The Dynastic Hillary Bandwagon: Bad for America November 11, 2013Posted by rogerhollander in Hillary Clinton, Women.
Tags: clinton bandwagon, clinton politics, democratic party, hillary clinton, hillary for president, hillary hawk, hillary pac, hillary policy, hillary presidency, hillary progressive, Ralph Nader, roger hollander, the clintons, women's rights
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Roger’s note: Electoral politics in the United States is little more than a spectator sport. It certainly does not relate to the goals of social and economic justice in more than marginal ways. There are obvious differences between the two major parties, but when it comes to the military industrial complex and the corporate/bankster state, the differences disappear. After working full time on the 1964 presidential campaign to support the re-election of Lyndon Johnson and stop the war-mongering Barry Goldwater, I felt betrayed by Johnson’s escalation of the Vietnam War and became totally disillusioned with electoral politics. I spent my energies on political organizing and protest. I was frightened into voting again, this time for John Kerry in 2004 after four years of the neo-fascist Bush/Cheney administration and for Obama in 2008. Obama has confirmed my original estimation of the futility of electoral politics. I will watch the races for the nominations and then the 2016 general election mostly for its entertainment value. I do not expect the Democratic Party to nominate a genuine social justice candidate, in effect, an impossibility (many left Democrats are touting Elizabeth Warren, who is certainly a genuinely progressive politician; however, to win the nomination she would have to make the kind of deals that would bind her to traditional regressive politicians, politics, and policies). I post this article because Hillary Clinton has convinced so many that she is progressive and pro-woman, and also, quite frankly, because the Clintons with all their slick phoniness simply get under my skin. Enjoy.
The Hillary Clinton for President in 2016 bandwagon has started very early and with a purpose. The idea is to get large numbers of endorsers, so that no Democratic Primary competitors dare make a move. These supporters include Senator Chuck Schumer (D-NY), financier George Soros and Ready for Hillary, a super PAC mobilizing with great specificity (already in Iowa).
Given this early bird launch, it is important to raise the pressing question:
Does the future of our country benefit from Hillary, another Clinton, another politician almost indistinguishable from Barack Obama’s militaristic, corporatist policies garnished by big money donors from Wall Street and other plutocratic canyons?
There is no doubt the Clintons are syrupy political charmers, beguiling many naïve Democrats who have long been vulnerable to a practiced set of comforting words or phrases camouflaging contrary deeds.
Everybody knows that Hillary is for women, children and education. She says so every day. But Democrats and others can’t get the Clintons even to support a $10.50 federal minimum wage that would almost equal the 1968 minimum wage, inflation-adjusted, and would raise the wages of 30 million workers mired in the gap between the present minimum wage of $7.25 and $10.50 an hour. It just so happens that almost two-thirds of these Americans are women, many of them single moms struggling to support their impoverished children. Nearly a million of these workers labor for Walmart, on whose Board of Directors Hillary Clinton once sat. Words hide the deeds.
As a Senator on the Senate Armed Services Committee, Hillary had to start proving that women, just like the macho men, can be belligerent and never see a weapons system and its use that they didn’t like. Never did she demonstrate any ongoing interest in debloating the massive, wasteful, duplicative military budget so as to free up big monies for domestic public works programs or other necessities.
As Senator she also admitted that she didn’t have time to read a critical National Intelligence Estimate Report, which had caveats that might have dissuaded her from voting with George W. Bush to invade Iraq in 2003. War-mongering and wars of Empire never bothered her then or now. Just a few weeks ago, she was photographed giving the recidivist war criminal, Republican Henry Kissinger, a big, smiling hug at a public event. It’s all part of the bi-partisan image she is cultivating under the opportunistic banner of “cooperation.” (For more information, read the New York Times’ Collateral Damage and Nixon and Kissinger’s Forgotten Shame, or Seymour Hersh’s The Price of Power: Kissinger in the Nixon White House.)
As Secretary of State, Hillary Clinton accelerated the Department’s militarization, belting far more war-like, threatening assertions toward governments of developing countries than did the Secretaries of Defense. She loved to give speeches on “force projection,” the latest synonym for “the Empire,” and “the pivot” toward East Asia and against the asserted looming threat of China. Taking due note, the Chinese generals demanded larger budgets.
The Secretary of State’s highest duty is diplomacy. Not for her. Despite her heavy travelling, she made little or no effort to get the government to sign onto the numerous international treaties which already had over a hundred nations as signatories. These include stronger climate change agreements and, as Human Rights Watch reports, unratified treaties “relating to children, women, persons with disabilities, torture, enforced disappearance and the use of anti-personal landmines and cluster munitions.” These tasks bore her.
Much more exciting was military action. Against the wishes of Secretary of Defense Robert Gates, she pulled Barack Obama into the Libyan war. There were consequences. Libya is now in militia chaos, having spilled over into Mali, but without Gaddafi, its overthrown dictator who had disarmed and was making peace with western nations and oil companies.
As a Yale Law School graduate, she was not in the least bothered that the attack on Libya occurred without any Congressional declaration, authorization or appropriation of funds – a classic Madisonian definition of impeachable high crimes and misdemeanors.
Like Bill Clinton, she is an unabashed cheerleader for corporate globalization under NAFTA, the World Trade Organization and the proposed sovereignty-stripping, anti-worker Trans-Pacific Partnership Free Trade Agreement. Secretary of State Clinton, in the words of trade expert Jamie Love, “put the hammer to India when the government took steps to grant compulsory licenses on cancer drug patents.”
