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The New Slave Revolt October 12, 2016

Posted by rogerhollander in Labor, Prison Industrial Complex, Race, Racism, slavery, Uncategorized.
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Roger’s note: the nationwide prisoners’ revolt is not something you are likely to read about in the mainstream media.  Nor is it an issue that is likely to come up in the presidential debates.  Can you imagine Clinton and Trump discussing the massive incarceration of the underclasses (almost entirely, African American, Latino and Native American) in the brutal American Gulag?  Regardless of who become the next president, this hidden brutality will continue until the prison revolts are successful.  Most Americans have no idea that actual slavery exists in the country on such a grand scale.  Inmates are subjected to inhuman periods in the torture chamber know as solitary confinement.  If inmates are paid for the forced labor they perform for corporations, it is peanuts; and these earnings are pitted against fines and grossly overcharged commissary items.  This is a national shame.  But in a nation that routinely bombs civilians in foreign lands, supplies armaments to repressive regimes around the globe, condones torture, and tolerates the fact that millions of its citizens live in poverty and without adequate health care or housing, should we be surprised?  Did I mention that the United States is the wealthiest country in the history of the world and it spends over half its discretionary budget on the military?

Severe state repression and a near-total press blackout make it impossible to determine how many prisoners are continuing the national work strike that began on September 9th. The core demand is an end to prison slavery: the forced low-or-no-wage employment extracted from inmates. “Once we take our labor back,” said an organizer, “prisons will again become places for correction and rehabilitation rather than centers of corporate profit.”

by Chris Hedges

This article previously appeared in TruthDig.

“The kryptonite to fight the prison system, which is a $500 billion enterprise, is the work strike.”

A nationwide prison work stoppage and hunger strike, begun on Sept. 9, the 45th anniversary of the Attica uprising, have seen over 20,000 prisoners in about 30 prisons do what we on the outside should do—refuse to cooperate. “We will not only demand the end to prison slavery, we will end it ourselves by ceasing to be slaves,” prisoners of the Free Alabama Movement, the Free Ohio Movement and the IWW Incarcerated Workers Organizing Committee wrote in a communique.

This round of prison strikes—there will be more—has had little outside support and press coverage. There have been few protests outside prison walls. Prison authorities—unlike duringthe 1971 Attica uprising when the press was allowed into the yard to interview the rebellious prisoners—have shut out a compliant media. They have identified strike leaders and placed them in isolation. Whole prisons in states such as Texas were put on lockdown on the eve of the strike. It is hard to know how many prisoners are still on strike, just as it is hard to know how many stopped work or started to fast on Sept. 9.

Before the strike I was able to speak to prisoner leaders including Melvin Ray, James Pleasant and Robert Earl Council, all of whom led work stoppages in Alabama prisons in January 2014 as part of the Free Alabama Movement, as well as Siddique Hasan, one of five leaders of the April 1993 uprising at the Southern Ohio Correctional Facility at Lucasville, Ohio. (The Ohio revolt saw prisoners take control of the facility for 11 days after numerous grievances, including complaints about deaths allegedly caused by beatings from guards, went unanswered.) Now, authorities have cut off the access of these and other prisoner leaders to the press and the rest of the outside world. I have not been able to communicate with the four men since the strike began.

These prison strike leaders put no hope in a “national conversation” about race and mass incarceration. They know that corporations, the courts and politicians will never halt the lethal police violence against unarmed men and women of color or dismantle the vast gulags for the poor that dot the country. The mechanisms of repression are by design. They are the logical consequence of deindustrialization. The corporate state uses fear, police violence and huge networks of jails and prisons to keep hundreds of millions of underemployed and unemployed poor people from revolting.

“They know that corporations, the courts and politicians will never halt the lethal police violence against unarmed men and women of color or dismantle the vast gulags for the poor that dot the country.

“We have to shut down the prisons,” Council, known as Kinetik, one of the founders of the Free Alabama Movement, told me by phone from the Holman Correctional Facility in Escambia County, Alabama. He has been in prison 21 years, serving a sentence of life without parole. “We will not work for free anymore. All the work in prisons, from cleaning to cutting grass to working in the kitchen, is done by inmate labor. [Almost no prisoner] in Alabama is paid. Without us the prisons, which are slave empires, cannot function. Prisons, at the same time, charge us a variety of fees, such as for our identification cards or wrist bracelets, and [impose] numerous fines, especially for possession of contraband. They charge us high phone and commissary prices. Prisons each year are taking larger and larger sums of money from the inmates and their families. The state gets from us millions of dollars in free labor and then imposes fees and fines. You have brothers that work in kitchens 12 to 15 hours a day and have done this for years and have never been paid.”

