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We Forgive But We Do Not Forget: There Were Many My Lais March 25, 2015

Posted by rogerhollander in Asia, History, Vietnam, War.
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Roger’s note: What is most relevant about the story of the My Lai massacre is that those responsible for the crime escaped Scot free.  And I am not referring to Lieutenant Calley, rather the political and military leaders from the president of the United States down to the cabinet and the generals.  We see this today where in the United States of America mass killing gets reduced to political “mistakes” or “collateral damage.”  Of course, history will judge, but in my opinion that is no substitute for justice.  As with many analyses posted on alternative Internet sites, the comments are often as or more insightful as the article itself.  You can read those from Common Dreams here (Click to see more comments or to join the conversation).

Marking the 47th anniversary of the Vietnam War’s infamous massacre at My Lai, the inimitable Seymour Hersh – whose chilling dispatches from the war helped stir public outrage against it – has written about visiting “the scene of the crime” for the first time. After so many years and stories, he thought he knew “most of what there was to learn about the massacre.” He’s wrong. He hears more stories “told in bland, appalling detail”; he meets Vietnamese who have forgiven but not forgotten; he revisits an atrocity he is reminded was “not an aberration,” unique only in scale. Most vitally, he enjoins us to remember its lessons: Duplicitous and ignorant U.S. political leaders ensnared the country in a war about which they long obfuscated, withheld information and just plain lied, and the war ended when it did, in part, because at least some brave members of the press insisted on telling the truth about it – “that the war was morally groundless, strategically lost, and nothing like what the military and political officials were describing to the public” – and some brave Americans insisted on protesting against that truth.

On the morning of March 16, 1968, about a hundred U.S. soldiers known as Charlie Company arrived at My Lai, having received faulty intelligence that it held Vietcong troops. When they found “only a peaceful village at breakfast,” they slaughtered all its inhabitants anyway. A museum now at the site – there are also “memory day trips” there – lists the grisly statistics: 504 victims, including 182 women, seventeen of them pregnant, and 173 children. The numbers include 97 people killed the same day in another nearby village by members of Bravo Company. The rule of the day was famously articulated by Lieut. William Calley, Charlie’s commander and the only person ever convicted of any crime; his order, used by Nick Turse as the title for his harrowing book on Vietnam, was “Kill Anything That Moves.”

The message of both Turse’s book and Hersh’s trip is the same: “What happened at My Lai 4 (the name U.S.military used) was not singular, not an aberration.” Writing in The New Yorker, Hersh describes meeting veterans who acknowledge “it was just revenge” and who, once amidst the war’s horrors, “began to question who we were as a nation.” When he talks with an elderly Vietnamese leader and former soldier who now works with victims of Agent Orange, she emphasizes, “There was not only one My Lai – there were many.” Most went unnoticed and unreported; My Lai didn’t largely thanks to Hersh, who unearthed and wrote five articles about the massacre. After being turned away by both Life and Look, the large mainstream magazines of the time, he wrote them for the Dispatch News Service, a small D.C. anti-war news agency. Hersh’s stories, in conjunction with countless dispatches from the field from other truth-telling reporters, helped fuel public opposition to the war, including the Washington anti-war march that drew half a million people.

The empire’s response to the growing revelations was as honorable as their conduct in the war. When Calley was convicted in 1971 of pre-meditated mass murder of 109 “Oriental human beings” and sentenced to life at hard labor, Nixon intervened and placed him under house arrest; he was freed three months after Nixon left office in disgrace. Before he left, Nixon had also approved the use of “dirty tricks” to discredit a key witness to the massacre and thus cover up yet one more obscene truth of his dirty little war. Still angry and sorrowful, Hersh painfully digs out new nuggets from a tawdry history he clearly feels remains relevant -and which we remain in danger of repeating. He also summons a Robert McNamara on his deathbed who was said to feel that “God had abandoned him.” Notes Hersh, “The tragedy was not only his.”

Charlie Company

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The depravity to which human beings are susceptible.

The photos of “the enemy” are so wrenching.

Only by OWNING this reality, and the rest of its history, and not “obfuscating, withholding information and just plain lying,” can the USA hope to emerge from its accelerating plunge into new depths of depravity.

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Deadly WWII firebombings of Japanese cities largely ignored March 9, 2015

Posted by rogerhollander in Asia, History, Japan, Media, War.
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Roger’s note: governments and media parrot the lie that such barbarism was “necessary” in order to save lives (sic).  I am sure Dante could find a special place in Hell for them.  I just want to point out the murderous cycle of capitalist war profiteering.  The same shareholders (of Dow Chemical, for example, the manufacturer of napalm gas) who finance and profit from the bloodbath fall in line to profit from the reconstruction.  We see this today in Iraq, where during the initial stages of reconstruction of areas annihilated by US bombing, only US firms were allowed to bid for reconstruction contracts.  As General Smedley Butler famously said, “War is a Racket.”

 

TOKYO (AP) – It was not Hiroshima or Nagasaki, but in many ways, including lives lost, it was just as horrific.

On March 10, 1945, U.S. B-29 bombers flew over Tokyo in the dead of night, dumping massive payloads of cluster bombs equipped with a then-recent invention: napalm. A fifth of Tokyo was left a smoldering expanse of charred bodies and rubble.

Today, a modest floral monument in a downtown park honors the spirits of the 105,400 confirmed dead, many interred in common graves.

It was the deadliest conventional air raid ever, worse than Nagasaki and on par with Hiroshima. But the attack, and similar ones that followed in more than 60 other Japanese cities, have received little attention, eclipsed by the atomic bombings and Japan’s postwar rush to rebuild.

Haruyo Nihei, just 8 when the bombs fell, was among many survivors who kept silent. A half-century passed before she even shared her experiences with her own son.

“Our parents would just say, ‘That’s a different era,'” Nihei said. “They wouldn’t talk about it. And I figured my own family wouldn’t understand.”

Now, as their numbers dwindle, survivors are determined to tell their stories while they still can.

‘HELLISH FRENZY’

Where earlier raids targeted aircraft factories and military facilities, the Tokyo firebombing was aimed largely at civilians, in places including Tokyo’s downtown area known as “shitamachi,” where people lived in traditional wood and paper homes at densities sometimes exceeding 100,000 people per square mile.

“There were plenty of small factories, but this area was chosen specifically because it was easy to burn,” says historian Masahiko Yamabe, who was born just months after the war’s end.

Another departure from earlier raids: the bombers flew low.

“It was as if we could reach out and touch the planes, they looked so big,” said Yoshitaka Kimura, whose family’s toy store in downtown Tokyo’s Asakusa was destroyed. “The bombs were raining down on us. Red, and black, that’s what I remember most.”

Nihei, now 78, was mesmerized as she watched from a railway embankment.

“It was a blazing firestorm. I saw a baby catch fire on its mother’s back, and she couldn’t put out the fire. I saw a horse being led by its owner. The horse balked and the cargo on its back caught fire, then its tail, and it burned alive, as the owner just stood there and burned with it,” she said.

Firefighter Isamu Kase was on duty at a train parts factory. He jumped onto a pump truck when the attack began, knowing the job was impossible.

“It was a hellish frenzy, absolutely horrible. People were just jumping into the canals to escape the inferno,” said Kase, 89. He said he survived because he didn’t jump in the water, but his burns were so severe he was in and out of hospital for 15 years.

Split-second choices like that determined who lived and who died.

Kimura, a 7-year-old, escaped the flames as he was blown into the entrance of a big department store while running toward the Sumida River, where tens of thousands of people died: burned, crushed, drowned or suffocated in the firestorm.

Masaharu Ohtake, then 13, fled his family’s noodle shop with a friend. Turned back by firefighters, they headed toward Tokyo Bay and again were ordered back. The boys crouched in a factory yard, waiting as flames consumed their neighborhood.

“We saw a fire truck heaped with a mountain of bones. It was hard to understand how so many bodies could be piled up like that,” said Ohtake.

After about two hours and 40 minutes, the B-29s left.

Survivors speak of the hush as dawn broke over a wasteland of corpses and debris, studded by chimneys of bathhouses and small factories. Police photographer Koyo Ishikawa captured the carnage of charred bodies piled like blackened mannequins, tiny ones lying beside them.

“It was as if the world had ended,” said Nihei, whose father sheltered her under his body, as others piled on top and were burned and suffocated. All her family survived.

Michiko Kiyo-oka, a 21-year-old government worker living in the Asakusa district, survived by hiding under a bridge.

“When I crawled out I was so cold, so I was warming myself near one of the piles that was still smoldering. I could see an arm. I could see nostrils. But I was numb to that by then,” she said. “The smell is one that will never leave me.”

FIGHTING TO BE REMEMBERED

From January 1944-August 1945, the U.S. dropped 157,000 tons of bombs on Japanese cities, according to the U.S. Strategic Bombing Survey. It estimated that 333,000 people were killed, including the 80,000 killed in the Aug. 6 Hiroshima atomic-bomb attack and 40,000 at Nagasaki three days later. Other estimates are significantly higher. Fifteen million of the 72 million Japanese were left homeless.

The bombing campaign set a military precedent for targeting civilian areas that persisted into the Korean and Vietnam wars and beyond. But the non-atomic attacks have been largely overlooked.

“Both governments, the press, media, radio, even novelists … decided the crucial story was the atomic bomb,” said Mark Selden, a Cornell University history professor. “This allowed them to avoid addressing some very important questions.”

Survivors of the Tokyo firebombing feel their pain has been forgotten, by history and by the government. After the war, only veterans and victims of the atomic bombings received special support.

