By suggesting that the state of Israel should not exist, I am not being anti-Semitic. I am, however, being anti-Zionist. There is a distinct difference. An anti-Semite is someone who is prejudiced against Jews. An anti-Zionist, on the other hand, is opposed to that sector of the Jewish population who see it as their God-given right to establish a Jewish state in the Holy Land at the expense of the Palestinian people who have lived there for two thousand years.
The creation of a Jewish state in the middle of the Arab world not only represents the continuation of European colonialism in Palestine, it has also consisted of the ethnic cleansing of Palestinians and the establishment of an apartheid system by a rogue nation that has repeatedly violated international law. Given this reality, and the fact that Palestine is the Holy Land of three religions, the only just solution to the Zionist project of the Israeli state and its Western backers is the establishment of a single country: a democratic secular state of Palestine in which Jews, Arabs and Christians all have equal rights.
The Rise of the Zionist Movement
The Zionist movement emerged in Europe in the late 19th century and encouraged European Jews to escape anti-Semitism by migrating to Palestine, which was ruled by the Ottoman Turks at the time, with the goal of creating a Jewish state in the Holy Land. This migration saw the Jewish population in Palestine increase from 4 percent in 1850 to 11 percent in 1917, the year that the British government’s Balfour Declaration stated: “His Majesty’s government view with favor the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object.”
Following the defeat of the Ottoman Empire in World War One, the countries of the region were ruled by Britain and France under mandates from the League of Nations (predecessor of the United Nations). But World War Two brought about the downfall of the European empires as colonies throughout the world gained independence. Accordingly, Lebanon (1943) and Syria (1946) gained independence from France while Jordan (1946) was liberated from British rule. The exception was Palestine, which had been ruled by Britain since 1922.
By all rights, Palestine, like its neighbors, should have become an independent nation following World War Two, but the Western-backed Zionist project prevented this from happening. In accordance with the Balfour Declaration, Britain and the United States sought to ensure the creation of a Jewish state in Palestine. Under British rule, the Jewish population in Palestine had increased from 11 percent in 1922 to 32 percent in 1948, with many having arrived following the end of the war.
In 1947, the newly-established United Nations adopted the Partition Plan for Palestine without any consultation with the Palestinian people. The plan called for 56 percent of Palestine to become the Jewish state of Israel with 43 percent of the territory turned into a Palestinian state. Despite a large Arab majority in Palestine, Israel’s share of the territory was larger in order to accommodate the anticipated increased migration of European Jews. The remaining 1 percent of Palestine, consisting of the Holy City of Jerusalem, was to be an international territory administered by the United Nations.
Jewish groups supported the partition plan but Palestinians and the surrounding Arab states opposed it on the grounds that it violated the principles of national self-determination in the UN charter under which Palestinians should have the right to decide their own destiny. The plan was not implemented. Nevertheless, the Jewish population in Palestine unilaterally announced the creation of the state of Israel on May 14, 1948.
The New European Colonialism
By the end of 1949, according to Israeli historian Ilan Pappe, Israel had destroyed more than 400 Palestinian villages, massacred thousands of civilians and forcibly displaced almost a million Palestinians, who ended up in refugee camps in neighboring Arab countries. In other words, with the Jewish people having just endured the horrors of the Holocaust, the Zionists were now carrying out, according to Pappe, the ethnic cleansing of the Palestinian people.
This process of ethnic cleansing allowed Israel to expand and encompass 77 percent of Palestinian territory, all but East Jerusalem, the West Bank and Gaza. Over the next three years, 700,000 Jews immigrated to Israel, mostly from Europe. This Jewish 
colonization of Palestine represented a continuation of European colonialism as the wielding of power over the Palestinian people shifted from the British government to European Jews in the form of the new Israeli state.
Following the 1967 war with several Arab states (Syria, Jordan and Egypt), Israel militarily occupied the remaining 23 percent of Palestine (East Jerusalem, the West Bank and Gaza). The UN Security Council responded by passing Resolution 242 demanding the “Withdrawal of Israel armed forces from territories occupied in the recent conflict.” The United States has since used its veto power in the Security Council on 41 occasions to ensure that the numerous UN resolutions condemning Israel’s illegal occupation have never been enforced.
It wasn’t until after the Palestinians were forced to exist under Israel’s illegal military occupation following the 1967 war that the Palestinian Liberation Organization (PLO) decided to make armed struggle the centerpiece of its campaign to achieve a Palestinian state. And it wasn’t until after 20 years of enduring an oppressive military occupation and the unwillingness of the international community to enforce UN resolutions that sectors of Palestinian society became increasingly radicalized and the Islamic group Hamas was formed. Hamas began using suicide bombing as a tactic in the early 1990s because it could not combat the vastly superior US-backed Israeli military through conventional warfare. Beginning in 2001, it also began launching primitive and inaccurate rockets into Israel from its Gaza strongholds.