Even regarding the easy clampdown on waste and fraud, Hillary Clinton fired Peter Van Buren, a 24-year-Foreign Service Officer, who exposed such waste and mismanagement by corporate contractors in Iraq. (For more information, see http://wemeantwell.com/).
Foreshadowing this season’s headlines, former Secretary of State Clinton ordered U.S. officials to spy on top UN diplomats including Secretary General of the UN, Ban Ki-Moon, and those from the United Kingdom. She ordered her emissaries around the world to obtain DNA data, iris scans and fingerprints along with credit card and frequent flier numbers. Not only was this a clear violation of the 1946 UN convention, but after admitting what happened she didn’t even make a public apology to the affected parties.
Under her watch, the advice and status of the Department’s foreign service officers and aid workers were marginalized in favor of the militarists – and not only in Iraq.
Many Wall Streeters like Hillary Clinton. Expecting their ample contributions, and socializing with their business barons, it is not surprising that Hillary Clinton avoids going after the crooked casino capitalism that collapsed the economy, drained investors, pensions, jobs and taxpayer bailouts. Hillary Clinton is a far cry from the stalwart Senator Elizabeth Warren on this towering pattern of unaccountable corporate abuse.
The surreal world of Hillary Clinton is giving $200,000 speeches, collecting prestigious awards she does not deserve, including one from the American Bar Association, and basking in the glory of her admirers while appropriately blasting the Republicans for their “War on Women” – the safe refrain of her forthcoming campaign.
It is true that the Republican madheads make it easy for any Democratic candidate to judge themselves by the cruel, rabid, ravaging Republicans. But, is that the kind of choice our country deserves?
A Clinton Coronation two years or more before the 2016 elections will stifle any broader choice of competitive primary candidates and more important a more progressive agenda supported by a majority of the American people.
Full Medicare for all, cracking down on corporate abuses, a fairer tax system, a broad public works program, a living wage, access to justice and citizen empowerment, clean election practices, and pulling back on the expensive, boomeranging Empire to come home to America’s necessities and legitimate hopes are some examples of what the people want.
Maybe the sugarcoating is starting to wear. Columnist Frank Bruni, writing in the New York Times (Hillary in 2016? Not so Fast), reports her polls are starting to slump. Apparently, as Bruni suggests, she’s being seen as part of the old Washington crowd that voters are souring on.
As I wrote to Hillary Clinton in early summer 2008, when calls were made by Obama partisans for her to drop out, no one should be told not to run. That’s everyone’s First Amendment right. However, not voting for her is the prudent decision.
National exposure brings aid to last link to Dr. Tiller November 2, 2013Posted by rogerhollander in Health, Women.
Tags: ann kristin neuhaus, clarke davis, community health, george tiller, late-term abortions, operation rescue, pro choice, roger hollander, tiller murder, women, women's rights
Roger’s note: compare the work of this courageous, community minded physician and citizen with that of the hate-mongering, murderous, hypocritical and patriarchal anti-choice activists who call them selves right to life.
by Clarke Davis
Ann Kristin Neuhaus has lost her license to practice medicine, but she is still engaged in the work of making people healthy on the community level.
Neuhaus, 55, fell victim to Operation Rescue and the anti-abortion political winds that blow in Kansas. She is the last link to Dr. George Tiller, the late-term abortion doctor of Wichita who was murdered one Sunday morning in his church.
The rural Nortonville woman’s license has been revoked by the state Board of Healing Arts but that action has been appealed and is now in the judicial system.
Neuhaus doesn’t know the outcome yet—it may be a couple more months—but she believes the judge will base his decision on the law and not on some political agenda.
As an associate to Tiller, her job was to render a second opinion on late-term abortions as required by state law. The law requires a Kansas physician for the second opinion and since 99 percent of the patients were outside of Kansas and from all parts of the world, he relied on Neuhaus.
No patient ever brought a complaint, but she was charged with “documentation inefficiencies” through the regulatory agency.
In other words a couple of papers weren’t signed or t’s failed to get crossed and i’s dotted.
“I was even accused of not having seen one of the patients, which was ridiculous,” she said.
Tiller’s abortion clinic and his murder have been national news and now the Neuhaus story has national circulation. The Nation and The Huffington Post have done stories on human rights issues and reproductive health and have brought sufficient recognition to her that people want to help and have established an online fund to help in her struggle.
A $93,000 goal was set on indiegogo.com and late last week the amount of donations was nearing $60,000. The Neuhaus story can be found at this location along with links to most all of the news coverage that she has received.
Why that amount? That’s the amount of the bill she was sent after losing her license by the regulatory agency. She is being required to pay for her own prosecution, of which most of the cost came with the state bringing in an expert witness from Washington, D.C., to testify.
The matter is now in the court system and that could be overturned on appeal. Nevertheless, Neuhaus and her husband, Mike Caddell, are struggling financially and trying to hang onto their rural home and 10-acre farm. Her lawyers are working pro bono.
Tiller had been brought up on charges as well, most of which had been thrown out of court and a jury quickly found him not guilty of the remainder. A month later the assassin’s bullet killed him.
Late-term abortions are fewer than 1 percent of the total number of those performed, Neuhaus said. Often it’s a child and of those 12 and under, it’s almost always a case of incest.
Neuhaus has moved on in her professional life. She went back to school to acquire a master’s degree in public health and is now employed as a research instructor at the University of Kansas Medical Center’s Department of Family Medicine.
“I’m working on six or seven different projects involving community health,” she said.
One is the development of an informational kiosk made available in medical clinics that tend to serve the poor. This is to help them educate themselves on the importance of a colonoscopy for cancer screening.
“We spend time on the Indian reservations in this area,” she said.
This is for the purpose of doing health screenings, dealing with diabetes on the community level, and checking on the general environment for all aspects of health care.