“We civilians had no weapons and no strength to fight,” Kiyo-oka said. “We were attacked and got no compensation. I am very dissatisfied with how the government handled this.”

No specific government agency handles civilian survivors of firebombings or keeps their records, because there is no legal basis for that, said Manabu Oki at the Internal Affairs and Communications Ministry.

Yamabe, the historian, said authorities “are reluctant to acknowledge civilian suffering from the wartime leaders’ refusal to end the war earlier.”

“If they don’t disclose such data, it can’t be discussed. If the victims remain anonymous then there’s less pressure for compensation,” said Yamabe, a researcher at the privately funded Tokyo Air Raid and War Damages Resource Center, Japan’s main source of information about the firebombings.

Some survivors now refuse to be anonymous. Nihei often travels from the distant suburbs to the Tokyo Air Raid center to share her story with students and other visitors.

Years ago, Ohtake began walking the city to draw up guide maps of areas destroyed by the bombings – maps the resource center now uses.

“The United States went too far with the firebombing, but I don’t quite understand why the Japanese government and the rest of the Japanese don’t talk about this very much,” he said.

“We are not just statistics. I don’t think we’ll still be around for the 80th anniversary,” Ohtake said. “So the 70th anniversary is pretty much the last chance for us to speak up.”

___

Associated Press writer Emily Wang contributed.

 

Winston Churchill: the Imperial Monster February 25, 2015

Posted by rogerhollander in Africa, History, Imperialism, Kenya, Racism, South Africa, War.
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Roger’s note: This week, a low life scum by the name of John McCain, presiding over a Senate committee, referred to peace activists who had come to make a citizen’s arrest on war criminal Henry Kissinger, as — well, low life scum.  I have always had a strong distaste for people in positions of power and authority, of whatever nationality, who are liars, racists, warmongers, etc.  This goes as well for dead “heroes” who happened to be on the winning side, the side that writes history.  My obsessive antipathy towards Winston Churchill began when I read about the fire bombing of Dresden toward the end of World War II, ordered by Churchill to terrorize and punish the the residents of this city that had great cultural heritage but zero strategic importance from a military point of view.  This incineration of almost an entire population compares to Hiroshima and Nagasaki, and it was the inspiration for the celebrated novel, “Slaughterhouse Five,” written by an American soldier who survived the Dresden bombing, Kurt Vonnegut.  If you didn’t already know that Churchill, who is considered by most to have been a noble statesman and warrior, was a disgusting racist pig, you will after reading this.

Fear-Monger, War Criminal, Racist

 

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by MICHAEL DICKINSON

This week Britain is commemorating the fiftieth anniversary of the death of Winston Churchill. Millions of people worldwide watched his state funeral on television in 1965, and thousands of people lined the streets of London to pay their last respects as his cortege slowly passed. But I somehow doubt that President Obama will be adding his own warm words of remembrance for the iconic British wartime leader.

After all, his own paternal grandfather, Hussein Onyango Obama, was one of 150.000 rebellious Kikuyu “blackamoors” forced into detention camps during Churchill’s postwar premiership, when the British governnment began its brutal campaign to suppress the alleged “Mau Mau” uprising in Kenya, in order to protect the privileges of the white settler population at the expense of the indigenous people. About 11,000 Kenyans were killed and 81,000 detained during the British government’s campaign to protect its imperialist heritage.

Suspected Mau Mau insurgents were subject to electric shock, whippings, burning and mutilation in order to crush the local drive for independence. Obama’s grandfather was imprisoned without trial for two years and tortured for resisting Churchill’s empire. He never truly recovered from the ordeal.

Africa was quite a playground for young Winston. Born into the privileged British elite in in 1847, educated at Harrow and Sandhurst, brought up believing the simple story that the superior white man was conquering the primitive, dark-skinned natives, and bringing them the benefits of civilisation, he set off as soon as he could to take his part in “a lot of jolly little wars against barbarous peoples,” whose violence was explained by a “strong aboriginal propensity to kill”.

In Sudan, he bragged that he personally shot at least three “savages”.

In South Africa, where “it was great fun galloping about,” he defended British built concentration camps for white Boers, saying they produced “the minimum of suffering”.   The death toll was almost 28,000.

When at least 115,000 black Africans were likewise swept into British camps, where 14,000 died, he wrote only of his “irritation that Kaffirs should be allowed to fire on white men”.

(On his attitude to other races, Churchill’s doctor, Lord Moran, once said: “Winston thinks only of the colour of their skin.”

Churchill found himself in other British dominions besides Africa.   As a young officer in the Swat valley, now part of Pakistan, Churchill one day experienced a fleeting revelation. The local population, he wrote in a letter, was fighting back because of “the presence of British troops in lands the local people considered their own,” – just as Britain would if she were invaded.

This idle thought was soon dismissed however , and he gladly took part in raids that laid waste to whole valleys, destroying houses and burning crops, believing the “natives” to be helpless children who will “willingly, naturally, gratefully include themselves within the golden circle of an ancient crown”.

But rebels had to be crushed with extreme force. As Colonial Secretary in the 1920s, Churchill unleashed the notorious Black and Tan thugs on Ireland’s Catholic civilians, making a hypocritical mockery of his comment:

“Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men’s passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination.”

His fear-mongering views on Islam sound strangely familiar:

“But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness.”

“On the subject of India,” said the British Secretary of State to India: “Winston is not quite sane… I didn’t see much difference between his outlook and Hitler’s.”

When Mahatma Gandhi launched his campaign of peaceful resistance against British rule in India, Churchill raged that Gandhi:

“ought to be lain bound hand and foot at the gates of Delhi, and then trampled on by an enormous elephant with the new Viceroy seated on its back. Gandhi-ism and everything it stands for will have to be grappled with and crushed.”

In 1931 he sneered: “It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer of the type well-known in the East, now posing as a fakir, striding half naked up the steps of the Viceregal palace to parley on equal terms with the representative of the King-Emperor.”

As Gandhi’s support increased, Churcill announced:

“I hate Indians. They are a beastly people with a beastly religion.”

In 1943 a famine broke out in Bengal, caused by the imperial policies of the British. In reply to the Secretary of State for India’s telegram requesting food stock to relieve the famine, Churchill wittily replied:

“If food is scarce, why isn’t Gandhi dead yet?”

Up to 3 million people starved to death. Asked in 1944 to explain his refusal to send food aid, Churchill jeered:

“Relief would do no good. Indians breed like rabbits and will outstrip any available food supply.”

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Churchill statue in London. Photo: Getty Images.

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Just after World War I, approximately one quarter of the world’s land and population fell within the spheres of British influence. The Empire had increased in size with the addition of territories taken from its vanquished enemies.

As British Colonial Secretary, Churchill’s power in the Middle East was immense. He “created Jordan with a stroke of a pen one Sunday afternoon”, allegedly drawing the expansive boundary map after a generous lunch. The huge zigzag in Jordan’s eastern border with Saudi Arabia has been called “Winston’s Hiccup” or “Churchill’s Sneeze”.

He is the man who invented Iraq, another arbitrary patch of desert, which was awarded to a throneless Hashemite prince; Faisal, whose brother Abdullah was given control of Jordan. Sons of King Hussein, Faisal and Abdullah had been war buddies of Churchill’s pal, the famous “T.E. Lawrence of Arabia”.

But the lines drawn in the sand by British imperialism, locking together conflicting peoples behind arbitrary borders were far from stable,and large numbers of Jordanians, Iraqis, Kurds and Palestinians were denied anything resembling real democracy.

In 1920 Churchill advocated the use of chemical weapons on the “uncooperative Arabs” involved in the Iraqi revolution against British rule.

“I do not understand the squeamishness about the use of gas,” he declared. “I am strongly in favor of using poison gas against uncivilized tribes. It would spread a lively terror.”

As Colonial Secretary, it was Churchill who offered the Jews their free ticket to the ‘Promised Land’ of ‘Israel’, although he thought they should not “take it for granted that the local population will be cleared out to suit their convenience.” He dismissed the Palestinians already living in the country as “barbaric hoards who ate little but camel dung.”

Addressing the Peel Commission (1937) on why Britain was justified in deciding the fate of Palestine, Churchill clearly displayed his white supremacist ideology to justify one of the most brutal genocides and mass displacements of people in history, based on his belief that “the Aryan stock is bound to triumph”:

“I do not agree that the dog in a manger has the final right to the manger even though he may have lain there for a very long time. I do not admit that right. I do not admit for instance, that a great wrong has been done to the Red Indians of America or the black people of Australia. I do not admit that a wrong has been done to these people by the fact that a stronger race, a higher-grade race, a more worldly wise race to put it that way, has come in and taken their place.”

In fact, many of the views Churchill held were virtually Nazi.  Apart from his support of hierarchical racism, as Home Minister he had advocated euthanasia and sterilisation of the handicapped.

In 1927, after a visit to Rome, he applauded the budding fascist dictator, Mussolini:

“What a man! I have lost my heart!… Fascism has rendered a service to the entire world… If I were Italian, I am sure I would have been with you entirely from the beginning of your victorious struggle against the bestial appetites and passion of Leninism.”

(“The Bestial Appetites and Passions of Leninism”, eh? Where can I get a copy?)

But years later, in his written account of the Second World War (Vol. 111), fickle-hearted Winston applauded the downfall of his erstwhile hero:

“Hitler’s fate was sealed. Mussolini’s fate was sealed. As for the Japanese, they would be ground to powder.”

Britain’s American allies saw to that in Hiroshima and Nagasaki when they dropped their atomic bombs and killed hundreds of thousands of Japanese citizens.

