U.S. election: Charles Darwin gets 4,000 write-in votes in Georgia November 9, 2012Posted by rogerhollander in Religion, Science and Technology.
Tags: big bang, charles darwin, Christianity, darwin, evangelical, evolution, georgia election, Jim Leebens-Mack, religion, roger hollander, science, write-in
1 comment so far
ATLANTA- A Georgia congressman who attacked the theory of evolution found himself with an unlikely opponent in Tuesday’s U.S. election, when 4,000 voters in one county cast write-in ballots for the 19th century father of evolution, British naturalist Charles Darwin.
In a Sept. 27 speech, Paul Broun, a physician and member of the U.S. House of Representatives Science, Space and Technology Committee, called evolution and the Big Bang Theory, “lies straight from the pit of hell.”
Since Broun, a Republican, had no opposition in the general election, a University of Georgia plant biology professor, Jim Leebens-Mack, and others started a write-in campaign for Darwin, the father of the theory of evolution.
“We don’t feel our interests are being best served by an anti-science fundamentalist representing us on the Science, Space and Technology Committee,” Leebens-Mack told Reuters on Friday.
The write-in votes in Athens-Clarke County will not count officially since Darwin was never certified as a write-in candidate, but Leebens-Mack hopes the campaign will encourage a strong candidate, Democrat or Republican, to challenge Broun in 2014.
“I think there could be Democratic opposition, but even more likely is having a rational Republican who understands issues like global warming, scientific reasoning more generally,” said Leebens-Mack.
Broun received 16,980 votes in Athens-Clarke County, home of the University of Georgia, Broun’s undergraduate alma mater.
Broun’s office issued a statement on Friday that did not directly address Darwin, saying that the congressman “looks forward to representing the … constitutional conservative principles” of his constituents.
The statement also noted that Broun “received a higher level of support from his constituents in Athens-Clarke County this election cycle than in any of his previous campaigns.”
The New Anti-Science Assault on US Schools February 14, 2012Posted by rogerhollander in Education, Religion, Right Wing, Science and Technology.
Tags: anti-evolution, antui-science, creation science, creationism, darwin, dennis druse, discovery institute, education, evolution, heartland institute, intelligent design, katherine stewart, public education, religion, right wing, roger hollander, science, scopes, senator brecheen
add a comment
Published on Sunday, February 12, 2012 by The Guardian/UK
In a disturbing trend, anti-evolution campaigners are combining with climate change deniers to undermine public education
by Katherine Stewart
You might have thought it was all over after the 2005 decision by the US district court of Middle Pennsylvania (pdf), which ruled in the case of the Dover Area schools that teaching intelligent design is unconstitutional. You might have guessed that they wouldn’t come back after the 1987 US supreme court decision in Edwards v Aguillard, which deemed the teaching of creationism in Louisiana schools unconstitutional. Or maybe you figured that the opponents of evolution had their Waterloo in the 1925 Scopes “monkey” trial in Tennessee.
They are back. There are six bills aimed at undermining the teaching of evolution before state legislatures this year: two each in New Hampshire and Missouri, one each in Indiana and Oklahoma. And it’s only February.Charles Darwin, circa 1854: 12 February, his birthday, is marked by International Darwin Day. (photo: Corbis)
For the most part, the authors of these bills are singing a song we’ve heard before. Jerry Bergevin, the Republican sponsor of one of the New Hampshire bills, says of evolution that “It’s a worldview and it’s godless.” He blames the teaching of evolution for Nazism and Columbine. Josh Brecheen, the sponsor of the Oklahoma bill, wants to stop the teaching of “the religion of evolution.” These legislators, and their colleagues in Missouri and Indiana, trot out the hoary line that evolution is “just a theory” and that real science means saying that every point of view is just as good as any other.
Most of these bills aren’t likely to get anywhere. The Indiana bill, which specifically proposes the teaching of “creation science”, so obviously falls foul of the supreme court’s 1987 ruling that it’s hard to imagine it getting out of committee. The same could be said for the Missouri bill, which calls for the “equal treatment” of “biological evolution and biological intelligent design”.
