jump to navigation

How to Stop Capitalism in its Tracks January 12, 2015

Posted by rogerhollander in Capitalism, Marx and Marxism, Revolution.
Tags: , , , , , , , ,
trackback

Roger’s note: it is, of course, a good thing that criticism of the capitalist economy has broken even into the mainstream.  And on the political left trashing capitalism has become pretty much the in thing.  Nevertheless, a critical understanding of what capitalism (or, for that matter, what capital is) is a rare occurrence, even in the so-called progressive Blogosphere.  Since the deepening of the word wide crises (war, economic disparity, environmental disaster, etc.) has become more and more evident, and because everyone knows that we live in a capitalist world (private, state and mixed), it takes no great leap of logic to realize there is something very much wrong with capitalism.

But what is almost universally lacking in analysis is a rigorous and historical understanding of what capitalist economy is, much less an understanding of the revolutionary nature of the struggle to go beyond capitalism, and even much less a philosophic context that takes into account the very nature of human existence and the notion of human freedom.  I am no great revolutionary scholar, but what I have learned I have learned through a lifetime of participation in the struggles for social, political and economic justice and informed by a study of capitalism via the writings of and organization formed by the founder of Marxism Humanism in North America, Raya Dunayevskaya (www.newsandletters.org).

The work of Stephanie McMillan, of which I became aware from the article below, is a welcome exception to the usual analyses of capitalism from the left, which tend to be either disappointingly reformist or corrupted by a nihilist and defeatist attitude, largely a result of the gross failures of the various 20th Century Marxist revolutions. 

When she became aware of flagrant injustice and felt the need to take action, McMillan was advised in essence to work “within the system,” to lobby and write letters to politicians.  She soon became aware of the futility of such a strategy and began to dig further.  Like most of us who have benefited by North American education and economic prosperity and who live relatively comfortable middle class lives, the truths that we discover when we are serious about investigating are difficult to adopt, “inconvenient,” if you will (for me, I was hit over the head with this reality as a 20 year old university student spending a summer in various Latin American countries).  It implies a break with a world view that has always served as an emotional safety net; that is, the notion that if we follow the rules and work hard at uncovering and exposing injustice, then our democracy has the capacity to adjust and correct.  The problem, of course, is that it doesn’t have that capacity because democracy in a capitalist economy is more symbolic than real, and it only serves to mask the deeper source of injustice.  We are left with no choice.  We either abandon our comfort zone in a revolutionary way, or we consciously or unconsciously rationalize a reformist strategy (Communism didn’t work, so we can only try to reform capitalism), one that is doomed from the beginning to fail, the kind of failure of imagination for which William Blake coined the phrase “mind forged manacles”.

My only criticism of McMillan, from what I have read in this article, is her use of the first person plural (we, our) in such a way that implies that those who come to a better understanding of the problem are the ones who are going to have to resolve it.  Naturally, activist philosophers are essential to revolutionary struggles, but the subjects of revolution are the various classes of oppressed peoples, and without them no amount of intellectual acuity or vanguard “leadership,” can lead to meaningful change; rather the notion of Praxis, the intertwining of thought and action.

One cannot deny how bleak things seem.  But the essential truth is not that there is no other option than cancerous capitalism, rather there is no other option than its destruction and replacement with a humanistic and democratic form of socialism.

Oscar Wilde wrote, “The cynic knows the price of everything and the value of nothing.”  He was discussing a personality type, but in doing so he came close, if unwittingly, to encapsulating the very essence of capitalism.

2013-05-01-may-day

Cartoonist and Journalist Stephanie McMillan Provides a User-Friendly Guide

by MARK HAND

If capitalism keeps chugging along, we’re all in big trouble. That’s the prognosis of Stephanie McMillan, an award-winning political cartoonist and author of the new book, Capitalism Must Die! A Basic Introduction to Capitalism: What It Is, Why It Sucks, and How to Crush It.

The most urgent reason to stop capitalism in its tracks, according to McMillan, is its prominent role in harming the planet. Capitalism possesses an inherent growth imperative. This means that the normal functioning of capitalism is causing water shortages, ailing oceans, destroyed forests and ruined topsoil.

But even if an ecological catastrophe weren’t upon us, capitalism would still need to be dismantled because it’s based on exploitation, McMillan said in an interview. “There’s no reason why the social result of production needs to be in private hands and that only a few people should own what everybody produces,” she said.

McMillan uses her book to introduce and popularize basic concepts of revolutionary theory. “I wanted to provide something that was accessible to people, that people wouldn’t be afraid to pick up,” she said. But once they pick it up, readers will find a “doorway into deeper levels of theory because we always need to learn more about the system,” she explained.