Meanwhile, Prime Minister Churchill had ordered the saturation bombing of Dresden, where, on February 13 1945, more than 500,000 German civilians and refugees, mostly women and children, were slaughtered in one day by the British Royal Air Force (RAF) and the United States Army Air Force (USAAF), who dropped over 700,000 phosphorus bombs on the city.

Prime Minister Churchill had said earlier:

“I do not want suggestions as to how we can disable the economy and the machinery of war, what I want are suggestions as to how we can roast the German refugees on their escape from Breslau.”

In Dresden he got his wish. Those who perished in the centre of the city could not be traced, as the temperature in the area reached 1600 degree Centigrade. Dresden’s citizens barely had time to reach their shelters and many who sought refuge underground suffocated as oxygen was pulled from the air to feed the flames. Others perished in a blast of white heat strong enough to melt human flesh.

Instead of being charged with being responsible for ordering one of the most horrific war crimes of recent history, in which up to half a million people died screaming in his firestorms, Churchill emerged from the war as a hero. An unwavering supporter of the British monarchy throughout his life, he was made a knight of the Order of the Garter, Britain’s highest order of knighthoods, by Queen Elizabeth II in 1953.

The monarchy is so extraordinarily useful. When Britain wins a battle she shouts, “God save the Queen”; when she loses, she votes down the prime minister,” he once said.

Shortly after the Second World War was won, however, Churchill’s Conservative government was voted down by a Britain tired of battle, austerity, and hungry for change.

“History will be kind to me for I intend to write it,” said Churchill, and to a certain extent he succeeded. exte habit of dictating in the nude to his male secretaries. y and conscriptioneople were massacred ‘Winnie’ became Britain’s great national icon, with his trade-mark cigar and V-sign, remembered for leading Britain through her finest hour (we won’t mention his eccentric habit of pacing about the office in the nude while dictating to secretaries!) The fat cigar clamped in his mouth a symbol of cocky British defiance, Churchill was genial courageous Big Brother figure, revered by the media. His stirring wartime speech:

“We shall fight them on the beaches! We shall never surrender!” makes no mention of “We shall bomb them in their cities! We shall make them suffer!”

Churchill’s brutality and brutishness have been ignored, but he never reckoned on the invention of the internet, or its power to allow authors to question his view of history and expose the cruelty and racism of the man.

When George W Bush moved out of the White House he left a bust of Winston Churchill in the Oval office. He’d used it to inspire him on his ‘war against terrorism’. Barack Obama had it removed.  I wonder if he found the bust offensive? Was it out of respect for the pain and distress his Kenyan grandfather, Hussein Onyango Obama, suffered on Churchill’s orders ?

Removing a bust is a fairly simple matter, but toppling a statue is quite another. In Westminster Square in front of Parliament in London there are several statues of deceased politicians and dignitaries, one of which I find particularly distasteful. Hands clasped behind back, the jodphur-clad figure striding purposely forward is that of Jan Christian Smuts. racist forefather of the Apartheid system in South Africa.

As for Churchill, who, as Home Secretary, said:

‘I propose that 100,000 degenerate Britons should be forcibly sterilized and others put in labour camps to halt the decline of the British race.’

His hulking toadish statue stands tall on a granite plinth, clutching a walking stick, his unblinking bulldog gaze on the Houses of Parliament where he reigned twice as a Conservative Prime Minister.

If I were Prime Minister of Great Britain, one of the first things on my list would be the removal of memorials to facist-minded racist imperialists. The statues of Smuts and Churchill in Parliament Square would be the first to come down.

Michael Dickinson can be contacted at michaelyabanji@gmail.com

 

Surviving the Nazis, Only to Be Jailed by America February 23, 2015

Posted by rogerhollander in Europe, Genocide, Germany, History, Human Rights, War.
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Roger’s note: this is a companion piece to the post I put up the other day with respect to the Southwest concentration camps established to incarcerate mothers and children seeking asylum from Central American violence (http://wp.me/pjfja-3bB).  These camps were declared unconstitutional last week by a federal judge who ruled that these asylum seekers, who had already established a legitimate claim to asylum in the first step of the process, could not be held captive just to deter others from coming.

The article below shows how the victims of “liberated” Nazi concentration camps were re-victimized by their American “saviors,” under the stewardship of General George S. Patton, an avowed anti-Semite.  Following Winston Churchill and George Washington, Patton is the third in my series of western “heroes.” men guilty of crimes against humanity who walk away Scott free only because they hold enormous power within the ruling structure of the winning side.

This is not ancient history.  Today the likes of the Bushes, Cheney, Rumsfeld, Rice, Kissinger and Obama, to mention only the most noteworthy, all of whom belong behind bars, enjoy freedom in the same way that Hitler, Goebbels, Himmler and the rest of the Nazi band of war criminals would have, had the Axis won the War.

 

Photo

 Prisoners at the Buchenwald concentration camp, near Weimar, Germany, as it was liberated by American forces in April 1945. Credit Margaret Bourke-White/Time & Life Pictures — Getty Images

WORLD leaders gathered at Auschwitz last month to mark the liberation 70 years earlier of the Nazis’ most infamous concentration camp. More ceremonies will follow in coming months to remember the Allied forces’ discovery, in rapid succession, of other Nazi concentration camps at places like Bergen-Belsen that winter and spring of 1945.

Largely lost to history, however, is the cruel reality of what “liberation” actually meant for hundreds of thousands of Holocaust survivors discovered barely alive in the Nazi camps.

Even after the victorious American and Allied forces took control of the camps, the survivors — mainly Jews, but also small numbers of gays, Roma, Communists, Jehovah’s Witnesses and others — remained for months behind barbed wire and under armed guard in what became known euphemistically as displaced persons, or D.P., camps. Many Jews were left wearing the same notorious striped pajamas that the Nazis first gave them.

With the American forces overwhelmed by the sheer numbers of refugees under their control, underfed survivors lived for months in decrepit camps in Germany and Austria — a number of them on the same grounds as the concentration camps. Even after conditions improved, thousands of former prisoners remained inside and in limbo for as long as five years because the United States and most other nations refused to let them in.

In the early months after the war, thousands of survivors died from disease and malnutrition. Food was so scarce that rioting broke out at some camps, as Allied commanders refused to give extra food rations to Jewish survivors because they did not want to be seen as giving them preferential treatment over German P.O.W.s and other prisoners.

Faced with complaints by outside Jewish groups about conditions of “abject misery,” President Harry S. Truman sent a former immigration official, Earl Harrison, to Europe to inspect the camps. His findings were blistering. The survivors “have been ‘liberated’ more in a military sense than actually,” Harrison wrote Truman in the summer of 1945.

“As matters now stand,” he wrote, “we appear to be treating the Jews as the Nazis treated them except that we do not exterminate them. They are in concentration camps in large numbers under our military guard instead of S.S. troops.”

I ran across Harrison’s report a few years ago while researching a book on the flight of Nazis to the United States after the war. As I examined the path the Nazis took out of Europe, I struggled to understand how so many of them had made it to America so easily while so many Holocaust survivors were left behind.

One answer came in a copy of Gen. George S. Patton’s handwritten journal. In one entry from 1945, Patton, who oversaw the D.P. operations for the United States, seethed after reading Harrison’s findings, which he saw — quite accurately — as an attack on his own command.

“Harrison and his ilk believe that the Displaced Person is a human being, which he is not, and this applies particularly to the Jews who are lower than animals,” Patton wrote. He complained of how the Jews in one camp, with “no sense of human relationships,” would defecate on the floors and live in filth like lazy “locusts,” and he told of taking his commander, Gen. Dwight D. Eisenhower, to tour a makeshift synagogue set up to commemorate the holy day of Yom Kippur.

“We entered the synagogue, which was packed with the greatest stinking mass of humanity I have ever seen,” Patton wrote. “Of course, I have seen them since the beginning and marveled that beings alleged to be made in the form of God can look the way they do or act the way they act.”

Other evidence emerged revealing not only Patton’s disdain for the Jews in the camps, but an odd admiration for the Nazi prisoners of war under his watch.

Under Patton, Nazis prisoners were not only bunked at times with Jewish survivors, but were even allowed to hold positions of authority, despite orders from Eisenhower to “de-Nazify” the camps. “Listen,” Patton told one of his officers of the Nazis, “if you need these men, keep them and don’t worry about anything else.”

Following Harrison’s scathing report to Truman, conditions in the camps slowly became more livable, with schools, synagogues and markets sprouting up and fewer restrictions. But malaise set in, as survivors realized they had no place to go.

At Bergen-Belsen, as many as 12,000 Jewish survivors at a time remained there until the camp was closed in 1951. Menachem Z. Rosensaft was born at the camp in 1948 to two Holocaust survivors. He said in an interview that he believed that the survivors’ hardships after the war had often been overlooked because “it doesn’t neatly fit the story line that we won the war and liberated the camps.”

Mr. Rosensaft, the editor of a new book by Holocaust descendants called “God, Faith and Identity from the Ashes,” added: “Nobody wanted them. They became an inconvenience to the world.”

Joe Sachs, an 88-year-old Holocaust survivor who now lives outside Miami, said his three and a half years in a displaced person camp were tolerable. He met his wife there, learned a trade as a dental technician, and, on most days at least, there was enough food for everyone to get a piece of bread or meat.

Compared with the Nazi camps, “it was heaven,” he said. “But of course we felt abandoned,” Mr. Sachs added. “We were treated not quite as human beings. In a camp like that with a few thousand people, the only thing you feel is abnormal.”

