The mantra of ‘democracy, liberty, and justice’ has informed the Zapatista movement for more than twenty years. (Photo: Flickr/David Apellido/Falso Handala3)Growing up in a well-heeled suburban community, I absorbed our society’s distaste for dissent long before I was old enough to grasp just what was being dismissed. My understanding of so many people and concepts was tainted by this environment and the education that went with it: Che Guevara and the Black Panthers and Oscar Wilde and Noam Chomsky and Venezuela and Malcolm X and the Service Employees International Union and so, so many more. All of this is why, until recently, I knew almost nothing about the Mexican Zapatista movement except that the excessive number of “a”s looked vaguely suspicious to me. It’s also why I felt compelled to travel thousands of miles to a Zapatista “organizing school” in the heart of the Lacandon jungle in southeastern Mexico to try to sort out just what I’d been missing all these years.
Hurtling South
The fog is so thick that the revelers arrive like ghosts. Out of the mist they appear: men sporting wide-brimmed Zapata hats, women encased in the shaggy sheepskin skirts that are still common in the remote villages of Mexico. And then there are the outsiders like myself with our North Face jackets and camera bags, eyes wide with adventure. (“It’s like the Mexican Woodstock!” exclaims a student from the northern city of Tijuana.) The hill is lined with little restaurants selling tamales and arroz con leche and pozol, a ground-corn drink that can rip a foreigner’s stomach to shreds. There is no alcohol in sight. Sipping coffee as sugary as Alabama sweet tea, I realize that tonight will be my first sober New Year’s Eve since December 31, 1999, when I climbed into bed with my parents to await the Y2K Millennium bug and mourned that the whole world was going to end before I had even kissed a boy.
Thousands are clustered in this muddy field to mark the 20-year anniversary of January 1, 1994, when an army of impoverished farmers surged out of the jungle and launched the first post-modern revolution. Those forces, known as the Zapatista Army of National Liberation, were the armed wing of a much larger movement of indigenous peoples in the southeastern Mexican state of Chiapas, who were demanding full autonomy from their government and global liberation for all people.
“A popular uprising against government-backed globalization led by an all but forgotten people: it was an event that seemed unthinkable. The Berlin Wall had fallen. The market had triumphed. The treaties had been signed. And yet surging out of the jungles came a movement of people with no market value and the audacity to refuse to disappear.”
As the news swept across that emerging communication system known as the Internet, the world momentarily held its breath. A popular uprising against government-backed globalization led by an all but forgotten people: it was an event that seemed unthinkable. The Berlin Wall had fallen. The market had triumphed. The treaties had been signed. And yet surging out of the jungles came a movement of people with no market value and the audacity to refuse to disappear.
Now, 20 years later, villagers and sympathetic outsiders are pouring into one of the Zapatistas’ political centers, known as Oventic, to celebrate the fact that their rebellion has not been wiped out by the wind and exiled from the memory of men.
The plane tickets from New York City to southern Mexico were so expensive that we traveled by land. We E-ZPassed down the eastern seaboard, ate catfish sandwiches in Louisiana, barreled past the refineries of Texas, and then crossed the border. We pulled into Mexico City during the pre-Christmas festivities. The streets were clogged with parents eating tamales and children swinging at piñatas. By daybreak the next morning, we were heading south again. Speed bumps scraped the bottom of our Volvo the entire way from Mexico City to Chiapas, where the Zapatistas control wide swathes of territory. The road skinned the car alive. Later I realized that those speed bumps were, in a way, the consequences of dissent — tiny traffic-controlling monuments to a culture far less resigned to following the rules.
“Up north,” I’d later tell Mexican friends, “we don’t have as many speed bumps, but neither do we have as much social resistance.”
After five days of driving, we reached La Universidad de la Tierra, a free Zapatista-run schoolin the touristy town of San Cristóbal de Las Casas in Chiapas. Most of the year, people from surrounding rural communities arrive here to learn trades like electrical wiring, artisanal crafts, and farming practices. This week, thousands of foreigners had traveled to the town to learn about something much more basic: autonomy.
Our first “class” was in the back of a covered pickup truck careening through the Lacandon jungle with orange trees in full bloom. As we passed, men and women raised peace signs in salute. Spray-painted road signs read (in translation):
“You are now entering Zapatista territory. Here the people order and the government obeys.”