Even though Israel withdrew its military from Gaza in 2005, it implemented a military blockade of the tiny territory the following year through which it strictly controls all access of people, food, medicines and other materials. Some analysts claim that Israel’s ongoing blockade of Gaza’s 1.8 million inhabitants has created the world’s largest prison camp.
Meanwhile, Israel has not only continued its illegal occupation of the West Bank and East Jerusalem, it has further violated international law by forcibly displacing Palestinian communities and encouraging Jews to move into the Occupied Territories. It is now estimated that almost half a million Jews live in illegal settlements in the West Bank and East Jerusalem despite UN resolutions demanding that they be dismantled.
Israel has also constructed a giant wall known as the separation barrier throughout the West Bank in order to segregate the illegal settlements from Palestinian communities and to restrict the movement of Palestinians. Meanwhile, in addition to establishing the illegal settlements, Israel has also constructed industrial zones in the West Bank in which Palestinian laborers are forced to endure low wages and poor working conditions.
The flagrant discrepancy in rights afforded to the Jewish settlers in comparison to Palestinians living in the Occupied Territories constitutes a system of apartheid. In fact, as John Dugard, a South African human rights lawyer and former UN Special Rapporteur, has noted, “I have no hesitation in saying that Israel’s crimes are infinitely worse than those committed by the apartheid regime of South Africa.”
In 1947, the year before Israel declared itself a sovereign state, Palestinians lived in 94 percent of Palestine. Today, they inhabit a mere 15 percent with some five million living in refugee camps in the West Bank and surrounding countries. The population densities in Palestinian refugee camps are among the highest of any place on earth. For example, more than 10,000 refugees live in the one square kilometer al-Amari camp in the West Bank, which amounts to five times the population density of New York City. As one third-generation refugee in the al-Amari camp told me, “We have a dream to return to our lands. How long it will take and what generation it will be, we don’t know.”
The disproportionate number of Palestinians killed in the long-running conflict is a reality hidden from many in the West. Over the past 15 years, according to the Israeli human rights organization B’Tselem, 8,701 Palestinians have been killed by Israelis compared to 1,138 Israelis killed by Palestinians. The disparity in the number of Palestinian children killed is even greater with a total of 1,772 killed during that period compared to 93 Israeli children.
Given this history, the repeated claim made by the United States and other Western nations that Israel’s military actions are merely acts of self-defense contradicts the reality on the ground. Surely it is the violence carried out by people forced to live under a violent illegal military occupation and blockade that should be considered an act of self-defense. After all, the French Resistance to the Nazi occupation of France during World War Two is viewed as a heroic struggle for national liberation. In stark contrast, Palestinian resisters are labelled ‘terrorists.’
Despite the best efforts of the United States and other Western governments as well as the mainstream media to portray Israel as the victim in this conflict, the numbers make evident who is doing most of the killing and who is doing most of the dying. The fact that a people forced to live under an illegal foreign military occupation are portrayed as the aggressors constitutes a stunning example of Orwellian doublespeak.
Collaborating with the Colonizers
This violent expansion of Israeli control over all of Palestine fulfils the European Zionist dream initiated in the late 19th century. Sadly, over the past couple of decades, some Palestinian leaders have been complicit in the Zionist project. The Oslo peace process during the 1990s saw the PLO recognize the state of Israel and in return Israel permitted the Palestinians limited self-governance in parts of the West Bank and Gaza. However, the so-called peace process postponed addressing the crucial issue of ‘the right of return’ for Palestinian refugees.
The first Palestinian parliamentary elections under the Oslo Accords were held in 1996 and were won by Fatah, the PLO’s political party, which then headed the new Palestinian Authority government. The Palestinian Authority began receiving significant aid from Western governments. In return, the Palestinian Authority has policed the Palestinian population on Israel’s behalf in the areas of the Occupied Territories that it governs. In other words, in the same way that Indian administrators and police oversaw the day-to-day governing of colonial India on behalf of the British colonizers, the Palestinian Authority has served the Israeli colonizers of the Occupied Territories in return for Western aid and a reduced Israeli military presence.