These strike leaders say that, inside and outside the prison walls, rebellion is the only option.

“We are not going to call for protests outside of statehouses,” Ray said. “Legislators are owned by corporations. To go up there with the achy-breaky heart is not going to do any good. These politicians are in it for the money. If you are fighting mass incarceration, the people who are incarcerated are not in the statehouse. They are not in the parks. They are in the prisons. If you are going to fight for the people in prison, join them at the prison. The kryptonite to fight the prison system, which is a $500 billion enterprise, is the work strike. And we need people to come to the prisons to let guys on the inside know they have outside support to shut the prison down. Once we take our labor back, prisons will again become places for correction and rehabilitation rather than centers of corporate profit.”

These striking prisoners are far more effective, and far more threatening to the corporate state, than the outside multitudes entranced and manipulated by the Donald Trump and Hillary Clinton Goon Show. Denied the right to employment, to vote and to public assistance because of felony convictions, denied the right to justice because they are poor, and denied a voice because they have been silenced by state censorship and a bankrupt media, these prisoners were some of the first to understand the totalitarian nature of the corporate state.

“We do not believe in the political process,” said Ray, who spoke from the St. Clair Correctional Facility in Springville, Ala., and who is serving life without parole. “We are not looking to politicians to submit reform bills. We aren’t giving more money to lawyers. We don’t believe in the courts. We will rely only on protests inside and outside of prisons and on targeting the corporations that exploit prison labor and finance the school-to-prison pipeline.”

“Prisons each year are taking larger and larger sums of money from the inmates and their families.”

The 2.3 million human beings, most of them poor people of color, who are locked in cages across the country provide billions in salaries and other revenues for depressed rural towns with large prisons. They provide billions more in profits to phone card companies, money transfer companies, food service companies, merchandise vendors, construction companies, laundry services, uniform companies, prison equipment vendors and the manufacturers of pepper spray, body armor and the many other medieval instruments used for the physical restraint of prisoners. They also make billions for corporations—Whole Foods, Verizon, Starbucks, McDonald’s, Sprint, Victoria’s Secret, American Airlines, J.C. Penney, Sears, Wal-Mart, Kmart, Eddie Bauer, Wendy’s, Procter & Gamble, Johnson & Johnson, Fruit of the Loom, Motorola, Caterpillar and dozens of others—that collectively exploit 1 million prison laborers.

Why pay workers outside the walls the minimum wage when you can pay workers behind walls only a couple of dollars a day? Why exploit sweatshop workers in countries like Bangladesh when you can exploit sweatshop workers in U.S. prisons? Why permit prison reform that would impede profits?  Why not expand a system that reduces labor costs to slave wages?

“The beauty of a work stoppage is that the prison administrators have to bring in compensated labor,” Hasan told me last year when I visited him on death row in Ohio. “This is what happened in the Georgia prison system in 2010 when the prisoners held a work stoppage for six days. It cost the state a lot of money.”

Prisoners are the ideal workers in corporate America. They earn from 8 cents to about 44 cents an hour. In some states, such as Alabama, they earn nothing. They receive no Social Security, pensions or other benefits. They do not get paid overtime. They are prohibited from organizing or carrying out strikes. They always show up on time. They are not paid for sick days or granted vacations. They cannot complain about poor working conditions or safety hazards. If they protest their meager wages or working conditions they instantly lose their jobs and are placed in isolation cells. They live in an environment where they daily face the possibility of torture, beatings, prolonged isolation, sensory deprivation, racial profiling, rancid food, inadequate medical care, little or no heating and ventilation, and rape. In short, they are slaves.

The bondage that prisoners endure is, little by little, being imposed on us. The fight inside prison walls is our own. And the harsh repression inside prisons to halt the new strike mirrors the harsh repression that awaits us if we resist.

Kevin “Rashid” Johnson, the minister of defense of the New Afrikan Black Panther Party (Prison Chapter), sent this message out of his Texas prison a few days ago:

Monday, September 5, 2016: Labor Day. Here at the William P. Clements Unit, a prison in remote Amarillo, Texas, the prisoners awoke to a late breakfast. A single PBJ sandwich, a small bowl of dry cereal, and no beverage.

This grossly inadequate meal, which is our common fare during institution-wide lockdowns, signaled that a weeks—or months—long lockdown was in effect. Hunger pangs set in almost immediately.

“Why exploit sweatshop workers in countries like Bangladesh when you can exploit sweatshop workers in U.S. prisons?”