I grew nauseous from the exhaust and the dizzying mountain views, and after six hours in that pickup on this, my sixth day of travel, two things occurred to me: first, I realized that I had traveled “across” Chiapas in what was actually a giant circle; second, I began to suspect that there was no Zapatista organizing school at all, that the lesson I was supposed to absorb was simply that life is a matter of perpetual, cyclical motion. The movement’s main symbol, after all, is a snail’s shell.
Finally, though, we arrived in a village where the houses had thatched roofs and the children spoke only the pre-Hispanic language Ch’ol.
¡Ya Basta!
Over the centuries, the indigenous communities of Chiapas survived Spanish conquistadors, slavery, and plantation-style sugar cane fields; Mexican independence and mestizo landowners; racism, railroads, and neoliberal economic reforms. Each passing year seemed to bring more threats to its way of life. As the father of my host family explained to me, the community began to organize itself in the early 1990s because people felt that the government was slowly but surely exterminating them.
The government was chingando, he said, which translates roughly as deceiving, cheating, and otherwise screwing someone over. It was, he said, stealing their lands. It was extracting the region’s natural resources, forcing people from the countryside into the cities. It was disappearing the indigenous languages through its version of public education. It was signing free trade agreements that threatened to devastate the region’s corn market and the community’s main subsistence crop.
So on January 1, 1994, the day the North America Free Trade Agreement went into effect, some residents of this village — along with those from hundreds of other villages — seized control of major cities across the state and declared war on the Mexican government. Under the name of the Zapatista Army for National Liberation, they burned the army’s barracks and liberated the inmates in the prison at San Cristóbal de Las Casas.
In response, the Mexican army descended on Chiapas with such violence that the students of Mexico City rioted in the streets. In the end, the two sides sat down for peace talks that, to this day, have never been resolved.
The uprising itself lasted only 12 days; the response was a punishing decade of repression. First came the great betrayal. Mexican President Ernesto Zedillo, who, in the wake of the uprising, had promised to enact greater protections for indigenous peoples, instead sent thousands of troops into the Zapatistas’ territory in search of Subcomandante Marcos, the world-renowned spokesperson for the movement. They didn’t find him. But the operation marked the beginning of a hush-hush war against the communities that supported the Zapatistas. The army, police, and hired thugs burned homes and fields and wrecked small, communally owned businesses. Some local leaders disappeared. Others were imprisoned. In one region of Chiapas, the entire population was displaced for so long that the Red Cross set up a refugee camp for them. (In the end, the community rejected the Red Cross aid, in the same way that it also rejects all government aid.)
Since 1994, the movement has largely worked without arms. Villagers resisted government attacks and encroachments with road blockades, silent marches, and even, in one famous case, an aerial attack comprised entirely of paper airplanes.
The Boy Who Is Free
Fifteen years after the uprising, a child named Diego was born in Zapatista territory. He was the youngest member of the household where I was staying, and during my week with the family, he was always up to something. He agitated the chickens, peeked his head through the window to surprise his father at the breakfast table, and amused the family by telling me long stories in Ch’ol that I couldn’t possibly understand.
He also, unknowingly, defied the government’s claim that he does not exist.
Diego is part of the first generation of Zapatista children whose births are registered by one of the organization’s own civil judges. In the eyes of his father, he is one of the first fully independent human beings. He was born in Zapatista territory, attends a Zapatista school, lives on unregistered land, and his body is free of pesticides and genetically modified organisms. Adding to his autonomy is the fact that nothing about him — not his name, weight, eye color, or birth date — is officially registered with the Mexican government. His family does not receive a peso of government aid, nor does it pay a peso worth of taxes. Not even the name of Diego’s town appears on any official map.
By first-world standards, this autonomy comes at a steep price: some serious poverty. Diego’s home has electricity but no running water or indoor plumbing. The outhouse is a hole in the ground concealed by waist-high tarp walls. The bathtub is the small stream in the backyard. Their chickens often free-range it right through their one-room, dirt-floor house. Eating them is considered a luxury.
The population of the town is split between Zapatistas and government loyalists, whom the Zapatistas call “priistas” in reference to Mexico’s ruling political party, the PRI. To discern who is who, all you have to do is check whether or not a family’s roof sports a satellite dish.