The infusion of foreign aid, especially funding from the United States Agency for International Development (USAID), is intended to achieve ‘economic peace’ by allowing sectors of the Palestinian population to attain a certain material comfort without challenging the ongoing Israeli occupation and the continued expansion of Jewish settlements in the West Bank and East Jerusalem, which violate both the Oslo Accords and international law. In reference to the long-running, oft-stalled peace talks, former UN Special Rapporteur Dugard recently stated, “I think the strategy of Israel and also of the United States is simply to allow talks to go on forever and ever, while Israel annexes more land and takes over Palestinian territory.”
Meanwhile, the economic model emerging in the West Bank is not sustainable because it is almost entirely dependent on foreign aid and international NGOs. Furthermore, the benefits from the economic model are largely restricted to Ramallah, the seat of the Palestinian Authority government, creating what is known in the West Bank as the ‘Ramallah bubble.’ As Dr. Hanan Chehata, a professor of law and former correspondent for the Middle East Monitor, explains,
… while those in Ramallah may currently travel throughout that small city relatively unimpeded, Palestinians in the rest of the region are subjected to daily humiliation at Israeli road blocks and military checkpoints; they also have to endure indiscriminate arrests and unjustified interrogations leading frequently to torture and sometimes to death. While the residents of Ramallah can go to work in the day reasonably secure in the knowledge that they will return home in the evening to a hot meal and well-rested family members, other Palestinians leave their homes not knowing if their houses will still be standing when they return or if they will have been demolished by Israeli Caterpillar bulldozers in order to make room for new Israeli settlements.
In other words, if the Palestinian Authority and its supporters cooperate with the Israeli colonizers they will receive economic rewards and be spared the excessive brutality wielded by the Israeli military. But those who insist on actively resisting the colonizers will bear the full force of Israeli aggression. Not surprisingly, in the eyes of many Palestinians, the Palestinian Authority has sold out to the colonizers by colluding with Israel and the United States to achieve ‘economic peace’ at the expense of national liberation.
The growing discontent with the Palestinian Authority became evident in the 2006 general elections when Fatah was handily defeated by Hamas. Following the election, Fatah refused to hand over power in the West Bank and, with the support of Israel and Western nations, has continued to rule for the past nine years as an un-elected government—while Hamas has governed Gaza.
The one place that elections have been allowed to take place is in universities and these are seen as a barometer that reflects the political views of the broader Palestinian population. In the student council elections at Birzeit University in Ramallah last month, the Hamas-affiliated Islamic Wafaa’ Bloc defeated Fatah’s student party, winning a majority of the seats. Nadine Suleiman, a fourth-year public administration student, explained why she voted for Hamas: “I detest the corruption of the PA [Palestinian Authority], their security coordination with Israel which involves arresting and killing Palestinians who are on Israel’s wanted list while Palestinians get nothing in return. The PA is only interested in keeping its wealth and privilege.”
The Palestinian Authority’s US-funded security forces quickly responded to the Birzeit University election results by arresting four students belonging to the winning party and then interrogating and beating them. In total, 25 students throughout the West Bank were arrested and scheduled elections in An-Najah National University and Hebron University were postponed. According to Human Rights Watch, “It is deeply worrying that students are being held by Palestinian forces for no apparent reason other than their connection to Hamas or their opinions.”
So while on the international front the Palestinian Authority has challenged Israel by gaining membership in the International Criminal Court (ICC), on the ground in the West Bank it regularly arrests, interrogates, imprisons and tortures Palestinians who are viewed as sympathetic to Hamas or who aggressively challenge the Israeli occupation in their quest for liberation. As a result of its failure to call new elections, its corruption with regard to handling foreign aid and its collusion with the illegal Israeli occupation, many Palestinians no longer view the Palestinian Authority government as legitimate.
In contrast, Hamas is seen by many Palestinians as actively resisting Israel, and it is this perception—and its relative lack of corruption—that lies at the root of its popular support. This resistance has also led Israel to launch three large-scale military assaults against Gaza during the past seven years (2008, 2012 and 2014). According to the United Nations, the Israeli military’s seven-week invasion of Gaza last year resulted in the deaths of 2,025 Palestinians, including 1,483 civilians, of whom 521 were children. Meanwhile, 71 Israelis died, of which 66 were soldiers. Additionally, more than half a million Palestinians were forcibly displaced from their homes by the assault.
The One-State Solution
The Palestinian Authority has accepted the two-state solution proposed as part of the Oslo peace process. The basic idea being that the West Bank and Gaza would constitute a Palestinian state (only 23 percent of Palestine) with the remainder being Israel. But the Palestinian Authority’s support for a two-state solution is at odds with the wishes of the majority of Palestinians. In a poll conducted last year, 60 percent of Palestinians believed in a one-state solution while only 27 percent supported the two-state option.