The State Department finally approved visas for Mr. Sachs and his wife and their 18-month-old daughter in 1949, just as Holocaust survivors were finally being allowed into the country in large numbers, and they left for New York City.

That, he said, was truly liberating.

George Washington, Slave Catcher February 22, 2015

Posted by rogerhollander in History, Race, Racism.
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Roger’s note: this is another in my series of western”heroes” who benefit from the dictum that the victors write history.  We have had Winston Churchill, virulent and murderous racist and incinerator of the denizens of Dresden, and forthcoming is our own anti-Semitic General Patton.  Here we have the Father of the Country, slave holder and chaser (and his charming wife Martha), he of cherry tree fame (a grade school student when asked why Washington’s father didn’t punish him after he had confessed, speculated it was probably because George still held the axe).

 

Credit Brian Stauffer

AMID the car and mattress sales that serve as markers for Presidents’ Day, Black History Month reminds Americans to focus on our common history. In 1926, the African-American historian Carter G. Woodson introduced Negro History Week as a commemoration built around the birthdays of Abraham Lincoln and Frederick Douglass. Now February serves as a point of collision between presidential celebration and marginalized black history.

While Lincoln’s role in ending slavery is understood to have been more nuanced than his reputation as the great emancipator would suggest, it has taken longer for us to replace stories about cherry trees and false teeth with narratives about George Washington’s slaveholding.

When he was 11 years old, Washington inherited 10 slaves from his father’s estate. He continued to acquire slaves — some through the death of family members and others through direct purchase. Washington’s cache of enslaved people peaked in 1759 when he married the wealthy widow Martha Dandridge Custis. His new wife brought more than 80 slaves to the estate at Mount Vernon. On the eve of the American Revolution, nearly 150 souls were counted as part of the property there.

In 1789, Washington became the first president of the United States, a planter president who used and sanctioned black slavery. Washington needed slave labor to maintain his wealth, his lifestyle and his reputation. As he aged, Washington flirted with attempts to extricate himself from the murderous institution — “to get quit of Negroes,” as he famously wrote in 1778. But he never did.

During the president’s two terms in office, the Washingtons relocated first to New York and then to Philadelphia. Although slavery had steadily declined in the North, the Washingtons decided that they could not live without it. Once settled in Philadelphia, Washington encountered his first roadblock to slave ownership in the region — Pennsylvania’s Gradual Abolition Act of 1780.

The act began dismantling slavery, eventually releasing people from bondage after their 28th birthdays. Under the law, any slave who entered Pennsylvania with an owner and lived in the state for longer than six months would be set free automatically. This presented a problem for the new president.

Washington developed a canny strategy that would protect his property and allow him to avoid public scrutiny. Every six months, the president’s slaves would travel back to Mount Vernon or would journey with Mrs. Washington outside the boundaries of the state. In essence, the Washingtons reset the clock. The president was secretive when writing to his personal secretary Tobias Lear in 1791: “I request that these Sentiments and this advise may be known to none but yourself & Mrs. Washington.”

The president went on to support policies that would protect slave owners who had invested money in black lives. In 1793, Washington signed the first fugitive slave law, which allowed fugitives to be seized in any state, tried and returned to their owners. Anyone who harbored or assisted a fugitive faced a $500 penalty and possible imprisonment.

Washington almost made it through his two terms in office without a major incident involving his slave ownership. On a spring evening in May of 1796, though, Ona Judge, the Washingtons’ 22-year-old slave woman, slipped away from the president’s house in Philadelphia. At 15, she had joined the Washingtons on their tour of Northern living. She was among a small cohort of nine slaves who lived with the president and his family in Philadelphia. Judge was Martha Washington’s first attendant; she took care of Mrs. Washington’s personal needs.

What prompted Judge’s decision to bolt was Martha Washington’s plan to give Judge away as a wedding gift to her granddaughter. Judge fled Philadelphia for Portsmouth, N.H., a city with 360 free black people, and virtually no slaves. Within a few months of her arrival, Judge married Jack Staines, a free black sailor, with whom she had three children. Judge and her offspring were vulnerable to slave catchers. They lived as free people, but legally belonged to Martha Washington.

Washington and his agents pursued Judge for three years, dispatching friends, officials and relatives to find and recapture her. Twelve weeks before his death, Washington was still actively pursuing her, but with the help of close allies, Judge managed to elude his slave-catching grasp.

George Washington died on Dec. 14, 1799. At the time of his death, 318 enslaved people lived at Mount Vernon and fewer than half of them belonged to the former president. Washington’s will called for the emancipation of his slaves following the death of his wife. He completed in death what he had been unwilling to do while living, an act made easier because he had no biological children expecting an inheritance. Martha Washington lived until 1802 and upon her death all of her human property went to her inheritors. She emancipated no one.

 When asked by a reporter if she had regrets about leaving the Washingtons, Judge responded, “No, I am free, and have, I trust, been made a child of God by the means.” Ona Judge died on Feb. 25, 1848. She has earned a salute during the month of February.

Negotiate with North Korea on Its Offer to Cancel Nuclear Tests January 21, 2015

Posted by rogerhollander in Asia, History, North/South Korea, Nuclear weapons/power, Peace, War.
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Roger’s note: the Korean War (excuse me, police action) has never ended.  There has been an armistice since the early 1950s, but the US has always refused to negotiate a peace treaty with North Korea.  The US government needs its demons (the infamous “axis of evil”) more than it wants genuine peace.  The demonization of a grotesque and cartoon like North Korea, via a complicit corporate media,  is deeply embedded in the consciousness of most Americans.

south-koreans-call-on-perry-to-start-peace-talks-with-north-korea1

 

 
Campaign created by David Swanson,

http://diy.rootsaction.org/petitions/negotiate-with-north-korea-on-its-offer-to-cancel-nuclear-tests?can_id=d0bf8dddfd35eb3a29a48794fac92fb2&source=email-north-korea-offers-to-cancel-nuclear-tests-us-uninterested&referrer=david-swanson-2&email_referrer=north-korea-offers-to-cancel-nuclear-tests-us-uninterested

The U.S. should negotiate with North Korea on its proposal to cancel nuclear tests in exchange for a U.S. suspension of joint military exercises with South Korea
Why is this important?
The DPRK government (North Korea) disclosed on Jan. 10, 2015, that it had delivered to the United States the day before an important proposal to “create a peaceful climate on the Korean Peninsula.”

This year, we observe the 70th anniversary of the tragic division of Korea in 1945. The U.S. government played a major role in the arbitrary division of the country, as well as in the horrific Korean civil war of 1950-53, wreaking catastrophic devastation on North Korea, with millions of Korean deaths as well as the deaths of 50,000 American soldiers. It is hard to believe that the U.S. still keeps nearly 30,000 troops in South Korea today, even though the Armistice Agreement was signed back in 1953.

According to KCNA, the North Korean news agency, the DPRK’s message stated that if the United States “contribute(s) to easing tension on the Korean Peninsula by temporarily suspending joint military exercises in South Korea and its vicinity this year,” then “the DPRK is ready to take such responsive steps as temporarily suspending the nuclear test over which the U.S. is concerned.”

Unfortunately, it is reported that the U.S. State Department rejected the offer on Jan. 10, claiming that the two issues are separate. Such a quick spurning of the North’s proposal is not only arrogant but also violates one of the basic principles of the U.N. Charter, which requires of its members to “settle their international disputes by peaceful means.” (Article 2 [3]). To reduce the dangerous military tensions on the Korean Peninsula today, it is urgent that the two hostile States engage in mutual dialogue and negotiation for a peaceful settlement of the lingering Korean War, without any preconditions.

The North’s proposal comes at a time of increasing tensions between the U.S. and DPRK over a Sony film, which depicts a brutal CIA-induced assassination of the current North Korean leader. In spite of the growing doubts by many security experts, the Obama administration hastily blamed the North for last November’s hacking of the Sony Pictures’ computer system and subsequently imposed new sanctions on the country. Pyongyang proposed a joint investigation, denying its responsibility for the cyber-attacks.

The winter U.S.-R.O.K. (South Korea) war drill usually takes place in late Feb. DPRK put its troops on high military alert on such occasions in the past and conducted its own war drills in response. Pyongyang regards the large-scale joint war drills as a U.S. rehearsal for military attacks, including nuclear strikes, against North Korea. In the last year’s drill, the U.S. flew in B-2 stealth bombers, which can drop nuclear bombs, from the U.S. mainland, as well as bringing in U.S. troops from abroad. In fact, these threatening moves not only provoke the North but also violate the Korean War Armistice Agreement of 1953.

Instead of intensifying further sanctions and military pressures against the DPRK, the Obama administration should accept the recent offer from the North in good faith, and engage in negotiations to reach positive agreements to reduce military tensions on the Korean Peninsula.

INITIAL SIGNERS:
John Kim, Veterans for Peace, Korea Peace Campaign Project, Coordinator
Alice Slater, Nuclear Age Peace Foundation, NY
Dr. Helen Caldicott
David Swanson, World Beyond War
Jim Haber
Valerie Heinonen, o.s.u.,Ursuline Sisters of Tildonk for Justice and Peace, U.S. Province
David Krieger, Nuclear Age Peace Foundation
Sheila Croke
Alfred L. Marder,U.S. Peace Council
David Hartsough, Peaceworkers, San Francisco, CA
Coleen Rowley, retired FBI agent/legal counsel and peace activist
John D. Baldwin
Bernadette Evangelist
Arnie Saiki, Coordinator Moana Nui
Regina Birchem, Women’s International League for Peace and Justice, US
Rosalie Sylen, Code Pink, Long Island, Suffolk Peace Network
Kristin Norderval
Helen Jaccard, Veterans For Peace Nuclear Abolition Working Group, Co-chair
Nydia Leaf
Heinrich Buecker, Coop Anti-War Cafe Berlin
Sung-Hee Choi, Gangjeong village international team, Korea

 
References:
1) NYT, 1/10/2015, http://www.nytimes.com/2015/01/11/world/asia/north-korea-offers-us-deal-to-halt-nuclear-test-.html?_r=0
2) KCNA, 1/10/2015
3) Lt. Gen. Robert Gard, “Strategic Patience with North Korea,” 11/21/2013, http://www.thediplomat/2013/11/strategic-patience-with-North-Korea.