Then again, the Zapatistas aren’t focused on accumulating wealth, but on living with dignity. Most of the movement’s work over the last two decades has involved patiently building autonomous structures for Diego and his generation. Today, children like him grow up in a community with its own Zapatista schools; communal businesses; banks; hospitals; clinics; judicial processes; birth, death, and marriage certificates; annual censuses; transportation systems; sports teams; musical bands; art collectives; and a three-tiered system of government. There are no prisons. Students learn both Spanish and their own indigenous language in school. An operation in the autonomous hospital can cost one-tenth that in an official hospital. Members of the Zapatista government, elected through town assemblies, serve without receiving any monetary compensation.
Economic independence is considered the cornerstone of autonomy — especially for a movement that opposes the dominant global model of neoliberal capitalism. In Diego’s town, the Zapatista families have organized a handful of small collectives: a pig-raising operation, a bakery, a shared field for farming, and a chicken coop. The 20-odd chickens had all been sold just before Christmas, so the coop was empty when we visited. The three women who ran the collective explained, somewhat bashfully, that they would soon purchase more chicks to raise.
As they spoke in the outdoor chicken coop, there were squealing noises beneath a nearby table. A tangled cluster of four newly born puppies, eyes still crusted shut against the light, were squirming to stay warm. Their mother was nowhere in sight, and the whole world was new and cold, and everything was unknown. I watched them for a moment and thought about how, although it seemed impossible, they would undoubtedly survive and grow.
Unlike Diego, the majority of young children on the planet today are born into densely packed cities without access to land, animals, crops, or almost any of the natural resources that are required to sustain human life. Instead, we city dwellers often need a ridiculous amount of money simply to meet our basic needs. My first apartment in New York City, a studio smaller than my host family’s thatched-roof house, cost more per month than the family has likely spent in Diego’s entire lifetime.
As a result, many wonder if the example of the Zapatistas has anything to offer an urbanized planet in search of change. Then again, this movement resisted defeat by the military of a modern state and built its own school, medical, and governmental systems for the next generation without even having the convenience of running water. So perhaps a more appropriate question is: What’s the rest of the world waiting for?
Celebrating Dissent
Around six o’clock, when night falls in Oventic, the music for the celebration begins. On stage, a band of guitar-strumming men wear hats that look like lampshades with brightly colored tassels. Younger boys perform Spanish rap. Women, probably from the nearby state of Veracruz, play son jarocho, a type of folk music featuring miniature guitar-like instruments.
It’s raining gently in the open field. The mist clings to shawls and skirts and pasamontañas,the face-covering ski masks that have become iconic imagery for the Zapatistas. “We cover our faces so that you can see us” is a famous Zapatista saying. And it’s true: For a group of people often erased by politicians and exploited by global economies, the ski-masks have the curious effect of making previously invisible faces visible.
Still, there are many strategies to make dissent disappear, of which the least effective may be violence. The most ingenious is undoubtedly to make the rest of the world — and even the dissenter herself — dismissive of what’s being accomplished. Since curtailing its military offensive, the government has waged a propaganda war focused on convincing the rest of Mexico, the world, and even Zapatista communities themselves that the movement and its vision no longer exists.
But there are just as many strategies for keeping dissent and dissenters going. One way is certainly to invite thousands of outsiders to visit your communities and see firsthand that they are real, that in every way that matters they are thriving, and that they have something to teach the rest of us. As Diego’s father said in an uncharacteristic moment of boastfulness, “I think by now that the whole world has heard of our organization.”
Writing is another way to prevent an idea and a movement from disappearing, especially when one is hurtling down the highway in Texas headed back to New York City, already surrounded by a reality so different as to instantly make the Zapatistas hard to remember.
The most joyous way to assert one’s existence, however, is through celebration.
The New Year arrived early in Oventic. One of the subcomandantes had just read a communique issued by the organization’s leadership, first in Spanish, then in the indigenous languages Tzotzil and Tzeltal. The latter translations took her nearly twice as long to deliver, as if to remind us of all the knowledge that was lost with the imposition of a colonial language centuries ago. Then, a low hiss like a cracked soda can, and two fireworks exploded into the air.
“Long live the insurgents!” a masked man on stage cried.
“Viva!” we shouted. The band burst into song, and two more fireworks shot into the sky, their explosions well timed drumbeats of color and sound. The coordination was impeccable. As the chants continued, the air grew so smoky that we could barely see the fireworks exploding, but in that moment, I could still feel their brilliance and the illumination, 20 years old, of the movement releasing them.