Such lockdowns are routinely imposed twice yearly so guards can conduct a prison-wide search of each prisoner’s living area and property. But this was not a routine lockdown. For one, those lockdowns almost never occur during holidays (however minor). If a holiday is set to fall during the period of a scheduled lockdown, the lockdown is postponed until the day after the holiday. Secondly, those lockdowns happen exactly six months apart, almost to the day. The next one wasn’t due until mid-October, making this lockdown over a month ahead of schedule. Thirdly, for a couple months preceding this lockdown, officials had been rejecting a lot of mail and media on grounds that it contained information on or “advocating” “prison strikes,” “prison disruption,” or “work strikes.” During late August and early September I received a number of these rejections, including for letters from the editor of the San Francisco Bay View newspaper, Comrades from the Houston, TX branch of the Industrial Workers of the World, and others.

Officials were also illegally opening and reading privileged legal and media mail outside my presence. They were obviously focused on discovering, scrutinizing, and blocking any information coming into the prison about the work stoppage/strike planned for prisons across the U.S. in protest of prison slave labor and perpetual abuses, which were set to begin on September 9, 2016—the 45th anniversary of the uprising at Attica State Prison, that exposed to the world the inhumanity and savage brutality that Amerika imposes on those it imprisons.

And here we find the clue to this untimely lockdown which officials here have been falsely portraying to us as just another routine lockdown.

The actual aim of this lockdown was/is to pre-empt the prisoners at this Unit from participating in the September 9th protest by confining everyone to their cells in advance of it, and well into the period during which it might last.

Johnson and other prison strike leaders see through the political theater and illusions that the corporate elites employ to mask Americans’ surrender of freedom. They are not fooled by the clever branding—including the presidency of a black man and possibly the presidency of a woman—used to cover over oppression.

“It does not matter if we have a black or white president.”

“To say that we have a black president does not say anything,” Melvin Ray said. “The politicians are the ones who orchestrated this system. They are either directly involved as businessmen—many are already millionaires or billionaires, or they are controlled by millionaires and billionaires. We are not blindsided by titles. We are looking at what is going on behind the scenes. We see a coordinated effort by the Koch brothers, ALEC [the American Legislative Exchange Council] and political action committees that see in prisons a business opportunity. Their goal is to increase [corporate] earnings. And once you look at it like this, it does not matter if we have a black or white president. That is why the policies have not changed. The laws, such as mandatory minimum [sentences], were put in place by big business so they would have access to cheap labor. The anti-terrorism laws were enacted to close the doors on the access to justice so people would be in prison longer. Big business finances campaigns. Big business writes the laws and legislation. And Obama takes money from these people. He is as vested in this system as they are.”

Items once provided to prisoners, such as shoes, extra blankets and toilet paper, now often must be bought from the prison commissary, run by corporations such as Keefe Supply Co. These commissaries are, in effect, company stores where prices are exorbitant and the buyers are hostage. Companies such as GTL force prisoners to pay phone rates five or six times higher than those on the outside. JPay, a money transfer service for prisoners, imposes fees as high as 25 percent. The incarcerated are increasingly being charged for electricity and room and board. This bleeds the prisoners and their families of the little income they possess. Those who run out of money are forced to take out prison loans to buy medications, cover legal and medical fees and purchase commissary items such as soap and deodorant. Debt peonage is as common among prisoners as it is among the wider public. And when prisoners are released they often owe the state thousands of dollars in debt they incurred while locked up. When they can’t pay it back they are tossed back into prison. The U.S. Bureau of Justice Statistics reports that 75 percent of released prisoners are rearrested within five years. This keeps the perpetual cycle of neoslavery lubricated.

“For years we were called niggers to indicate we had no value or worth and that anything could be done to us,” Ray told me. “Then the word ‘nigger’ became politically incorrect. So they began calling us criminals. When you say a person is a criminal it means that what happens to them does not matter. It means he or she is a nigger. It means they deserve what they get.”

Chris Hedges, spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.

Did a Fear of Slave Revolts Drive American Independence? July 4, 2016

Posted by rogerhollander in Afro-American, Genocide, History, Racism, slavery, Uncategorized.
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Roger’s note: we hardly need the article I have posted below to remind us that in 1776 genocidal racism directed toward African slaves and First Nations peoples was alive and well.  What I do think we need to be reminded of is how today’s orgiastic, exceptionalist, triumphalist (a la Joseph Goebbels) “celebrations,” along with the Trump phenomenon, are clear signs that things have not changed that much in 240 years.