“Do they have access to good food?” she asked. “That’s something rural and urban people often have in common is the lack of access to good nutritious food.”
Her department works through the churches in the African-American communities. She noted that sometimes people are disenfranchised and fatalistic about health care and they don’t need to be.
If she could be a benevolent dictator for 10 years, Neuhaus said she would end obesity and the health problems that come with it. There would be no junk food, plenty of bicycle trails, and opportunities for people to grow healthy food.
“There are many social detriments to health that are often overlooked,” she said. She noted that crime and stress and financial difficulties add up to lots of health problems when the community is not healthy.
She said it does not help to have a preachy attitude from the affluent looking down and addressing them as “you people,” an attitude that is not helpful and lacks understanding.
Even in her years of private practice, Neuhaus was serving mostly those who could not afford health care and insurance. She credits her stepfather with shaping her opinions of the world and caring for others.
Her mother divorced when she was 5 years old and married a man in the foreign service. She lived in a number of European countries and at one point was schooled with the children of ambassadors from nations around the world.
Her stepfather took her to the Dachau concentration camp at the age of 5 and showed her the ovens used by the Nazis to burn corpses. His father had worked alongside Oskar Shindler in saving Jews from the Nazi terror.
“I never experienced prejudice or hate until I was 13 and living in southwest Kansas,” she said.
There were black people and Mexicans in Hugoton and she never could understand the racist attitudes she encountered.
“None of it ever made sense,” she said.
The generosity of people across the country donating to her cause is also overwhelming for Neuhaus.
“What people have done is over the moon,” she said.
Neuhaus and her husband intend to stay in their rural Jefferson County home where they are raising their son, Tristan, a junior at Jefferson County North High School.
The old house needs some paint and sometimes the well runs dry, but it’s home. It’s home for the three of them along with three horses, a goat, some chickens, and several dogs and cats.
With the donations of money they hope to preserve their rural home so it will be there for future generations.
“We are pretty well rooted here,” she said.
Tags: abby zimet, female drivers, islam, Middle East, muslim cleric, roger hollander, saudi protest, women's rights
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Roger’s note: I remember, growing up in New Jersey back in the 1950s, that when another car did something untoward or reckless on the road, the reflex reaction was to shout “woman driver!” So the Muslim clerics take this sentiment to the extreme. The opinion reported below is so hilariously absurd as to put a five star comedy writer to shame. But the reality of patriarchal oppression of women under fundamentalist Islamic regimes is not laughing matter.
Gearing up for an Oct. 26 protest against their country’s de facto ban on female drivers – there exists no explicit law or Islam ban against it – Saudi women have posted scores of videos of themselves driving, often taken by a female Saudi filmmaker who helped organize the protest and was then briefly detained. In taking the wheel, women are thus defying a conservative cleric who claimed that driving would have “negative physiological impacts (as) medical studies show that it affects the ovaries and pushes the pelvis upwards,” resulting in children “with clinical problems of varying degrees.” Despite these grave if wholly unfounded warnings, over 15,000 people signed an Oct26Driving petition before the website was shut down. Here’s one driving video in which, as expected, no lightning descends from on high, no lady parts disintegrate, and nothing happens – except, charmingly, some drivers in other cars give them thumbs-up.
The Politics of Abortion in Latin America July 20, 2013Posted by rogerhollander in Health, Latin America, Women.
Tags: abortion, abortion criminalization, Abortion restrictions, abortion rights, Access to abortion, catholic church, central america, cora fernandez anderson, Dominican Republic, El Salvador, Faith and Ideology, Health Systems, illegal abortion, Latin America, Law and Policy, life of the mother, Life of the Woman, Medical abortion, patriarchy, Pregnancy complications, reproductive health, reproductive rights, roger hollander, south america, Surgical abortion, women's rights
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by Cora Fernandez Anderson, Five College Andrew W. Mellon Postdoctoral Fellow in Comparative Reproductive Politics
July 17, 2013 – 2:01 pm, http://rhrealitycheck.org/article/2013/07/17/the-politics-of-abortion-in-latin-america/
In light of the recent case of Beatriz, a 22-year-old Salvadoran woman and mother of a toddler, who, while suffering from lupus and kidney failure and carrying an anencephalic fetus, was denied the right to an abortion, it is relevant to discuss the restrictive abortion laws in Latin America and some of the reasons behind them.
Latin America is home to five of the seven countries in the world in which abortion is banned in all instances, even when the life of the woman is at risk: Chile, Nicaragua, El Salvador, Honduras, and the Dominican Republic, with the Vatican City and Malta outside the region. Legal abortion upon request during the first trimester is only available in Cuba (as of 1965), Mexico City (as of 2007), and Uruguay (as of 2012). In the rest of the continent, abortion is criminalized in most circumstances, with few exceptions, the most common of which are when the life or health of the woman is at risk, rape, incest and/or fetus malformations. However, even in these cases the legal and practical hurdles a woman has to face to have an abortion are such that many times these exceptions are not available, or by the time they are authorized it is too late. The consequences of such criminalization are well known: high maternal mortality and morbidity rates due to unsafe back alley abortions that affect poor and young women disproportionately.
The current laws ruling abortion in the region have been inherited from colonial powers. They are a legacy of the Spanish and Portuguese empires. While European women have already gotten rid of these laws many decades ago, Latin American women still have to deal with them. Why is this so?
