Posted by rogerhollander in Capitalism, Children, Health, Science and Technology.
Tags: brain damage, child poverty, children, health, jama pediatrics, joan luby, poverty, roger hollander
Roger’s note: Do we really need scientific studies to tell us that poverty is danger to the health of children? I post this article not to belabor the obvious, but rather to show how otherwise intelligent and accomplished academics and scientists will posit clearly inadequate solutions to enormous problems, while at the same time failing to understand (or wanting to understand?) to root cause of the problem and the solution implied by such. To address the deleterious effects of poverty on children’s brains, Dr. Luby suggests “early childhood interventions to support a nurturing environment for these children,” and “teaching nurturing skills to parents.” These are solutions that, while of some benefit IF implemented, would not begin to make a dent in the problem. I guess that Dr. Luby believes she has done enough and does not feel responsible for addressing the structural problem of poverty. Fair enough. But if science is to ultimately benefit human society, then as long as it ignores the elephant in the living room (capitalism), its service to human kind is severely truncated. Bottom line: poverty kills, unless we understand and work to eliminate the root cause of poverty, efforts at amelioration have little meaning in the long run.
- July 20, 2015
- Washington University in St. Louis (http://www.sciencedaily.com/releases/2015/07/150720115142.htm)
Low-income children have irregular brain development and lower standardized test scores, with as much as an estimated 20 percent gap in achievement explained by developmental lags in the frontal and temporal lobes of the brain.
Credit: © Phils Photography / Fotolia
An alarming 22 percent of U.S. children live in poverty, which can have long-lasting negative consequences on brain development, emotional health and academic achievement. A new study, published July 20 in JAMA Pediatrics, provides even more compelling evidence that growing up in poverty has detrimental effects on the brain.
In an accompanying editorial, child psychiatrist Joan L. Luby, MD, at Washington University School of Medicine in St. Louis, writes that “early childhood interventions to support a nurturing environment for these children must now become our top public health priority for the good of all.”
In her own research in young children living in poverty, Luby and her colleagues have identified changes in the brain’s architecture that can lead to lifelong problems with depression, learning difficulties and limitations in the ability to cope with stress.
However, her work also shows that parents who are nurturing can offset some of the negative effects on brain anatomy seen in poor children. The findings suggest that teaching nurturing skills to parents — particularly those who live below the poverty line — may provide a lifetime of benefit for children.
“Our research has shown that the effects of poverty on the developing brain, particularly in the hippocampus, are strongly influenced by parenting and life stresses experienced by the children,” said Luby, the Samuel and Mae S. Ludwig Professor of Child Psychiatry and director of Washington University’s Early Emotional Development Program.
The study in JAMA Pediatrics, by a team of researchers at the University of Wisconsin-Madison, found that low-income children had irregular brain development and lower standardized test scores, with as much as an estimated 20 percent gap in achievement explained by developmental lags in the frontal and temporal lobes of the brain.
“In developmental science and medicine, it is not often that the cause and solution of a public health problem become so clearly elucidated,” Luby wrote in the editorial. “It is even less common that feasible and cost-effective solutions to such problems are discovered and within reach.”
Based on this new research and what already is known about the damaging effects of poverty on brain development in children, as well as the benefits of nurturing during early childhood, “we have a rare roadmap to preserving and supporting our society’s most important legacy, the developing brain,” Luby writes. “This unassailable body of evidence taken as a whole is now actionable for public policy.”
The above post is reprinted from materials provided by Washington University in St. Louis. Note: Materials may be edited for content and length.
Posted by rogerhollander in Europe, Germany, Immigration, Israel, Gaza & Middle East, Palestine, Refugees.
Tags: israel, israel apartheid, merkel, occupied territories, Palestine, palestinian refugee, reem, refugees, roger hollander, susdan abulhawa, zionism
Roger’s note: German Chancellor Angela Merkel takes time out from screwing Greek youth, workers, and pensioners to destroy the dreams of a little girl.
July 20, 2015
On Tuesday, July 14, German Chancellor Angela Merkel appeared on a television program called “Good Life in Germany” in which she spoke to local teenagers. Among the audience was 13-year old Reem, a Palestinian refugee who fled their camp in Lebanon four years ago.
In a shaky voice of fluent German, young Reem said, “I have goals like everyone else…I want to go to university.” But, she explained, she and her family are facing deportation. “It’s very unpleasant to see how others can enjoy life, and I can’t myself,” she said, “I want to study like them.”
Chancellor Merkel responded with the standard western fear of immigrants. She said if Germany allows her to stay, there would be thousands of Palestinian refugees, then thousands from “Africa” [that singular large country] who will flood into Germany. “We can’t cope with that,” she said. Young Reem crumbled into sobs and the footage of her interaction with Chancellor Merkel went viral.
Headlines and political analyses across Europe and the US spoke of Merkel’s dry response to a brave young girl, desperate for an education, for a stable life, for something other than lingering fear and uncertainty to frame her life. I read at least 15 opinion pieces on the subject and most of them couched this incident in the much discussed “immigration crisis” across Western Europe. Leftist pundits decried the chancellor as heartless, insisting on Europe’s humanitarian responsibility toward the wretched of the earth. Right leaning pundits reflected Merkel’s sentiments that Europe has enough to worry about and should not be expected to shoulder the world’s problems. Others were simply pragmatic, echoing the words of Eva Lohse, president of the German association of Cities, who cautioned, “we’re reaching the limits of our capacity.”
All these analyses missed the most important point.
Not one of them touched on the fact that Reem is a refugee directly and indirectly because of German actions. Reem, and “thousands upon thousands of Palestinian refugees,” as Merkel put it, are stateless precisely because Germany, along with other western nations, continue to support zionist colonialism that expelled, and continues to expel, native Palestinians from their ancestral homeland.
Reem would not need German “charity” were Germany to insist that the massive military and financial aid it gives to Israel were contingent upon Israel’s adherence to basic tenets of morality and international law that explicitly provide for Reem’s right to live in her native homeland. Reem might not be lost in the world were Germany to make the many lucrative European economic and trade incentives with Israel subject to the dismantling of zionist Apartheid that deems Reem a lesser human, unworthy of her own heritage, home and history.
More than the enormous material support is the favor that Germany provides for Israel to continue its entrenchment of the structural and institutional racism that offers state privilege and entitlement to citizens in accordance with their religion. It because of the political cover that Germany offers Israel to destroy Palestinian life, society and culture with impunity that Reem remains a refugee. Last summer, for example, after Israel slaughtered Palestinians in Gaza from land, air, and sea, the UN Human Rights Council urged the UN to “urgently dispatch an independent, international commission of inquiry to investigate all violations [of international law] in the Occupied Palestinian Territory, including East Jerusalem, particularly in the occupied Gaza Strip, in the context of the military operations conducted since 13 June 2014.” Despite the horrors that Palestinians endured in the course of 51 days, Germany could not muster the most minimal affirmation of Palestinian humanity to vote in favor of such an inquiry.
Watching the footage, those of us with a sense of history seethe at such a spectacle of western paternalism. Merkel’s response to Reem was a perfect display of the breathtaking willful denial of western governments, which are, indeed, creators of refugees. The truth is that our part of the world lay in ruin, fear, and devastation largely because of imperialist western “operations” in pursuit of a hegemony that holds our lives in contempt, utter disregard and disrespect. From Iraq to Palestine to Libya, Germany has played a terrible and pivotal role in the evisceration of us. Together with her western allies, they have made beggars of our mothers, doctors and teachers, and produced generations of traumatized, illiterates into what were once high functioning populations. They destroyed our societies down to their foundations, vanquishing the social mechanisms that marginalize extreme elements, such that into the chaos and gaping misery of our lives now runs amuck a powerful organization of ghoulish fanatics.
So, to the leftist, the right wing, and the pragmatic pundits, I say spare us, please, the self-serving blather about whether you should or should not “help” others. It would be enough to cease the harm caused and perpetuated by the west. At a minimum, try to inject a kernel of honest self-reproach into your discourse on immigration. Examine your role in creating the crises around the world that bring desperate human beings to your shores. Ask why is Reem a refugee, perhaps third or fourth generation, and what is Germany’s role in the boundless tragedy that continues to befall Palestine.
Posted by rogerhollander in Barack Obama, History, Race, Racism, Religion.
Tags: ame murders, charleston killing, christian forgiveness, christian grace, clementa pinckney, dylann roof, emanuel ame, eric chevfitz, gun control, jeremiah wright, Obama, obama eulogy, obama in charleston, racism, roger hollander
Roger’s note: I found this article to be particularly insightful with respect to the underlying and cynical political underpinnings in the rhetoric and strategy of the snake oil salesman who is the president of the United States.
July 10, 2015
Based as it is in the concept of “grace,” President Obama’s eulogy on June 26, 2015, for the Reverend Clementa Pinckney, pastor of the Emanuel AME Methodist Church, was framed to be moving . But at the same time it was crafted not to rock the ship of state by steering it safely through the troubled political waters of the controversial issues raised by the murders of the Reverend Pinckney and eight of his parishioners. Moving yet politically safe is the keynote of the eulogy.
