friend had a gun. The detectives involved in the shooting were eventually acquitted. Valerie Bell is the founder of Mothers of Never Again (MONA), and after 8 years she has finally recorded her thoughts in a book coming out in 2015 called Just 23 (Thoughts from a mother in spoken word by Kisha Walker).

JERALYNN BLUEFORD from Oakland, California started the Justice4AlanBlueford Coalition on May 6, 2012 after her 18 year-old son Alan Blueford was shot and killed by a police officer in East Oakland. From there The Alan Blueford Center 4 Justice was established in Oakland, California, as a place to help heal the community. They offer our resources to help restore the community as they struggle against police brutality. She also organized Helping Heart 2 Heal, a conference to inspire, empower, and restore healing for mothers that are suffering with the pain of losing their children and loved ones.

DARLENE CAIN is a mother from from Baltimore, Maryland. On October 28, 2008, her 29-year-old son Dale Graham was killed by a Baltimore City police officer. Since then she has been dedicated to lifting the voices of those who have had a family member killed by the police but were never given true justice and closure. She is is President and founder of MOTHERS ON THE MOVE.

DANETTE CHAVIS from New York, New York, lost her 19-year-old son in October 2004. After being shot in a gunfire exchange (not with police), Gregory Chavis died just a block from Lincoln Hospital in the Bronx when police prevented him from receiving any medical treatment. Chavis has been active at demonstrations and is the head of National Action Against Police Brutality. She has launched a petition, now with over 18,430 signatures, that demands national action against police brutality and murder, for all families that have been brutalized and lost loved ones at the hands of the police.

COLLETTE FLANAGAN from Dallas, Texas, lost her only son when he was 25 years old on March 10, 2013. Clinton Allen was unarmed and shot 7 times by a Dallas policeman (once in the back), who has since been on administrative leave from the police force, without a gun or badge. Flanagan is founder of Mothers Against Police Brutality, which lobbies for change in police enforcement practices and accountability measures.

MARCELLA HOLLOMAN’s son Maurice Donald Johnson was murdered by Baltimore police on May 19, 2012. She called an ambulance when her mentally ill son began to exhibit erratic behavior at a children’s gathering. Since Johnson’s episodic illness was registered in the police data base, Holloman expected they would take him to the hospital for treatment. Instead of waiting for an ambulance, the two responding officers entered Holloman’s home where Johnson was sequestered and shot him three times. Since then, his mother has been active and outspoken against police brutality.

WANDA JOHNSON’s son Oscar Grant was shot in the back and killed by transit Police Officer Johannes Mehserle at a train station in Oakland, California on January 1, 2009. Initially charged with second-degree murder, Mehserle was found guilty of involuntary manslaughter. Since the death of her son, Johnson has been active on the Board of Directors of the Oscar Grant Foundation, a resource for at-risk youth of all races who wish to turn their lives around in a positive way. A gospel minister and nation speaker, Johnson has made guest appearances on nationally syndicated television programs, universities and public forums to bring attention to injustices in law enforcement and the criminal justice system.

CONSTANCE MALCOLM is the mother of Ramarley Graham, who was 18 years old in 2012 when a New York police officer shot and killed him in his own home. Graham was suspected of carrying a gun in public, but no gun was found on him, in the bathroom he was shot in, or anywhere else in the house. Graham’s 6-year-old brother and his grandmother witnessed the shooting. Constance Malcolm has since been a vocal advocate against police brutality and has been seeking justice for her son.

TRESSA SHERROD is the mother of John Crawford III, a 22 year old who was shot and killed on August 5, 2014 by police in a Walmart in Ohio. A caller phoned police, accusing Crawford of brandishing a gun, when it was really an unloaded BB air rifle on a shelf, an item that is sold in the store. Surveillance footage shows major discrepancies between a 911 caller’s account and what really happened. An Ohio grand jury decided not to indict the officer who was responsible for Crawford’s death, and since then his mother has been pursuing justice.

Schedule: http://code-codepink.nationbuilder.com/event

Tuesday, December 9
Public forum with the mothers at

First Trinity Lutheran Church, 7:30-9pm
309 E Street NW (Judiciary Square Metro)
More information and RSVP on the webpage for the event!