The two-state solution constantly being touted by the United States and other Western nations, and backed by the Palestinian Authority, is completely out of touch with the reality in the West Bank and East Jerusalem. According to Tariq Dana, a professor at Birzeit University in Ramallah, “A two-state solution is not possible. It is not viable given the reality on the ground.”
The reality that Dana is referring to is the constantly expanding illegal Jewish settlements that are now home to almost half a million Jews. The settlements now cover more than 40 percent of the West Bank, dominating the best agricultural land and access to the region’s principal water supply. As Daniella Weiss, a Zionist former mayor of a Jewish settlement in the West Bank, admitted a few years ago, “I think the settlements prevent the establishment of a Palestinian state in the land of Israel. This is the goal. And this is the reality.” Clearly, any two-state solution that creates a viable Palestinian state would require the dismantling of these settlements and removal of the settlers from what the Zionists consider to be their Holy Land.
Far from dismantling the settlements, Israel’s policies are further entrenching them. With its building of the separation barrier, the Israeli government is seeking to annex the settlements into the state of Israel, which would leave the Palestinians with three small, unconnected chunks of arid and rocky land that lack access to essential water supplies. Such an outcome would not constitute a viable Palestinian state.
Many Palestinians support the establishment of a single state of Palestine in which Arabs and Jews would have equal rights. The Popular Front for the Liberation of Palestine (PFLP), the second largest member of the PLO after Fatah and a terrorist group in the eyes of the United States, Canada and the European Union because it advocates armed struggle, is opposed both to the Palestinian Authority government and the two-state solution. According to the PFLP,
The Palestinian liberation movement is not a racial movement with aggressive intentions against the Jews. It is not directed against the Jews. … The aim of the Palestinian liberation movement is to establish a democratic national state in Palestine in which both Arabs and Jews will live as citizens with equal rights and obligations and which will constitute an integral part of the progressive democratic Arab national presence living peacefully with all forces of progress in the world.
Hamas also sees the one-state solution as the only answer, albeit an Islamic state in which the rights of Jews are protected. But creating an Islamic Palestine would simply replace one religious state (Israel) with another. Given that Palestine is the Holy Land of three religions (Islam, Judaism and Christianity) and the fact that a significant portion of the Palestinian population supports a secular state, the solution to this seemingly intractable conflict could be the replacement of a Zionist state with a secular democratic nation in which all citizens—Jewish, Christian and Muslim—have equal rights and responsibilities.
Conclusion
The establishment of a Zionist state in the middle of the Arab world for Jewish migrants from Europe was only possible due to the support of Western imperialist powers including the United States, Britain and Canada. And Israel’s existence and ongoing expansion of Jewish settlements in the West Bank and East Jerusalem constitutes the continuation of European colonialism into the 21st century at the expense of the Palestinian people who have lived there for two thousand years.
Given this reality, the Jewish state of Israel should be viewed as both illegitimate and yet another catastrophic consequence of Western imperialism. The only just solution to this entrenched conflict is to finally allow Palestinians to establish the independent state they should have attained following World War Two and to allow for the return of all refugees. In other words, a single, secular Palestinian state in which Jews, Christians and Muslims all share equal rights. Such a one-state solution is not anti-Semitic, it is sensible.
Garry Leech is an independent journalist and author of numerous books including Capitalism: A Structural Genocide (Zed Books, 2012); Beyond Bogota: Diary of a Drug War Journalist in Colombia (Beacon Press, 2009); and Crude Interventions: The United States Oil and the New World Disorder (Zed Books, 2006). ). He is also a lecturer in the Department of Political Science at Cape Breton University in Canada.
roger hollander 
Time to Break the Silence on Palestine January 21, 2019
Posted by rogerhollander in Civil Liberties, Genocide, Israel, Gaza & Middle East, Racism, Uncategorized.Tags: bds, canary mission, east jerusalem, gaza, israel, martin luther king, michelle alexander, Palestine, racism, roger hollander, Vietnam War, west bank
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Martin Luther King Jr. courageously spoke out about the Vietnam War. We must do the same when it comes to this grave injustice of our time.
By Michelle Alexander
Opinion Columnist
On April 4, 1967, exactly one year before his assassination, the Rev. Dr. Martin Luther King Jr. stepped up to the lectern at the Riverside Church in Manhattan. The United States had been in active combat in Vietnam for two years and tens of thousands of people had been killed, including some 10,000 American troops. The political establishment — from left to right — backed the war, and more than 400,000 American service members were in Vietnam, their lives on the line.