Overturning capitalism, according to McMillan, will require getting as many people as possible — liberals, socialists, communists, anarchists, environmentalists and unlabeled people — on the anti-capitalist bandwagon. And once they’re aboard, the goal will be to educate them on the complex and long history of capitalism.

A serious weakness among activists in movements for social change has been a lack of understanding of the true nature of the system they live under. Instead of naming capitalism as the problem, McMillan writes, activists often use vague populist terms like “the 1%,” “the rich,” “banksters,” or “greedy corporations.” But the problem runs much deeper than the corruption of any particular individual or institution, according to McMillan. “It lies in the structural foundation of the entire way of life that currently dominates the globe,” she writes.

“Capitalism Must Die!” also serves as a guide to fighting back because, according to McMillan, now is a better time than ever to get organized. “Capitalism is in a huge crisis,” she said. “We need to understand how it works and what the nature of the crisis is and the nature of the different moments that it passes through so that we can identify its vulnerabilities and weaknesses.”

Something will inevitably happen to capitalism as the crisis deepens. “It will probably have to restructure itself and it could become fascism or it could lead to a civil war between the representatives of different factions of capital or some horrible things that don’t actually improve anything,” she said in the interview. “Or we can organize and get rid of them.”

Indeed, McMillan hopes people will use what they learn from the book to organize in their communities, workplaces and schools. “Theoretical clarity for its own sake is pointless intellectualism; instead, it should be a guide for action,” she writes.

CapitalismMustDie coverThere Is No Alternative

After decades of neoliberal supremacy, critiques of capitalism have sneaked into mainstream debates, with Thomas Piketty’s Capital in the Twenty-First Century and Naomi Klein’s This Changes Everything: Capitalism vs. the Climate as notable examples. Both authors, however, approach capitalism from a reformist stance and hold up social democratic versions of capitalism in Western Europe as viable alternatives.

McMillan doesn’t believe Western European capitalist models — the ones that offer stronger social safety nets and more enlightened views on environmental issues — are worth defending. Capitalism, in whatever form, is inherently destructive because it converts the natural world into commodities. And it’s inherently exploitative because profit always comes from the exploitation of workers. “It doesn’t matter if you give them healthcare or a higher salary; you’re still exploiting them for private gain,” she said.

While still exploitative, Europe’s form of capitalism may in fact be less harsh than in the U.S. because the rising capitalist class in Europe had to deal with a feudal class. “They had to make some concessions to the masses in order to get their system in place,” she said in the interview. “Whereas in the U.S., they came over here and slaughtered everyone and took the land. There was no concession made. There was no feudal class that they had to fight against or deal with.”

Even with the publication of the books by Piketty and Klein, the supremacy of capitalism still remains unquestioned in the mainstream media. “It’s the framework that everything else exists within. The debate has to be inside that framework. Nothing can exist outside. It’s like what Margaret Thatcher said, ‘There is no alternative,’” explained McMillan. “It’s hard for people to imagine that there could be any alternative. People think, ‘I guess this is all there is. This is the only way humans can behave.’ Capitalism is naturalized.”

Right now, the level of political consciousness within the working class is very low. And that didn’t happen by chance. “That is by design and it’s by indoctrination and conditioning,” she said. “But it is a problem that we have to deal with.” The capitalists and their representatives in government are adept at finding new ways to squash and tamp down threats to their control. “We have to keep evolving our tactics as well,” she added.

The Occupy movement provided a glimpse at what’s possible. It made people realize they can rise up and take collective action. “It was very inspiring to people for that reason,” McMillan said. “There was a broad base of support for something like that. So many people got involved so quickly and there was so much discontent. It made people feel good that they weren’t alone and it showed the potential of what could happen.”

But Occupy also was a learning experience. “It showed the weakness and the need to be stronger. If we’re actually going to go up against the system, it can’t just be a spontaneous gathering of a bunch of people. It has to be organized — planned and strategic,” she emphasized.

It’s Our Only Shot

McMillan knows that eradicating capitalism is a long shot. “But I feel like it’s our only shot. The reason that I keep doing it is because there’s nothing else — the only other alternative is to give up and die or accept things the way they are and end up in a worse situation,” she said.

Anybody who really understands what’s going on cannot stand idle, according to McMillan. “It’s our historical responsibility,” she insists. “It’s a matter of human dignity.”