Still, it’s worth asking: why is this happening now? Well, in part, it’s just that anti-evolution bills are an indicator of the theological temperature in state houses, and there is no question that the temperature has been rising. New Hampshire, Indiana, Oklahoma, and Missouri turned deeper shades of red in the 2010 elections, as did the US Congress.
But there are a couple of new twists that make this same-old story more interesting than usual. One has to do with the temperature in a less metaphorical sense. The Oklahoma bill isn’t properly speaking just an “anti-evolution” bill; it is just as opposed to the “theory” of “global warming”. A bill pending in Tennessee likewise targets “global warming” alongside “biological evolution”. These and other bills aim their rhetoric at “scientific controversies” in plural, and one of the New Hampshire bills does not even bother to specify which controversies it has in mind.
The convergence here is, to some degree, cultural. It just so happens that the people who don’t like evolution are often the same ones who don’t want to hear about climate change. It is also the case that the rhetoric of the two struggles is remarkably similar – everything is a “theory”, and we should “teach the controversy”. But we also cannot overlook the fact is that there is a lot more money at stake in the climate science debate than in the evolution wars. Match those resources with the passions aroused by evolution, and we may have a new force to be reckoned with in the classroom.
The other significant twist has to do with the fact that the new anti-evolution – make that anti-science – bills are emerging in the context of the most vigorous assault on public education in recent history. In Oklahoma, for example, while Senator Brecheen fights the forces of evolution and materialism, the funding for schools is being cut, educational attainments are falling, and conservative leaders are agitating for school voucher systems, which, in the name of “choice”, would divert money from public schools to private schools – many of them religious. The sponsor of Indiana’s anti-science bill, Dennis Kruse, who happens to be chairman of the Senate education committee, is also fighting the two battles at once.
The Heartland Institute – which has received funding in the past from oil companies and is a leading source of climate science skepticism – also lobbies strongly for school vouchers and other forms of “school transformation” that are broadly aimed at undermining the current public school system. The Discovery Institute – a leading voice for intelligent design – has indicated its support of exactly the same “school reform” initiatives.
If you can’t shut down the science, the new science-deniers appear to be saying, you should shut down the schools. It would be a shame if they succeeded in replacing the teaching of science with indoctrination. It would be worse if they were to close the public school house doors altogether.
Katherine Stewart is a journalist and author. She has written for the New York Times, Reuters and Marie Claire, and her new book is The Good News Club: The Christian Right’s Stealth Assault on America’s Children (2012)
New Hampshire’s New Scopes Trial January 7, 2012Posted by rogerhollander in Education, Religion, Right Wing, Science and Technology.
Tags: anti-evolution, atheism, church and state, creationism, darwin, diatribe media, education, evolution, evolutionary science, human rights, new hampshire, public education, religion, right wing, roger hollander, science, scopes
1 comment so far
New Hampshire took an early lead this year in the effort to dumb down school students and erode the separation of church and state in the education system by introducing two anti-evolution bills to its state legislature (h/t Mother Jones). The two laws are the first of their kind in the state since the late 90’s. According to the National Center for Science Education, House Bill 1149 would:
“[r]equire evolution to be taught in the public schools of this state as a theory, including the theorists’ political and ideological viewpoints and their position on the concept of atheism.”
House Bill 1457 would:
“[r]equire science teachers to instruct pupils that proper scientific inquire [sic] results from not committing to any one theory or hypothesis, no matter how firmly it appears to be established, and that scientific and technological innovations based on new evidence can challenge accepted scientific theories or modes.”
State Representative Jerry Bergevin, who introduced HB 1149, believes such legislation is necessary because he thinks evolution is tied to Nazis, communists, and the shooters in the 1999 Columbine massacre. According to Bergevin, the political and ideological views of Darwin and other believers and evolutionary scientists, along with their positions on atheism, must be taught to students as well. The New Hampshire Republican told the Concord Monitor:
“I want the full portrait of evolution and the people who came up with the ideas to be presented. It’s a worldview and it’s godless. Atheism has been tried in various societies, and they’ve been pretty criminal domestically and internationally. The Soviet Union, Cuba, the Nazis, China today: they don’t respect human rights.”