Many of King’s strongest allies urged him to remain silent about the war or at least to soft-pedal any criticism. They knew that if he told the whole truth about the unjust and disastrous war he would be falsely labeled a Communist, suffer retaliation and severe backlash, alienate supporters and threaten the fragile progress of the civil rights movement.
King rejected all the well-meaning advice and said, “I come to this magnificent house of worship tonight because my conscience leaves me no other choice.” Quoting a statement by the Clergy and Laymen Concerned About Vietnam, he said, “A time comes when silence is betrayal” and added, “that time has come for us in relation to Vietnam.”
It was a lonely, moral stance. And it cost him. But it set an example of what is required of us if we are to honor our deepest values in times of crisis, even when silence would better serve our personal interests or the communities and causes we hold most dear. It’s what I think about when I go over the excuses and rationalizations that have kept me largely silent on one of the great moral challenges of our time: the crisis in Israel-Palestine.
I have not been alone. Until very recently, the entire Congress has remained mostly silent on the human rights nightmare that has unfolded in the occupied territories. Our elected representatives, who operate in a political environment where Israel’s political lobby holds well-documented power, have consistently minimized and deflected criticism of the State of Israel, even as it has grown more emboldened in its occupation of Palestinian territory and adopted some practices reminiscent of apartheid in South Africa and Jim Crow segregation in the United States.
Many civil rights activists and organizations have remained silent as well, not because they lack concern or sympathy for the Palestinian people, but because they fear loss of funding from foundations, and false charges of anti-Semitism. They worry, as I once did, that their important social justice work will be compromised or discredited by smear campaigns.
Similarly, many students are fearful of expressing support for Palestinian rights because of the McCarthyite tactics of secret organizations like Canary Mission, which blacklists those who publicly dare to support boycotts against Israel, jeopardizing their employment prospects and future careers.
Reading King’s speech at Riverside more than 50 years later, I am left with little doubt that his teachings and message require us to speak out passionately against the human rights crisis in Israel-Palestine, despite the risks and despite the complexity of the issues. King argued, when speaking of Vietnam, that even “when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict,” we must not be mesmerized by uncertainty. “We must speak with all the humility that is appropriate to our limited vision, but we must speak.”
And so, if we are to honor King’s message and not merely the man, we must condemn Israel’s actions: unrelenting violations of international law, continued occupation of the West Bank, East Jerusalem, and Gaza, home demolitions and land confiscations. We must cry out at the treatment of Palestinians at checkpoints, the routine searches of their homes and restrictions on their movements, and the severely limited access to decent housing, schools, food, hospitals and water that many of them face.
We must not tolerate Israel’s refusal even to discuss the right of Palestinian refugees to return to their homes, as prescribed by United Nations resolutions, and we ought to question the U.S. government funds that have supported multiple hostilities and thousands of civilian casualties in Gaza, as well as the $38 billion the U.S. government has pledged in military support to Israel.
And finally, we must, with as much courage and conviction as we can muster, speak out against the system of legal discrimination that exists inside Israel, a system complete with, according to Adalah, the Legal Center for Arab Minority Rights in Israel, more than 50 laws that discriminate against Palestinians — such as the new nation-state law that says explicitly that only Jewish Israelis have the right of self-determination in Israel, ignoring the rights of the Arab minority that makes up 21 percent of the population.
Of course, there will be those who say that we can’t know for sure what King would do or think regarding Israel-Palestine today. That is true. The evidence regarding King’s views on Israel is complicated and contradictory.
Although the Student Nonviolent Coordinating Committee denouncedIsrael’s actions against Palestinians, King found himself conflicted. Like many black leaders of the time, he recognized European Jewry as a persecuted, oppressed and homeless people striving to build a nation of their own, and he wanted to show solidarity with the Jewish community, which had been a critically important ally in the civil rights movement.
Ultimately, King canceled a pilgrimage to Israel in 1967 after Israel captured the West Bank. During a phone call about the visit with his advisers, he said, “I just think that if I go, the Arab world, and of course Africa and Asia for that matter, would interpret this as endorsing everything that Israel has done, and I do have questions of doubt.”
He continued to support Israel’s right to exist but also said on national television that it would be necessary for Israel to return parts of its conquered territory to achieve true peace and security and to avoid exacerbating the conflict. There was no way King could publicly reconcile his commitment to nonviolence and justice for all people, everywhere, with what had transpired after the 1967 war.
Today, we can only speculate about where King would stand. Yet I find myself in agreement with the historian Robin D.G. Kelley, who concluded that, if King had the opportunity to study the current situation in the same way he had studied Vietnam, “his unequivocal opposition to violence, colonialism, racism and militarism would have made him an incisive critic of Israel’s current policies.”