In this respect the eulogy follows the rhetorical pattern of other speeches Obama has given in the past, most notably the 2008 Philadelphia speech on race. The pattern of these speeches is one in which Obama touches on key issues—poverty, race, gun violence, etc—and then does not propose concrete policy initiatives to deal with the issues, even as a way of educating the public on the specific route to justice we should be taking, no matter what the political obstacles. Instead, he offers us consolation and, of course, his trademark “hope.” That is, he sentimentalizes the issues: “…an open heart,” the president tells us at the end of the eulogy, “That, more than any particular policy or analysis, is what’s called upon right now, I think.” So while earlier in the speech he insists that “To settle for symbolic gestures without following up with the hard work of more lasting change — that’s how we lose our way again,” the eulogy, devoid of any policy recommendations to follow, is no more than a symbolic gesture.
In the case of the murders at Emanuel, the president offers us the consolation and hope of “grace,” which he tells us “according to the Christian tradition [cannot be] earned.” In point of fact, the president is wrong here. It is only a segment of the Christian tradition, the Protestant tradition, in which grace cannot be earned. For the 76.7 million Catholics in the U.S. (a significant number of whom are Black) grace must be earned, through penance. And Catholics, of course, are the first Christians. How significantly different would the eulogy have been had Obama pursued this avenue to grace? For, indeed, there is much actual penance in the form of restorative justice that the United States needs to do.
We should have no doubts that the killings of the Reverend Pinckney and the eight parishioners of the Emanuel AME Methodist Church on June 17, 2015, are part of the ongoing history of lynching of Black people in the U.S. In the present, these wanton killings of Black adults and children have most often been carried out by the police acting in the name of the law: Amadou Diallo, Yvette Smith, Eric Garner, Eleanor Bumpurs, Michael Brown, Tarika Wilson, Walter Scott, Tamir Rice, to name but a few. But they have also been carried out by white vigilantes as in the present case, where Cynthia Hurd, Susie Jackson, Ethel Lance, DePayne Middleton-Doctor, Tywanza Sanders, Daniel L. Simmons, Sr., Sharonda Coleman-Singleton, and Myra Thompson were lynched alongside Clementa Pinckney. Recently as well, there have been others: James Byrd, Jr., tied to a pickup truck and dragged to death in Texas in 1998 by white racists, comes to mind; and, preceding the recent murders by police in several U.S. cities and by Dylann Roof in Charleston, the lynching of Trayvon Martin by vigilante George Zimmerman on February 26, 2012, stands out. But these few names only represent the multitude of Black lynchings, past and present.
Yet I have not heard any official or mainstream media commentary refer to the AME murders, or any of the killings I’ve referenced, as part of an ongoing history of “lynching?” Nor, while mentioning the history of racial violence in the most general terms, did the president reflect on this specific history in his eulogy. Why not? The reason would seem to be that the U.S. is continually in denial of its own continuing violent history, a denial that acknowledges this history but very generally, almost abstractly, distancing it from us as a way of not coming to grips with it in the present, a denial that works against real reform.
In his eulogy, President Obama referred to slavery as “our original sin.” An implicit effect of Obama’s equating the national “original sin” with slavery is that it reinforces the classic black/white binary. While this binary serves to emphasize a key strain of U.S. history, it simultaneously serves to erase other key components of a continuing history of imperial and colonial violence. In fact, our original sin was not slavery but Native American genocide and the theft of Native land. This genocidal theft was the very ground of slavery, both literally and figuratively. But the U.S. does not want or cannot afford to admit that it is a settler colony.
In addition to Native genocide and continued colonialism in Indian country under the regime of federal Indian law, in addition to the legacy of slavery and the fact that 150 years after the Civil War Blacks along with Native Americans remain at the bottom of the economic ladder, the U. S. has continued to deny, under the myth of American exceptionalism, which informs all the president’s speeches, its colonial-imperial past and present in Latin America and the Middle East. If we are going to speak in religious terms, as the president chose to do in Charleston, the U.S. has a multitude of “sins” for which to atone both at home and abroad, where it continues to violate international law with undeclared drone warfare that is killing civilians like those who were murdered in church in Charleston.
Perhaps, then, if we followed the Catholic Christian tradition, in which there is also a strong tradition of action for social justice, we might do “penance,” and thereby earn our grace, by fighting for actual policy initiatives: gun control, reparations in the form of economic development for the official theft of labor and land owed the Black and Native communities, the end of deportations for undocumented workers, a living wage, permanent voting rights, equal pay for women, and total LGBTI equality under the Constitution. The implementation of such policies, indeed placing them at the top of the national political agenda, would go a long way to ending the psychological and social conditions that continue to foster lynching in the U.S, conditions that devalue not only Black lives but the lives of other marginalized people of all races, ethnicities, and sexual identities.
This tradition of action for social justice is also a part of the tradition of the Black Protestant Church, which the president references in the eulogy. In that Church this tradition is represented not only by Clementa Pinckney but by such ministers as the Reverend Jeremiah Wright, whom presidential candidate Obama jettisoned in his Philadelphia speech by taking out of context Wright’s just criticism of the United States’ history of violence at home and abroad; that is, by erasing Wright’s taking exception with American exceptionalism.
In the eulogy, Obama develops his meditation on grace by first noting , with admiration bordering on awe, that the families of the fallen forgave the killer at his arraignment hearing: “The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court — in the midst of unspeakable grief, with words of forgiveness. He couldn’t imagine that.”
In contrast to Obama’s praise for this act of forgiveness, on the June 24, 2015, Michelangelo Signorile satellite radio show on Serius XM Progress, two days before Obama’s eulogy, Mark Thompson—Black activist, minister, and host of his own show Make It Plain on the same channel—commented skeptically on the time and place of this expression of forgiveness: “What I as a Christian minister can’t understand and what no other Christian minister I know can understand is how you announce forgiveness less than 48 hours after your loved ones have been taken out by Dylann Roof…. it is humanly impossible with all the stages of grief that have been codified and studied ad nauseam…to make that kind of statement credibly that soon.”
Moreover, Thompson pointed out, to make the statement of forgiveness at a “bond hearing” is particularly inappropriate “because that opens the door for legal maneuvering on the part of his counsel.” Thus for Thompson, and he is not alone in this, the time and place of this expression of forgiveness by the bereaved, not forgiveness itself, suggests that the event “was orchestrated, staged and choreographed” in order to suppress potential aggressive protests by the Black community of Charleston, of the kind that had just taken place in Ferguson and Baltimore over the police lynchings of Michael Brown and Freddie Gray (and Thompson made it plain in this interview that he understands these killings, along with those in Charleston and the others I have referenced, as part of the continuing history of lynching): “Nikki Haley,” Thompson remarks, “gets up there and says we’re not like Baltimore…which was insulting to the people of Baltimore, maybe you didn’t have that because people are still in shock, maybe you didn’t have that because you all choreographed, you made a phone call and said to some relatives you all need to come down to this bond hearing and say forgive this man,” though, Thompson notes, “I’m not saying I know that’s what happened but… we just really do not understand how that came to be, the timing of it, highly, highly, highly inappropriate….”
The timing, Thompson suggests, also served to present a comforting , indeed subservient, image of Black people to the nation: “It’s also part of the subjugation of our people…some people cannot feel comfortable in America unless we as Black people are always in this passive and submissive role….” The immediate expression of forgiveness by the families of those murdered at Emmanuel AME , then, is the perfect emotional antidote to the anger of the protestors in Ferguson and Baltimore and in fact to all the acts of Black resistance that are a crucial part of American history and of which the Emmanuel AME and the Black Church as a whole are a part. This act of forgiveness might remind some of us of Harriet Beecher Stowe’s antebellum bestseller Uncle Tom’s Cabin, which presented a sentimental picture of a forgiving Christian Black populace in a U.S. caught up the in the antebellum violence of slavery and of Black and white abolitionist resistance to and rebellion against this “peculiar institution.”
This is exactly the comforting picture that Obama’s eulogy presents with its theme of forgiveness through unearned grace. At the end of the eulogy, Obama sang, in fine voice, quite movingly, Amazing Grace, and once again we might be reminded of the sentimental power of Stowe’s novel, even as we understand its hallucinatory vision of race relations in the United States.
Social critic Jon Stewart got to the heart of our continuing hallucination about the conjuncture of race and violence, when, a day after the Emanuel lynchings, he spoke about them on The Daily Show:
“I honestly have nothing other than just sadness once again that we have to peer into the abyss of the depraved violence that we do to each other and the nexus of a just gaping racial wound that will not heal, yet we pretend doesn’t exist. And I’m confident, though, that by acknowledging it, by staring into that and seeing it for what it is, we still won’t do jack s—. Yeah. That’s us….And we’re going to keep pretending like, ‘I don’t get it. What happened? This one guy lost his mind.’ But we are steeped in that culture in this country and we refuse to recognize it, and I cannot believe how hard people are working to discount it.”
Obama’s eulogy does the hard work of denial by at once “acknowledging” the continuing U.S. history of racist violence against Blacks (though he is careful not to call this continuing violence by the name of “lynching”), by “staring into that and seeing it for what it is,” but in the same breath denying this history by sentimentalizing it and turning policy into morality, most pointedly in the moment when he speaks about gun violence:
“For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation…. The vast majority of Americans — the majority of gun owners — want to do something about this. We see that now. (Applause.) And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country — by making the moral choice to change, we express God’s grace.”
This is vintage Obama: the problem of gun violence is at once articulated and solved in a virtual reality where the “vast majority of Americans—the majority of gun owners, expressing “God’s grace” make “the moral choice to change.” No policy needed; the “something” that “the vast majority of Americans…want to do” about gun violence is not specified, precisely because there is no consensus on the issue. It follows that if one does not voice an actual policy on guns, there are no hard choices of the kind, for example, that Australia (another frontier colonial state) made in instituting rigorous gun laws in 1996 after a lone gunman, Martin Bryant, went on a shooting rampage that left 35 people dead and 23 wounded in Tasmania. Indeed, Obama has cited Australia’s response to this massacre favorably in the past. Here, however, within the scope of God’s grace, the U.S. can apparently have its political cake and eat it too “by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country.” We can, it appears, control guns without disturbing “the traditions and ways of life” of gun owners. This is magical thinking, which clearly ignores the NRA and its vast lobbying power.
If the audience hasn’t been moved by this sentimental appeal, and apparently it has been if the applause the appeal calls forth is any indication, then the president’s invocation of “this beloved country” functions rhetorically to conjure his imaginary consensus.
At worst, one might be tempted to think that Obama’s eulogy was cynical in its turn away from policy, that is, from the major political form of accountability, to a sentimentality that mimics the precipitous act of forgiveness of the bereaved in Charleston. As Mark Thompson points out such acts of forgiveness, if they are to come at all, typically come at the sentencing hearing after the trial has been concluded. But there has been no trial as yet, not simply of the killer but of the country from which the killer emerged, from us: no testimony, no rigorous analysis of the evidence, no accountability, no verdict, no punishment or “penance” if you will.
We can be certain that the killer will be put on trial and a verdict rendered in due time. But it is highly doubtful, given our powers of denial, that the country has the will to face its own day of judgment.
Posted by rogerhollander in Climate Change, Nuclear weapons/power, Peace, War.
Tags: albert einstein, bertrand russell, climate change, emanuel pastreich, nonproliferation, nuclear war, renounce war, roger hollander
Roger’s note: I try to keep my head out of the sand, but when it comes to the apparent inevitability of World War III and climate change disaster (which may be the same thing), then it is a real struggle for me against gravity. If it seemed hopeless sixty years ago, what about today? And yet, without hope …
Sixty years after Albert Einstein and Bertrand Russell issued their manifesto about the growing threat of world war, the globe continues to face the prospect of nuclear annihilation — coupled with the looming threat of climate change.
Sign the new manifesto today at http://diy.rootsaction.org/p/man
By Emanuel Pastreich, Foreign Policy in Focus
It was exactly 60 years ago that Bertrand Russell and Albert Einstein gathered together with a group of leading intellectuals in London to draft and sign a manifesto in which they denounced the dangerous drive toward war between the world’s Communist and anti-Communist factions. The signers of this manifesto included leading Nobel Prize winners such as Hideki Yukawa and Linus Pauling.
They were blunt, equating the drive for war and reckless talk of the use of nuclear weapons sweeping the United States and the Soviet Union at the time, as endangering all of humanity. The manifesto argued that advancements in technology, specifically the invention of the atomic bomb, had set human history on a new and likely disastrous course.
The manifesto stated in harsh terms the choice confronting humanity:
Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?
The Russell-Einstein Manifesto forced a serious reconsideration of the dangerous strategic direction in which the United States was heading at that time and was the beginning of a recalibration of the concept of security that would lead to the signing of the Nonproliferation Treaty in 1968 and the arms control talks of the 1970s.
But we take little comfort in those accomplishments today. The United States has completely forgotten about its obligations under the Nonproliferation Treaty, and the words “arms control” have disappeared from the conversation on security. The last year has seen the United States confront Russia in Ukraine to such a degree that many have spoken about the risks of nuclear war.
As a result, on June 16 of this year Russia announced that it will add 40 new ICBMs in response to the investment of the United States over the last two years in upgrading its nuclear forces.
Similar tensions have emerged between Japan and China over the Senkaku/Diaoyutai Isles and between the United States and China over the South China Sea. Discussions about the possibility of war with China are showing up in the Western media with increasing frequency, and a deeply disturbing push to militarize American relations with Asia is emerging.
But this time, the dangers of nuclear war are complemented by an equal, or greater, threat: climate change. Even the commander of the U.S. Pacific Command, Admiral Samuel Locklear, told the Boston Globe in 2013 that climate change “is probably the most likely thing that is going to happen . . . that will cripple the security environment, probably more likely than the other scenarios we all often talk about.’’
More recently, Pope Francis issued a detailed, and blunt, encyclical dedicated to the threat of climate change in which he charged:
It is remarkable how weak international political responses (to climate change) have been. Consequently the most one can expect is superficial rhetoric, sporadic acts of philanthropy and perfunctory expressions of concern for the environment, whereas any genuine attempt by groups within society to introduce change is viewed as a nuisance based on romantic illusions or an obstacle to be circumvented.
As the 60th anniversary of the Russell-Einstein Manifesto drew near, I became increasing disturbed by the complete inaction among the best-educated and best-connected in the face of the most dangerous moment in modern history and perhaps in human history, grimmer even than the catastrophe that Russell and Einstein contemplated. Not only are we facing the increased likelihood of nuclear war, but there are signs that climate change is advancing more rapidly than previously estimated. Science Magazine recently released a study that predicts massive marine destruction if we follow the current trends, and even the glaciers of the Southern Antarctic Peninsula, once thought to be the most stable, are observed to be melting rapidly. And yet we see not even the most superficial efforts to defend against this threat by the major powers.
I spoke informally about my worries with my friend John Feffer, director of Foreign Policy in Focus and associate of the Asia Institute. John has written extensively about the need to identify climate change as the primary security threat and also has worked closely with Miriam Pemberton of the Institute for Policy Studies on efforts to move the United States away from a military economy. Between the two of us we have put together a slightly updated version of the manifesto that highlights climate change — an issue that was not understood in 1955 — and hereby have published it in the form of a petition that we invite anyone in the world to sign. This new version of the manifesto is open to the participation of all, not restricted to that of an elite group of Nobel Prize winners.
I also spoke with David Swanson, a friend from my days working on the Dennis Kucinich campaign for the Democratic nomination back in 2004. David now serves as director of World Beyond War, a broad effort to create a consensus that war no longer has any legitimate place in human society. He offered to introduce the manifesto to a broad group of activists and we agreed that Foreign Policy in Focus, the Asia Institute and World Beyond War would co-sponsor the new manifesto.
Finally, I sent the draft to Noam Chomsky who readily offered to sign it and offered the following comment.
Last January the famous Doomsday Clock was moved two minutes closer to midnight, the closest it has been since a major war scare 30 years ago. The accompanying declaration, which warned that the constant threat of nuclear war and “unchecked climate change” severely threaten human civilization, brings to mind the grim warning to the people of the world just 60 years ago by Bertrand Russell and Albert Einstein, calling on them to face a choice that is “stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?” In all of human history, there has never been a choice like the one we face today.
The declaration on the 60th anniversary of the Russell-Einstein Manifesto is displayed below. We urge all people who are concerned about humanity’s future and about the health of the Earth’s biosphere to join us in signing the declaration, and to invite friends and family members to sign. The statement can be signed at the petition page on DIY RootsAction website:
Declaration on the 60th Anniversary of the Russell-Einstein Manifesto
July 9, 2015
In view of the growing risk that in future wars weapons, nuclear and otherwise, will be employed that threaten the continued existence of humanity, we urge the governments of the world to realize, and to acknowledge publicly, that their purpose cannot be furthered by a world war, and we urge them, consequently, to find peaceful means for the settlement of all matters of dispute between them.
We also propose that all governments of the world begin to convert those resources previously allocated to preparations for destructive conflict to a new constructive purpose: the mitigation of climate change and the creation of a new sustainable civilization on a global scale.
This effort is endorsed by Foreign Policy in Focus, the Asia Institute, and World Beyond War, and is being launched on July 9, 2015.
You can sign, and ask everyone you know to sign, this declaration here:
Why is this declaration important?
Exactly 60 years ago today, leading intellectuals led by Bertrand Russell and Albert Einstein gathered in London to sign a manifesto voicing their concern that the struggle between the Communist and anti-Communist blocs in the age of the hydrogen bomb guaranteed annihilation for humanity.
Although we have so far avoided the nuclear war that those intellectuals dreaded, the danger has merely been postponed. The threat, which has reemerged recently with the conflicts in Ukraine and the Middle East, has only grown more dire.
Moreover, the rapid acceleration of technological development threatens to put nuclear weapons, and many other weapons of similar destructiveness, into the hands of a growing circle of nations (and potentially even of “non-state actors”). At the same time, the early possessors of nuclear weapons have failed to abide by their obligations under the Non-Proliferation Treaty to destroy their stockpiles.
And now we are faced with an existential threat that may rival the destructive consequences even of a full-scale nuclear war: climate change. The rapacious exploitation of our resources and a thoughtless over-reliance upon fossil fuels have caused an unprecedented disruption of our climate. Combined with an unmitigated attack on our forests, our wetlands, our oceans, and our farmland in the pursuit of short-term gains, this unsustainable economic expansion has brought us to the edge of an abyss.
The original 1955 manifesto states: “We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings,” members of the human species “whose continued existence is in doubt.”
The time has come for us to break out of the distorted and misleading conception of progress and development that has so seduced us and led us towards destruction.
Intellectuals bear a particular responsibility of leadership by virtue of their specialized expertise and insight regarding the scientific, cultural, and historical forces that have led to our predicament. Between a mercenary element that pursues an agenda of narrow interests without regard to consequences and a frequently discouraged, misled, and sometimes apathetic citizenry stand the intellectuals in every field of study and sphere of activity. It falls to us that it falls to decry the reckless acceleration of armaments and the criminal destruction of the ecosystem. The time has come for us to raise our voices in a concerted effort.
Noam Chomsky, professor emeritus, MIT
Last January the famous Doomsday Clock was moved two minutes closer to midnight, the closest it has been since a major war scare 30 years ago. The accompanying declaration, which warned that the constant threat of nuclear war and “unchecked climate change” severely threaten human civilization, brings to mind the grim warning to the people of the world just 50 years ago by Bertrand Russell and Albert Einstein, calling on them to face a choice that is “stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war?” In all of human history, there has never been a choice like the one we face today.
Helen Caldicott, author
It was the Russell Einstein manifesto on the threat of nuclear war 60 years ago that started me upon my journey to try to abolish nuclear weapons. I then read and devoured the three volumes of Russell’s autobiography which had an amazing influence upon my thinking as a young girl.
The manifesto was so extraordinarily sensible written by two of the world’s greatest thinkers, and I am truly amazed that the world at that time took practically no notice of their prescient warning, and today we are orders of magnitude in greater danger than we were 60 years ago. The governments of the world still think in primitive terms of retribution and killing while the nuclear weapons in Russia and the US are presently maintained on hair trigger alert, and these two nuclear superpowers are practicing nuclear war drills during a state of heightened international tension exacerbated by the Ukrainian situation and the Middle East. It is in truth sheer luck that we are still here on this lovely planet of ours.
Larry Wilkerson, retired United States Army Colonel and former chief of staff to Secretary of State Colin Powell.
From central Europe to Southwest Asia, from the South China Sea to the Arctic, tensions are on the rise as the world’s sole empire is roiled in peripheral activities largely of its own doing and just as largely destructive of its power and corruptive of its leadership. This, while humanity’s most pressing challenge–planetary climate change–threatens catastrophe for all. Stockpiles of nuclear weapons add danger to this already explosive situation. We humans have never been so powerfully challenged–and so apparently helpless to do anything about it.
Benjamin R. Barber, president, Global Parliament of Mayors Project
Naomi Klein, author of This Changes Everything
David Swanson, director, World Beyond War
John Feffer, director, Foreign Policy in Focus
Emanuel Pastreich, director, The Asia Institute
Leah Bolger, chair, coordinating committee, World Beyond War
Ben Griffin, coordinator, Veterans For Peace UK
Michael Nagler, founder and president, The Metta Center for Nonviolence
John Horgan, science journalist & author of The End of War
Kevin Zeese, co-director, Popular Resistance.
Margaret Flowers, M.D., co-director of Popular Resistance
Dahr Jamail, staff reporter, Truthout
John Kiriakou, associate fellow, Institute for Policy Studies and CIA Torture Whistleblower
Kim Hyung yul, president of the Asia Institute and professor of history, Sook Myung University
Choi Murim, professor of medicine, Seoul National University
Coleen Rowley, retired FBI agent and former Minneapolis Division legal counsel
Ann Wright, retired U.S. Army Colonel and former US diplomat
Mike Madden, vice president, Veterans For Peace, Chapter 27 (veteran of the US Air Force)
Chante Wolf, 12 year Air Force, Desert Shield/Storm veteran, member of Chapter 27, Veterans For Peace
William Binney, former NSA technical director, World Geopolitical & Military Analysis and co-founder of the SIGINT Automation Research Center.
Jean Bricmont, professor, Université Catholique de Louvain
Emanuel Pastreich is the director of the Asia Institute in Seoul, South Korea.
Sign the Declaration of Peace.
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Posted by rogerhollander in El Salvador, Health, Latin America, Religion, Women.
Tags: abortion, abortion laws, El Salvador, el salvador miscarriages, feminization of poverty, Latin America, patriarchy, pope francis, poverty, roger hollander, roman catholic, roy bourgeois, soa watch, Vatican, women
Roger’s note: The “radical” pope drew a crowd of a million in Guayaquil, that is nearly 10% of Ecuador’s population. Following this article on the persecution of women in El Salvador I have posted a critique of the hypocritical plea to end poverty at the same time as defending the Church’s misogynist ideology. My take on the RC Church, this anonymous quote: “if men could get pregnant, abortion would be a sacrament.”
For Immediate Release
July 6, 2015
Washington DC – Four activists will stand trial on July 7, 2015 at 9:30 am in front of Judge Susan Holmes-Winfield (Case# 2015CMD005708) on the charge of unlawful entry, which carries a maximum sentence of 6 months in prison. The four were arrested on April 24, 2015 at the Embassy of El Salvador where they staged a sit-in to call attention to a group of Salvadoran women currently serving extreme 30-year prison sentences for having had miscarriages. Protesters included Father Roy Bourgeois, founder of Latin America solidarity organization School of the Americas Watch; Ed Kinane, of Syracuse, NY, retired educator and nonviolent peace activist; John Honeck, a counselor and activist from Hamlin, NY; and Paki Wieland, of Northampton, MA, longtime peace and justice activist and member of the Raging Grannies. The group delivered a letter to the embassy to express their solidarity and to seek the release of the 17 women. Julienne Oldfield of Syracuse, NY, and Palma Ryan of Cliff Island, ME, also participated in the sit-in.
“The 17,” as they are now known in the global movement advocating their release, are 17 women in El Salvador serving decades in prison for having had miscarriages. A country with deeply conservative abortion laws, El Salvador has convicted these 17 and charged as many as five more. According to Amnesty International, the charges are for aggravated homicide and receiving illegal abortions, though there is little to no evidence as to the causes of their miscarriages. Cristina Quintanilla, sentenced to 30 years after she had a miscarriage, was released in 2014 by a court, which commuted her sentence to three years, amounting to time served. Carmen Guadalupe Vásquez Aldana made international headlines earlier this year as one of the 17 to be released. (El Salvador and ‘Las 17’, New York Times).
Mirian, Martiza, Marina, Salvadora, Ena,Teodora, Guadalupe, Mariana, Mirna, Cinthia, Verónica, Alba, Johana, Evelyn, Teresa, and María make up the remainder of The 17. Many are mothers of young children, and all have many more years to serve under their current sentences.
“This is a grave injustice. Where there is injustice, silence is complicity,” said Father Roy Bourgeois. “For that reason, we were at the Salvadoran Embassy in Washington, DC, to express our solidarity with these women.” The group invited the embassy staff to join the call for the release of the 15 women who remain incarcerated.
The extreme abortion laws in El Salvador were passed under the ultra-right wing Arena government in 1997. Embassy staff were concerned about the issues raised and informed protesters that the Supreme Court has the authority to review these cases.
Some of the protesters were part of a recent US Human Rights Delegation to El Salvador that visited five of the women in prison who are serving 30-year sentences for having a miscarriage. They have 22 more years to go before they are released.
July 9, 2015
Pope Francis this week embarked on a seven-day “homecoming” tour of Latin America in his unstoppable quest to defend the planet and the poor.
The continent—the most unequal region in the world, and the Argentine pontiff’s home turf—will likely provide fertile ground for more of his legendary sermons on poverty and inequality. After addressing a crowd of a million in Guayaquil, Ecuador, on Monday, Francis is scheduled to attend a meeting of grass-roots political activists and visit one of the continent’s largest prisons, in Bolivia, as well as a slum and a children’s hospital in Paraguay.
While he advocates for South America’s impoverished and disenfranchised, its prisoners, its indigenous peoples and its children, one group is unlikely to feature in Francis’ apparently radical agenda: its women.
Despite his efforts to champion his constituency—the world’s poor, of which the vast majority are women—the pope tends to overlook the feminized nature of poverty and inequality.