As both scholars and activists know by now, women’s rights, like other human rights, are only respected if a movement organizes around them and puts pressure on the state to change unfair laws and policies. While feminist movements swept Europe and North America during the 1960s and 70s, Latin American countries were busy fighting dictatorships and civil wars. It is not that women did not organize, but rather they did so to oppose the brutal regimes and to address the needs of poor populations hit by the recurrent economic crises. Reproductive rights just had to wait. When democracy finally arrived in the region—in the 1980s in South American and the 1990s in Central America—feminist movements gradually began to push for reproductive rights. For example, the September 28th Day of Action for Access to Safe and Legal Abortion was launched in 1990 in the context of the Fifth Latin American and Caribbean Feminist meeting held in San Bernardo, Argentina. Since then, most countries in the region have seen mobilizations and protests around this date. However, by the time the movements began to focus on reproductive rights, the global context had changed and the conservative right had also set up a strong opposition to any change to the status quo.
The strongholds of the opposition to decriminalization lie in two places: first, the Catholic Church, and second, the ascendance of the religious right in the United States. The Catholic Church has historically been a strong political actor in Latin America, ever since its large role in the conquest and colonization of the continent by the Spanish and Portuguese crowns in the 16th and 17th centuries. The church’s influence among both political and economic elites is still a reality in the whole region with only a variation of degree among the different countries. However, the church’s strong opposition to abortion has not been constant. While the church has always condemned abortion, it used to be considered a misdemeanor and not a murder of an innocent human life, as in the current discourse. In addition, it was not until the late 1800s that the church considered that life started at conception. Until 1869, a fetus was thought to receive its soul from 40 to 80 days after conception, abortion being a sin only after the ensoulment had taken place.
Even in the beginning of the 20th century, when many Latin American countries passed their current legislation that allowed legal abortion under certain circumstances, the Catholic Church did not pose a strong opposition to these reforms. As Mala Htun explains in her research on South American abortion laws, at the time abortion reforms were passed by a nucleus of male politicians, doctors, and jurists. In addition, these reforms legalized abortion only in very limited circumstances and required the authorization of a doctor and/or a judge, and therefore represented no real threat to the dominant discourse of abortion being morally wrong. The church only began organizing against abortion decriminalization when feminist movements came together to claim the autonomy of women’s bodies threatening this consensus.
When John Paul II became Pope in 1978, moral issues such as abortion were given a priority in the church’s mission as never before. Having lived through the Soviet conquest of his home country, Poland, and experienced the repression of Catholicism and the legalization of abortion there, the Pope felt very strongly about these issues. Once many of the European Catholic countries achieved the legalization of abortion in the 1970s and 80s, Latin America, being the largest Catholic region in the world, became the battleground in which abortion policy would be fought and decided.
Together with this shift within the Catholic Church, a second stronghold of the opposition has come from the United States. Long past the days of Roe v. Wade, since the 1980s the increasing influence of the religious right within the Republican Party has implied that U.S. reproductive rights policies have been increasingly anti-abortion when this party was in office. How has this affected Latin America? Both directly, by banning federal funding for international NGOs involved with providing, advising, or even advocating for abortion decriminalization (known as the Mexico City Policy or the Global Gag Rule), and also indirectly, through the legitimacy and strength given to anti-abortion discourses, particularly during the George W. Bush administration.
Latin American politicians have not been indifferent to these trends and have thus sought the support of the Catholic Church and/or U.S. Republicans and anti-abortion groups to strengthen their chances of winning office. Unfortunately, in this context the future of Beatriz and many other poor and young women in the region remains politically uncertain.
Tags: angelina jolie, feminism, jodie gummow, rape culture, roger hollander, sexual assault, sexual violence, violence, violence against women, who, women's rights
Violence against women is certainly not a new phenomenon. We are constantly flooded with stories in the media of heinous acts of violence perpetrated against women across the globe. This is subsequently followed by extensive dialogue on women’s rights by activists and political bodies alike attempting to find solutions to address the problem, most commonly resulting in the adoption of legislation as a quick fix to satisfy public outrage
While such legislative actions are commendable, necessary and timely, to date these measures have not led to a world free from violence—women continue to be subject to it, the media continues to report it, activists continue to fight against it and we end up in a perpetuating cycle of institutional inertia where recapping the problem seems like the only practical solution.
The question that remains unanswered is not what we can do to address it, but how such measures can be effectively implemented in order to change a climate of rape culture and impunity that is so heavily entrenched in our society.
According to a report released by the United Nations World Heath Organization (WHO), 35 percent of women around the world experience some form of physical or sexual violence, whether by an intimate partner or stranger, and the problem is so widespread that it is now considered a global public health problem.
The report is the first systematic study of global data on the prevalence of violence against women. The study found that violence committed by an intimate partner is the most common form of violence, affecting 30 percent of women worldwide. In addition, 38 percent of all women murdered globally are killed by their intimate partner; women who face physical and/or sexual partner violence are 1.5 times more likely to acquire a sexually transmitted infection and twice as likely to develop depression and alcohol-use problems.
The report comes amidst increasing international pressure in recent months for action to prevent violence against women. Last week the Security Council adopted a resolution to end impunity for perpetrators of sexual violence in armed conflict zones. In a compelling speech, Angelina Jolie, Special Envoy of United Nations High Commissioner for Refugees, stressed that victims were not only suffering at the hands of their rapists but also from a culture of impunity:
“These crimes happen not because they are inherent to war. It is because the global climate allows it. That young Syrian rape victim is here because you represent her. That five-year-old child in the Congo must count because you represent her. And in her eyes, if her attacker gets away with his crimes, it is because you have allowed it.”
Following its adoption, the UN Security Council said the resolution sent a strong signal to perpetrators that they will be held accountable for their actions and that rape by armed groups and in conflict will not be tolerated. However, while such dialogue is welcome, without political will by state governments to implement such measures or a judiciary willing to apply such laws, the current climate of physical and sexual violence against women is unlikely to change. Moreover, the Security Council lacks any sort of police powers to enforce such global action.
There is no one-size-fits-all bandage that can be plastered over the issue in its entirety without addressing the underlying social and cultural factors, which underpin the problem. Certain violent acts committed against women are country specific and/or conflict specific and while solutions in one situation may be appropriate, they may not be applicable in another.
Likewise, here on American soil, we are not immune from such violence either as we continue to battle rhetoric which blames the victim and sympathizes with perpetrators. It was only in March this year that CNN, in its coverage of an Ohio high-school rape case, lamented about the promising future of the Steubenville rapists whose lives were now ruined because of their decision to rape a 16-year-old girl. There was no mention of the ramifications of the rape on the young woman.
The prevalence of such violence can be attributed to the rape culture embedded in our society. Consequently, it is necessary to identify what exactly constitutes a “rape culture.” According to Rebecca Nagle of Force: Upsetting Rape Culture, an artistic collaboration fighting against rape, the term denotes the existence of all myths in society about sexual violence which can be seen everywhere we look:
“Rape culture includes jokes, TV, music, advertising, legal jargon, laws, words and imagery, that make violence against women and sexual coercion seem so normal that people believe that rape is inevitable and cannot end. Rather than viewing the culture of rape as a problem to change, people in a rape culture think that the persistence of rape is a given and inevitable.”
Force believes the way to eliminate rape culture is by emphasizing the notion of consent, and honoring and elevating the stories and experiences of women who are victims of physical and sexual violence.
“People need to hear about rape,” Nagle says. “At present, victims are shamed and silenced and that silence is a block to having a more critical dialogue about the issue. In addition, we need to promote consent—people need to understand what consent actually means. Our culture does not value having to ask for anything. Rather, we live by a take-what-you-can-get motto. We don’t have a lot of positive models on consent and this is part of the problem.”
What’s more, it seems social media is exacerbating the issue. Facebook has come under fire recently for perpetuating rape culture through gender-based hate speech with pages such as: “What’s 10 inches and gets girls to have sex with me? My knife.” The social network site initially refused to take down the offensive page, saying it “was just a joke.” However, after 15 companies removed its advertisements, Facebook was forced to respond by deleting some of the pro-rape material that violated its terms.
Despite the proliferation of individuals and groups speaking out against rape culture, such efforts continue to be met with tough resistance. In an article last week titled, “If comedy has no lady problem, why am I getting so many rape threats?” Jezebel staff writer Lindy West explained that since a TV appearance in which she discussed the ethics of rape jokes in comedy, she has been the target of thousands of online attacks from individuals threatening to rape and kill her.
“…I do believe that comedy’s current permissiveness around cavalier, cruel, victim-targeting rape jokes contributes to a culture of men who don’t understand what it means to take this stuff seriously […] And how did they try to prove me wrong? How did they try to demonstrate that comedy in general doesn’t have issues with women? By threatening to rape and kill me, telling me I’m just bitter because I’m too fat to get raped….”
Similarly, 17-year-old Jinan Younis encountered a major backlash from her male peers when she attempted to tackle the issue of violence against women. In her article, “What happened when I started a feminist society at school,” she explains how her participation in a national project called “Who Needs Feminism” resulted in a flood of degrading and explicitly sexual comments from men. Younis writes:
“We were told that our ‘militant vaginas’ were ‘as dry as the Sahara desert,’ girls who complained of sexual objectification in their photos were given ratings out of 10, details of the sex lives of some of the girls were posted beside their photos, and others were sent threatening messages warning them that things would soon ‘get personal.’”
Other efforts to protect women from violence by encouraging the use of “anti-rape products” like hairy-leg stockings, electric shock underwear and a female condom with hooks that women insert called Rape-Axe which attaches to a man’s penis upon penetration, have been criticized for focusing prevention on the victim rather than the perpetrator. Moreover, such campaigns place women and men against each other, rather than in collaboration to solve the problem.
So how do we get men on board to help change this distorted perception of rape culture in society on the quest to end violence against women once and for all? According to Jared Watkins of Men Can Stop Rape, an international organization that encourages men to use their strength for creating cultures free of violence, the key to stopping violence against women is to view men positively:
“All men have the capacity and desire to play a positive role in creating a culture free from violence. Therefore, it is essential to approach men as allies rather than only as potential perpetrators. In order for men to have empathy for themselves and women, we must embrace the full range of emotions in men.”
Men Can Stop Rape tackles the issue of violence against women in a primarily preventative way through youth development programs. The Men of Strength Club is one such course aimed at middle-school students across the country designed to help young men understand how traditional masculinity contributes to violence against women and expose them to non-violent models of manhood.” Jared Watkins says:
“We don’t want to address rape and sexual assault after it has happened, we want to prevent it before it happens. We focus on masculinity because we believe that acts of violence, which are overwhelming committed by men, come from a toxic culture based on a dominant story of masculinity. Our main tool is to point out parts of our culture that encourage unhealthy dominant traditional masculinity, discourage all forms of violence and replace those behaviors with healthy masculinity—by assisting men to develop social emotional competences and provide them with advice to be pillars of strength.”
It follows that if such educational programs were backed by our politicians and implemented in state educational systems, at least on our own shores, we could make some headway in changing the current climate of violence against women. If girls have boys on their side early on in this fight, half the battle is won.
Watkins agrees. “Sexual assault is not a natural state for men,” he says. “In fact, it is often insulting when people say that men can’t control themselves or that men are made to rape. Men have a role in preventing rape and are better than their reputations. We can all be better men in the future. While most violence against women is committed by men, most men don’t commit violence against women. Therefore, we hope to engage the vast majority of men who don’t engage in violence, to speak up when they know something is wrong.”
Child prostitution: The scourge of Colombia’s mines June 2, 2013Posted by rogerhollander in Canada, Canadian Mining, Colombia, Human Rights, Latin America, Mining, Women.
Tags: canadian mining, child prostitution, Colombia, colombia mining, colombia prostitution, human rights, jineth bedoya, Latin America, latin america mining, mining, roger hollander, sabina becker, women's rights
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Roger’s note: When this story was sent to me in Spanish by Carmen I began an Internet search to find it in English, and here it is. Knowing that Canadian mining companies are notorious for various abuses in Latin America and Africa, I suspected that the mines referred to in the article has a Canadian connection. A further search led me to a Canadian Mennonite site’s (http://mennocolombia2013.wordpress.com/tag/mining/) report of its mission in Colombia, from which I excerpt the following:
Three different ministry groups spoke of the sobering reality of life in the villages:
- dilapidated housing,
- extreme poverty,
- ecological devastation of pristine jungles and polluted rivers clogged with toxins – all from Canadian Mining firms operating in the area.
May 30, 2013 — Sabina Becker
Prostituted girls on the streets of Medellín, Colombia. The crime-pocked streets of that cocaine-infested city are not the only places in that land where children are sexually exploited and enslaved, as El Tiempo’s sub-editor, Jineth Bedoya Lima, reports:
Mireya’s life has been so rough, violent and bitter that at 13, she already feels 40. A night of “bad business” left her with a scar that outlines her right eyebrow, runs down her cheek, and ends near her mouth. “I had 72 stitches, but I worked on the scar with mortician’s paste, and it doesn’t look so bad,” she says, looking at herself in a tiny piece of glass that she uses for a mirror.
Her days are full of glue, which she sniffs to forget the hunger and the abuses of the clients, or the long work days with drunken miners and assailants in the clandestine camps in the lowlands of Atrato, between Murindó (Antioquia) and Carmen del Darién (Chocó).
In these ancestral lands copper and gold aren’t the only things being exploited. There are bodies which have not even reached their maturity, which are also being used by human trafficking networks, forced prostitution, and sexual exploitation. But that’s not all. El Tiempo has also documented how, in mining regions throughout Colombia, criminal groups are doing a parallel trade which does not limit itself to extortion or deforestation.
Behind the mining titles which have generated so much controversy in the last year, behind illegal mining and armed groups taking advantage to maintain a source of financing, there is a crime which no one has attacked and which, for those regions, is practically part of the landscape. Officials assured us that wherever there are masses of men, there is prostitution, and since it is the oldest profession in the world, there is no cause for alarm.
But the truth is that dozens of girls, none of them over 16, have been enslaved sexually and are now part of a statistic that no one has clearly counted. There is no plan on the part of the state to save them from exploitation.
Mireya began travelling by bus every Wednesday from a corner in the neighborhood of Cuba, in Pereira, when she was 11 years old. Her mother, who is in jail for selling bazuco [cocaine paste] and marijuana in a “stewpot” in the centre of the city, sold her to a man who was recruiting “workers”. That was in March of 2011. “I don’t know how much money Mona [Mireya's mother] got, but she packed a t-shirt for me, some underwear, a pair of shorts, and she gave me a thousand pesos to tide me over along the way.” That day Mireya began her journey, from the hands of the man who bought her, into horror and abuse.
Her story just flows, as if she were telling what had happened on a bad day and remains paradoxically imbued with a profound innocence. Her youth helps her to rise above the assaults she suffers, because she believes that this is the life she “must” live. The girl only nods her head when asked if she knows that she has rights and that the law is supposed to protect her.
After several days’ journey, in March 2011, Mireya was brought together with 11 other minor girls. She remembers that “one of them had just turned nine years old and still talked baby talk”; the five who were virgins were separated from the group and on Saturday night, were brought to four miners. “They were more or less old. First they made us drink aguardiente [hard liquor, similar to whisky], and later…it all began.” No tears. This girl’s words are only laden with desperation.
One could say that Mireya is a survivor of what is happening in one sector of Careperro. This mountain is home to one of the largest gold deposits, and experts say that it is the entryway to a gigantic vein of copper that crosses the Andes, all the way from Chile.
There are now 16 legal mining titles in the zone, which span territories of black and indigenous communities, most of them in the hands of a US-based company, where there is a relative degree of control. However, around the illegal mines, which have no legal title, there are camps on the weekends which play host to young girls and teens who are offered in mobile brothels.
“In the towns where the mines are, near the municipal offices, the brothels are outside the towns, in houses, and it’s easy to control them, but in the mines which are in the middle of the mountains, you can get away with anything,” said an army official of the zone.
And one of the bottlenecks of the problem is which responsibility each authority bears. “We’re not competent to deal with minors. That’s the responsibility of the police,” said the soldier. Meanwhile, the police say that the mines are in rural areas difficult to access, which are the jurisdiction of the army. So the prostitution networks can operate widely, without problems, and with an often permissive attitude from the civil authorities.
But this is not only a problem in the border regions of Chocó and Antioquia. In Córdoba, in the area of Nudo de Paramillo and in Ayapel, there are also centres of sexual exploitation. And in the northeastern zone and the valley of Cauca, near the gold mines, there is another critical point.
The final point is in Guainía, where the extraction of coltan has also unleashed a wave of prostitution, which is not new but which in recent months has affected several indigenous communities, because their girls have ended up being exploited.
The paradoxical thing about this illicit growth is that no functionary wants to talk about it publicly, “because there are no documented cases”, but when one turns off the recording device, they acknowledge the problem and even tell stories of what goes on in their zones.
How do these networks of sexual exploitation and forced prostitution function near the mines? A source from Army Intelligence has been documenting for several months how from Cartagena, Pereira, Medellín, Armenia and Cali, there are “hooking offices” moving minors and prostitutes up to 26 years of age.
The most alarming thing is that these criminal networks have built encampments near the mines, to “offer entertainment services to the workers”. They tell this to the girls to justify the abuses.
“The information is fragmented because the interviews we’ve managed to do have taken place in security centres, and we have to admit it: at the moment we take into custody a demobilized guerrilla, a prisoner or an informant, the first priority is to ask about illegal groups, drug or weapons trafficking. But rarely or never do we pay attention to women’s issues,” admits an investigator.
His frankness makes clear that there is no plan to confront the problem.
From the testimonies of several young girls and teenagers, El Tiempo has reconstructed the routes the exploiters take for “supplying” the demands of hundreds of miners who, according to the police, spend all their weekly earnings on liquor and prostitutes, many of them underage.
One route is the one between Cartagena and Antioquia. The intermediate point where the girls are collected is in Turbaco; there, generally, a bus takes the “express route” to Caucasia, and from there, they travel in public vehicles to Nechí, El Bagre, and Zaragoza.
“Last November 8 we had a situation at a checkpoint with several minor girls. They were heading for El Bagre (near Cauca), in a minibus. When we asked them why they were there, they claimed they were just passing through; later they said they had signed on as waitresses on a finca [large estate], but we already knew what was going on. We turned them over to the police, and they, in turn, to the ICBF. That’s all we know,” said a soldier. Even now he doesn’t know what happened to the girls.
Another infamous route for girls runs from Cartagena to Córdoba. Some get off at Ayapel; others, in the city of Montería and from there, to Valencia and Nudo de Paramillo. The modus operandi is the same: a bus or minibus, a fake story, and in the end, a camp or a house for abuse.
From Medellín there is another route, which carries girls to Chocó, or northeastern Antioquia, to Segovia and the Cauca valley, and from Medellín and Pereira to the edges of Antioquia and Chocó.
The authorities are also investigating what is happening to indigenous girls in the coltan-mining zone of Guainía, as well as the likely sale of minors, by their parents, in the emerald-mining area of Boyacá. But the drama of these girls is not only in the camps where they are enslaved and abused.
The chain of horror begins in the same streets where they are recruited. In the centre of Medellín, for example, the “Convivir” (extortion gangs) get paid a percentage of the girls’ earnings for letting them stand on a street corner. The girls are offered security in case a client doesn’t pay, and if they make trouble while under the influence of glue fumes, they are beaten and kicked out of the block. But these delinquents, who claim to maintain control of the streets, are the same contacted by the heads of the networks who seek “merchandise” to traffick into the mining areas.
“Without a doubt, most of the trade in the mines is controlled by the Urabeños. They buy girls in Cartagena or Medellín. Their own mothers offer them, and they make money off them,” says one of the investigators documenting cases. And in Antioquia, there is a name which everyone knows and remembers painfully: Jhon Jairo Restrepo, alias “Marcos”, formerly of the Carlos Alirio Buitrago Front of the ELN guerrillas. Now he is the chief of the Urabeños in the northeast, and one of the victimizers of girls and women.
But civil authorities claim not to know anything about him. At least, so says the mayor of Segovia, Jhony Alexis Castrillón, who would only say that “in this town there is no prostitution, because the women are very hot and don’t need to be paid.”
The same saddening response comes from various other entities of the state: “There is no sexual exploitation here,” said a functionary of the Centre for Attention to Victims of Sexual Violence (CAIVAS), to the police in Medellín.
And the case of “Marcos” in Antioquia repeats itself in Chocó with three men who each have four aliases, and who have taken it upon themselves to provide the “services” of minor girls in the camps less than three kilometres from the mines.
“They picked me up in Pereira, they took me on a bus to Chocó, all the way out into the jungle. I was there for two months in the camp. Four other girls travelled with me, but I never saw them again, I don’t know what happened to them…” says a 15-year-old girl, who was just 14 in the middle of 2012, when she was taken to the Atrato valley.
“Mile”, which she says is her street name, keeps looking around her as she speaks. Her sadness is evident as she tells what those eight weeks were like. “The guy who picked me up in Bolívar Square told me I would have food and a bed, and that I’d be paid at the end of the month. And I did have that, but at the end of the first two weeks, Leo (as she calls the man) passed me a hundred thousand pesos and told me that was the payment.
The next month, the same thing happened. “Mile” decided to take a risk and asked one of the miners, who was heading to Pereira, to take her along, and that she wouldn’t charge him anything for going to bed. He agreed. “The bus stopped before arriving in Pereira, the guy was asleep, and I stayed behind, I didn’t go back…”
She decided not to return to her city for fear that Leo would come back to kill her, and now she is on the streets of Medellín. Her body bears the marks of clients, thieves and drunks, who forced her at knifepoint to comply with any number of aberrant requests.
“Lots of things happen in the mines. In many parts of the country lots of things happen, but here the authorities and everyone say that we’re the whores…I, for example, feel like I’m not a person anymore…this happened to me and there’s nothing I can do.”
