The Real And Racist Origins of the Second Amendment December 20, 2012Posted by rogerhollander in Genocide, Gun Control/Violence, History, Race, Racism.
Tags: 2nd amendment, bill of rights, bruce dixon, constitution, edmund morgan, founding fathers, genocide, gun control, gun culture, history, indian killing, racism, right to bear arms, roger hollander, second amendment, slavery
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A Black Agenda Radio commentary by BAR managing editor Bruce A. Dixon
The “well-regulated militia” that the US Constitution’s second amendment refers to were slave patrols, land stealers and Indian killers, all quite necessary as the amendment’s language states “to the security of a free state” built with stolen labor upon stolen land. Unless and until we acknowledge that history, we cannot have an honest discussion about gun control.
The Real and Racist Origins of the Second Amendment
A Black Agenda Radio commentary by BAR managing editor Bruce A. Dixon
This commentary was originally published in Black Agenda Report April 19, 2008.
Why does the US Constitution guarantee a right “to keep and bear arms”? Why not the right to vote, the right to a quality education, health care, a clean environment or a job? What was so important in early America about the right of citizens to have guns? And is it even possible to have an honest discussion about gun control without acknowledging the racist origins of the Second Amendment?
The dominant trend among legal scholars, and on the current Supreme Court is that we are bound by the original intent of the Constitution’s authors. Here’s what the second amendment to the Constitution says:
“A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed.”
Clearly its authors aimed to guarantee the right to a gun for every free white man in their new country. What’s no longer evident 230 years later, is why. The answer, advanced by historian Edmund Morgan in his classic work, American Slavery, American Freedom, the Ordeal of Colonial Virginia, sheds useful light on the historic and current politics and self-image of our nation.
Colonial America and the early US was a very unequal place. All the good, cleared, level agricultural land with easy access to transport was owned by a very few, very wealthy white men. Many poor whites were brought over as indentured servants, but having completed their periods of forced labor, allowing them to hang around the towns and cities landless and unemployed was dangerous to the social order. So they were given guns and credit, and sent inland to make their own fortunes, encroaching upon the orchards, farms and hunting grounds of Native Americans, who had little or no access to firearms. The law, of course did not penalize white men who robbed, raped or killed Indians. At regular intervals, colonial governors and local US officials would muster the free armed white men as militia, and dispatch them in murderous punitive raids to make the frontier safer for settlers and land speculators.
Slavery remained legal in New England, New York and the mid-Atlantic region till well into the 1800s, and the movements of free blacks and Indians were severely restricted for decades afterward. So colonial and early American militia also prowled the roads and highways demanding the passes of all non-whites, to ensure the enslaved were not escaping or aiding those who were, and that free blacks were not plotting rebellion or traveling for unapproved reasons.
Historically then, the principal activities of the Founding Fathers’ “well regulated militia” were Indian killing, land stealing, slave patrolling and the enforcement of domestic apartheid, all of these, as the Constitutional language declares “being necessary to the security of a free state.” A free state whose fundamental building blocks were the genocide of Native Americans, and the enslavement of Africans.
The Constitutional sanction of universally armed white men against blacks and Indians is at the origin of what has come to be known as America’s “gun culture,” and it neatly explains why that culture remains most deeply rooted in white, rural and small-town America long after the end of slavery and the close of the frontier. With the genocide of Native Americans accomplished and slavery gone, America’s gun culture wrapped itself in new clothing, in self-justifying mythology that construes the Second Amendment as arming the citizenry as final bulwark of freedom against tyranny, invasion or crime. Embracing this fake history of the Second Amendments warps legal scholarship and public debate in clouds of willful ignorance, encouraging us to believe this is a nation founded on just and egalitarian principles rather than one built with stolen labor on stolen land.
Maybe this is how we can tell that we are finally so over all that nasty genocide and racism stuff. We’ve chosen to simply write it out of our history.
For Black Agenda Radio, I’m Bruce Dixon. Find us on the web at www.blackagendareport.com.
Bruce A. Dixon is managing editor at Black Agenda Report, and a member of the state committee of the Georgia Green Party. He lives and works in Marietta GA and can be reached via this site’s contact page or at firstname.lastname@example.org.
Tennessee Tea Party to Children: What Slaves? January 24, 2012Posted by rogerhollander in Education, History, Racism, Right Wing.
Tags: abby zimet, christian bigotry, education, evangelical bigotry, founding fathers, genocide, history, moral majority, phyllis schafly, racism, right wing, roger hollander, slavery, tea party, tennessee
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by Abby Zimet, www.commondreams.org, 24 January 2012
Showing a marked aversity for anything remotely resembling the truth, Tennessee Tea Party leaders have issued “demands” to state legislators that schools stop teaching – through “neglect and outright ill-will” – all that bad stuff about our fine Founding Fathers like the “made-up criticism” that maybe they owned slaves or killed Indians or did other icky things, and that, “No portrayal of minority experience in the history which actually occurred shall obscure the experience or contributions of the Founding Fathers, or the majority of citizens.” This, after Texas approved 100 revisions to textbooks for its almost five million kids that would rename slave trade “Atlantic triangular trade,” explore the “unintended consequences” of affirmative action,” emphasize the role of the Christian Chuch in the nation’s founding, call for studying iconic conservatives like Phyllis Schlafly and The Moral Majority, and otherwise twist “history” to their liking.
“We seek to compel the teaching (of) the truth regarding the history of our nation and the nature of its government.”
The Constitution is Unconstitutional August 22, 2008Posted by rogerhollander in Political Essays (Roger), The Constitution is Unconstitutional.
Tags: bill of rights, checks and balances, Civil Rights, declaration of independence, electoral college, founding fathers, human rights, liberty, revolution, slavery, supreme court, US constitution, US government, US Senate
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(I recently got a hold of a copy of the United States Constitution, and I read it from cover to cover – it’s not that long a document. I remember having had to memorize the preamble when I was a student. It is quite an idealistic statement; and it is too bad that neither the Constitution itself nor the general thrust of our nation’s history come near to living up to it. In my humble opinion, of course.)
They bought and sold human flesh, had a profound mistrust of anyone who didn’t own real property, and were misogynist to the core. Their only redeeming characteristics were a healthy disdain for organized religion and feudal nobility. Surely you will recognize their names: Nicholas Gilman, Jonathan Dayton, George Clymer, Richard Basset, Daniel of St. Thomas Jenifer, and Richard Dobbs Spright, et. al.
Signers of the Constitution of the United States. Our revered Founding Fathers.
In high school they had us memorize the Preamble to the Constitution, an eminently noble document; and I can only speculate whether it might have been the intention of its authors, perhaps unconsciously, for its stunning idealism to lull the reader into a state of tranquility so as to lose sight of some of what followed.
It jumps right out at you on page one of the United States Constitution – Article I, Section 2, “Representatives and direct Taxes shall be apportioned among the several states … according to their respective numbers, which shall be determined by adding to the whole Number of free Persons …three fifths of all other Persons.” “Other Persons?” What could our noble Founding Father possibly have meant by that? Oh, yes, I forgot: slaves. Today we call them Afro-Americans.
The meaning and impact of counting of slaves (those “Other Persons” so dearly important to the nation’s economy at the time) is often misunderstood. It is not, as it appears on the surface, that slaves were considered two fifths less than human. It’s worse than that. Much worse. The Constitution allocated to its resident slaves not three-fifths, but rather zero rights. As human beings they were “worth” nothing, not three fifths. The reason they jacked them up to three fifths of a person in the Constitution was only so that those who governed the Southern slave states –their Masters – could have a larger number of representatives in the House of Representatives (where a state’s number of representatives is determined by that state’s population). This, of course, had the effect of giving the Southern slave states more political power. Three fifths of the slaves’ bodies were thereby enshrined in the Constitution so that those who rule them could have more power to deny their very existence as human beings, consider them property, and deny human rights not only to their bodies, but to their minds and souls as well.
It was a classic and tragic case of adding insult to injury.
The Civil War and the Fourteenth Amendment put an end to that little indignity, but, there are others. The disenfranchisement of women, for example, until the Nineteenth Amendment put an end to that political peccadillo in 1920, seven years after the guys gave themselves the right to dun our paychecks with the Sixteenth Amendment. You can see where the priorities lie.
Whereas in recent years Americans have become painfully aware of the Constitutionally ordained method for choosing their president through the arcane and Byzantine Electoral College and the winner-take-all principle of presidential primaries (thereby in effect potentially disenfranchising up to 49.9% of the voters in any given state), there exists what in my estimation is the most unjust and undemocratic principle written into our Constitution, and it is still there, and hardly anyone ever notices the implications, and it is virtually unamendable. I refer to the institution of the Senate of the United States of America.
There it is again in Article I. Section 3 reads simply, “The Senate of the United States shall be composed of two Senators from each State …” Fifteen of the most undemocratic words you will ever read. Perhaps only second to the President him or herself (some day), the U.S. Senate has emerged as one of the most powerful institutions in the country. Its responsibilities are roughly parallel to those of the House of Representatives (known, significantly, as the “lower” house), but its powers to “advise and consent” on Presidential appointments give the Senate a great deal of extra leverage. And given that there are nearly five times the number of Representative than Senators, it gives each individual Senator just that much more power.