Wednesday, December 10
Congressional briefing from 9:30am-12:30pm: In House Building Rayburn 2226 co-sponsored by Representative Conyers, Ellison, Johnson, Jackson Lee, and Rangel.

Seating is limited and press and Congressional staffers will be given preference – thank you for understanding!
*Candlelight vigil at Justice Department, 5pm. Corner of Pennsylvania and 9th St, NW. followed by a march.

Still the Deporter-in-Chief Obama’s Fake Immigration Reform November 30, 2014

Posted by rogerhollander in Barack Obama, Immigration, Labor, Racism.
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Roger’s note: when it comes to deceit and hypocrisy, Barack Obama continues to fail to disappoint.  The corporate media and much of the progressive blogosphere usually goes along with the chicanery.  Until reading this article, I sort of accepted as fact that the president indeed had taken a step, if a small one, towards humane treatment of undocumented immigrants.  Silly me.




WEEKEND EDITION NOVEMBER 28-30, 2014, http://www.counterpoint.org

The Great Deporter’s new executive order for a “sweeping overhaul of the immigration system” deserves no praise. If there is anything “sweeping” about President Obama’s immigration policy, it is his six years of deporting 2.4 million immigrants, his repeated lies regarding his so-called legal incapacity to issue presidential executive orders to mitigate the horrors that immigrant communities have been subjected to, and his total failure to pursue anything resembling “comprehensive immigration reform.”

What Obama did do, as with his all-pervasive surveillance system, was to order the implementation of a vicious program to criminalize immigrants in order to jail or deport them at will and to spend countless additional billions to militarize the border to keep them out.

Obama made clear that his executive order was “no different than all previous Democrat and Republican Party presidents over the past half century.” This statement alone immediately conjures up the heinous “bracero programs” of decades past, when strictly controlled cheap or near slave-wage labor was systematically imported from Latin America to serve the needs of the nation’s major agricultural titans and their associated industries.

The price to be extracted by Obama’s “promise” to refrain for three years from deporting undocumented immigrant parents of children born in the U.S. is a requirement that all such immigrants officially register their names, addresses, employment records, wages, salaries, and other data with the government, thus subjecting them to immediate persecution or deportation if they don’t pass Obama’s muster. Those with previous felony convictions or perhaps lesser “infractions” of America’s racist system of “law and order” remain subject to immediate deportation.

Obama’s decree, purportedly affecting four to five million undocumented immigrants, was described by administration officials as prioritizing the deportation of “felons, not families,” as if the remaining seven to eight million immigrants not covered by his plan were little less than dangerous criminals. Indeed, immigration officials will be instructed to prioritize the hunting down and deportation of so-called “gang members, felons, and suspected terrorists.”

“Today our immigration system is broken and everybody knows it,” Obama said. But Obama’s “fix” to date has been to deport more immigrants than any and all previous U.S. presidents combined!

Obama’s order supposedly offers those who qualify the chance to remain in the U.S. temporarily for three years, as long as they pass background checks and pay back taxes—to be determined, no doubt, by tax collectors who will have the final word. Not a single immigrant will be offered a “path to citizenship” nor will any be eligible for federal benefits or mandated health-care coverage.

Obama failed to mention that these same immigrants have often had state and federal taxes deducted from their salaries or wages by merciless employers while simultaneously being denied benefits supposedly mandated to all taxpayers! Obama’s order will demand the extortion of back taxes but there will be no retroactive back payment to immigrants for their exclusion from the benefits of paying these taxes. Obama’s program is worse; it will now demand that back taxes be deducted from those who register to comply, while all benefits will still be denied.

To demonstrate his fidelity to his Republican “critics,” who will undoubtedly appreciate Obama’s supplying corporate America with a steady supply of cheap, no-benefit labor who will be required to pay enormous sums in “back taxes” for future corporate plunder, the president issued his decree in condescending and threatening language: “If you meet the criteria, you can come out of the shadows and get right with the law. If you’re a criminal, you’ll be deported. If you plan to enter the U.S. illegally, your chances of getting caught and sent back just went up.”