 

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Robert G. Parkinson, New York Times, July 4, 2016

Binghamton, N.Y. — FOR more than two centuries, we have been reading the Declaration of Independence wrong. Or rather, we’ve been celebrating the Declaration as people in the 19th and 20th centuries have told us we should, but not the Declaration as Thomas Jefferson, Benjamin Franklin and John Adams wrote it. To them, separation from Britain was as much, if not more, about racial fear and exclusion as it was about inalienable rights.

The Declaration’s beautiful preamble distracts us from the heart of the document, the 27 accusations against King George III over which its authors wrangled and debated, trying to get the wording just right. The very last one — the ultimate deal-breaker — was the most important for them, and it is for us: “He has excited domestic insurrections amongst us, and has endeavored to bring on the inhabitants of our frontiers, the merciless Indian savages, whose known rule of warfare is an undistinguished destruction of all ages, sexes and conditions.” In the context of the 18th century, “domestic insurrections” refers to rebellious slaves. “Merciless Indian savages” doesn’t need much explanation.

In fact, Jefferson had originally included an extended attack on the king for forcing slavery upon unwitting colonists. Had it stood, it would have been the patriots’ most powerful critique of slavery. The Continental Congress cut out all references to slavery as “piratical warfare” and an “assemblage of horrors,” and left only the sentiment that King George was “now exciting those very people to rise in arms among us.” The Declaration could have been what we yearn for it to be, a statement of universal rights, but it wasn’t. What became the official version was one marked by division.

Upon hearing the news that the Congress had just declared American independence, a group of people gathered in the tiny village of Huntington, N.Y., to observe the occasion by creating an effigy of King George. But before torching the tyrant, the Long Islanders did something odd, at least to us. According to a report in a New York City newspaper, first they blackened his face, and then, alongside his wooden crown, they stuck his head “full of feathers” like “savages,” wrapped his body in the Union Jack, lined it with gunpowder and then set it ablaze.

The 27th and final grievance was at the Declaration’s heart (and on Long Islanders’ minds) because in the 15 months between the Battles of Lexington and Concord and independence, reports about the role African-Americans and Indians would play in the coming conflict was the most widely discussed news. And British officials all over North America did seek the aid of slaves and Indians to quell the rebellion.

A few months before Jefferson wrote the Declaration, the Continental Congress received a letter from an army commander that contained a shocking revelation: Two British officials, Guy Carleton and Guy Johnson, had gathered a number of Indians and begged them to “feast on a Bostonian and drink his blood.” Seizing this as proof that the British were utterly despicable, Congress ordered this letter printed in newspapers from Massachusetts to Virginia.

At the same time, patriot leaders had publicized so many notices attacking the November 1775 emancipation proclamation by the governor of Virginia, Lord Dunmore, that, by year’s end, a Philadelphia newspaper reported a striking encounter on that city’s streets. A white woman was appalled when an African-American man refused to make way for her on the sidewalk, to which he responded, “Stay, you damned white bitch, till Lord Dunmore and his black regiment come, and then we will see who is to take the wall.”

His expectation, that redemption day was imminent, shows how much those sponsored newspaper articles had soaked into everyday conversation. Adams, Franklin and Jefferson were essential in broadcasting these accounts as loudly as they could. They highlighted any efforts of British agents like Dunmore, Carleton and Johnson to involve African-Americans and Indians in defeating the Revolution.

Even though the black Philadelphian saw this as wonderful news, the founders intended those stories to stoke American outrage. It was a very rare week in 1775 and 1776 in which Americans would open their local paper without reading at least one article about British officials “whispering” to Indians or “tampering” with slave plantations.

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So when the crowd in Huntington blackened the effigy’s face and stuffed its head with feathers before setting it on fire, they were indeed celebrating an independent America, but one defined by racial fear and exclusion. Their burning of the king and his enslaved and native supporters together signified the opposite of what we think of as America. The effigy represented a collection of enemies who were all excluded from the republic born on July 4, 1776.

This idea — that some people belong as proper Americans and others do not — has marked American history ever since. We like to excuse the founders from this, to give them a pass. After all, there is that bit about everyone being “created equal” in this, the most important text of American history and identity. And George Washington’s army was the most racially integrated army the United States would field until Vietnam, much to Washington’s chagrin.

But you wouldn’t know that from reading the newspapers. All the African-Americans and Indians who supported the revolution — and lots did — were no match against the idea that they were all “merciless savages” and “domestic insurrectionists.” Like the people of Huntington, Americans since 1776 have operated time and time again on the assumption that blacks and Indians don’t belong in this republic. This notion comes from the very founders we revere this weekend. It haunts us still.

Robert G. Parkinson, an assistant professor of history at Binghamton University, is the author of “The Common Cause: Creating Race and Nation in the American Revolution.”

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