Consider how radically undemocratic is the United States Senate. California with a population of roughly thirty five million gets two measly Senators. One for every seventeen and a half million citizens. Wyoming, with its population of a half million, gets the same number as senators as California, one for every two hundred and fifty thousand citizens. That gives the Wyoming voter seventy times more senatorial power than the California voter. Not exactly consistent with the “one person one vote” principle. How this works in practice is even scarier. Traditionally Southern and rural states have been able to frustrate the will of the majority of Americans through its manipulation and control of the Senate. Their members accrued seniority and exercised power though the Senate’s inviolable Old Boy seniority system. This phenomenon was to a great extent responsible, for example, of maintaining racial segregation in the United States from the end of Reconstruction in the 1870s until the Supreme Court stepped in 1954, and the Civil Rights Movement pressured the Congress into enacting the Civil Rights Act of 1964.
That has been the practice. In theory it could be even worse. The population of the United States is approximately 290 million. The largest 25 states (population-wise) make up a full 240 million of that (the population of California and Texas and New York combined is roughly equivalent to the population of the 32 smallest states: in the Senate, 6 votes versus 64). Therefore, representatives (overwhelmingly male and White to this day) of little more than 50 million Americans could in theory constitute a majority in the Senate and frustrate the will of the remaining 240 million. While it may never reach this extreme, it has and will continue to give drastically disproportionate power to a minority of Americans.
And guess what? It will probably never change. The British and Canadians, our two closest ideological neighbors, have made the British House of Lords and the Canadian Senate – their two “upper houses” – into largely ceremonial bodies. We could do the same, you exclaim. Thank God for the Amendment provision. Think again. I am no constitutional scholar, but what can Article V. of the Constitution mean if not an undemocratic Senate in perpetuity? It reads, “…no State, without its Consent, shall be deprived of its equal Suffrage in the Senate.” (my emphasis). Can you imagine in your wildest dreams a State giving up its Senatorial votes? I have nothing against Wyoming, but really.
I choose to judge the Constitution by its own Preamble, which reads in part, “We the people of the United States, in order to … establish Justice.” They capitalized “Justice.” A nice touch, but I would prefer the substance to the image.
You will not find political parties mentioned in the Constitution, but they soon appeared in full force with the election of the second U.S. President, John Adams in 1796. By and large there have always been two predominant parties, although they have changed names and philosophies over the years. This has had the effect of limiting choice and discriminating against visionary points of view. It certainly has favored moneyed interests, given the huge costs of election campaigning, and the lack of teeth in campaign spending legislation. The Founding Fathers would have had no problem with this. They were big on property and money. It just took them a few years to get their act together. Historians and politicians and pundits speak proudly of our two party system. Along with our perfect self-correcting Constitution, they say, it provides for stability.
Oh, in this era of Clintonian “Republicrat-ism” and King Bush the Second’s hijacking of the presidency, how one longs for a little political instability.
And, what is more, nowhere in the Constitution do we see the words “checks and balances,” that principle we were taught in high school civics classes that the Constitution reflects in creating the three branches of government: Executive, Legislative, and Judicial. This is the principle that is supposed to guarantee democracy forever and make revolutionary change anachronistic. What it doesn’t account for is a single political party gaining effective control over the three branches. It’s bad enough when a single party controls both the Congress and the Presidency, which combine to make and enforce our Laws, including laws about how we vote, how electoral districts are drawn, how population is counted, etc. (was anyone surprised that President George W. Bush didn’t veto the redistricting legislation that gave the Republican party additional seats in his home state of Texas?). But when the Supreme Court is in their back pocket as well (in 2000 they stopped the vote count in Florida when their boy was ahead), is there really that much left of our treasured Constitutional Democracy?
Our country was born in revolution. Today “revolution” is a dirty word. We have been indoctrinated into believing that our Constitution protects us forever and ever against tyranny and injustice.
Here’s what the Declaration of Independence says:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness … That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness … when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”
Did I read the word “duty?” Did I just see the Declaration of Independence telling us that revolution is not only the People’s right but their duty?
Al Gore, not exactly a wild-eyed left wing radical communist, in a Martin Luther King Day speech a couple of years ago, made just that argument about the current George W. Bush government, that it may have rendered our democracy despotic beyond democratic repair. It is a speech worth reading.
Many treat the United States Constitution the way fundamentalist Christians treat the Bible, that is, as an infallible document. This ignores the reality that it is human beings collectively who, for better or for worse, control their own destiny. As Shakespeare said, “It is not in the stars.” No political system, including and especially democracy in a world of capitalist economics, is infallible. The deeper truth that we must not forget is that the price of liberty lies not in a piece of paper, however elegant, but in eternal vigilance.