Pasolini’s ‘St. Paul:’ a Prophecy of Our Times? January 19, 2015

Posted by rogerhollander in Art, Literature and Culture, Capitalism, History, Religion.
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Roger’s note: I was deeply impressed when many many years ago I saw the great Italian filmmaker Pier Paolo Pasolini’s classic “The Gospel According to St. Matthew,” where he employed a cast of Italian peasants as his actors and depicted a socialist revolutionary Christ utilizing only the text of the Gospel for his script.

This article will not be everyone’s cup of tea.  With a year of theological seminary under my belt (a lifetime ago) and being a born-again Marxist Humanist, I can appreciate the confluence of a liberation theology brand of Christianity with a revolutionary socialist perspective.

 

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http://www.counterpunch.org, Weekend Edition January 16-18, 2015

Signals for Persecution

by LUCIANA BOHNE

The opposite of religion is not communism. The opposite of religion is capitalism (ruthless, cruel, cynical, purely materialistic), the cause of human beings’ exploitation of human beings, cradle of the worship of power, horrendous den of racism.

— Pier Paolo Pasolini

Supposedly an atheist, Pier Paolo Pasolini (1922-1975) said he was religious because he blasphemed.  He intended to “blaspheme” in a film about St. Paul.  His film would be religious, he said, because “in ancient sacred rites, as in all the peasant religions, every blessing amounts to a curse.” The script, which he composed between 1968 and 1974, was never filmed, partially because the Vatican, which had awarded him a prize for The Gospel according to St Matthew (1964), attacked his 1967 film, Teorema, the story of a god who descends on a conventional bourgeois family, near Milan. He physically seduces the members—father, mother, daughter, son, and the maid– and leaves them. The consequences of the seduction and abandonment are dire: suicide, promiscuity, madness, and a life-endangering miracle—the levitation of the maid off a high balcony.  Radical ontological transformations. Set on killing himself, the father, naked, climbs a little hill, which the Milanese call “la montagnetta” (the “little mountain”). Covered in greenery now, the hill consists of rubble accumulated from the Allied bombing of Milan in WW II.

The Vatican was not amused. It wrote in its organ, L’osservatore romano, that in Teorema, the devil had visited the family and, therefore, beware of visiting Pasolini at the cinema. In fact, in his characterization of disrupting convention and loosening the passions, the divine had been a Dionysian god, in an apocalyptic manifestation—that is, revelation. You couldn’t blaspheme more unforgivably than to deliver the message of revelation through a pagan god. So, Pasolini’s St. Paul became a casualty of Teorema and was never brought to the screen.

teorema

Still from Pasolini’s “Teorema.”

But we have the screenplay.  Translated magisterially with an excellent introduction by Elizabeth A. Castelli, published by Verso with a preface by Alain Badiou, Pasolini’s St. Paul: A Screenplay, is in Badiou’s words, “a literary work of the first magnitude.” The question at the heart of the work is this: can any revolutionary idea survive institutionalization? As Badiou aptly observes,

This scenario should be read not as the unfinished work that it was, but as the sacrificial manifesto of what constitutes, here as elsewhere, the real of any Idea: the seeming impossibility of its effectuation.

In a sort of spiritual testament, published posthumously, Pasolini wrote:

Every formal religion, in the sense that the institution becomes official, is not only unnecessary for improving the world, but it also worsens it [my translation].

For Pasolini, Christianity in its original context had been a positive social force, opposing slavery and challenging the Roman Empire, but, as the screenplay makes clear, it was a brief revolutionary moment between two laws, the old imperial law of Rome and the new imperial law of the Christian church.  In the interregnum when “the old cannot die and the new cannot yet be born” (Antonio Gramsci) it is possible for a communitarian society of popular democracy to breathe.

It took forty years for the polemical idea of a subversive Christianity to emerge backed by scholarly authority. It is a pity that Pasolini never filmed his St Paul because his treatment of early Christianity undermining Roman domination is central to a revolutionary understanding of pre-institutional Christianity.

Today, Pasolini’s thesis of an anti-colonial Christianity, rising from its eastern dominions (Antioch was the third most important city of the Roman Empire) would have fit in among new perspectives on traditional Pauline studies. Over the last thirty years, researchers and theorists in postcolonial, feminist, and political-anthropology studies have insisted on the importance of context in reading Paul’s letters.  Already in Pasolini’s time, the revision was brewing.  In 1962, a Pauline scholar in Sweden, Per Boskow, had published a study, Rex Gloriae: The Kingship of Christ in the Early Church (Stockolm: Almquist and Wiksell, 1962), which suggested that hidden modes of resistance were to be found in early Christian worship and ritual. A Paul covertly involved in the politics of Empire ran contrary to the Protestant tradition, which saw Paul as the apotheosis of homo religiosus, the “man of faith,” ever since Martin Luther had found in Paul’s Letters to the Romans his own “justification by faith” for breaking from the Church of Rome.

The emerging interest in Paul in the post-war, however, could not be divorced from the question arising about the responsibility of Christianity in the horrors of the genocide of European Jews—the Holocaust.  In the Protestant tradition stpaulparticularly, Paul’s conversion had been constructed in antithesis to Judaism. Definitionally in Christianity, a Christian was not a Jew; therefore, Paul’s origin in Judaism had to be obscured in favor of highlighting a compelling individual quest for salvation in Christ. Did this Manichean version of Paul’s dual identity—and, by extension, of Christianity’s dual identity– contribute to the Holocaust?

The impetus for reading Paul against Pauline tradition had thus become a moral imperative and a historical task. Exegetic studies uncovering resistance in the New Testament took off in earnest and bore fruit in the 1980s. Starting with Simon R. F. Price’s groundbreaking work, Rituals and Power: The Roman Imperial Cult in Asia Minor, on the Roman imperial cult in the cities through which Paul travelled and preached and continuing through the work of political-anthropologist, James C. Scott, Erik Heen, et al., Pasolini’s idea of presenting Christianity as a political actor in the drama between the empire and its eastern, Greek-world subjects would have been validated. No doubt, catching up with the revolution in Pauline studies weighed in on the decision to translate and publish for the first time in English this decades-old text.

We cannot be sure that Pasolini was influenced by the theological turmoil simmering just beneath the surface of Pauline studies in the Protestant world, but we do know that for the years he worked on his St. Paul (1968-1974), he met and regularly corresponded with a sympathetic theologian in the Vatican, who must have been informed of such momentous moral crossroads traversing Christian theology as a result of the Holocaust.  Question about the Vatican’s role in the tolerance to Nazism abounded, after all.

Throughout his mature writings, Pasolini faulted the Church for becoming, as recently as the 19th century, the toy of the religiously apathetic bourgeoisie, the instrument of its legitimacy—in a survival effort, perhaps, to continue to function as a viable institution by accommodating the values of the liberal democracies ushered in by the social struggles of the French Revolution. In Pasolini’s view, the Church’s compromise with a cynical, secular, acquisitive and counter-revolutionary bourgeoisie had taken the soul out of its body. Abandoning the side of the oppressed, the Church had become irrelevant. In fact, more than irrelevant: it had become criminally repressive. But was this compromise with the ruling class singular or constitutive of the evolution of Christianity? Was the worm that turned to eat the heart out of the Church there from its beginnings?

It is, of course, extremely risky to “close the text” on Pasolini’s volatile, self-deconstructing, deliberately unstable works. In an echo of Marx, they scream out, “question everything,” including, and especially, the author. The script appears to be tossing in a furious dialectical vortex of contradictions. No sooner does one think one has grasped Pasolini’s intention than that certainty evaporates. Suffering Paul, for example, tormented and debilitated by a mysterious malady, seems to be representative of the suffering body of humanity, constituting his religious side. His self-assurance in organizing the Christian communities, resulting from his high social class, his education, his professional (and rhetorical) training represents his active, energetic, worldly side.  Who will rescue me from my split subjectivity? (St Paul, Rom. 7:14-25), Paul himself pleads, referring to his bodily needs and the duty to God.  The mental and emotional turmoil the text creates with these contradictions (at least in this reader) derives from the purest and most provocative of Brechtian “alienation effects.”  The film would have intensified this effect, placing the word and the image in a conflict of meaning on the screen.

Nevertheless, I will risk an answer: yes, the screenplay strives to confirm that the worm was there from the beginning.  The account in Acts/ Luke-Acts of the founding of Christianity mystifies history. Pasolini chooses an example: the meeting of the evangelical leadership at an event known as “the incident at Antioch.”  Not only had Paul earned the mortal enmity of the fanatic Pharisees for evangelizing the new religion but also the opposition of Peter and his adherents for converting the Gentiles without “judeiazing” them (that is transmitting the Law of Moses). During the “incident at Antioch,” the script depicts Peter and Paul in a face-off close-up nearly coming to blows over the issue of “judeizing” the Gentiles. Luke, the author of the Acts, a history of the founding of the Church, stands apart, patrician, ironic, amused as the cacophony of the mutinous meeting turns into sullen silence.