Like the rest of the world -and the Vatican – Latin America is built on gender inequality. Important progress has been made in the region over recent decades, and the percentage of its overall population living in poverty had decreased significantly. But the feminization of poverty (an increase in the levels of poverty among women or female-headed households relative to the levels of men or male-headed households) increased from 109 percent in 1994 to almost 117 percent in 2013, according to the United Nations.
Women’s labor participation in the region remains more than a quarter less than that of men, at 52.9 percent, compared with 79.6 percent, as recorded in 2010 statistics. And while the wage gap has shrunk, women still earn a staggering 68 percent less than their male colleagues. South American women are also twice as likely as men to be unpaid workers.
As a public figure who frequently invokes “dignity” in appealing to the hearts and minds of his followers, the Catholic leader would do well to address the results of a recent poll in which Latin Americans were found to be the least likely in the world in 2012 and 2013 to describe women in their countries as treated with respect and dignity. A median of 35 percent of adults across 22 Latin American countries said their women are treated this way—about half the percentages in any other region of the world.
Of the little research that exists, the statistics on violence against women in Latin America are gruesome. A recent U.N. report published in the Economist found that a woman is assaulted every 15 seconds in São Paulo, Brazil’s largest city. It states that in Colombia, “attacks in which acid is thrown at women’s faces, disfiguring them, nearly quadrupled between 2011 and 2012.” Moreover, of the 25 countries in the world that are high or very high in the U.N.’s ranking for femicides (killings of women that seem to be related to their sex), more than half are in the region.
Research shows that when women have access to contraception and are educated to make responsible choices, their income, employment and education levels rise, as do their children’s. As women’s choices expand, they have fewer unassisted labors and backstreet abortions, meaning maternal mortality is reduced, and, depending on the type of contraception used, life-limiting sexually transmitted diseases are contained.
But because the Vatican considers women second-class citizens, it goes without saying that the pope will not mention abortion or contraception during his South American tour.
Figures show that of the 4.4 million abortions performed in Latin America in 2008, 95 percent were unsafe, and about 1 million women are hospitalized annually for treatment of complications from such procedures. In this context, it should be noted that the pope has described the abortion-rights movement as a “culture of death” and has opposed Argentine President Cristina Fernandez de Kirchner’s efforts to distribute free contraceptives.
Francis has shown himself capable of influencing policy (he was most recently hailed as instrumental in restoring diplomatic relations between the United States and Cuba), but as Jemima Thackray writes in The Telegraph, “the Catholic Church’s growth is coming from non-European countries where the so-called ‘liberal’ issues of sexual equality are considered less important.”
As much as he has advocated “rethinking the outdated criteria which continue to rule the world,” Francis has repeatedly embraced the traditional Catholic view that a woman’s role is in the home. Extolling the role of women specifically as mothers by declaring “the presence of women in a domestic setting” as crucial to “the very transmission of the faith,” Francis has said, “I think, for example, of the special concern which women show to others, which finds a particular, even if not exclusive, expression in motherhood.” Although women may have lives outside the home, Francis has urged us not to “forget the irreplaceable role of the woman in a family.”
Given the pope’s outspoken views, we’ve been hoping he’d get around to addressing gender inequality eventually. But lest we forget, the Vatican is—and always will be—a patriarchal institution based on sexual hierarchy. Asked on two occasions about the possibility of admitting women to the ranks of the clergy, Francis has given a firm no. “That door,” he said in 2013, “is closed.” As Thackray explains, “this is not about having a Western liberal agenda for equality for its own sake, but about acknowledging that in allowing women into positions of influence in the church, this would raise their general status, reducing their vulnerability and poverty. Perhaps,” she continues, “it would also help shake up some of the closed male-dominated systems which have caused some of the other worst abuses by the Catholic Church.”
It would be no violation of doctrine to recognize women as equally and intrinsically valuable, regardless of their familial role or fertility. Until the pope’s vision of equality includes this, it’s incomplete.
A version of this article originally appeared in Truthdig.
Posted by rogerhollander in Barack Obama, Health, Labor, Trade Agreements, Women.
Tags: environment, fast track, Free Trade, martha burk, medicare, Obama, roger hollander, tpp, trade agreement, trans pacific, women, workers
Roger’s note: this article was published before the traitorous right wing Republican president Obama and the right wing Republican Congress aided by some twenty odd traitorous Democrats gave Obama the authority to fast track the traitorous Trans Pacific Partnership trade agreement. If you are observant you will have noticed my repetition of the word “traitorous.” However, if you somehow failed to notice this, let me repeat that Obama and the Republican and Democratic Party members of Congress who voted fast track are nothing less than traitors to American women and other working people as well as the environment and what little is left of democratic institutions in the country.
Women protest against the Trans-Pacific Partnership during an international day of action in Seattle on Friday, January 31, 2015. “(Photos courtesy of Alex Garland Photography/cc/flickr)
The President is asking for “fast track” authority to let the White House be the sole negotiator on the Trans Pacific Partnership, a giant twelve-nation trade agreement between the U.S. and Pacific Rim nations. Fast track passed the Senate in May, and could come up for a House vote as early as this week.
Trouble is, the provisions are secret, and the Obama administration won’t tell Congress or the people what’s in it. But thanks to a few chapters released by Wikileaks online last year, we already know it’s a disaster for U.S. workers—especially women.
According to the Washington Post, around 600 corporations and a couple of labor unions have seen a draft. A few members of Congress have seen parts of it in a “secure soundproof reading room,” where cellphones and note-taking are not allowed. The majority of congressmembers and the public have not, and those members who have been given that extremely limited access are forbidden to discuss it with the public.
The so-called partnership is an insult to all U.S. workers, with many provisions that will hurt women the most. The Communications Workers of America says it will steal majority-female jobs from low wage workplaces like call centers, as well as higher wage sectors such as human resources. And according to Doctors Without Borders, the agreement may well cut off access to generic drugs for people living with HIV/AIDS—now predominately women and kids.
At the same time supporters in the Senate were beating their chests when they passed fast track for TPP claiming it will create jobs, they also passed a companion measure called the TAA –Trade Adjustment Assistance. And what would that do? Give assistance to U.S. workers displaced by free trade agreements. Huh? Didn’t they say the TPP would create jobs? Yeah, but they forgot to mention those much touted new jobs will be in low wage countries paying pennies per hour.
And then there’s the collateral damage. The TAA will be paid for by benefit cuts in Medicare, a program women depend on more than men do. According to the Congressional Budget Office, the cuts will amount to $700 million. So add health care providers to the list of those against this rotten deal.
The final insult? Under rules, businesses incorporated in Trans Pacific Partnership countries would be guaranteed equal treatment with U.S. firms when bidding on government contracts. That means our tax dollars would be underwriting countries like Brunei, which imprisons unmarried women for getting pregnant and allows stoning of gays and lesbians.
If the President and Congress really want to help U.S. workers, why not start with something guaranteed to work quickly right here at home – like a higher minimum wage. But the Trans Pacific Partnership? Throw it overboard.
This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License
Posted by rogerhollander in Capitalism, Economic Crisis, Poverty, Uncategorized.
Tags: al jolson, bread lines, brother can you spare a dime, great depression, poverty, roger hollander, unemployment
Roger’s note: A song the Republicans once tried to ban, it is as relevant today as it was during the (not so) Great Depression
Posted by rogerhollander in Colombia, Human Rights, Labor, Latin America.
Tags: Colombia, colombia assassination, colombia mining, farc, human rights, juan manuel santos, labor, Latin America, neo-liberal, roger hollander, uribe, w.t. whitney
Roger’s note: it is only four word phrase, but it reflects an iron law of human society; No Justice, No Peace. Be it the Middle East, Sub-Saharan Africa or Latin America, conflict may appear ideological or religious, but it is always a question of justice. That is why so-called settlements that do not address the inherent inequality of capital domination, can be at best stepping stones to genuine peace. In Latin America we see this in El Salvador, Guatemala and Nicaragua, where full-fledged and open armed conflict has been temporary suspended via agreements between the established “order” (I put this in quotes because it is in fact disorder) and organized rebellion; and the result is a continuation of suffocating neo-Liberal capitalism. The settlement of virtually every conflict world-wide is further hindered by United States diplomatic, economic, military, and clandestine interventions for geopolitical reasons which inevitably boil down to the protection of corporate interests.
Where Ecocide Turns Into Genocide
In Havana, representatives of the Colombian government and the Revolutionary Armed Forces of Colombia (FARC) have been negotiating peace for 30 months. The war they are trying to end has killed or disappeared 250,000 Colombians over 25 years. The future of the talks is uncertain.
“Today the mountains and forests of Colombia are the heart of Latin America.” At an international forum on Colombia on June 8, former Uruguayan President Jose Mujica was saying that developments in Colombia, including the peace process, are “the most important in Latin America.”