He added “As a general court we should be concerned with criminal ideas like this and how we are teaching it. . . . Columbine, remember that? They were believers in evolution. That’s evidence right there.”
Rep Gary Hopper, who introduced HB1457 said that “science is a creative process, not an absolute thing” and he wants creationism taught in classes “so that kids understand that science doesn’t really have all the answers. They are just guessing.”
The most troubling and ridiculous part of the comments from the legislators introducing these bills is not only the anti science nature of them, but the idea that atheism is on par with murder, totalitarianism, and other “criminal ideas.” The idea that the lack of faith in God by an individual is somehow a violation of human rights shows just how little these Representatives understand of both atheism and human rights. (Full disclosure – I am not an atheist. I have my own faith and religious beliefs and hold them closely and don’t evangelize or prosthelytize)
In a country which touts itself as being the freeist in the world in respect to practicing religion, a representative has no ground to call another person’s spiritual beliefs “criminal.” Furthermore, if anything in the United States violates human rights, it’s the fact that our prison system is out of control, or that the wars in Iraq and Afghanistan have killed thousands of innocent civilians, or that our President signed legislation making indefinite detention for Americans a real possibility. It’s simply incredible that these elected representatives can turn a blind eye to real human rights violations while inventing others.
To boot, both Hooper and Bergevin seem to completely misunderstand what teaching evolution involves. The belief that species evolve and change over time does not necessarily invalidate the idea that God exists. Charles Darwin once said that man “can be an ardent Theist and an evolutionist.” Even the Catholic Church accepts evolution, with the caveat that God played a role. Bergevin’s idea that a belief in evolution makes murderers implies that plenty of his own faithful friends in Christendom should be treated as criminals.
Seven other states saw similar proposals in 2011, and thankfully, all of them were defeated. The bills in New Hampshire should be pretty quickly and easily defeated, according to the National Center for Science Education. Executive Director Eugenie Scott told the Monitor:
“Evolutionary scientists are Democrats and Republicans, Libertarians and Greens and everything. Similarly, their religious views are all over the map, too. . . . If you replace atheism in the bill with Protestantism, or Catholicism, or Judaism or any other view, it’s clear to see it’s not going to pass legal muster.”
While that’s good news, it’s still troubling to even see this debate on the floors of legislative houses in this day and age. If America is to get out of the mess it’s currently in, its legislators need to start tackling present problems, rather than rehash debates settled long ago.
Blasphemy is a Victimless Crime: a Book Review February 25, 2010Posted by rogerhollander in About God, About Religion, Religion.
Tags: atheism, Bible, Christianity, creation, creationism, darwin, evolution, faith, fundamentalism, god, intelligent design, islam, judaism, religion, richard dawkins, roger hollander, science
www.rogerhollander.com, February 24, 2010
The God Delusion, Richard Dawkins, Transworld Publishers (Random House), London, Black Swan edition, 2007.
If it didn’t go against the very spirit of the author’s work, it would be tempting to call Richard Dawkins’ “The God Delusion” the Atheist’s Bible. Dawkins is no fan of Bibles, Korans, or scriptures of any sort. He is a fan of science; he is a renowned evolutionary biologist; but he does not make a religion of it. That is an important point because many of his critics have accused him of just that.
For Dawkins the dichotomy is not the religion of God versus the religion of Atheism, rather it is belief based upon evidence (science) versus belief that is founded upon faith (religion). He argues passionately and, in my opinion effectively, against those who say the two spheres are mutually exclusive; that faith has nothing to say about science and, more to the point, that science has nothing to say about faith. If there is a God, for example, as millions of believers believe, who can simultaneously enter into the mind of every human being on earth and listen to prayers and communicate back, then scientists who study the human mind surely would be interested to explore, understand and evaluate the phenomenon. Dawkins shows how “faith heads” are quick to discount science when it contradicts belief but jump on any shred of scientific evidence that might verify a Biblical notion. The case study of religious “scientists” who with diligence attempted (using double blind studies, control groups, etc.) to prove that God answers prayers (the result: He doesn’t) is both humorous and grotesque. I am reminded of an experiment I once read about where religious “scientists” took the weight of dying individuals just before the moment of death and just after, in order to determine the weight of the human soul (which they presumed left the physical body at the moment of death).