Later in his luxurious study, Luke, dispassionate, methodical, writes down, in his “elegant handwriting,” a sanitized version, a précis of an amicable resolution to this world-consequential dispute over the relationship between Christianity and Judaism, at the end of which he rises from his chair and gives a satisfied belch. Judaism lost. Luke is depicted as the consummate propagandist; Pasolini describes him as incarnated by Satan.  To Satan, invisible, Luke will demure, “The Church is only a necessity” (the stress on “only” is Pasolini’s).

To further illustrate Luke’s unreliability, Pasolini gives him an accomplice: Satan.  When the Church is all but founded, with the impending accession of Timothy to the bishopric of Ephesus, Luke and Satan (seen from the back only) toast to “their church” with a bottle of champagne:

They drink and get drunk, evoking all the crimes of the Church: a huge, long list of criminal popes, of compromises by the Church with power, of bullying, violence, repressions, ignorance, dogmas.  At the end, the two are completely drunk and they laugh thinking of Paul who is still there, travelling around the world, preaching and organizing.

In a tone reminiscent of Christopher Marlowe’s iconoclastic, poetically splendid “blasphemies” in Doctor Faustus, Pasolini narrates Satan’s thoughts:

The Church is founded. The rest is nothing but a long appendix, an agony. The destiny of Paul doesn’t interest Satan: Let him be saved and go to Paradise anyway. Satan and his hired assassin [Paul’s eventual assassin, a fascist thug who despises Paul’s “anti-Israelite” ideology] laugh sarcastically, satisfied.

Not only the course of the official church but also Paul’s fate is sealed—there will be no more need for evangelizing; the church will assume  “pastoral care” and manage its faithful from the pulpits of its now proliferating churches.

One of these is in Ephesus, which Pasolini resets in contemporary Naples. While in voice-over we continue to hear Paul’s voice composing his long letter to Timothy, bidding purity, modesty, prudence, continence, gravity, piety — all the virtues of humility that restrain pride — the camera is directed to showing us a scandal of pride, luxury, class-power, and excess:
In a grand pomp, there is Timothy, dressed literally in gold, crushed under the mitre, almost unrecognizable. And all around the multicoloured and magnificently carnivalesque chorus of other priests… A group of authorities:  high officials, puffed up like turkeys in their grand uniforms; political men, in their black, double-breasted suits, with vulgar and hypocritical old faces; the throng of their bejeweled ladies and their servants, etc., etc.  The altar encrusted in gold — a true and real golden calf — full of baroque affectations and neoclassical flourishes, work of total unbelief, official, threatening, hypocritically mystical and glorifying, clerical, of the master.

Ite, missa est. It is finished, except for disposing of Paul whose evangelical zeal seems to be unstoppable and institutionally embarrassing.  St Paul, as noted, is set in the 20th century. The places are, therefore, altered: Jerusalem becomes Paris, mostly during the Nazi occupation (the Nazis stand for the Romans; the Pharisees are the collaborating Petainists and French reactionaries, of whom Paul is one); Damascus becomes Barcelona, in the aftermath of the fascist victory in Spain; Antioch is “rational” Geneva; Athens becomes modern, intellectually shallow, “dolce-vita” Rome; and Imperial Rome is relocated in New York, the belly of the new imperial beast.

After Paul’s conversion to the Word (analogously, to the anti-fascist Resistance), which almost coincides with the end of WW II, his evangelical travels take him throughout Europe, now reveling in post-war consumerism. His travels acquire a picaresque quality. In some of the most satirically comic scenes, he preaches to absurdly inappropriate audiences: in Bonn, he preaches to industrialists, causing a Neo-Nazi riot; in Geneva, he upsets the stolid Christian sympathizers and potential donors with his excessive emphasis on sexual continence; in Rome he bores his idle nouveau-riche hosts with his antique rhetoric of a Christian faith, whereas they anticipated hearing a pop-celebrity mystic, similar to Krishnamurti; in New York’s Greenwich Village, he preaches obedience to authority to an assorted group of black rebels, youngsters high on pot, anti-war activists, feminists, and desperate young refugees from suburban, middle-class emotional and mental entropy. Here, too, he causes a riot, in which the police intervene and arrest him.

So, in the end, if only for reasons of provoking the authorities and causing bad publicity, he has to be got rid of.  Pasolini has him shot (by Satan’s assassin, the fundamentalist pro-Israelite fascist thug) like Martin Luther King—on the balcony of a shabby hotel on the West Side of Manhattan, the exact replica of the Lorraine Motel in Memphis.  His blood trickles down to the pavement below to form a “rosy puddle.” The events in the life of this cinematic Paul have stretched from the Nazi-fascist era to 1968, “the era of a false liberalization, actually desired by the new reformist and permissive power, which is also the most fascist power in history” (Quoted in “Afterword” by Ward Blanton; my emphasis).  In other words, to the time of our own postmodernist liberal fascism (Pasolini actually used the term “liberal fascism” in the 1970s).

But what in the end does it matter to us—this ancient crime of the institutional Church? Even the death of suffering, zealous Paul—what does it all matter? For an intellectual like Pasolini and his generation of Italian anti-fascists, wasn’t there an alternative “faith” in scientific materialism—in Marxism? There are passages in the script that expose what Pasolini called the “hypocrisy of [institutional] Marxism,” a theme he had elaborated in Le ceneri di Gramsci (Gramsci’s Ashes) in 1957. For example, he complains that the Italian Communist Party’s culturally bourgeois intellectuals (of whom he was one), are generally divorced from the masses and from Pasolini’s beloved innocent rogues of the young petty criminals of the sub-proletariat (they don’t plunder the Treasury, after all, as do the respectable senators and politicians), from the peasants and laborers, who, unlike the bourgeoisie, still managed to live by the ministrations of human solidarity—by communism, religious or scientific.  In fact, the critique of institutional Marxism, the “party,” etc., runs parallel and is analogous to the critique of the Church—both failed to nurture a proletarian, popular culture to oppose to the hedonistic, individualistic, consumeristic, and finally anti-human ideological perversions of neo-capitalist (his word) bourgeois culture.

And here, I must bring up Gramsci, one of the major and lifelong influences on Pasolini (one of the first was Rimbaud). Figuratively facing Gramsci’s grave he implores his tutor in Gramsci’s Ashes: “Will you ask me, you unadorned dead/ to abandon this despairing/ passion for being in the world?” (Mi chiederai tu, morto disadorno,/d’abbandonare questa disperata/passione di essere nel mondo?) Antonio Gramsci (1891-1937), Marxist intellectual, political theorist, sociologist of culture, was a founding member of the Italian Communist Party and died in Mussolini’s prison.  He is best known for his theory of cultural hegemony (from the Greek, meaning “leadership”), which explains how the class in power maintains its status quo and reproduces it through its cultural institutions.  Lenin had used the term. It was an elaboration of Marx/Engels’ claim that “the ruling ideas of each age have ever been the ideas of its ruling class,” though the German Ideology, written in 1846-47, was not published until 1932 (and that in the USSR).  If Gramsci’s claim was valid, how was a proletarian revolution ever to occur if the consciousness of the proletariat was shaped exclusively by the education of bourgeois institutions? Or, how, even, could a peasant or labor society sustain the onslaught of the market’s mind-numbing consumerism that was to lead, in his view, to an irreversible “anthropological cataclysm,” which would transform people into things, at once exploiters and exploited, victims and victimizers?  The advent in the mid-50s of the “economic boom” in Italy, the affordability of goods, especially of television, caused the instant imborghesimento (metamorphosis into bourgeois) of Italian everyday life, chronicled satirically in Federico Fellini’s film La Dolce vita, Italo Calvino’s novel, La specolazione edilizia, in Alberto Moravia’s La noia (Boredom), and Michelangelo Antonioni’s L’avventura.

Written in the hedonistic years of the 60s and in the “years of lead” of the 70s, the campaign of terrorism carried out by the Italian secret services—“the parallel state”– in collaboration with the CIA to roll back popular democracy, Pasolini’s St Paul today reads like a prophecy.  Eerily, as though seeing us in the mirror of a not-so-distant future, Pasolini describes a Paris gripped by the terror of Nazi “anti-terrorism.”  Stephen, a young partisan in the budding resistance, hardly of the age of conscription (like Pasolini’s younger brother, Guido, partisan, killed at nineteen in an ambush in 1945) is executed by the Nazis. Paul, at this stage a zealous official, in fact, an uncritical collaborator with the Nazi occupation forces, witnesses the execution of young Stephen.  He is distressed, haunted even, but does not withdraw his collaborating zeal from the Nazi occupiers.  They are the law, and he’s a lawyer.  His duty is to serve the law. “In the face of Paul,” the screenplay reads,

We see something worse than evil: we see cheapness, ferocity, the decision to be abject, hypocrisy that motivates everything in the name of the Law, of Tradition—or of God. All this cannot but render that face desperate, too.

What follows the discovery of Resistance activity and the execution of Stephen is an orgy of cruelty, stretching to the genocidal limits and beyond. Starting with a quotation,  “There was as though a signal for persecution” (Acts 6:1-8:3), Pasolini describes how the obscenity of Nazi repression is to be represented:

New archival documentary material

But this time it must be found from among the most terrible, almost unbearable to watch: arrests, raids, shootings, hangings, mass deportations, mass executions, shootings in the streets and the plazas, corpses abandoned on sidewalks, under monuments, dangling from lampposts, hanged, hooked.  Departures of the Jews for concentration camps; freight cars filled with corpses.