Interviewed on May 30, head FARC negotiator Iván Márquez, asserted that “confidence at the negotiating table is badly impaired and that only a bilateral ceasefire can help the process advance.” He said deaths of “human rights defenders [including] over 100 members of the Patriotic March coalition” and “persecution of leaders of the social movements” were poisoning the atmosphere.
Since March in Cúcuta, thugs have killed four labor leaders, including on June 2 Alex Fabián Espinosa, a member of the MOVICE human rights group. In May assassins killed community leader Juan David Quintana and professor and social activist Luis Fernando Wolff, both in Medellin. Analyst Azalea Robles says that “a total of 19 human rights defenders were murdered in Columbia during the first four months of 2015.”
On April 15, FARC guerrillas killed 11 Colombian soldiers in Buenos Aires (Cauca). According to Márquez, “They were defending themselves following the disembarkation of troops [from aircraft] who were advancing on them.” In apparent retaliation, the Colombian military, bombing from the air, killed 27 guerrillas on May 21 in Guapi (Cauca). The FARC immediately ended the unilateral, indefinite ceasefire it declared in December, 2014. Within days, government forces killed 10 guerrillas in Antioquia and five more in Choco Department. The dead included two FARC peace negotiators who were in Colombia updating guerrillas on the talks.
Negotiators have reached preliminary agreements on three agenda categories: land, narco-trafficking, and political participation. But now they’ve have spent a year on the “victims” agenda item; reparations and assignment of blame were prime topics. On completion recently of their 37th round of talks, they did agree to form a truth commission as “part of the integral system of truth, justice, reparation, and non-repetition.” Work on that project may divert government negotiators from their steady focus on “transitional justice” which entails punishment and jail time for FARC leaders.
A pilot project on removing landmines and discussions by military leaders on both sides about ceasefire mechanisms are other markers of progress. Márquez insists on “reconciliation on the basis of actual history, far-reaching justice, comprehensive reparation, and no repetition [and] all of this is tied to structural transformations.” This last promises to be a sticking point.
Azalea Robles explains why: Emphasizing Colombian government dependency on powerful economic interests, she implies that the hands of government negotiators are tied. “The Colombian reality,” she says,” is shaped by dispossession and territorial re-accommodation destined for all areas … that are of economic interest. It’s a capitalist logic that allows no scruples and constitutes ecocide turned into genocide. In Colombia strategies of terror are promoted and they relate to capitalist plunder.”
For example, “80 percent of human rights violations and 87 percent of population displacements take place in regions where multinationals pursue mining exploitation, [and] 78 percent of attacks against unionists were against those working in the mining and energy areas.” Some “40 percent of Colombian land is under concession by multinational corporations.” She counts 25 environmentalists killed in 2014.
Capitalism in Colombia, Robles insists, rests on “state terrorism.” She cites “physical elimination” of the Patriotic Union party, “6.3 million dispossessed and displaced from their lands for the benefit of big capital,” and “60 percent of assassinations of unionists worldwide” having taken place in Colombia.
The fate of Wayuu Indians in La Guajira Department epitomizes the terror of extreme poverty and powerlessness. Some 600,000 of them occupy northern borderlands in Colombia and Venezuela. In 2012, 14 000 Wayuu children died of starvation and 36,000 survivors were malnourished; 38.8 percent of Wayuu children under age five died. La Guajira’s El Cerrejón, owned by the BHP Billiton and Anglo America corporations, is the world’s largest open-pit coal mine. Mine operators have destroyed Wayuu villages and poisoned soil and water. They pump 35,000 liters of water out of the Rancheria River each day thus depriving the Wayuu of water they need for survival
While ongoing violence and terror serve as backdrop for the peace process, that reality, ironically enough, originally prompted President Juan Manuel Santos to initiate the talks. He and his political and business allies worried that for civil war to continue might frighten off multinational corporations and international investors. To protect Colombia’s capitalist economy and its integration within the U. S. – led globalized system, they wanted it to end.
But, one asks, where is the common ground shared by a capitalist regime habituated to criminal brutality and Marxist insurgents still in the field after 50 years?
Maybe compromise is not to be, and civil war will continue. Writing for rebelion.org, Colombian political exile José Antonio Gutiérrez D. accuses the Santos government of using negotiations exclusively to create space for strengthening its military power, while beating up on its political opposition and the FARC. Peace, he implies, is not the government‘s objective.
In fact, the government anticipates a “neo-liberal peace.” Were that to occur, the FARC would be giving up on its basic objective of securing justice through political action. FARC negotiators have long called for a peace with mechanisms in place allowing for social justice and structural transformations to flourish. A constituent assembly is a prime example.
Commentator Fernando Dorado gives voice to the government’s line. Fearing that the FARC itself might use a bilateral truce to restore military capabilities, he specifies that, “The only solution is to de-escalate confrontation voluntarily and speed up the talks.” He regards ex-President Uribe’s recent switch to supporting peace on neo-liberal terms as facilitating this approach. Until now Uribe has masterminded obstruction to the peace process. Dorado claims the U.S. government is insisting that “the bloc of hegemonic power [in Colombia]’ unify itself in order to achieve its objective: ‘neo-liberal peace’ with tiny ‘democratic’ concessions.”
The spilt among conservative forces stems from the Santos-led group’s face-off against right wingers – ones Uribe speaks for – who are loyal to traditional forms of oligarchical power, among them: large landholdings, ranching, military force, paramilitaries, and more recently narco-trafficking.
The government now is riding high in the negotiations on account of its power, which is military in nature but rests also on its command of the economy and its U.S. alliance. To both achieve peace and rescue its goals, the FARC must, by any logic, also project power; good ideas are not enough. Indeed, ever such since negotiations began in 2012, FARC strategists have been clear on how to do that. They’ve called for popular mobilization in Colombia for peace with justice – for a people’s uprising.
In a recent interview FARC commander Carlos Antonio Lozada, a delegate to the Havana peace talks, explains: “What with vacillations by Santos and growing pressures from militarism against the peace process, the only guarantee of its continuing and its definitive consolidation is that the majority sectors who believe in a political solution to the conflict mobilize in its defense. Peace with social justice for our people will not come as a present from the oligarchy.” He regrets that, “Still there is no success in structuring a broad front that brings together and decisively mobilizes all the social and political forces that crave a peace with democratic changes.”
In the end, the outcome of negotiations probably will depend on what happens in Colombia. Jaime Caycedo, secretary – general of the Communist Party, announced on June 4 that “social and political organizations will be preparing a national mobilization in favour of peace and the demand for a bilateral cease fire.” It takes place in late July.
W.T. Whitney Jr. is a retired pediatrician and political journalist living in Maine.
Posted by rogerhollander in Canada, Education, First Nations, Genocide.
Tags: Canada, canada indigenous, First Nations, genocide, indigenous, jesse staniforth, residential schools, roger hollander, trc, truth and reconciliation
Roger’s note: for the most part the living conditions for Canada’s First Nations Peoples are a disgrace, characterized by high degrees of poverty, sickness, alcoholism and violence (primarily against women). Do not look for truth much less reconciliation from Canada’s current hateful Tory government.
The word “cultural” seems to suggest that the residential school system was designed to destroy cultures but not people, a fact far from reality.
HO / Canadian Press
A classroom of St. Joseph’s Residential School in Cross Lake, Man., in 1951. Residential Schools were predicated on the notion that Indigenous children were less human than other children, writes Jesse Staniforth.
Perhaps the most controversial issue to follow the conclusion of the Truth and Reconciliation Commission (TRC) has been the affirmation that the government of Canada had committed “cultural genocide” against Indigenous people through the Indian Residential Schools (IRS) system.
The word “cultural” seems to suggest that the IRS system was designed to destroy cultures but not people, a fact far from the reality of Residential Schools. “Cultural” is a civilizing adjective: it says that our policies were not truly evil, just deeply misguided.
Already this strangely diplomatic term has been a flashpoint among people unwilling to admit that our country committed any kind of genocide, even one eased by a reductive adjective. Our history must make these critics uneasy. The IRS system, though its mandate did not include deliberately killing members of Canada’s Indigenous populations, was active in the following crimes, each of which constitutes genocide under the UN’s convention on Genocide (1948):
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; and
(e) Forcibly transferring children of the group to another group.
Canada did not pack Indigenous people onto train cars and send them to be gassed, or march them into fields and execute them with machine-gun fire. However, our country committed not “cultural” genocide, but just regular genocide.
We forcibly took children from families — sometimes at gunpoint — and flew them to remote locations they could not escape — sometimes in tiny handcuffs — where they were submitted to a program of forced labour and “education” designed to destroy their cultures and civilizations. This desire to destroy cultures seems to be the reasoning for various public figures’ use of the adjective “cultural” before genocide. The other reason, I presume, is that some cling tightly — and childishly — to the idea that Canada has always been on the side of goodness and justice, and they find it very hard to accept, admit, and announce that we are a country that committed a program of genocide that lasted for many decades.
Yet Residential Schools were predicated on the notion that Indigenous children were less human than other children, so they were worked like animals in the slave labour many schools mandated. For the same assumption of their lesser humanity, children in the IRS system were often deliberately malnourished and kept in cramped, filthy quarters. When they subsequently fell sick as a result of this racially motivated neglect and mistreatment, they were not provided adequate medical treatment and died by the thousands.
The Canadian government was happy to leave these children to die because they were Indigenous. In the early part of the century we stopped keeping track of how many children died: the commission concluded this was because it made us look bad as a country. We did not change any of the conditions — we just changed the habit of keeping track of the children our system killed. And when Indigenous children died, we often did not consider them human enough to inform their families, to record their genders or their ages or the causes of their deaths, or to mark their graves.
Which part of this sounds civilized enough that it deserves to be mitigated by the adjective “cultural”? I’m not talking about the sexual violence. That was closely connected but it wasn’t part of our state policy. The rest was, and it constituted a policy of genocide.
As a Canadian journalist working in Indigenous media, I have faced the fact that the history of this country is difficult and tragic. My great-grandfather was decorated for valour at Vimy Ridge at the same time as Aboriginal children were being taken at gunpoint to have their culture beaten and starved out of them. National histories are too big and complex to love simply.
I’m not so attached to my country to contort myself into defending our history of genocide — and I’d like to ask those who are: how would admitting that our country was guilty of this crime against humanity change your relation to this nation, to yourself, and to Indigenous people?
As of the closing of the TRC, the facts of the Canadian genocide of Indigenous peoples are now a part of the official record of this country’s history, both for those who wish to face it, and those who wish to pretend it isn’t there. These facts stand and will not change, because they are in the past. In the present day, it is only Canadians who can change — and will have to change — in order to acknowledge the disgraceful but fixed facts of our history.
Jesse Staniforth is a Montreal-based freelance journalist and a regular contributor to the Nation magazine, serving the Cree Nation of Eeyou Istchee and the communities around James Bay.
Posted by rogerhollander in Bolivia, Haiti, Hillary Clinton, Honduras, Human Rights, Imperialism, Latin America.
Tags: Bolivia, Evo Morales, hillary clinton, Honduras, honduras coup, human rights, imperialism, lanny davis, manuel zelaya, matthew pulver, Politics News, roger hollander, U.S. imperialism
Roger’s note: this entry partners with another (http://wp.me/pjfja-3cN) that describes the Clintons’ destructive if not genocidal presence in Haiti. Hillary Clinton on foreign policy and military intervention is a super hawk, further to the right than some right-wing Republicans. She supported the Iraq invasion and every other illegal and counterproductive US military adventure. The notion of supporting her as the lesser of evil with respect to the Republican nominee I will not dignify with a response. I learned a lesson in 1964 when I worked to elect the “peace candidate” Lyndon Johnson, who proceeded to escalate the Vietnam War resulting in millions of deaths. Electing Democrats to the presidency has the ironic effect of destroying the peace movement. We see this in spades with Barack Obama.
Monday, Jun 8, 2015 11:58 AM -0500
Want to know why Clinton’s State Dept. failed to help an elected leader? Follow the money and stench of Lanny Davis
Riot police hit a truck after its occupants ran away as they protested the June coup against President Manuel Zalaya and today’s general elections in San Pedro Sula, Sunday, Nov. 29, 2009. With President Manuel Zelaya, who was ousted in a military coup last June, still holed up in the Brazilian embassy, voters will choose a new president Sunday from the political establishment that has dominated Honduras for decades. (AP Photo/Arnulfo Franco)
Hilllary hanging with the Honduran oligarch suits, including the illegally elected president: In this handout picture released by the Guatemalan Presidency, Hondura’s President Porfirio Lobo talks with U.S. Secretary of State Hillary Rodham Clinton in Guatemala City, Friday, March 5, 2010. Clinton is on a one-day official visit to Guatemala. (AP Photo/Guatemala Presidency/Handout)
Former Maryland governor Martin O’Malley, considered by some to be the only real threat to Hillary Clinton, has joined Sen. Bernie Sanders to be the only two challengers to the former secretary of state. Republicans, whose seemingly limitless field seems poised for a “Hunger Games”-esque cage match, worry that a Clinton cakewalk through the primaries will leave her relatively unscathed in the general election against a beaten and beleaguered GOP nominee whose every foible will have been exposed.
And yet for some reason, GOP candidates lob tired Benghazi charges at the presumptive Democratic nominee during the short breaks in infighting. The issue only really excites the GOP base, and it’s highly unlikely that after almost three years of pounding the issue the tactic will work. Plus, House Republicans’ own two-year investigation into the attack absolved Clinton’s State Department of the worst GOP allegations, giving her something of her own “please proceed, Governor” arrow in the quiver if she is attacked from that angle.
It’s the SCUD missile of political attacks when there are laser-guided Tomahawks in the arsenal.
Republicans really hit on something when they started making noise about the Clintons’ relationship with foreign governments, CEOs and corporations, following the lead set by Peter Schweizer’s bestselling “Clinton Cash.” Cross-ideological ears perked up to rumored quid pro quos arranged while Hillary was atop State and Bill was out glad-handing global elites. Even liberals and progressives paid attention when the discussion turned to the Clintons and international elites making backroom, under-the-table deals at what Schweizer calls “the ‘wild west’ fringe of the global economy.”
Though it’s less sexy than Benghazi, the crisis following a coup in Honduras in 2009 has Hillary Clinton’s fingerprints all over it, and her alleged cooperation with oligarchic elites during the affair does much to expose Clinton’s newfound, campaign-season progressive rhetoric as hollow. Moreover, the Honduran coup is something of a radioactive issue with fallout that touches many on Team Clinton, including husband Bill, once put into a full context.
In the 5 a.m. darkness of June 28, 2009, more than two hundred armed, masked soldiers stormed the house of Honduran president Manuel Zelaya. Within minutes Zelaya, still in his pajamas, was thrown into a van and taken to a military base used by the U.S., where he was flown out of the country.
It was a military coup, said the UN General Assembly and the Organization of American States (OAS). The entire EU recalled its countries’ ambassadors, as did Latin American nations. The United States did not, making it virtually the only nation of note to maintain diplomatic relations with the coup government. Though the White House and the Clinton State Department denounced only the second such coup in the Western Hemisphere since the Cold War, Washington hedged in a way that other governments did not. It began to feel like lip service being paid, not real concern.
Washington was dragging its feet, but even within the Obama administration a distinction was seen very early seen between the White House and Secretary Clinton’s State Department. Obama called Zelaya’s removal an illegal “coup” the next day, while Secretary Clinton’s response was described as “holding off on formally branding it a coup.” President Obama carefully avoided calling it a military coup, despite that being the international consensus, because the “military” modifier would have abruptly suspended US military aid to Honduras, an integral site for the US Southern Command, but Obama called for the reinstatementof the elected president of Honduras removed from his country by the military.
Clinton was far more circumspect, suspiciously so. In an evasive press corps appearance, Secretary Clinton responded with tortured answers on the situation in Honduras and said that State was “withholding any formal legal determination.” She did offer that the situation had “evolved into a coup,” as if an elected president removed in his pajamas at gunpoint and exiled to another country was not the subject of a coup at the moment armed soldiers enter his home.
It’s hard to see those early evasions by Clinton, though, as a Benghazi-like confusion in the fog of the moment. Nearly a month later, Secretary Clinton would call President Zelaya’s defiance of the coup government and return to Honduras “reckless” and damaging to “the broader effort to restore democratic and constitutional order in the Honduras crisis.” Thanks to Wikileaks, we now know from a cable from the Honduran embassy sent just the day prior how certain the State Department was that Zelaya’s removal was a cut-and-dried military coup: “The Embassy perspective is that there is no doubt that the military, Supreme Court and National Congress conspired on June 28 in what constituted an illegal and unconstitutional coup against the Executive Branch,” wrote Ambassador Hugo Llorens, reporting from on the ground in Tegucigalpa.
And even months later, with the increasingly violent and basic rights-denying coup government still in place, State Department spokesperson PJ Crowley would incredulously maintain, “We aren’t taking sides against the de facto regime versus Zelaya.”
It was becoming widely believed that the Clinton State Department, along with the right-wing in Washington, was working behind the scenes to make sure that President Zelaya would not return to office. This U.S. cabal was coordinating with those behind the coup, it was being rumored, to bring new elections to Honduras, conducted by an illegal coup government, which would effectively terminate the term of Zelaya, who was illegally deposed in the final year of his constitutionally mandated single term. All this as Honduras was “descending deeper into a human rights and security abyss,” as the coup government was seen to be actually committing crimes worthy of removal from power. Professor Dana Frank, an expert in recent Honduran history at UC Santa Cruz, would charge in the New York Times that the resulting “abyss” in Honduras was “in good part the State Department’s making.”