If you appreciate the scientific mind, you will love Dawkins. Along with a comprehensive and penetrating knowledge, not only of his own field of Darwinian studies, but in many other areas of science, Dawkins has the gift of explanation, he is lucid and logical to a fault, and he writes with equal doses of humour and passion. He is highly opinionated, and that offended many of his wishy-washy post-modernist critics, but his opinions are painstakingly based upon careful and reproducible experimentation, analysis and sound reasoning.
I will not attempt here to review the entire work for it is of epic proportions, but rather to underscore what I consider to be some of its most salient points. I urge you to read it for yourself.
The God whose existence Dawkins undertakes to disprove is the God of Abraham, the founder of three of the world’s greatest religions: Judaism, Christianity and Islam; the alleged Creator of the Universe. By giving the reader what amounts to a mini-course in Darwinian evolutionary biology, he shows the high degree of improbability that such a deity could have done what He is alleged to have done. Along the way he dissects, excoriates, and destroys the arguments and theories of those latter day Creationists, who have come up with a false science called “Intelligent Design” in their weasely attempt to introduce Biblical “science” into the science curriculum of public schools through the back door.
Dawkins makes the distinction between agnosticism and atheism, and his major reason for opting for atheism is that agnosticism as he understands it posits an equal possibility of the existence or non-existence of God, whereas he believes the probability is almost nil. From my perspective it is not that important a distinction; but after having read his entire argument, I tend to agree, especially in this era of the resurgence of totalitarian religious fundamentalism at a global level, that it is important to counteract vigorously and mercilessly conclusions about the reality of our universe that are based upon faith or revelation rather than scientific observation.
It should be noted that this work is not so much an assault on the belief in God as much as it is an attack on religion itself. When criticized for concentrating on the more extreme fundamentalists, he counters by demonstrating how to a large extent fundamentalist based totalitarian theocracy has moved into the mainstream. But more fundamentally, he demonstrates that the kind of moderate religion that sees the Bible as metaphoric, for example, rather than literal, nonetheless is telling us to base belief on faith as opposed to evidence, a notion that makes us vulnerable to deception and manipulation.
He bemoans the fact that we tend to treat faith-based notions with kid gloves, that we bend over backwards not to offend religious belief in a way that we would not allow, for example, for political ideas. Evolutionary cosmology, for example, tells us that our earth is millions of years old, whereas the Bible tells us it is some six thousand years old. He cites respected scientists who accept the Biblical version “on faith” when forced to choose between science and faith. Kurt Wise, an American geologist, for example, “… if all the evidence in the universe turns against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate.”
Dawkins would ask us not to credit, in the name of religious tolerance, such deliberate blindness (to give an idea of proportion, believing the Biblical data on the age of the earth would be like believing that New York is about seven yards from San Francisco).
Dawkins is perhaps most passionate when it comes to children. He asserts, for example, that there is not such thing as a Catholic child, rather a child of Catholic parents. He sees the indoctrination of children, who are incapable of weighing the evidence and making judgments for themselves, as tantamount to child abuse, an assault on the development of their critical faculties. He cites Victor Hugo: “In every village there is a torch – the teacher: and an extinguisher – the clergyman.”
In an interesting section of the book, one where is scientific evidence and reasoning is more speculative and open to different interpretation, he gives theories on why religion is so universal and all pervasive from a Darwinian evolutionary standpoint. To survive the evolution process of natural selection, one must have positive, advantageous characteristics; so if religion is so destructive, how come it has survived and prospered? One theory is that at one point in human evolution the need to trust (especially parental) authority without question was necessary for survival; organized religion based upon unquestioned belief then is an aberration, a left-over from an earlier evolutionary stage.
From Thomas Jefferson to Bertrand Russell, Dawkins cites respected sceptics who have chosen reason over faith. Let us here give the final word to Thomas Jefferson:
“The priests of the different religious sects … dread the advance of science as witches do the approach of daylight, and scowl on the fatal harbinger announcing the subdivision of the duperies on which they live.”