Add head chopping, bombs and poisonous bombs, bombed hospitals and schools. Killer drones. Bombed air-raid shelters.  Medieval-style sieges, (called sanctions) exacting the lives of 500,000 children (on record). Two, three, many Abu Ghraibs: men turned into dogs, obscene sadism of the greatest democracy in the world. Add all this and more, and we see in the archival images of the fascist era the image of our own times.

Can anyone doubt that Pasolini’s St Paul was, indeed, a prophecy?

Luciana Bohne is co-founder of Film Criticism, a journal of cinema studies, and teaches at Edinboro University in Pennsylvania. She can be reached at: lbohne@edinboro.edu

 

A century later, First World War’s Christmas Truce football game remembered December 24, 2014

Posted by rogerhollander in Christmas, History, War.
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Roger’s note: The 1914 WWI Christmas Truce is one of my favorite moments of history.  It never ceases to amaze me how analyses of this event, including the one below, fails to focus on its (to me) obvious significance.  Writers talk of “bridging differences; the unifying character of football (soccer) — and then go on to talk of those players who fought and died; and for good measure a UK manufacturer uses it in an ad to sell chocolate.

For me this event stands out as a near perfect metaphor for the class driven and literally insane nature of aggressive warfare where ordinary men and women give their lives while the politicians and industrialists sit back in comfort and reap the benefit.  I cannot imagine anything much more crazy that adult human beings ceasing to massacre one another, take a time out to enjoy games and songs, then go obediently back to the slaughter.  In years subsequent to 1914, when soldiers attempted a similar truce, their superior officers ordered them back at the penalty of death.  When we, your fellow Americans/Germans/Canadians/Japanese/etc., your superiors,  tell you who your enemies are, you are expected to believe it or take the consequences.

See below the article a bonus in music: Buffy Saint Marie’s “The Universal Soldier;” sung at a Veterans for Peace Rally; Marlene Dietrich’s “Where Have All the Flowers Gone?” (in German); Bruce Springsteen’s “Mrs. McGrath.”  (but I wish I could find the Theodore Bikel version). 

My three favorite anti-war songs.

Monument on the former Flanders Fields battlegrounds recalls spontaneous 1914 Yule game between British and German soldiers

 

Union of European Football Associations president Michel Platini, left, and Ploegsteert Mayor Gilbert Deleu leave a wreath and a soccer ball at a newly unveiled First World War Christmas Truce monument in Ploegsteert, Belgium, on Thursday. The monument commemorates soldiers who took part in a spontaneous truce on some sites of the front line during the First World War.Virginia Mayo / THE ASSOCIATED PRESS

Union of European Football Associations president Michel Platini, left, and Ploegsteert Mayor Gilbert Deleu leave a wreath and a soccer ball at a newly unveiled First World War Christmas Truce monument in Ploegsteert, Belgium, on Thursday. The monument commemorates soldiers who took part in a spontaneous truce on some sites of the front line during the First World War.

PLOEGSTEERT, BELGIUM—On the side of a windswept field covered with scorpion weed, a simple wooden cross marks a unique event in football history.

At its base, amid wreaths of poppies, lie a smattering of balls and various club pennants, all in remembrance of the Christmas Truce of 1914.

A century ago on Christmas Day, German and British enemies left their First World War trenches and headed into no man’s land in a few scattered locations on the Western Front for an unofficial truce among soldiers. Some eyewitness accounts say they were highlighted by something as remarkable as a few football kickabouts.

“Suddenly a Tommy came with a football,” wrote Lt. Johannes Niemann of Germany, referring to a British soldier. “Teams were quickly established for a match on the frozen mud, and the Fritzes beat the Tommies 3-2.”

If not fully-fledged matches, other soldiers’ diaries and various reports also spoke of balls being kicked about in friendship.

“A huge crowd was between the trenches. Someone produced a little rubber ball so of course a football match started,” Lt. Charles Brockbank of Britain’s Cheshire Regiment wrote in his diary, which is part of “The Greater Game” exhibit at the National Football Museum in Manchester.

The proponents of the sport have cherished that day as historic proof that there is little that can better bridge man’s differences than football.

This Christmas, the British supermarket chain Sainsbury’s has taken the idea and turned it into a blockbuster ad, showing opposing soldiers living the truce amid a football match at the centre of the heart-tugging, some say sanitized, view of that Great War day.

It is that unique mood of brotherhood that Michel Platini, the president of the Union of European Football Associations (UEFA), plans to underscore on Thursday. He plans to unveil a Christmas truce monument on the former battlegrounds known as Flanders Fields in western Belgium, scene of some of the most horrendous killing.

“Together, they performed simple acts of reconciliation, culminating in the discovery of a shared language: football,” Platini wrote to European Union leaders early this year.

For those involved, it was most of all a yearning for a sense of normalcy, however momentarily, that pushed them over the edge of their trenches, unarmed.

The war had started on Aug. 4 when the German invasion of Belgium kicked off a series of events which quickly pitted the German and Austro-Hungarian empires against Britain, France, Russia and several allies.

Germany swept into most of Belgium and northern France and even threatened Paris before the front line was settled. Armies entrenched themselves for most of the next four years. At the time, though, the prevailing expectation on both sides had been to be home for Christmas.

When that didn’t happen, an early sense of euphoria quickly made way for unrelenting gloom. It set the stage for the Christmas truce and those magic kickabouts.

Football players themselves had been involved in the fighting from the early days. Of the 5,000 professional players at the time, about 2,000 joined the armed forces. Sometimes whole lineups signed up at the same time to create what became known as the Footballers’ Battalions. London club Clapton Orient, now known as Leyton Orient, alone had about 40 players and staff joining the war effort, all following the steps of their team captain.

Scotland’s top team at the time, Edinburgh club Hearts, had its whole team join the British army one month ahead of that Christmas, a move which inspired others to join, said Peter Francis of the Commonwealth War Graves Commission. Seven members of that team were killed in the war.

One of the first footballers killed in the war was Larrett Roebuck, a Huddersfield defender. After playing for his team in a 1-0 victory at Leicester Fosse early in the 1914-15 season, he left for the Western Front and was killed in action on the eve of the first Battle for Ypres, a few kilometres from that patch of land in Ploegsteert.

“The story is that he set off running across the field with the machine-guns going,” said Roebuck’s grandson, Frank Wood. “His friend saw him go down but he couldn’t stop to help him. With the fight like that, you couldn’t stop.”

 

Celebrating the Genocide of Native Americans November 26, 2014

Posted by rogerhollander in Barack Obama, First Nations, Genocide, History, Imperialism, Racism.
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Roger’s note: my holiday gift to you.  Happy Thanksgiving!

by GILBERT MERCIER

The sad reality about the United States of America is that in a matter of a few hundreds years it managed to rewrite its own history into a mythological fantasy. The concepts of liberty, freedom and free enterprise in the “land of the free, home of the brave” are a mere spin. The US was founded and became prosperous based on two original sins: firstly, on the mass murder of Native Americans and theft of their land by European colonialists; secondly, on slavery. This grim reality is far removed from the fairytale version of a nation that views itself in its collective consciousness as a virtuous universal agent for good and progress. The most recent version of this mythology was expressed by Ronald Reagan when he said that “America is a shining city upon a hill whose beacon light guides freedom-loving people everywhere.”

In rewriting its own history about Thanksgiving, white America tells a Disney-like fairytale about the English pilgrims and their struggle to survive in a new and harsh environment. The pilgrims found help from the friendly and extremely generous Native-American tribe, the Wampanoag Indians, in 1621. Unfortunately for Native Americans, the European settlers’ gratitude was short-lived. By 1637, Massachusetts governor John Winthrop ordered the massacre of thousands of Pequot Indian men, women and children. This event marked the start of a Native-American genocide that would take slightly more than 200 years to complete, and of course to achieve its ultimate goal, which was to take the land from Native Americans and systematically plunder their resources. The genocide begun in 1637 marks the beginning of the conquest of the entire continent until most Native Americans were exterminated, a few were assimilated into white society, and the rest were put in reservations to dwindle and die.

When Christopher Columbus “discovered” the Americas in 1492, on his quest for gold and silver, the Native population, which he erroneously called Indians, numbered an estimated 15 million who lived north of current day Mexico. It was, by all considerations, a thriving civilization. Three hundred and fifty years later, the Native American population north of Mexico would be reduced to less than a million. This genocide was brought upon the Natives by systematic mass murder and also by disease, notably smallpox, spread by the European colonists.

Columbus and his successors proto-capitalist propensity for greed was foreign to Native Americans. They viewed the land as tribal collective ownership, not as a property that could be owned by individuals. “Columbus and his successors were not coming to an empty wilderness, but into a world which, in some places, was as densely populated as Europe, and where the culture was complex, where human relations were more egalitarian than in Europe, and where the relations between men, women, children and nature were more beautifully worked out than perhaps in any other places in the world.” wrote Howard Zinn in his masterful A People’s History of the United States.

In many ways, the US’ celebration of Thanksgiving is analogous to setting aside a day in Germany to celebrate the Holocaust. Thanksgiving is the American Holocaust. The original crimes of genocide and slavery are not limited to US early history but have found an extension in the policies of modern-day US. The systematic assault on other nations and cultures still goes on under various pretenses or outright lies. United States wars of empire are going on today more than ever before. These wars have left millions of people dead across the world in the course of American history, and they are still fought for the same reasons behind the Native American genocide and slavery: namely, to expand the wealth of the US elite.

