G20 Protesters ‘Will Try to Bring London to Standstill’ March 21, 2009Posted by rogerhollander in Britain, Economic Crisis.
Tags: anti-capitalism, climate change, Economic Crisis, england, G20, global financial crisis, jerome taylor, london, mark hughes, political protest, protest, revolt, roger hollander, scotland yard, summit, tibet, tibetan activists, world leaders
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Published on Saturday, March 21, 2009 by Independent/UK
Police fear anti-capitalist groups will seek violent confrontation on streets
But their presence is expected to encourage a large number of protests, with scores of activists from an array of different causes determined to generate publicity from demonstrations around the event.
The majority of protest groups have promised to demonstrate peacefully, but there are fears anarchist and hardcore anti-capitalists from Britain and abroad will try to fight police in pitched battles reminiscent of the anarchist riots of the late 1990s which caused millions of pounds of damage.
Senior officers at Scotland Yard say they are aware of several groups which plan to converge on the City of London financial district to cause blockades, and attempt to get inside major banks including the Bank of England.
One organizer is believed to be a senior lecturer at the University of East London. Some groups are said to be considering filling roads with sand and then sending children to play in it, making it impossible for police officers to forcibly remove them.
An anti-capitalist umbrella group calling itself “G20 – Meltdown in the City” has promised to “storm” banks and target many of the luxury hotels where world leaders will stay.
Climate change campaigners will also concentrate their protests within the Square Mile where they intend to hold one of their ubiquitous Climate Change Camps. Previous camps have been held at Heathrow and outside Kingsnorth power station in Kent, but this time thousands of activists will descend on the City in the week up to the three-day summit.
The Independent has learnt small “commando” groups of environmental activists are planning high profile publicity protests, similar to the Parliament rooftop protests last year.
One climate change activist, who has been arrested on numerous protests, said yesterday: “With so much media attention and so many world leaders coming to town next week I can guarantee there will be all sorts of groups looking to perform an array of exciting direct action stunts.
“I just hope the action won’t take the form of throwing things at the police as that gets us nowhere.”
Tibetan activists from around the world will also use the G20 to protest against the continuing crackdown in Tibet, where scores of people have been killed and arrested by Chinese forces since widespread rioting and protests broke out last year. The G20 meeting takes place at the ExCel center in Docklands, and the Metropolitan Police plan to use a marine unit to prevent attempts by protesters to infiltrate the site by boat.
More than 10,000 officers’ shifts will be used in the operation, which will cost the Met at least £7.2m, although £4.7m of this money would have been spent regardless of where the officers were patrolling.
Sir Paul Stephenson, the Scotland Yard Commissioner, said: “G20 is a huge challenge for the Met. Quite clearly the notice for this event is less than one would normally have, but I think we are in extraordinary times and that has led to an extraordinary event.”
Commander Bob Broadhurst is in charge of the security operation – one of the biggest the Met has ever mounted. All police leave has been canceled for the duration of the summit and officers from six forces are working to second guess “innovative” protesters determined to evade traditional security arrangements.
“We have to be flexible and mobile,” he said. “These are innovative people and we must be innovative as well.
“They are very clever people and they understand our tactics and will try to outsmart us. I have encouraged officers to try to think about what these people might try and do and hopefully we will have something to mitigate that. It will be an exciting couple of days to say the least.”
Mexico Unconquered: Reviewing a People’s History of Power and Revolt February 24, 2009Posted by rogerhollander in Latin America, Mexico.
Tags: benjamin dangl, carlos slim, chiapas, john gibler, Latin America, latin america politics, latin america revolt, Mexico, mexico drug wars, mexico history, mexico politics, mexico unconquered, ozxaca, revolt, roger hollander, spanish colonization, teachers revolt oaxaca, Zapatistas
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|Written by Benjamin Dangl www.upsidedownworld.org|
|Tuesday, 24 February 2009|
|Reviewed: Mexico Unconquered: Chronicles of Power and Revolt, by John Gibler, 356 Pages, City Lights Publishers, (January, 2009).
Carlos Slim, the richest man in the world, calls Mexico home, as do millions of impoverished citizens. From Spanish colonization to today’s state and corporate repression, Mexico Unconquered: Chronicles of Power and Revolt, by John Gibler, is written from the street barricades, against the Slims of the world, and alongside “the underdogs and rebels” of an unconquered country. The book offers a gripping account of the ongoing attempts to colonize Mexico, and the hopeful grassroots movements that have resisted this conquest.
Gibler, a Global Exchange Media Fellow, has been reporting from Mexico since 2006. While writing for dozens of media outlets, he has covered events such as the Zapatistas’ Other Campaign, the teachers’ revolt in Oaxaca and other stories of police repression and popular resistance. These reports form the basis for much of the book. (His articles are collected at the Global Exchange website.)
In the prologue, Gibler writes of Mexico Unconquered: “each chapter bleeds into all the others: they all share the same blood.” It’s true: the chapters flow together smoothly, bonded by Gibler’s steady class analysis and excellent story-telling skills. He breathes poetry and anecdotes into the history, and empathy and prose into the reporting, so these stories can be understood and felt, not just read.
Mexico Unconquered starts off with an engaging people’s history of Mexico. Gibler guides the reader through the country’s various presidencies and popular uprisings. From Oaxaca, Gibler offers a first hand account of the incredible teachers’ revolt, with unbelievable reports on police brutality and people’s solidarity. From Chiapas, Gibler provides a concise overview of the Zapatistas’ history, contextualized with background information on indigenous autonomy and reports on the Other Campaign. The book also tells stories from Mexico’s ghost towns, with numerous interviews with families that bear the burden of immigration to the US.
But the book is more than just an account of neoliberal nightmares and grassroots revolts. It cuts to the heart of the problems ravaging Mexico today, dissecting the roots of the country’s corruption, state repression, drug wars and poverty. In this respect, the book’s approach reflects what the late folk singer Utah Phillips once said: “The Earth is not dying it is being killed. And those who are killing it have names and addresses.” Well, Gibler offers the names and addresses of the people – and companies and ideologies – that are still trying to conquer Mexico.
“I hope that the thoughts and stories presented herein will be of use to others reflecting on similar social conditions in other lands,” Gibler writes. Indeed, harrowing accounts of Mexican police using torture to spread fear and expand power – but not necessarily get information – recall the torture methods employed in the US-led “War on Terror.” The book’s stories of how the drug war in Mexico is used as a pretext for police to murder and repress with impunity is shockingly similar to the drug war in the Andes. Numerous examples are also given in the book of how the law in Mexico – as in so many other countries – works only for those with political power and weapons.
Beyond its analysis, history and reporting, this book is also call to revolt. Readers around the world could learn much from the popular uprisings in Mexico. Just as the tactics of repressive states and exploitative corporations are similar around the world, the strategies of resistance could be also be connected and shared across international borders. Toward the end of the book, Gibler recalls the words of a friend, “[I]f we are all complicit in the damage, then we all share responsibility in the solutions; that is, we are united, or can be united, in taking a stand, in revolt.”
Benjamin Dangl is the author of The Price of Fire: Resource Wars and Social Movements in Bolivia (AK Press). He is the editor of TowardFreedom.com, a progressive perspective on world events, and UpsideDownWorld.org, a website on activism and politics in Latin America.
Tags: abolitionists, alienated labor, bailout, black candidate, capitalism, capitlism's failure, Economic Crisis, economic recovery, emancipation proclamation, food crisis, franklin dmitryev, freedom, great depression, hillary clinton, homeless, ilo, IMF, labor, labour, lincoln, marx, Marxist Humanism, New Deal, news and letters, Obama, olga domanski, paulson, proposition 8, republic windows, revolt, revolution, Robert Gates, roger hollander, roosevelt, state capitalism, timothy geithner, unemployment, unemployment rate, world war II
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by Olga Domanski and Franklin Dmitryev
National Co-Organizers, News and Letters Committees
NEWS & LETTERS, December 2008 – January 2009
The shocking news released Dec. 5 of half a million more workers being thrown into unemployment nearly eclipsed the importance of the election, just one month earlier, of the first African American president.
No one, however, can dismiss the historic importance of a Black man winning the presidency of so racist a land as the U.S. has proved to be since its very birth. None could fail to be moved by the fully interracial and multiethnic millions rejoicing in Grant Park in Chicago, and dancing in the streets of both Harlem and Times Square in New York on election night. Far from simple euphoria, it seemed to manifest a totally new kind of experience. Throughout the whole campaign, the hundreds of thousands who had poured out to Obama’s rallies had been seen by some pundits as portending nothing less than a “revolutionary political shift.” What made it “revolutionary” was that the aspirations of those thousands who poured out to the rallies and stood in long lines on Nov. 4 were casting their ballots for a “change” that went deeper into freedom than just political freedom, to self-determination in everyday life. What distinguished the election of Obama was that it went beyond race as the determinant to the question of freedom.
Getting beyond race as the determinant does not mean forgetting that we are a brutally racially divided land, as any sober look at the conditions of Black America verifies. It is to say that Obama spoke in a language that resonated with the desire for a fuller freedom than the U.S. has up to now been willing to set loose–the freedom for Gays to marry, for women to control their reproductive lives, for immigrants to move freely across borders, for an end to discrimination against all the minorities of this country; and the freedom to live in peace with international neighbors.
WHAT FREEDOM MEANS
Although the theme of Obama’s inauguration is said to be “A New Birth of Freedom,” neither candidate spoke of “freedom” during the election campaign. President Bush has so corrupted the word in the militaristic way he used it as meaning invading another country and forcing his perversion of “freedom” on them, that it requires spelling it out in your actions.
When California’s Proposition 8 took away same-sex marriage, the breadth and depth of the immediate protests, by Gay and straight alike, revealed how serious the masses are about “change” being not just political, but a change in human relations. (See ‘The movement is ours!': Lesbian activist critique)
What is important now is “what happens after.” Since winning the election, Barack Obama set two more records. One was the amazing speed with which he set up his cabinet and chose his “teams”–immediately after having asserted that there is only “one president at a time.” It emphatically conveyed the need to act quickly because the crisis kept deepening. The other was the strong move to the center very nearly every one of his choices represented. Nothing better demonstrated that deliberate direction than the selection of Hillary Clinton as Secretary of State, given the fact that Obama’s victory stemmed in large part from his vigorous opposition to the war on Iraq and his condemnation of her vote to approve the invasion. To the same “national security team” he also named Robert Gates as the first Secretary of Defense ever held over from a different party, who for two years had been in charge of the war Obama opposed. Only the relentlessly increasing severity of the economic crisis briefly delayed the announcement of the “defense team” until after the selection of Timothy Geithner as Secretary of the Treasury and the rest of his “economic team,” all of them also “experienced” players not dedicated to “change.”
While a pull to the center is to be expected once the winner claims a mandate, so quickly did it raise new questions about the direction Obama was taking, that what that extraordinary election meant is in danger of being completely disregarded. Let us not miss the historic importance of Obama’s win, or dismiss him as just another politician whose victory makes no difference. It is impossible to discount the percentages of youth, women, immigrants, and Black voters who participated in the election, some for the first time in their lives. But the dimension most crucial was the number of white workers who cast their vote for a Black candidate.
It is a moment that reaches back to one of the most significant chapters of American history, when the Abolitionist movement represented nothing less than a “new dimension of American character.” It was the first integrated movement in American history, and it is no small matter that in his speeches Obama cited such a movement that was not “racial”–which is to say that the Abolitionist movement made itself the expression of the Black masses’ struggle for freedom and in that way spoke in a language that was demanding action on a question of human freedom for all. It encompassed not only anti-slavery and interracial equality, but internationalism and women’s struggles for freedom–150 years ago.
Obama roots himself not in that radical movement, but in the compromiser Lincoln who was attacked by them for putting off the Emancipation Proclamation until he was forced into it. Nevertheless, his nod toward that glorious page of U.S. history reflects the revolutionary forces simmering beneath the surface of our society.
Are we seeing the beginnings of Black and labor coalescing, as is needed to make a decisive turning point–and will it encompass all the forces from Latino labor to women to Queer? What gave the Abolitionists the extra dimension as intellectuals and as human beings was their alignment with these kinds of struggles from below. Most crucial for our day is the unifying philosophy needed to avoid one more unfinished revolution.
GLOBAL ECONOMIC CRISIS DECISIVE
What proved to be the real determinant in the 2008 election was the devastating global economic crisis. The opposition to war in Iraq and Afghanistan, which had been the number one reason for supporting the Democratic ticket, was pushed to a secondary position. It is why the first posts decided were the “economic recovery program” team.
So many people have been losing jobs, losing homes, going without doctor visits, putting off purchases from clothing to cars, that it was hardly a surprise when the U.S. economy was declared to be in a recession that began in December 2007. Economists and politicians are starting to acknowledge that conditions will continue to worsen well into 2009 at least–with others forecasting “several years of high unemployment…and widespread income losses.”