But Republican “critics” were nevertheless more than willing to partake in the great American charade that passes for real politics. “Instead of working together to fix our broken immigration system, the president says he’s acting on his own,” Republican House Speaker John Boehner said in a YouTube video released before the president’s speech. “The president has said before, that he’s not king and he’s not an emperor. But he’s sure acting like one.”

In truth, what Obama “unilaterally” proclaimed was likely what the twin parties of capital had previously agreed to during their multi-year “debate” on immigration legislation. All sections of the ruling class understand well that cheap labor with zero benefits is a prized commodity. Obama’s supposed three-year reprieve from government deportation is little more than existing policy, in which immigration officials, in collusion with corporate America, selectively determine who will be deported and who are still urgently required to service corporate interests.

This unofficial selective persecution and deportation policy serves capitalism well. Lower wages, if wages are paid at all via employer pre-planned deportations arranged before pay day, to immigrants always exercise a downward pressure on the wages of all U.S. workers, including and especially union members. The wage differential also serves capitalism’s need to divide workers by race and legal status, with the ruling class ever placing the blame for unemployment not on its failing system but rather on immigrants who “illegally” take the jobs of “Americans.”

Government-promoted reactionary patriotism is routinely employed to scapegoat the most oppressed and exploited. Obama’s spokespersons took great care to stress that the new plan was both temporary and subject to cancellation at any time by any president.

“Deferred action [that is, postponing deportation punishment] is not a pathway to citizenship. It is not legal status. It simply says that for three years, you are not a law enforcement priority, and [we] are not going to go after you,” said one senior official. “It is temporary and it is revocable.”

Working people have nothing to gain by faint praise or other attributions of support to Obama’s racist and anti-immigrant policies—in this case, a policy likely announced with great fanfare to crudely manufacture Obama’s future “legacy” as a humanistic president concerned with the plight of the poor and oppressed.

All “reforms” extracted from corporate America are derived from the independent self-organization and fightback of working people. To date, the growing immigrant rights movement has increasingly demanded an immediate end to all deportations, immediate amnesty and legalization, full benefits to all undocumented workers, and an immediate end to the militarization of the borders. The unity of the broad working class in defense of full rights for immigrants is a prerequisite to winning real victories for all the oppressed and indeed, for all workers.

Subordination of this critical struggle to support for “The Great Deporter,” or any other posturing politician, only furthers illusions in the credibility of the racist capitalist system.

The massive mobilizations in virtually every U.S. city, in which people expressed their rage against the racist grand-jury decision in the case of the police murder of the unarmed Michael Brown in Ferguson, Mo., was an important step toward awakening the American people to the real source of oppression in the United States.

Similarly, the five million immigrants who struck nationwide in 2006 against the racist immigration bill proposed by Republican Congressmen James Sensenbrenner and Peter King entitled, “Border Protection, Antiterrorism and Illegal Immigration Control Act” offered a living example of the power of mass opposition and protest that raised the level of political consciousness of all. It is no coincidence that Obama’s executive order employs Sensenbrenner-type language—“terrorism, border protection, and immigration control.”

Obama’s fake decree was nothing less than a ruling-class effort to set the stage for the next round of electoral debate, in which the “lesser evil” will be once again counterposed to the so-called greater evil. But the massive 2014 election abstention rate of Latino workers—and indeed, the vast majority of all the oppressed and youth—was a stinging rebuke to Obama’s across-the-board policies of austerity, racism, environmental destruction, endless war, and atrocities against immigrants.

There are no capitalist “saviors.” The gap is narrowing between the growing hatred of capitalism’s brutality and the still modest number of acts of resistance. The prospect of explosive events that can bring millions into the streets and into the political arena—making use of a new fighting labor movement, mass organizations of struggle, and independent working-class political parties was significantly advanced when tens of thousands took to the streets nationwide to express their solidarity with Ferguson’s Black community and to condemn the inherent racism of corporate America and its militarized police-state-like criminal “justice” system.

John Orland is an immigration rights activist and staff writer for Socialist Action. He can be reached at: SocialistAction@lmi.net


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