Accepting things the way they are would mean allowing 10 million children under the age of five to die annually because, under the normal functioning of global capitalism, it’s not profitable to save them, she writes in the book, citing a study by the nonprofit group Save the Children. It would mean continuing to accept racism, which has always been central to capitalism’s expansion and has been used to excuse the ultra-violent policies — from genocide of indigenous people to slavery and now the “war on terror” — that serve the accumulation of capital, she explains.

McMillan understood what’s going on when she was in high school and a relative urged her to read Jonathan Schell’s Fate of the Earth, a 1982 book about the destruction of life on Earth from nuclear war. She was reluctant to read the book. “I instinctively knew that if I read it, then I would have to then deal with the horrible issues that were going to be in there. I didn’t want to disrupt my comfortable existence. I understood that I would have to do a lot of hard things,” she remembered.

But the relative kept prodding her: “You’ve got to read this. It’s the biggest issue. Reagan is going to destroy the world. We can’t let this happen and you have to read this.” McMillan eventually relented and opened the book. As she expected, it was horrifying and upsetting. She realized humans couldn’t go on living with the possibility of nuclear war hanging over their heads, which seemed very possible at the time.

McMillan started going to meetings with peace and justice activists in her native South Florida. They would tell her to write letters to her congressperson, write letters to the editor of local newspapers and sign petitions. Even as a newcomer to political activism, McMillan knew these steps were not going to be sufficient. “And I would ask, ‘Is there anything else?’ and they would say, ‘No, that’s it.’”

But then McMillan met a guy wearing a purple hat who was talking about revolution. He was standing outside a screening of a movie about nuclear war. “It was like a light bulb, ‘We could actually have a revolution now.’ I thought it was just a historical thing that happened in the past, like the Declaration of Independence,” she recalled. “I didn’t know we could have another one.”

The guy with the purple hat gave McMillan a copy of a newspaper filled with words she didn’t understand: the proletariat, the bourgeoisie. “I came home really excited and told my dad, ‘I think I’m a communist! This is going to solve everything,’” she recalled. “And he pounded his fist on the table and he goes, ‘What’s the labor theory of value.’ And I said, ‘I don’t know.’ And he said, ‘How can you call yourself a communist if you don’t even know what the labor theory of value is, one of its basic concepts?’”

McMillan immersed herself in study and quickly learned that the labor theory of value means that the exchange value of a product is based on the socially necessary amount of labor power — measured in time — that is generally required to produce it. But under capitalism, one of the key ingredients is surplus value. And under capitalism, the buyer of labor power — the capitalist — appropriates the surplus value generated in the process of commodity production.

You Can’t Be Neutral

Mastering political theory is tough enough. But putting it into action is even harder. Along with decades of organizing and activism, McMillan has worked as a cartoonist, drawing the popular daily comic strip Minimum Security and the weekly editorial cartoon Code Green, where she seeks to propagate her ideas through crafty drawings and funny dialog. She has received numerous awards for her cartoons, the most notable being the Robert F. Kennedy Journalism Award for Editorial Cartoonists in 2012.

As a working journalist, McMillan has learned that reporting is never objective. “There is no such thing. It’s never neutral. It’s never non-partisan. If somebody is involved in an issue and they acknowledge it in the article — you know where they are coming from — then it actually has more credibility because they have a deeper level of understanding of the issue because when you just dropping into something like a tourist, you can’t really understand it deeply,” she explained in the interview.

Many of the journalists who reported on the Occupy movement, for example, were unfamiliar with it. “They just observed the surface, the spectacle. They didn’t know all the dynamics. They didn’t know all the people, all the different political trends, all the different tendencies within it. They’re just reduced to describing the surface imagery,” she recalled.

McMillan also has written several books with political and environmental themes such as “As the World Burns: 50 Simple Things You Can Do to Stay in Denial” and “The Beginning of the American Fall.” Since the publication of “Capitalism Must Die!”, people have told McMillan that the book brought them clarity and a comprehensive understanding of capitalism. They also appreciated how the cartoons helped to make the concepts clearer.

Going forward, McMillan believes anti-capitalists will need to work with liberals and reformists, even if it often can be an exercise in frustration. Anti-capitalist organizations should only engage in common work with reformists, though, when they are organized enough to insist that their politics are represented, she writes.

If and when anti-capitalist groups make headway, the dominant class will respond with ever-increasing violence and, as it has repeatedly shown, will not hesitate at committing massacres on any scale using what McMillan describes as the “capitalists’ accumulated forces of lies, wealth and arms.”

“But we are potentially stronger than them,” McMillan writes. “We outnumber them, and we have right on our side.”

Mark Hand covers energy issues. You can reach him at markhand13@gmail.com , or follow him on Twitter at @MarkFHand.

 

Comments»

No comments yet — be the first.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: