Bad News From America’s Top Spy February 17, 2009Posted by rogerhollander in Economic Crisis.
Tags: administation, Afghanistan, Africa, al-qaida, bailout, banks, capitalism, china, chris hedges, christopher bond, corruption, crisis, default, Dennis Blair, department of defense, dof, economic collapse, economic growth, economy, europe, free market, government, hamas, health, hezbollah, ilo, IMF, intelligence, Iraq, islamic jihad, job loss, Latin America, martial law, marx, military, money, national intelligence, Obama, Pentagon, recession, riots, roger hollander, senate, senate intelligence, soviet union, Taliban, terrorists, violence, Wall Street, war
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Posted on Feb 16, 2009, www.truthdig.com
|AP photo / Petros Giannakouris|
By Chris Hedges
We have a remarkable ability to create our own monsters. A few decades of meddling in the Middle East with our Israeli doppelgänger and we get Hezbollah, Hamas, al-Qaida, the Iraqi resistance movement and a resurgent Taliban. Now we trash the world economy and destroy the ecosystem and sit back to watch our handiwork. Hints of our brave new world seeped out Thursday when Washington’s new director of national intelligence, retired Adm. Dennis Blair, testified before the Senate Intelligence Committee. He warned that the deepening economic crisis posed perhaps our gravest threat to stability and national security. It could trigger, he said, a return to the “violent extremism” of the 1920s and 1930s.
It turns out that Wall Street, rather than Islamic jihad, has produced our most dangerous terrorists. You wouldn’t know this from the Obama administration, which seems hellbent on draining the blood out of the body politic and transfusing it into the corpse of our financial system. But by the time Barack Obama is done all we will be left with is a corpse—a corpse and no blood. And then what? We will see accelerated plant and retail closures, inflation, an epidemic of bankruptcies, new rounds of foreclosures, bread lines, unemployment surpassing the levels of the Great Depression and, as Blair fears, social upheaval.
The United Nations’ International Labor Organization estimates that some 50 million workers will lose their jobs worldwide this year. The collapse has already seen 3.6 million lost jobs in the United States. The International Monetary Fund’s prediction for global economic growth in 2009 is 0.5 percent—the worst since World War II. There are 2.3 million properties in the United States that received a default notice or were repossessed last year. And this number is set to rise in 2009, especially as vacant commercial real estate begins to be foreclosed. About 20,000 major global banks collapsed, were sold or were nationalized in 2008. There are an estimated 62,000 U.S. companies expected to shut down this year. Unemployment, when you add people no longer looking for jobs and part-time workers who cannot find full-time employment, is close to 14 percent.
And we have few tools left to dig our way out. The manufacturing sector in the United States has been destroyed by globalization. Consumers, thanks to credit card companies and easy lines of credit, are $14 trillion in debt. The government has pledged trillions toward the crisis, most of it borrowed or printed in the form of new money. It is borrowing trillions more to fund our wars in Afghanistan and Iraq. And no one states the obvious: We will never be able to pay these loans back. We are supposed to somehow spend our way out of the crisis and maintain our imperial project on credit. Let our kids worry about it. There is no coherent and realistic plan, one built around our severe limitations, to stanch the bleeding or ameliorate the mounting deprivations we will suffer as citizens. Contrast this with the national security state’s strategies to crush potential civil unrest and you get a glimpse of the future. It doesn’t look good.
“The primary near-term security concern of the United States is the global economic crisis and its geopolitical implications,” Blair told the Senate. “The crisis has been ongoing for over a year, and economists are divided over whether and when we could hit bottom. Some even fear that the recession could further deepen and reach the level of the Great Depression. Of course, all of us recall the dramatic political consequences wrought by the economic turmoil of the 1920s and 1930s in Europe, the instability, and high levels of violent extremism.”
The specter of social unrest was raised at the U.S. Army War College in November in a monograph [click on Policypointers’ pdf link to see the report] titled “Known Unknowns: Unconventional ‘Strategic Shocks’ in Defense Strategy Development.” The military must be prepared, the document warned, for a “violent, strategic dislocation inside the United States,” which could be provoked by “unforeseen economic collapse,” “purposeful domestic resistance,” “pervasive public health emergencies” or “loss of functioning political and legal order.” The “widespread civil violence,” the document said, “would force the defense establishment to reorient priorities in extremis to defend basic domestic order and human security.”
“An American government and defense establishment lulled into complacency by a long-secure domestic order would be forced to rapidly divest some or most external security commitments in order to address rapidly expanding human insecurity at home,” it went on.
“Under the most extreme circumstances, this might include use of military force against hostile groups inside the United States. Further, DoD [the Department of Defense] would be, by necessity, an essential enabling hub for the continuity of political authority in a multi-state or nationwide civil conflict or disturbance,” the document read.
In plain English, something bureaucrats and the military seem incapable of employing, this translates into the imposition of martial law and a de facto government being run out of the Department of Defense. They are considering it. So should you.
Adm. Blair warned the Senate that “roughly a quarter of the countries in the world have already experienced low-level instability such as government changes because of the current slowdown.” He noted that the “bulk of anti-state demonstrations” internationally have been seen in Europe and the former Soviet Union, but this did not mean they could not spread to the United States. He told the senators that the collapse of the global financial system is “likely to produce a wave of economic crises in emerging market nations over the next year.” He added that “much of Latin America, former Soviet Union states and sub-Saharan Africa lack sufficient cash reserves, access to international aid or credit, or other coping mechanism.”
“When those growth rates go down, my gut tells me that there are going to be problems coming out of that, and we’re looking for that,” he said. He referred to “statistical modeling” showing that “economic crises increase the risk of regime-threatening instability if they persist over a one to two year period.”
Blair articulated the newest narrative of fear. As the economic unraveling accelerates we will be told it is not the bearded Islamic extremists, although those in power will drag them out of the Halloween closet when they need to give us an exotic shock, but instead the domestic riffraff, environmentalists, anarchists, unions and enraged members of our dispossessed working class who threaten us. Crime, as it always does in times of turmoil, will grow. Those who oppose the iron fist of the state security apparatus will be lumped together in slick, corporate news reports with the growing criminal underclass.
The committee’s Republican vice chairman, Sen. Christopher Bond of Missouri, not quite knowing what to make of Blair’s testimony, said he was concerned that Blair was making the “conditions in the country” and the global economic crisis “the primary focus of the intelligence community.”
The economic collapse has exposed the stupidity of our collective faith in a free market and the absurdity of an economy based on the goals of endless growth, consumption, borrowing and expansion. The ideology of unlimited growth failed to take into account the massive depletion of the world’s resources, from fossil fuels to clean water to fish stocks to erosion, as well as overpopulation, global warming and climate change. The huge international flows of unregulated capital have wrecked the global financial system. An overvalued dollar (which will soon deflate), wild tech, stock and housing financial bubbles, unchecked greed, the decimation of our manufacturing sector, the empowerment of an oligarchic class, the corruption of our political elite, the impoverishment of workers, a bloated military and defense budget and unrestrained credit binges have conspired to bring us down. The financial crisis will soon become a currency crisis. This second shock will threaten our financial viability. We let the market rule. Now we are paying for it.
The corporate thieves, those who insisted they be paid tens of millions of dollars because they were the best and the brightest, have been exposed as con artists. Our elected officials, along with the press, have been exposed as corrupt and spineless corporate lackeys. Our business schools and intellectual elite have been exposed as frauds. The age of the West has ended. Look to China. Laissez-faire capitalism has destroyed itself. It is time to dust off your copies of Marx.
Tags: abolitionists, alienated labor, bailout, black candidate, capitalism, capitlism's failure, Economic Crisis, economic recovery, emancipation proclamation, food crisis, franklin dmitryev, freedom, great depression, hillary clinton, homeless, ilo, IMF, labor, labour, lincoln, marx, Marxist Humanism, New Deal, news and letters, Obama, olga domanski, paulson, proposition 8, republic windows, revolt, revolution, Robert Gates, roger hollander, roosevelt, state capitalism, timothy geithner, unemployment, unemployment rate, world war II
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by Olga Domanski and Franklin Dmitryev
National Co-Organizers, News and Letters Committees
NEWS & LETTERS, December 2008 – January 2009
The shocking news released Dec. 5 of half a million more workers being thrown into unemployment nearly eclipsed the importance of the election, just one month earlier, of the first African American president.
No one, however, can dismiss the historic importance of a Black man winning the presidency of so racist a land as the U.S. has proved to be since its very birth. None could fail to be moved by the fully interracial and multiethnic millions rejoicing in Grant Park in Chicago, and dancing in the streets of both Harlem and Times Square in New York on election night. Far from simple euphoria, it seemed to manifest a totally new kind of experience. Throughout the whole campaign, the hundreds of thousands who had poured out to Obama’s rallies had been seen by some pundits as portending nothing less than a “revolutionary political shift.” What made it “revolutionary” was that the aspirations of those thousands who poured out to the rallies and stood in long lines on Nov. 4 were casting their ballots for a “change” that went deeper into freedom than just political freedom, to self-determination in everyday life. What distinguished the election of Obama was that it went beyond race as the determinant to the question of freedom.
Getting beyond race as the determinant does not mean forgetting that we are a brutally racially divided land, as any sober look at the conditions of Black America verifies. It is to say that Obama spoke in a language that resonated with the desire for a fuller freedom than the U.S. has up to now been willing to set loose–the freedom for Gays to marry, for women to control their reproductive lives, for immigrants to move freely across borders, for an end to discrimination against all the minorities of this country; and the freedom to live in peace with international neighbors.
WHAT FREEDOM MEANS
Although the theme of Obama’s inauguration is said to be “A New Birth of Freedom,” neither candidate spoke of “freedom” during the election campaign. President Bush has so corrupted the word in the militaristic way he used it as meaning invading another country and forcing his perversion of “freedom” on them, that it requires spelling it out in your actions.
When California’s Proposition 8 took away same-sex marriage, the breadth and depth of the immediate protests, by Gay and straight alike, revealed how serious the masses are about “change” being not just political, but a change in human relations. (See ‘The movement is ours!': Lesbian activist critique)
What is important now is “what happens after.” Since winning the election, Barack Obama set two more records. One was the amazing speed with which he set up his cabinet and chose his “teams”–immediately after having asserted that there is only “one president at a time.” It emphatically conveyed the need to act quickly because the crisis kept deepening. The other was the strong move to the center very nearly every one of his choices represented. Nothing better demonstrated that deliberate direction than the selection of Hillary Clinton as Secretary of State, given the fact that Obama’s victory stemmed in large part from his vigorous opposition to the war on Iraq and his condemnation of her vote to approve the invasion. To the same “national security team” he also named Robert Gates as the first Secretary of Defense ever held over from a different party, who for two years had been in charge of the war Obama opposed. Only the relentlessly increasing severity of the economic crisis briefly delayed the announcement of the “defense team” until after the selection of Timothy Geithner as Secretary of the Treasury and the rest of his “economic team,” all of them also “experienced” players not dedicated to “change.”
While a pull to the center is to be expected once the winner claims a mandate, so quickly did it raise new questions about the direction Obama was taking, that what that extraordinary election meant is in danger of being completely disregarded. Let us not miss the historic importance of Obama’s win, or dismiss him as just another politician whose victory makes no difference. It is impossible to discount the percentages of youth, women, immigrants, and Black voters who participated in the election, some for the first time in their lives. But the dimension most crucial was the number of white workers who cast their vote for a Black candidate.
It is a moment that reaches back to one of the most significant chapters of American history, when the Abolitionist movement represented nothing less than a “new dimension of American character.” It was the first integrated movement in American history, and it is no small matter that in his speeches Obama cited such a movement that was not “racial”–which is to say that the Abolitionist movement made itself the expression of the Black masses’ struggle for freedom and in that way spoke in a language that was demanding action on a question of human freedom for all. It encompassed not only anti-slavery and interracial equality, but internationalism and women’s struggles for freedom–150 years ago.
Obama roots himself not in that radical movement, but in the compromiser Lincoln who was attacked by them for putting off the Emancipation Proclamation until he was forced into it. Nevertheless, his nod toward that glorious page of U.S. history reflects the revolutionary forces simmering beneath the surface of our society.
Are we seeing the beginnings of Black and labor coalescing, as is needed to make a decisive turning point–and will it encompass all the forces from Latino labor to women to Queer? What gave the Abolitionists the extra dimension as intellectuals and as human beings was their alignment with these kinds of struggles from below. Most crucial for our day is the unifying philosophy needed to avoid one more unfinished revolution.
GLOBAL ECONOMIC CRISIS DECISIVE
What proved to be the real determinant in the 2008 election was the devastating global economic crisis. The opposition to war in Iraq and Afghanistan, which had been the number one reason for supporting the Democratic ticket, was pushed to a secondary position. It is why the first posts decided were the “economic recovery program” team.
So many people have been losing jobs, losing homes, going without doctor visits, putting off purchases from clothing to cars, that it was hardly a surprise when the U.S. economy was declared to be in a recession that began in December 2007. Economists and politicians are starting to acknowledge that conditions will continue to worsen well into 2009 at least–with others forecasting “several years of high unemployment…and widespread income losses.”
By November the unemployment rate was reported at 6.7%, with 11.2% for African Americans and one in three for Black teenagers. These official figures do not count the millions who have stopped looking for work or who have had to settle for part-time jobs, who would bring the overall figure up to 12.5%. In the year since November 2007, 3.2 million more people are unemployed, 2.8 million more are involuntarily working part-time, and 1.3 million more are not counted as part of the labor force. Many have lost health insurance. Dreams of retirement shattered, millions dread an old age of poverty.
HUMAN COST OF CAPITALISM’S FAILURE
After a decade of working people’s incomes stagnating and temporary jobs proliferating, these new blows have meant a million bankruptcies this year alone and three million families losing their houses, with Moody’s forecasting five million more foreclosures by 2010. Such anger has built up that some governors and sheriffs have had to declare moratoriums on foreclosures or evictions. The homeless have been building tent cities or, with the help of groups like Miami’s Take Back the Land, taking over homes left vacant by foreclosures. From Republic Windows workers to Prop. 8 protesters (see Republic Windows and Doors sit-in stops bosses’ wage theft), “Yes, we can” has been given deeper content linking back to the slogan’s origin in farmworker struggles.
Republic Windows and Doors workers who occupied their factory demanding justice.
With recession spreading to Europe and Japan, the International Monetary Fund has declared a “major downturn” for the world economy. Globally, the International Labor Organization projects that unemployment will rise by 20 million. Though food prices have retreated, the world food crisis has worsened, with the economic crisis pushing over 100 million people worldwide into poverty and farmers reducing production in the face of lower crop prices. Already children are starving from Afghanistan to Zimbabwe. Two years of widespread strikes and revolts over high food prices and other economic troubles give a hint of how the global nature of the crisis also affects the international character of revolutionary impulses that are stirring.
What is most significant about Obama’s quickly gathered economic team is that, like Bush’s Treasury Secretary Henry Paulson, all these economists have had to throw out their faith in the “free market.” Instead they are tossing around proposals for massive state intervention in the economy through deficit-swelling public works programs to provide jobs, in addition to stepping up the ongoing program of corporate bailouts and nationalization.
Ideologues from the Left and center, clamoring for a “new New Deal,” too often forget how the history of the New Deal has been rewritten. First, it did not materialize out of the benevolence of Pres. Roosevelt. The context was strikes, organizing, revolt–the threat of revolution was in the air. That is exactly what the New Deal was supposed to save capitalism from. Today, millions want to change this society top to bottom–and that means a much deeper change than what Obama has in mind.
Second, the New Deal did not halt the Great Depression. It took World War II to cover over capitalism’s decade-long crisis. Civilization can hardly survive a World War III, yet capitalism has no other solution to offer. At $685 billion, the Pentagon’s budget is 85% higher (after inflation) than in 2000–the highest since World War II. Even that is not all the military spending, yet it nearly equals the sum of all other countries’ defense budgets combined.
STATE-CAPITALISM NO SOLUTION
No matter how “green” the new version of the New Deal is painted, it cannot save capitalism from the deep structural crisis into which it has been plunged by the development of the contradictions inherent in capital’s very being. No matter who is appointed to the various posts, or how much cooperation Obama forges with Republicans, all their efforts are about searching for ways to keep capitalism alive. None of the answers proposed by the politicians, advisers or pundits even recognizes what the crisis stems from–capitalism’s law of motion.
As the October-November 2008 Lead in News & Letters (Bailout can’t save capitalism from its own gravediggers) put it:
“Trying to steer opposition in their own direction, nearly all politicians expressed their ‘outrage’ while claiming there is no alternative to saving capitalism and showing ‘bipartisan’ solidarity with capitalists when the whole economy is at risk. This crisis revealed how rapidly objective events can call the whole capitalist system into question and generate a lot of action and new thinking about what is possible. Past failures surely show that the opposite of alienated labor is not to be found in statist intervention, political parties or trade unions, all of which broker on capitalist ground. At this crucial moment of capital’s reorganization, it is important to engage that rethinking with Marx’s concept of what it would take for humanity to break with being organized under the rule of capitalist production’s alienated labor.”
Capitalist rule can only be broken when the masses of working people take control of production and make decisions themselves, not letting anyone else do the thinking for them–whether that be managers, the labor bureaucracy, or planners touting a new New Deal. While that takes a revolution that can only be made by the masses, the history of the 20th century shows the urgency of the question of what happens after the revolution. Revolt and even revolution can be dragged back to the various forms of state-capitalism: the welfare state, fascism, or totalitarian “Communism.” What is needed is unity not only of white labor with Black masses and undocumented immigrants, anti-war youth with Gay and women’s liberationists, and unity across borders, but of theory and practice, rooted in a philosophy of revolution, in so new a relationship as to lay the foundations for a truly human society.
It is that concept of the unity of theory and practice on which News and Letters Committees was organized. News & Letters was created as its concretization in the only Marxist-Humanist journal in the U.S. That is why News and Letters Committees is starting the New Year with a series of classes in all the locals on “Confronting Today’s Crises: The Marxist-Humanist return to Marx and the revolutionary abolition of capitalism.” (See An invitation and an appeal for announcement of classes.) Their aim is theoretic preparation for revolution, part of which is working out a new book of Marxist-Humanism on Marx. The classes cannot be a “how to” manual on breaking with capitalism and achieving a new society, but a methodology.
While no one can overlook the historic significance of this election, the deep crisis the world is in cannot be solved by Obama or any administration. What is needed is a totally new relationship of the movements from theory and from practice on the basis of a unifying philosophy of revolution. It is no easy task. We invite your participation in the classes and contributions to the discussion in the paper, and appeal for your help to keep News & Letters going.
1. This new dimension’s historic meaning is spelled out in American Civilization on Trial: Black Masses as Vanguard: “These New England Abolitionists added a new dimension to the word intellectual, for these were intellectuals whose intellectual, social and political creativity was the expression of precise social forces. They gloried in being ‘the means’ by which a direct social movement expressed itself, the movement of slaves and free Negroes for total freedom…” (p. 34).
2. “New Day for U.S. Economic Policy,” by Larry Mishel, http://www.epi.org/content.cfm/newsflash_081105_obama. Others simply called the latest figures “dismal” and “frightening”; see “Jobs Vanish–Quickly,” 12/6/08 Chicago Tribune.
3. “Rubinomics Recalculated,” by Jackie Calmes, 11/24/08 New York Times, points out the links between Obama’s top economic advisers and Robert Rubin, and “the economic formula that came to be called Rubinomics: balanced budgets, free trade, and financial deregulation.” Named to head the new “Economic Recovery Advisory Board” is Paul Volcker, whose “solution” to the 1970s crisis was to drive up interest rates, helping to push the U.S. into deep recession in the early 1980s and to precipitate the debt crisis in Africa, Latin America and Asia. See “Can Africa Survive Obama’s Advisers?” by Patrick Bond in Links, Nov. 12, 2008 (http://links.org.au/node/738).
The Concept of Other in Latin American Liberation: Fusing Emancipatory Thought and Social Revolt, by Eugene Gogol December 31, 2008Posted by rogerhollander in Concept of Other in Latin American Liberation.
Tags: bartra, capitalism, chiapas, CONAIE, dussel roig, Ecuador, eugene gogol, hegel, Latin America, liberation, lucio gutierrez, mariategui, marx, marxism, Marxist Humanism, paz, quijano, revolt, revolution, roger hollander, salazar, semo, Zapatistas, zea
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(This book review was published in the August-September 2003 of “News & Letters,” the bi-monthly publication of the U.S. Marxist Humanist organization of the same name)
Anyone who has lived and/or followed the Latin American experience/reality in the post-World War II era will have experienced a Sisyphean frustration with respect to the rise and fall of liberation movements and the hope for new human relations to which they aspire. In the eight years I have lived in Ecuador I have witnessed two successful “leftist” coup d’etat that have resulted in absolutely no fundamental social, political, or economic change whatsoever – to the contrary, the economic/political crisis deepens.
In Ecuador, the 1980s saw intense grassroots organization within the indigenous community that culminated in the formation of a national indigenous organization, CONAIE, whose power was expressed in the 1990s through massive protests against oil exploitation in the Amazon rainforest, privatization of social security, and reactionary agricultural laws.
The indigenous revolt of 2000, its contradictions and the reasons for its ultimate failure is taken up in The Concept of Other in Latin American Liberation (Lexington Books, 20002). Gogol points out the contradictions within the leadership of the indigenous movement between those who relied on the creativity of the masses and those who allied themselves with government power. This has come to a tragic fruition with the Gutiérrez government, causing disunity within the indigenous movement that may take decades to repair. These events in Ecuador are in a sense a paradigm of the failures encountered in post-World War II Latin America.
In the first section of the book, Gogol argues that the Hegelian-Marxian dialectic is a sine qua non of truly liberatory revolutionary activity that intersects most dramatically with Latin American historical reality. To those who dismiss Hegel, Gogol shows that they do so at the peril of sacrificing the methodology that can keep revolutionary thought and revolutionary activity dynamic and in sync with social reality.
He takes us upon a philosophical journey touching upon the concept of Other and consideration of the dialectic in the writings of Latin American thinkers including Octavio Paz, Leopoldo Zea, Augusto Salazar Bondy, Anibal Quijano, Enrique Dussel, and Arturo Andrés Roig. He outlines the unique, important and positive contributions made by each, but concludes that in each one encounters an inability or unwillingness to delve deeply into Hegel’s “voyage of discovery.”
In the second section – “Imprisonment of the Other: the Logic of Capital on Latin American Soil” – we find a review of major Latin American thinkers of the 20th century–like José Carlos Mariátegui, Enrique Semo and Roger Bartra. Again, we encounter a richness in thought and analysis of capital’s stranglehold on the masses, showing us that the work of Marx as well as Hegel has taken root in Latin American soil. But we do not yet see the Other unbound. What we find again is the failure to recognize the second negation, the positive in the negative, the pathway to genuine liberation.
In discussing liberation theology’s inability to sustain its momentum in the face of the changing realities and setbacks of movements in Nicaragua, Guatemala and El Salvador, Gogol asks: “If one develops a concept of social change, without such a theoretical labor flowing from a fullness of philosophy of revolution, then what happens to one’s theory when the social movement, the historic moment, has changed?” (p. 115).
Referring to Marx’s economics, not as economic determinism, but rather as a “unity of humanism and philosophy;” not a mere sociology but as a philosophy of liberation. Gogol demonstrates how one expression of revolutionary subjectivity after another has fallen prey to the dead end of state-capitalism or reformist accommodation with different forms of capitalism.
The third section of the work is a journey through selected contemporary liberation movements in Latin America. From the Rio Grande to Tierra del Fuego, we see different forms of revolutionary subjectivity in action: urban, rural, indigenous, women, workers, students, and others. In each of these, be it the tin miners in Bolivia, campesinos in Guatemala, labor organizers in Bolivia, labor organizers in Mexico’s maquiladoras, the Madres de la Plaza of Argentina, or the Landless Workers’ Movement in Brazil, Gogol shows us how self-liberation re-creates itself in its own social environment, creating new pathways towards liberation.
In the Zapatistas of Chiapas, he finds the freshest and most innovative expression of revolutionary subjectivity. In their rejection of focoism, and in aiming not to take state power for themselves but rather to unify the various expressions of Other in Mexico, the Zapatistas broke new ground. Instead of adopting the dead-end, vanguardist “dictatorship of the proletariat” strategies and philosophies which the original urban radicals had brought to Chiapas, what emerged was a re-creation of the principles of collectivity in decision making, that were already inherent and deeply seated in the ways of the indigenous peoples of Chiapas.
As one concerned with understanding and changing Latin America, I see this work as of supreme importance. Although there are a few omissions (the most glaring being a failure to discuss the Colombian situation), the work is comprehensive and probing.
The book concludes with a discussion of philosophy and organization, noting, “It is the theoretician-philosopher(s) who catches the mass self-activity from below, and labors to give it meaning by rooting it within the Marxist-Hegelian philosophic expression…Marx was not afraid to speak of ‘our party’ even in the times when it was only he and Engels” (p. 343).
As one who lives and observes on a daily basis both the ravages of globalized capitalism and the frustration of liberation movements in Ecuador, I can attest to the urgent need for new beginnings in Latin America. And in the light of the Bush doctrine of permanent war and his plans to augment existing U.S. military force in Ecuador, Colombia, Peru, Aruba, Puerto Rico, Cuba and Honduras, and with new bases in the Galápagos, Brazil, El Salvador and Argentina, the Marxist-Humanist primary task takes on renewed urgency: “To the barbarism of war we pose the new society.”
Ecuador: A Philosophical Analysis December 23, 2008Posted by rogerhollander in Ecuador Politics, History, Government, Culture, Ecuador Writing, Ecuador: A Philosophical Analysis.
Tags: campesino, Ecuador, ecuador analysis, Ecuador Government, Ecuador history, Ecuador politics, eugene gogol, gotha program, IMF, indigenous, Latin America, lucio gutierrez, luis macas, manta military base, marx, marxist humanist, mpd, neoliberal, nina picari, Pachakutik, roger hollander, wilma salgado
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(My political writing, I freely admit, has a schizophrenic character. When I am attempting to place an article in a mainstream publication, I have no choice to try to “lay it between the lines.” My major achievement in this respect was the oped piece of mine on free trade published by the Los Angeles Times in October of 2005. In writing to “family and friends,” I am much more free to be explicit about my political revolutionary socialism, but I tone it down there as well – don’t want to turn people off with Marxist terminology [sadly, and for reasons which are too complicated to go into here, this is the reality]. However, I often write for the Marxist-Humanist periodical, “News and Letters,” and it is here where I feel under no compulsion to censor myself. See for yourself the difference in style and content in these various efforts.)
ECUADOR ANALYSIS (June 2003) for News and Letters
What is occurring in Ecuador today is a classic example of the fate of philosophically rudderless progressive political movements. It is characterized by the confusion and bickering within the ranks of the governing coalition (the Patriotic Society Party, organized by Gutiérrez, and Pachakutik, the political wing of the Indigenous movement,), but, above all, by the opportunism of the Right and its capacity to exploit philosophic debility through cooptation.
Colonel Gutiérrez’s dramatic and decisive electoral victory of November 2002 was nothing less than an expression of massive popular discontent with the neo-Liberal status quo. His position as a viable presidential candidate in the first place arose directly and exclusively from his support of the aborted popular coup d’etat of January 2000, that was the culmination of decades of intense political organizing within the Indigenous communities. The uprising was in response to a government that had overseen a major banking collapse which caused the loss of capital equal to the nation’s annual GNP and that was in the process of accelerating the implementation of the IMF’s economic plan for the country. The demands of the movement (which was lead by the Indigenous and campesino communities but included the support of labor and other progressive social organizations) included a moratorium on payment of the external debt, and end to privatization, freezing utilities costs, fundamental restructuring of the nation’s political institutions through popular assemblies, and the reclaiming of sovereignty over the military base at Manta, which is in the hands of the U.S. military.
Both Pachakutik, which was in formal electoral coalition with Gutiérrez, and the Marxist-Leninist backed Movement for Popular Democracy (MPD), which backed the Gutiérrez candidacy, based their support on written and signed agreements that reflected the demands of January 2000.
Gutiérrez’s drift to the right began immediately after his stunning victory in the first electoral round (the pundits had him coming in fourth or fifth). As with so many progressive politicians who begin to taste real power, he felt the immediate need to “assure” the investing community that had nothing to worry about from a Gutiérrez presidency. Many of his supporters, with the naiveté that is a product of philosophical vagueness, saw this as a necessary “tactical” maneuver. They should not have been surprised, however, when his first act as president was to worship at the shrine of Bush and the IMF.
Five months into the Gutiérrez presidency, both the government and, to a degree, the Indigenous and social movements, are in a state of disarray. There have been scandals, nepotism, corruption, ministerial resignations, and a total of thirty-one strikes and work stoppages that have included teachers, public health workers, civil servants and oil workers in the public sector, and workers in agriculture and transportation in the private sector.
The advancement of the neo-Liberal economic agenda and the alignment with Bush and Uribe on the Colombia question are now fixed policies. The pathetic ideology that Gutiérrez employs to mask his treasonous adventure speaks of including all Ecuadorians in the sharing of power, again a traditional approach when so-called progressives take power (e.g., Papandreou in Greece, Mitterrand in France, the NDP in Ontario, Canada). Thus he has given the socially oriented ministries (education, health, social welfare, etc.) to the progressives and the economic ministries (finance, international trade, etc.) to the Right (the chief of whom is Mauricio Pozo, Minister of the Economy, longtime Central Bank functionary and neo-Liberalism true believer). Guess who has all the power, influence and budget.
There has been some bitter sweetness to all this. Nina Picari of Pachakutik, a prominent and respected Indigenous leader, is Secretary of State, to my knowledge the first Indigenous woman ever to hold such a position anywhere. The sweetness is to see an Indigenous person in traditional dress, representing a nation on the international scene, where she is taking leadership on the question of human right for Indigenous peoples. She is no Colin Powell. The bitterness comes from the fact that she lends credibility to a corrupt government that is certain to taint her own credibility in the future and contribute to disunity within her own movement. The same can be said of long time Indigenous leader and fighter, Luis Macas of Pachakutik, who as Minister of Agriculture is making attempts to stop the flow of communal lands to agribusiness; and Wilma Salgado, who, as head of the banking insurance entity, is taking concrete steps to bring a degree of justice to those who lost their life savings.
Those who integrate themselves with apparently progressive governments or popular fronts usually do so based upon the naïve believe that they can do more “good” from within than from without. What they end up achieving is confusion and conflict within the movements they represent. They fail to recognize that it is the masses in motion, not leaders from above, that initiate fundamental social change. In effect, they separate themselves not only from their initial base support, but also from libratory philosophy.
Marx spoke to this in his scathing critique (Critique of the Gotha Program) of the unification of the two German socialist tendencies (one of which was considered to be Marxist) based upon bourgeois and reformist principles with respect to the questions of labor, nationalism and the state; Marx re-enunciated the essential themes of true liberation from the oppression of capital: “the need to uproot the state machinery, the state form, to pose an international not a national viewpoint, the vision of the nonstate to be, ‘from each according to his ability, to each according to his needs,’ and the inseparable relation of theory and organization …”[i] The adoption of
programs of contradictory and incorrect principles render such tendencies which adopt them at
best irrelevant and at worst counter-revolutionary.
Pachakutik has recently reaffirmed its support of and participation in the Gutiérrez government.
It is doubtful, in the light of those who have the real power within the government, that this will be
sustained much longer. However, the longer it is, the greater the damage to popular movements.
[i] Gogol, Eugene, “The Concept of Other in Latin American Liberation: Fusing Emancipatory Philosophic Thought and Social Revolt,” (Lexington Books, 2002) p. 363. I highly recommend this important book by the former managing editor of News and Letters. It takes a sweeping view of the Latin American scene, and speaks to the various dead end paths taken by failed revolutionaries, from Cuba to Nicaragua to Central America, etc.