Though the case has been made, it’s impossible to accuse Clinton of foreknowledge of the coup. Likewise, no smoking gun exists to definitively conclude that Clinton and her associates actively and willfully acted to maintain the coup government in league with the elite and corporate interests, but an abundance of evidence, combined with what we know about Clintonite ideals in foreign policy and global trade, makes a case deserving of a response from one of two or three people expected to become the most powerful person on earth.
Clinton herself even gets dangerously close to confessing a role in keeping Zelaya out of office in her book “Hard Choices,” in which she discussed the hard choice to ignore the most basic tenets of democracy and international norms:
“In the subsequent days [after the coup] I spoke with my counterparts around the hemisphere…We strategized on a plan to restore order in Honduras and ensure that free and fair elections could be held quickly and legitimately, which would render the question of Zelaya moot.”
One of those strategic partners appears to have been Clinton family legal pitbull, Lanny Davis, deployed as an auxiliary weapon against the rightful, legal, democratically elected president of Honduras. Davis famously defended President Bill Clinton during his impeachment proceedings, and he’s been on Team Clinton for decades, most recently serving as a booster for Hillary’s campaign in its early days.
Davis, along with another close Clinton associate Bennett Ratcliff, launched a Washington lobbying offensive in support of the coup government and its oligarchic backers, penning a Wall Street Journal op-ed, testifying before a Congressional committee, and undoubtedly knocking on office doors on Capitol Hill, where he enjoys bipartisan connections, which valuable asset he demonstrated during his committee hearing.
“If you want to understand who the real power behind the [Honduran] coup is, you need to find out who’s paying Lanny Davis,” said Robert White, former ambassador to El Salvador, just a month after the coup. Speaking to Roberto Lovato for the American Prospect, Davis revealed who that was: “My clients represent the CEAL, the [Honduras Chapter of] Business Council of Latin America.” In other words, the oligarchs who preside over a country with a 65 percent poverty rate. The emerging understanding, that the powerful oligarchs were behind the coup, began to solidify, and the Clinton clique’s allegiances were becoming pretty clear. If you can believe it, Clinton’s team sided with the wealthy elite.
NYU history professor Greg Grandin, author of a number of books about Central and South America, boiled the coup down to a simple economic calculation by the Honduran elite: “Zelaya was overthrown because the business community didn’t like that he increased the minimum wage. We’re talking about an elite that treats Honduras as if it was its own private plantation.”
Grandin was echoed by a Honduran Catholic bishop, Luis Santos Villeda of Santa Rosa de Copan, who told the Catholic News Service, “Some say Manuel Zelaya threatened democracy by proposing a constitutional assembly. But the poor of Honduras know that Zelaya raised the minimum salary. That’s what they understand.”
One doesn’t have to believe professors and bishops, though; one of the central members of the oligarchic elite, Adolfo Facussé, admitted to Al Jazeera’s Avi Lewis two months after the coup that Zelaya’s reforms for the poor had angered the ruling economic cabal: “Zelaya wanted to do some changes, and to do that, instead of convincing us that what he was trying to do was good, he tried to force us to accept his changes.”
Facussé was, of course, describing democracy. The so-called “Diez Familias” of Honduras, the country’s 1 percent, were unhappy that the Honduran people—the families’ subjects, essentially—backed a leader who worked on behalf of the vast majority of Hondurans. Also known as, how representative democracy works.
Facussé’s family is one of, if not the, most powerful families in Honduras, with the family patriarch Miguel Facussé being described in a Wikileaked State Department cable as “the wealthiest, most powerful businessman in the country.” The elder Facussé was even vice president of the infamous Association for the Progress of Honduras (APROH) in the early 1980s, a time during which the right-wing, pro-Washington, ultra-capitalist business group had strong ties with the infamous US-trained death squads of Battalion 3-16.
The School of the Americas-trained death squads no longer terrorize Honduras and Central America at the behest of business interests, but the legacy and power remains in a more refined, technocratic, you might say “Clintonite,” means of effecting a good climate for the oligarchs and corporations who remain in control in the region. The coup leader, Gen. Romeo Vásquez Velásquez, is a two-time graduate of the Pentagon’s School of the Americas (SOA, now called WHINSEC), and he was able to enact a coup without the widespread ’80s-era bloodshed brought by the death squads.
Another SOA-trained Honduran military lawyer, Colonel Herberth Bayardo Inestroza, confessed to the Miami Herald just days after the coup that the Honduran military broke the law in kidnapping and exiling the president. But Inestroza still bore the ideological training he’d received under President Reagan’s pro-capitalist crusades in the region: “It would be difficult for us, with our training, to have a relationship with a leftist government. That’s impossible.”
The coup was cleaner, replacing Reagan-era death squads with high-priced PR and attorneys from Clinton’s world, but it still accomplished what the other, bloodier conflicts had aimed for in earlier decades: keeping Central America free of leftist leadership—or even progressive leadership, in Zelaya’s case—and keeping the region business-friendly. A post-coup government a couple years later would announce that Honduras is “open for business,” if not open for human rights and democracy. Foreign policy Clintonism may be more technocratic than the Republican model, but its goals are effectively the same. Clintonite mercenaries wear Brooks Brothers suits, not military fatigues.
Lanny Davis’ role as PR guerrilla is reminiscent of fellow Clinton team member James Carville, who worked in the 2002 campaign of multimillionaire Gonzalo Sánchez de Lozada (“Goni”) in Bolivia, another pro-globalization, pro-Washington, hyper-capitalist candidate running against socialist Evo Morales.
Detailed in the documentary “Our Brand is Crisis,” Carville’s role in Bolivia, along with other Clintonite luminaries, was much the same as the coup defenders nearly a decade later in Honduras, in that the expertise of Clinton team members were put in service of business elites. In 2002, Bolivia was convulsing after hyper-capitalist, neoliberal reforms had sold off the country’s state-owned resources at the order of international financial institutions. Goni had been a central figure in the neoliberal reforms during his first term as president. Losing office after his first term, Goni was trying to grab the reins again four years later.
The effects of his privatization plan—called “capitalization” in Bolivia—had come to be felt in the intervening years, especially in Bolivia’s third-largest city, Cochabamba, where even water service was sold off to multinational corporations, principally San Francisco-based Bechtel. The country’s majority indigenous population, mostly poor (Goni, called “El Gringo,” is rich, fairer-skinned and grew up in the U.S.), began to revolt as water prices suddenly rose by 50 percent after the corporation took control. Due to the giveaway Goni had initiated, residents even had to obtain a permit to collect rainwater. “Even rainwater was privatized,” said one of the principal activists. “Water sources were converted into property that could be bought and sold by international corporations.” Campesinos began to charge that the dystopian Bechtel, one of the largest contractors in the world, was “leasing the rain.”
Moreover, Bolivia’s long-suffering and indigenous poor majority was calling for constitutional reform, the same sort of measure Zelaya was floating in Honduras. The insurgent indigenous candidate Evo Morales, a lowly coca farmer, nearly defeated the Washington-backed and -assisted Goni on a platform that demanded constitutional reform. Throughout the past few decades as Latin American governments have begun to shed the vestiges of colonialism and Monroe Doctrine-based U.S. control, countries have democratically written new constitutions to replace former national doctrines in which racism, sexism, and radical inequity were constitutionally permitted in many cases.
Finally, Clinton’s State Department’s role in attempting to block a minimum wage increase in Haiti allows us to triangulate (so to speak) and speculate with some confidence on Clinton’s wishes vis-à-vis poor nations under the rule of oligarchs and corporate elites. State Department cables exposed by Wikileaks reveal that, according to The Nation, “[c]ontractors for Fruit of the Loom, Hanes and Levi’s worked in close concert with the US Embassy when they aggressively moved to block a minimum wage increase for Haitian assembly zone workers, the lowest-paid in the hemisphere.”
(The Haitian assembly zones are free trade enclaves of the sort the Clintons advocate, where corporations are permitted to take advantage of the hemisphere’s cheapest labor without paying high tariffs—tiny versions of President Clinton’s NAFTA.)
Just weeks before the coup in Honduras, the State Department acted on behalf of a “tiny assembly zone elite” and intervened in the Haitian government’s plan to raise the wage. This was after President Clinton had already ravaged the island nation and enriched U.S. agricultural companies with a devastating trade deal that led to Haitians eating dirt cakes to survive.
This sort of engineering of regional politics in the service of the economic elite appears to be something of a hallmark of the Clinton camp. A case is being built that it’s the family business to cater to the global elite, despite the Clinton campaign’s salt-of-the-earth optics in Iowa and New Hampshire, which appears disingenuous in light of virtually everything else we know about Clinton. And with a growing list of Clinton associates being complicit, concerns about a President Clinton’s criteria for cabinet and agency appointments grow, as well.
Keeping wages down in places like Honduras and Haiti virtually ensure that those formerly decently paying, often unionized, jobs will never return to the U.S. Going to bat by proxy for Bechtel, a conglomerate with close ties to the GOP and the military industrial complex, doesn’t seem like the best use of the political talent of members of the Clintons’ braintrust. It becomes fair to ask, “Who do the Clintons work for?”
More Matthew Pulver.