© 2014 Laura Gottesdiener
Laura Gottesdiener is an organizer with Occupy Wall Street and a freelance journalist in New York City.
nothing and no one stands in the way of exploiting the oil and the gas, the minerals and the water.
roger hollander 
The Most Brazen Corporate Power Grab in American History November 10, 2015
Posted by rogerhollander in Capitalism, Trade Agreements.Tags: carbon emissions, chris hedges, craig roberts, environment, food safety, Free Trade, Goldman Sachs, labor, monsanto, NAFTA, national sovereignty, public services, roger hollander, social security, tisa, tpp, trade agreements, trans pacific, ttip, wto
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Roger’s note: Here are two articles that lay out what is at stake with respect to the three so-called trade agreements (TTP, TTIP, TISA). This is pretty frightening stuff. Keep in mind that a central definition of fascism is when corporations and governments are indistinguishable.
By Chris Hedges
November 09, 2015 “Information Clearing House” – “Truthdig“ – The release Thursday of the 5,544-page text of the Trans-Pacific Partnership—a trade and investment agreement involving 12 countries comprising nearly 40 percent of global output—confirms what even its most apocalyptic critics feared.
“The TPP, along with the WTO [World Trade Organization] and NAFTA [North American Free Trade Agreement], is the most brazen corporate power grab in American history,” Ralph Nader told me when I reached him by phone in Washington, D.C. “It allows corporations to bypass our three branches of government to impose enforceable sanctions by secret tribunals. These tribunals can declare our labor, consumer and environmental protections [to be] unlawful, non-tariff barriers subject to fines for noncompliance. The TPP establishes a transnational, autocratic system of enforceable governance in defiance of our domestic laws.”
The TPP is part of a triad of trade agreements that includes the Transatlantic Trade and Investment Partnership (TTIP) and the Trade in Services Agreement (TiSA). TiSA, by calling for the privatization of all public services, is a mortal threat to the viability of the U.S. Postal Service, public education and other government-run enterprises and utilities; together these operations make up 80 percent of the U.S. economy. The TTIP and TiSA are still in the negotiation phase. They will follow on the heels of the TPP and are likely to go before Congress in 2017.
These three agreements solidify the creeping corporate coup d’état along with the final evisceration of national sovereignty. Citizens will be forced to give up control of their destiny and will be stripped of the ability to protect themselves from corporate predators, safeguard the ecosystem and find redress and justice in our now anemic and often dysfunctional democratic institutions. The agreements—filled with jargon, convoluted technical, trade and financial terms, legalese, fine print and obtuse phrasing—can be summed up in two words: corporate enslavement.
The TPP removes legislative authority from Congress and the White House on a range of issues. Judicial power is often surrendered to three-person trade tribunals in which only corporations are permitted to sue. Workers, environmental and advocacy groups and labor unions are blocked from seeking redress in the proposed tribunals. The rights of corporations become sacrosanct. The rights of citizens are abolished.
The Sierra Club issued a statement after the release of the TPP text saying that the “deal is rife with polluter giveaways that would undermine decades of environmental progress, threaten our climate, and fail to adequately protect wildlife because big polluters helped write the deal.”
If there is no sustained popular uprising to prevent the passage of the TPP in Congress this spring we will be shackled by corporate power. Wages will decline. Working conditions will deteriorate. Unemployment will rise. Our few remaining rights will be revoked. The assault on the ecosystem will be accelerated. Banks and global speculation will be beyond oversight or control. Food safety standards and regulations will be jettisoned. Public services ranging from Medicare and Medicaid to the post office and public education will be abolished or dramatically slashed and taken over by for-profit corporations. Prices for basic commodities, including pharmaceuticals, will skyrocket. Social assistance programs will be drastically scaled back or terminated. And countries that have public health care systems, such as Canada and Australia, that are in the agreement will probably see their public health systems collapse under corporate assault. Corporations will be empowered to hold a wide variety of patents, including over plants and animals, turning basic necessities and the natural world into marketable products. And, just to make sure corporations extract every pound of flesh, any public law interpreted by corporations as impeding projected profit, even a law designed to protect the environment or consumers, will be subject to challenge in an entity called the investor-state dispute settlement (ISDS) section. The ISDS, bolstered and expanded under the TPP, will see corporations paid massive sums in compensation from offending governments for impeding their “right” to further swell their bank accounts. Corporate profit effectively will replace the common good.
Given the bankruptcy of our political class—including amoral politicians such as Hillary Clinton, who is denouncing the TPP during the presidential campaign but whose unwavering service to corporate capitalism assures her fealty to her corporate backers—the trade agreement has a good chance of becoming law. And because the Obama administration won fast-track authority, a tactic designed by the Nixon administration to subvert democratic debate, President Obama will be able to sign the agreement before it goes to Congress.
The TPP, because of fast track, bypasses the normal legislative process of public discussion and consideration by congressional committees. The House and the Senate, which have to vote on the TPP bill within 90 days of when it is sent to Congress, are prohibited by the fast-track provision from adding floor amendments or holding more than 20 hours of floor debate. Congress cannot raise concerns about the effects of the TPP on the environment. It can only vote yes or no. It is powerless to modify or change one word.
There will be a mass mobilization Nov. 14 through 18 in Washington to begin the push to block the TPP. Rising up to stop the TPP is a far, far better investment of our time and energy than engaging in the empty political theater that passes for a presidential campaign.
“The TPP creates a web of corporate laws that will dominate the global economy,” attorney Kevin Zeese of the group Popular Resistance, which has mounted a long fight against the trade agreement, told me from Baltimore by telephone. “It is a global corporate coup d’état. Corporations will become more powerful than countries. Corporations will force democratic systems to serve their interests. Civil courts around the world will be replaced with corporate courts or so-called trade tribunals. This is a massive expansion that builds on the worst of NAFTA rather than what Barack Obama promised, which was to get rid of the worst aspects of NAFTA.”
The agreement is the product of six years of work by global capitalists from banks, insurance companies, Goldman Sachs, Monsanto and other corporations.
“It was written by them [the corporations], it is for them and it will serve them,” Zeese said of the TPP. “It will hurt domestic businesses and small businesses. The buy-American provisions will disappear. Local communities will not be allowed to build buy-local campaigns. The thrust of the agreement is the privatization and commodification of everything. The agreement has built within it a deep antipathy to state-supported or state-owned enterprises. It gives away what is left of our democracy to the World Trade Organization.”
The economist David Rosnick, in a report on the TPP by the Center for Economic and Policy Research (CEPR), estimated that under the trade agreement only the top 10 percent of U.S. workers would see their wages increase. Rosnick wrote that the real wages of middle-income U.S. workers (from the 35th percentile to the 80th percentile) would decline under the TPP. NAFTA, contributing to a decline in manufacturing jobs (now only 9 percent of the economy), has forced workers into lower-paying service jobs and resulted in a decline in real wages of between 12 and 17 percent. The TPP would only accelerate this process, Rosnick concluded.
“This is a continuation of the global race to the bottom,” Dr. Margaret Flowers, also from Popular Resistance and a candidate for the U.S. Senate, said from Baltimore in a telephone conversation with me. “Corporations are free to move to countries that have the lowest labor standards. This drives down high labor standards here. It means a decimation of industries and unions. It means an accelerated race to the bottom, which we must rise up to stop.”
“In Malaysia one-third of tech workers are essentially slaves,” Zeese said. “In Vietnam the minimum wage is 35 cents an hour. Once these countries are part of the trade agreement U.S. workers are put in a very difficult position.”
Fifty-one percent of working Americans now make less than $30,000 a year, a new study by the Social Security Administration reported. Forty percent are making less than $20,000 a year. The federal government considers a family of four living on an income of less than $24,250 to be in poverty.
“Half of American workers earn essentially the poverty level,” Zeese said. “This agreement only accelerates this trend. I don’t see how American workers are going to cope.”
The assault on the American workforce by NAFTA—which was established under the Clinton administration in 1994 and which at the time promised creation of 200,000 net jobs a year in the United States—has been devastating. NAFTA has led to a $181 billion trade deficit with Mexico and Canada and the loss of at least 1 million U.S. jobs, according to a report by Public Citizen. The flooding of the Mexican market with cheap corn by U.S. agro-businesses drove down the price of Mexican corn and saw 1 million to 3 million poor Mexican farmers go bankrupt and lose their small farms. Many of them crossed the border into the United States in a desperate effort to find work.
“Obama has misled the public throughout this process,” Dr. Flowers said. “He claimed that environmental groups were supportive of the agreement because it provided environmental protections, and this has now been proven false. He told us that it would create 650,000 jobs, and this has now been proven false. He calls this a 21st century trade agreement, but it actually rolls back progress made in Bush-era trade agreements. The most recent model of a 21st century trade agreement is the Korean free trade agreement. That was supposed to create 140,000 U.S. jobs. But what we saw within a couple years was a loss of about 70,000 jobs and a larger trade deficit with Korea. This agreement [the TPP] is sold to us with the same deceits that were used to sell us NAFTA and other trade agreements.”