Defenders of Thanksgiving will say that whatever the original murky meaning of the holiday, it has become a rare chance to spend time with family and show appreciation for what one has. For most Americans today, however, it is hard to be thankful. As matter of fact, unless you belong to the 2 percent who represent the US ruling class you should not be thankful at all. How can you be appreciative for what you have if you have lost your house to foreclosure, don’t have a job and can’t feed your family? How can you be appreciative if you are a homeless veteran? How can you be appreciative when you are poor or sick in a society without social justice? On this Thanksgiving day, rich celebrities and politicians will make a parody of what should be real charity by feeding countless poor and homeless. This will ease their conscience, at least for a while. Charity, however, should not be a substitute for social justice. Just to ruin some people’s appetites before they attack that golden turkey: keep in mind that today we are celebrating a genocide.

Gilbert Mercier is the Editor in Chief of News Junkie Post.

Imperial Evil Dressed in Indispensable Bullshit

Blanquell4_0648

http://systemhumanity.com/2014/10/20/imperial-evil-dressed-in-indispensable-bullshit/

Most people hearing of a superior race with the right to rule over other races have no problem recognizing the face of evil. Most people. Those who identify with the superior race are often blinded by the glow of their delusions of superiority. They cozy up in the warmth of the glow.

Instead of a race, a nation can be regarded as superior, with the right to rule over other nations. There’s no significant difference between a superior Aryan race with a right to conquer the world, and an indispensable nation with a right to rule the world. That is to say, there is no significant difference between the ideology of Nazi Germany and present day USA.
Leading Americans spit the venom of exceptionality from their stars-and-striped tongues all the time.
“If we have to use force, it is because we are America. We are the indispensable nation.” Madeleine Albright
“The United States is exceptional, and will always be the one indispensable nation in world affairs.” Barack Obama

“One indispensable nation”! Logically that means that all the other nations are dispensable. Read between the lines and it says that you had better do what the indispensable nation demands or find out what dispensable means.

Empires have always, without exception, considered themselves superior to all other peoples and nations. Always. The NAE (North Atlantic Empire/USA) is no different. Unfortunately, those who identify themselves as members of the superior NAE fail to see the implications and consequences of this “indispensable” superiority. The future will judge them on the same scales as those used to weigh the good German citizens under Hitler’s regime. The good Americans, like the good Germans, like the good subjects of every empire that cast its formidable, but temporary, shadow upon the earth, will plead both innocents and ignorance when their world lies in shatters and contempt flows down upon them from former victims of their imperial hubris. Their pleas will serve to intensify the contempt. When leaders speak openly of being exceptional, indispensable and superior, all lack of resistance qualifies as an admission of complicity in the crimes of the leaders, particularly those who stipulate the conditions, “You’re either with us or against us.”

 

“Pebbles, dust and sand,
the remains of greatness in history’s hand.”
Dartwill Aquila

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PalestineMap

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The Berlin Wall: Another Cold War Myth October 23, 2014

Posted by rogerhollander in Europe, Germany, History.
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Roger’s note: I cannot vouch for the historical credibility of this, but it rings true for me.  The East German Communist government was a brutal dictatorship and its secret police, the Stasi, was known for its ruthlessness.  Nevertheless, from the mainstream media and North American academic world we get a highly propagandized narrative about the Berlin Wall, and there is always another side to the story.  William Blum present one here.  I think this is relevant now because we are experiencing the same phenomenon with the rise of Isis/Isil in Iraq and Syria, that is, a narrative that is virtually ahistorical and free of the U.S. provocations that in fact created and armed Isis/Isil.  

I came across the following this morning in an article by Murray Dobbin analyzing the attack yesterday in Ottawa:

We are supposed to learn as children that actions have consequences so I suppose we are left to conclude that current leaders of the Anglo-industrialized countries (in particular) were badly neglected by their parents. A monstrous and catastrophic failure of imagination on the part of the West has led us to this point. The first failure belonged to Zbigniew Brzezinski one of the key architects of the mujahideen war against the Soviet Union in Afghanistan. Before the US armed, financed and trained the then-handful of religious zealots opposed to the godless Soviets, they were a threat to no one.

In an interview that appeared in CounterPunch in 1998   Brzezinski revealed his limited imagination when asked if he regretted creating Islamic terrorists: “What is most important to the history of the world? The Taliban or the collapse of the Soviet empire? Some stirred-up Moslems or the liberation of Central Europe and the end of the cold war?”

The answer is in.

 

OCTOBER 22, 2014

A Response to Economic Sabotage

by WILLIAM BLUM

 

OLYMPUS DIGITAL CAMERA

November 9 will mark the 25th anniversary of the tearing down of the Berlin Wall. The extravagant hoopla began months ago in Berlin. In the United States we can expect all the Cold War clichés about The Free World vs. Communist Tyranny to be trotted out and the simple tale of how the wall came to be will be repeated: In 1961, the East Berlin communists built a wall to keep their oppressed citizens from escaping to West Berlin and freedom. Why? Because commies don’t like people to be free, to learn the “truth”. What other reason could there have been?

First of all, before the wall went up in 1961 thousands of East Germans had been commuting to the West for jobs each day and then returning to the East in the evening; many others went back and forth for shopping or other reasons. So they were clearly not being held in the East against their will. Why then was the wall built? There were two major reasons:

1) The West was bedeviling the East with a vigorous campaign of recruiting East German professionals and skilled workers, who had been educated at the expense of the Communist government. This eventually led to a serious labor and production crisis in the East. As one indication of this, the New York Times reported in 1963: “West Berlin suffered economically from the wall by the loss of about 60,000 skilled workmen who had commuted daily from their homes in East Berlin to their places of work in West Berlin.”

It should be noted that in 1999, USA Today reported: “When the Berlin Wall crumbled [1989], East Germans imagined a life of freedom where consumer goods were abundant and hardships would fade. Ten years later, a remarkable 51% say they were happier with communism.”   Earlier polls would likely have shown even more than 51% expressing such a sentiment, for in the ten years many of those who remembered life in East Germany with some fondness had passed away; although even 10 years later, in 2009, the Washington Post could report: “Westerners [in Berlin] say they are fed up with the tendency of their eastern counterparts to wax nostalgic about communist times.”

It was in the post-unification period that a new Russian and eastern Europe proverb was born: “Everything the Communists said about Communism was a lie, but everything they said about capitalism turned out to be the truth.”

It should be further noted that the division of Germany into two states in 1949 – setting the stage for 40 years of Cold War hostility – was an American decision, not a Soviet one.

2) During the 1950s, American cold-warriors in West Germany instituted a crude campaign of sabotage and subversion against East Germany designed to throw that country’s economic and administrative machinery out of gear. The CIA and other US intelligence and military services recruited, equipped, trained and financed German activist groups and individuals, of West and East, to carry out actions which ran the spectrum from juvenile delinquency to terrorism; anything to make life difficult for the East German people and weaken their support of the government; anything to make the commies look bad.

It was a remarkable undertaking. The United States and its agents used explosives, arson, short circuiting, and other methods to damage power stations, shipyards, canals, docks, public buildings, gas stations, public transportation, bridges, etc; they derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others; used acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; killed 7,000 cows of a co-operative dairy through poisoning; added soap to powdered milk destined for East German schools; were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans; set off stink bombs to disrupt political meetings; attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations, etc.; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; forged and distributed large quantities of food ration cards to cause confusion, shortages and resentment; sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions … all this and much more.

The Woodrow Wilson International Center for Scholars, of Washington, DC, conservative coldwarriors, in one of their Cold War International History Project Working Papers (#58, p.9) states: “The open border in Berlin exposed the GDR [East Germany] to massive espionage and subversion and, as the two documents in the appendices show, its closure gave the Communist state greater security.”

Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Their complaints fell on deaf ears. Inevitably, the East Germans began to tighten up entry into the country from the West, leading eventually to the infamous wall. However, even after the wall was built there was regular, albeit limited, legal emigration from east to west. In 1984, for example, East Germany allowed 40,000 people to leave. In 1985, East German newspapers claimed that more than 20,000 former citizens who had settled in the West wanted to return home after becoming disillusioned with the capitalist system. The West German government said that 14,300 East Germans had gone back over the previous 10 years.

Let’s also not forget that while East Germany completely denazified, in West Germany for more than a decade after the war, the highest government positions in the executive, legislative, and judicial branches contained numerous former and “former” Nazis.

Finally, it must be remembered, that Eastern Europe became communist because Hitler, with the approval of the West, used it as a highway to reach the Soviet Union to wipe out Bolshevism forever, and that the Russians in World War I and II, lost about 40 million people because the West had used this highway to invade Russia. It should not be surprising that after World War II the Soviet Union was determined to close down the highway.

For an additional and very interesting view of the Berlin Wall anniversary, see the article “Humpty Dumpty and the Fall of Berlin’s Wall” by Victor Grossman. Grossman (née Steve Wechsler) fled the US Army in Germany under pressure from McCarthy-era threats and became a journalist and author during his years in the (East) German Democratic Republic. He still lives in Berlin and mails out his “Berlin Bulletin” on German developments on an irregular basis. You can subscribe to it at wechsler_grossman@yahoo.de. His autobiography: “Crossing the River: a Memoir of the American Left, the Cold War and Life in East Germany” was published by University of Massachusetts Press. He claims to be the only person in the world with diplomas from both Harvard University and Karl Marx University in Leipzig.

William Blum is the author of Killing Hope: U.S. Military and CIA Interventions Since World War IIRogue State: a guide to the World’s Only Super Power . His latest book is: America’s Deadliest Export: Democracy. He can be reached at: BBlum6@aol.com

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