By November the unemployment rate was reported at 6.7%, with 11.2% for African Americans and one in three for Black teenagers. These official figures do not count the millions who have stopped looking for work or who have had to settle for part-time jobs, who would bring the overall figure up to 12.5%. In the year since November 2007, 3.2 million more people are unemployed, 2.8 million more are involuntarily working part-time, and 1.3 million more are not counted as part of the labor force. Many have lost health insurance. Dreams of retirement shattered, millions dread an old age of poverty.
HUMAN COST OF CAPITALISM’S FAILURE
After a decade of working people’s incomes stagnating and temporary jobs proliferating, these new blows have meant a million bankruptcies this year alone and three million families losing their houses, with Moody’s forecasting five million more foreclosures by 2010. Such anger has built up that some governors and sheriffs have had to declare moratoriums on foreclosures or evictions. The homeless have been building tent cities or, with the help of groups like Miami’s Take Back the Land, taking over homes left vacant by foreclosures. From Republic Windows workers to Prop. 8 protesters (see Republic Windows and Doors sit-in stops bosses’ wage theft), “Yes, we can” has been given deeper content linking back to the slogan’s origin in farmworker struggles.
Republic Windows and Doors workers who occupied their factory demanding justice.
With recession spreading to Europe and Japan, the International Monetary Fund has declared a “major downturn” for the world economy. Globally, the International Labor Organization projects that unemployment will rise by 20 million. Though food prices have retreated, the world food crisis has worsened, with the economic crisis pushing over 100 million people worldwide into poverty and farmers reducing production in the face of lower crop prices. Already children are starving from Afghanistan to Zimbabwe. Two years of widespread strikes and revolts over high food prices and other economic troubles give a hint of how the global nature of the crisis also affects the international character of revolutionary impulses that are stirring.
What is most significant about Obama’s quickly gathered economic team is that, like Bush’s Treasury Secretary Henry Paulson, all these economists have had to throw out their faith in the “free market.” Instead they are tossing around proposals for massive state intervention in the economy through deficit-swelling public works programs to provide jobs, in addition to stepping up the ongoing program of corporate bailouts and nationalization.
Ideologues from the Left and center, clamoring for a “new New Deal,” too often forget how the history of the New Deal has been rewritten. First, it did not materialize out of the benevolence of Pres. Roosevelt. The context was strikes, organizing, revolt–the threat of revolution was in the air. That is exactly what the New Deal was supposed to save capitalism from. Today, millions want to change this society top to bottom–and that means a much deeper change than what Obama has in mind.
Second, the New Deal did not halt the Great Depression. It took World War II to cover over capitalism’s decade-long crisis. Civilization can hardly survive a World War III, yet capitalism has no other solution to offer. At $685 billion, the Pentagon’s budget is 85% higher (after inflation) than in 2000–the highest since World War II. Even that is not all the military spending, yet it nearly equals the sum of all other countries’ defense budgets combined.
STATE-CAPITALISM NO SOLUTION
No matter how “green” the new version of the New Deal is painted, it cannot save capitalism from the deep structural crisis into which it has been plunged by the development of the contradictions inherent in capital’s very being. No matter who is appointed to the various posts, or how much cooperation Obama forges with Republicans, all their efforts are about searching for ways to keep capitalism alive. None of the answers proposed by the politicians, advisers or pundits even recognizes what the crisis stems from–capitalism’s law of motion.
As the October-November 2008 Lead in News & Letters (Bailout can’t save capitalism from its own gravediggers) put it:
“Trying to steer opposition in their own direction, nearly all politicians expressed their ‘outrage’ while claiming there is no alternative to saving capitalism and showing ‘bipartisan’ solidarity with capitalists when the whole economy is at risk. This crisis revealed how rapidly objective events can call the whole capitalist system into question and generate a lot of action and new thinking about what is possible. Past failures surely show that the opposite of alienated labor is not to be found in statist intervention, political parties or trade unions, all of which broker on capitalist ground. At this crucial moment of capital’s reorganization, it is important to engage that rethinking with Marx’s concept of what it would take for humanity to break with being organized under the rule of capitalist production’s alienated labor.”
Capitalist rule can only be broken when the masses of working people take control of production and make decisions themselves, not letting anyone else do the thinking for them–whether that be managers, the labor bureaucracy, or planners touting a new New Deal. While that takes a revolution that can only be made by the masses, the history of the 20th century shows the urgency of the question of what happens after the revolution. Revolt and even revolution can be dragged back to the various forms of state-capitalism: the welfare state, fascism, or totalitarian “Communism.” What is needed is unity not only of white labor with Black masses and undocumented immigrants, anti-war youth with Gay and women’s liberationists, and unity across borders, but of theory and practice, rooted in a philosophy of revolution, in so new a relationship as to lay the foundations for a truly human society.
It is that concept of the unity of theory and practice on which News and Letters Committees was organized. News & Letters was created as its concretization in the only Marxist-Humanist journal in the U.S. That is why News and Letters Committees is starting the New Year with a series of classes in all the locals on “Confronting Today’s Crises: The Marxist-Humanist return to Marx and the revolutionary abolition of capitalism.” (See An invitation and an appeal for announcement of classes.) Their aim is theoretic preparation for revolution, part of which is working out a new book of Marxist-Humanism on Marx. The classes cannot be a “how to” manual on breaking with capitalism and achieving a new society, but a methodology.
While no one can overlook the historic significance of this election, the deep crisis the world is in cannot be solved by Obama or any administration. What is needed is a totally new relationship of the movements from theory and from practice on the basis of a unifying philosophy of revolution. It is no easy task. We invite your participation in the classes and contributions to the discussion in the paper, and appeal for your help to keep News & Letters going.
1. This new dimension’s historic meaning is spelled out in American Civilization on Trial: Black Masses as Vanguard: “These New England Abolitionists added a new dimension to the word intellectual, for these were intellectuals whose intellectual, social and political creativity was the expression of precise social forces. They gloried in being ‘the means’ by which a direct social movement expressed itself, the movement of slaves and free Negroes for total freedom…” (p. 34).
2. “New Day for U.S. Economic Policy,” by Larry Mishel, http://www.epi.org/content.cfm/newsflash_081105_obama. Others simply called the latest figures “dismal” and “frightening”; see “Jobs Vanish–Quickly,” 12/6/08 Chicago Tribune.
3. “Rubinomics Recalculated,” by Jackie Calmes, 11/24/08 New York Times, points out the links between Obama’s top economic advisers and Robert Rubin, and “the economic formula that came to be called Rubinomics: balanced budgets, free trade, and financial deregulation.” Named to head the new “Economic Recovery Advisory Board” is Paul Volcker, whose “solution” to the 1970s crisis was to drive up interest rates, helping to push the U.S. into deep recession in the early 1980s and to precipitate the debt crisis in Africa, Latin America and Asia. See “Can Africa Survive Obama’s Advisers?” by Patrick Bond in Links, Nov. 12, 2008 (http://links.org.au/node/738).
The Concept of Other in Latin American Liberation: Fusing Emancipatory Thought and Social Revolt, by Eugene Gogol December 31, 2008Posted by rogerhollander in Concept of Other in Latin American Liberation.
Tags: bartra, capitalism, chiapas, CONAIE, dussel roig, Ecuador, eugene gogol, hegel, Latin America, liberation, lucio gutierrez, mariategui, marx, marxism, Marxist Humanism, paz, quijano, revolt, revolution, roger hollander, salazar, semo, Zapatistas, zea
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(This book review was published in the August-September 2003 of “News & Letters,” the bi-monthly publication of the U.S. Marxist Humanist organization of the same name)
Anyone who has lived and/or followed the Latin American experience/reality in the post-World War II era will have experienced a Sisyphean frustration with respect to the rise and fall of liberation movements and the hope for new human relations to which they aspire. In the eight years I have lived in Ecuador I have witnessed two successful “leftist” coup d’etat that have resulted in absolutely no fundamental social, political, or economic change whatsoever – to the contrary, the economic/political crisis deepens.
In Ecuador, the 1980s saw intense grassroots organization within the indigenous community that culminated in the formation of a national indigenous organization, CONAIE, whose power was expressed in the 1990s through massive protests against oil exploitation in the Amazon rainforest, privatization of social security, and reactionary agricultural laws.
The indigenous revolt of 2000, its contradictions and the reasons for its ultimate failure is taken up in The Concept of Other in Latin American Liberation (Lexington Books, 20002). Gogol points out the contradictions within the leadership of the indigenous movement between those who relied on the creativity of the masses and those who allied themselves with government power. This has come to a tragic fruition with the Gutiérrez government, causing disunity within the indigenous movement that may take decades to repair. These events in Ecuador are in a sense a paradigm of the failures encountered in post-World War II Latin America.
In the first section of the book, Gogol argues that the Hegelian-Marxian dialectic is a sine qua non of truly liberatory revolutionary activity that intersects most dramatically with Latin American historical reality. To those who dismiss Hegel, Gogol shows that they do so at the peril of sacrificing the methodology that can keep revolutionary thought and revolutionary activity dynamic and in sync with social reality.
He takes us upon a philosophical journey touching upon the concept of Other and consideration of the dialectic in the writings of Latin American thinkers including Octavio Paz, Leopoldo Zea, Augusto Salazar Bondy, Anibal Quijano, Enrique Dussel, and Arturo Andrés Roig. He outlines the unique, important and positive contributions made by each, but concludes that in each one encounters an inability or unwillingness to delve deeply into Hegel’s “voyage of discovery.”
In the second section – “Imprisonment of the Other: the Logic of Capital on Latin American Soil” – we find a review of major Latin American thinkers of the 20th century–like José Carlos Mariátegui, Enrique Semo and Roger Bartra. Again, we encounter a richness in thought and analysis of capital’s stranglehold on the masses, showing us that the work of Marx as well as Hegel has taken root in Latin American soil. But we do not yet see the Other unbound. What we find again is the failure to recognize the second negation, the positive in the negative, the pathway to genuine liberation.
In discussing liberation theology’s inability to sustain its momentum in the face of the changing realities and setbacks of movements in Nicaragua, Guatemala and El Salvador, Gogol asks: “If one develops a concept of social change, without such a theoretical labor flowing from a fullness of philosophy of revolution, then what happens to one’s theory when the social movement, the historic moment, has changed?” (p. 115).
Referring to Marx’s economics, not as economic determinism, but rather as a “unity of humanism and philosophy;” not a mere sociology but as a philosophy of liberation. Gogol demonstrates how one expression of revolutionary subjectivity after another has fallen prey to the dead end of state-capitalism or reformist accommodation with different forms of capitalism.
The third section of the work is a journey through selected contemporary liberation movements in Latin America. From the Rio Grande to Tierra del Fuego, we see different forms of revolutionary subjectivity in action: urban, rural, indigenous, women, workers, students, and others. In each of these, be it the tin miners in Bolivia, campesinos in Guatemala, labor organizers in Bolivia, labor organizers in Mexico’s maquiladoras, the Madres de la Plaza of Argentina, or the Landless Workers’ Movement in Brazil, Gogol shows us how self-liberation re-creates itself in its own social environment, creating new pathways towards liberation.
In the Zapatistas of Chiapas, he finds the freshest and most innovative expression of revolutionary subjectivity. In their rejection of focoism, and in aiming not to take state power for themselves but rather to unify the various expressions of Other in Mexico, the Zapatistas broke new ground. Instead of adopting the dead-end, vanguardist “dictatorship of the proletariat” strategies and philosophies which the original urban radicals had brought to Chiapas, what emerged was a re-creation of the principles of collectivity in decision making, that were already inherent and deeply seated in the ways of the indigenous peoples of Chiapas.
As one concerned with understanding and changing Latin America, I see this work as of supreme importance. Although there are a few omissions (the most glaring being a failure to discuss the Colombian situation), the work is comprehensive and probing.
The book concludes with a discussion of philosophy and organization, noting, “It is the theoretician-philosopher(s) who catches the mass self-activity from below, and labors to give it meaning by rooting it within the Marxist-Hegelian philosophic expression…Marx was not afraid to speak of ‘our party’ even in the times when it was only he and Engels” (p. 343).
As one who lives and observes on a daily basis both the ravages of globalized capitalism and the frustration of liberation movements in Ecuador, I can attest to the urgent need for new beginnings in Latin America. And in the light of the Bush doctrine of permanent war and his plans to augment existing U.S. military force in Ecuador, Colombia, Peru, Aruba, Puerto Rico, Cuba and Honduras, and with new bases in the Galápagos, Brazil, El Salvador and Argentina, the Marxist-Humanist primary task takes on renewed urgency: “To the barbarism of war we pose the new society.”