The agreement, in essence, becomes global law. Any agreements over carbon emissions by countries made through the United Nations are effectively rendered null and void by the TPP.
“Trade agreements are binding,” Flowers said. “They supersede any of the nonbinding agreements made by the United Nations Climate Change Conference that might come out of Paris.”
There is more than enough evidence from past trade agreements to indicate where the TPP—often called “NAFTA on steroids”—will lead. It is part of the inexorable march by corporations to wrest from us the ability to use government to defend the public and to build social and political organizations that promote the common good. Our corporate masters seek to turn the natural world and human beings into malleable commodities that will be used and exploited until exhaustion or collapse. Trade agreements are the tools being used to achieve this subjugation. The only response left is open, sustained and defiant popular revolt.
Chris Hedges, previously spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years.
© 2015 Truthdig, LLC. All rights reserved.
The Re-enserfment of Western Peoples
By Paul Craig Roberts
November 09, 2015 “Information Clearing House” – The re-enserfment of Western peoples is taking place on several levels. One about which I have been writing for more than a decade comes from the offshoring of jobs. Americans, for example, have a shrinking participation in the production of the goods and services that are marketed to them.
On another level we are experiencing the financialization of the Western economy about which Michael Hudson is the leading expert (Killing The Host). Financialization is the process of removing any public presence in the economy and converting the economic surplus into interest payments to the financial sector.
These two developments deprive people of economic prospects. A third development deprives them of political rights. The Trans-Pacific and Trans-Atlantic Partnerships eliminate political sovereignty and turn governance over to global corporations.
These so called “trade partnerships” have nothing to do with trade. These agreements negotiated in secrecy grant immunity to corporations from the laws of the countries in which they do business. This is achieved by declaring any interference by existing and prospective laws and regulations on corporate profits as restraints on trade for which corporations can sue and fine “sovereign” governments. For example, the ban in France and other counries on GMO products would be negated by the Trans-Atlantic Partnership. Democracy is simply replaced by corporate rule.
I have been meaning to write about this at length. However, others, such as Chris Hedges, are doing a good job of explaining the power grab that eliminates representative government.
The corporations are buying power cheaply. They bought the entire US House of Representatives for just under $200 million. This is what the the corporations paid Congress to go along with “Fast Track,” which permits the corporations’ agent, the US Trade Representative, to negotiate in secret without congressional input or oversight.
In other words, a US corporate agent deals with corporate agents in the countries that will comprise the “partnership,” and this handful of well-bribed people draw up an agreement that supplants law with the interests of corporations. No one negotiating the partnership represents the peoples’ or public’s interests. The governments of the partnership countries get to vote the deal up or down, and they will be well paid to vote for the agreement.
Once these partnerships are in effect, government itself is privatized. There is no longer any point in legislatures, presidents, prime ministers, judges. Corporate tribunals decide law and court rulings.
It is likely that these “partnerships” will have unintended consequences. For example, Russia and China are not part of the arrangements, and neither are Iran, Brazil, India, and South Africa, although seperately the Indian government appears to have been purchased by American agribusiness and is in the process of destroying its self-sufficient food production system. These countries will be the repositories for national sovereignty and public control while freedom and democracy are extinguished in the West and the West’s Asian vassals.
Violent revolution throughout the West and the complete elimination of the One Percent is another possible outcome. Once, for example, the French people discover that they have lost all control over their diet to Monsanto and American agribusiness, the members of the French government that delivered France into dietary bondage to toxic foods are likely to be killed in the streets.
Events of this sort are possible throughout the West as peoples discover that they have lost all control over every aspect of their lives and that their only choice is revolution or death.
Dr. Paul Craig Roberts was Assistant Secretary of the Treasury for Economic Policy and associate editor of the Wall Street Journal. He was columnist for Business Week, Scripps Howard News Service, and Creators Syndicate. He has had many university appointments. His internet columns have attracted a worldwide following. Roberts’ latest books are The Neoconservative Threat To International Order: Washington’s Perilous War For Hegemony, The Failure of Laissez Faire Capitalism and Economic Dissolution of the West and How America Was Lost.