I cried while I was translating this, much as I did during the last chapter of The Table Dancer’s Tale, which is also full of stories of girls prostituted by their own parents. Many of them are well under legal age, too. The difference between Mexico and Colombia is that the Mexican girls tend to work out of established houses, bars and nightclubs, which are more or less controlled environments, within the reach of local police; the Colombians are subjected to truly horrific conditions, in jungle encampments near the mines, which are in remote mountain locations and thus so much harder to escape. The police and the army both turn a blind eye, and only rarely intercept a “shipment” of human “merchandise” bound for the mining camps. How hard do the authorities need to be hit over the head to realize that this is a pervasive problem? Or are girls just so disposable in Colombia that literally anything goes, and that it’s “normal” for their own mothers to sell them to mafiosi? Do they rationalize the situation the way one brothel keeper in the stories of Gabriel García Márquez did, by writing over the doors of the establishment that the girls worked there because “they are hungry”? How many more girls are going to be exploited before someone makes the necessary political and economic changes that will make prostitution unprofitable for the traffickers who enslaved them?
Tags: birth control, contraception, edward r. korman, emergency contraception, judge korman, morning after pill, obama administration, reproductive rights, roger hollander, women, women's rights
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Today, U.S. District Court Judge Edward R. Korman heard arguments regarding the Obama administration’s Motion to Stay his Order from April 5, 2013, requiring that emergency contraception be made available without age and point-of-sale restrictions. Over a two-hour period, Judge Korman made it clear that the government’s position was unjustifiable. Calling the government’s conduct a “charade” the Judge condemned the “political influence” that has caused a “total and complete corruption of the administrative process.”
“As Judge Korman made clear today, the administration’s tactics affect all women but have the greatest negative impact on poor women, young women and African American women, as well as immigrant women. This is politics at its worst and the administration should be ashamed of its duplicitous conduct,” stated Andrea Costello, Senior Staff Attorney at the Partnership for Civil Justice Fund and counsel for the plaintiffs in the litigation.
“President Obama sought to sacrifice the reproductive rights of women of all ages at the altar of his political strategy,” stated Mara Verheyden-Hilliard, Executive Director of the Partnership for Civil Justice Fund. “He wants to placate the political right wing at the expense of the health needs and reproductive rights of women. It is as plain as day that the Obama administration has used deception and distraction as a tactic to avoid complying with the Court Order to make the Morning After Pill available without age restriction or identification barriers.”
The Court indicated that it would issue a ruling on the government’s motion by the end of the week.
The Partnership for Civil Justice Fund (PCJF) represents the plaintiffs, grassroots feminists activists with National Women’s Liberation (NWL) and 15-year-old Anaya Kelly in Tummino v. Hamburg. The lawsuit was filed along with the Center for Reproductive Rights and Southern Legal Counsel against the Food and Drug administration and Health and Human Services.
On April 5, the Court ruled in the plaintiffs’ favor that there was no scientific basis for the Obama administration to continue to restrict access to emergency contraception. Judge Korman ordered that it be made available to women and girls “without a prescription and without point-of-sale or age restrictions within thirty days.” The Court found that the FDA had improperly restricted this safe and effective contraceptive after “political interference” from the White House, and had done so against the medical and scientific evidence recommending the drug be made readily available.
Instead of complying with the Court’s Order, the government announced last Tuesday that it would force all women and girls to present government-issued ID to store clerks in order to obtain emergency contraceptives, and that it would continue to deprive over-the-counter access to young teenagers. The next day, Wednesday, the government announced it was appealing the decision and that it was seeking a stay of the order pending appeal.
The Longest War is the One Against Women January 24, 2013Posted by rogerhollander in Civil Liberties, Criminal Justice, Human Rights, Women.
Tags: Civil Rights, gang rape, gender, hate crimes, human rights, idle no more, Jyoti Singh Pandey, rape, rebecca solnit, Republican Party, roger hollander, sexual assault, sexual harassment, steubenville, tahrir square, violence, women, women's rights
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A rape a minute, a thousand corpses a year: hate crimes in America (and elsewhere)
Artists in San Francisco protesting violence against women. (Photo: Marta Franco/ SFGate)Here in the United States, where there is a reported rape every 6.2 minutes, and one in five women will be raped in her lifetime, the rape and gruesome murder of a young woman on a bus in New Delhi on December 16th was treated as an exceptional incident. The story of the alleged rape of an unconscious teenager by members of the Steubenville High School football team was still unfolding, and gang rapes aren’t that unusual here either. Take your pick: some of the 20 men who gang-raped an 11-year-old in Cleveland, Texas, were sentenced in November, while the instigator of the gang rape of a 16-year-old in Richmond, California, was sentenced in October, and four men who gang-raped a 15-year-old near New Orleans were sentenced in April, though the six men who gang-raped a 14-year-old in Chicago last fall are still at large. Not that I actually went out looking for incidents: they’re everywhere in the news, though no one adds them up and indicates that there might actually be a pattern.
There is, however, a pattern of violence against women that’s broad and deep and horrific and incessantly overlooked. Occasionally, a case involving a celebrity or lurid details in a particular case get a lot of attention in the media, but such cases are treated as anomalies, while the abundance of incidental news items about violence against women in this country, in other countries, on every continent including Antarctica, constitute a kind of background wallpaper for the news.
If you’d rather talk about bus rapes than gang rapes, there’s the rape of a developmentally disabled woman on a Los Angeles bus in November and the kidnapping of an autistic 16-year-old on the regional transit train system in Oakland, California — she was raped repeatedly by her abductor over two days this winter — and there was a gang rape of multiple women on a bus in Mexico City recently, too. While I was writing this, I read that another female bus-rider was kidnapped in India and gang-raped all night by the bus driver and five of his friends who must have thought what happened in New Delhi was awesome.
We have an abundance of rape and violence against women in this country and on this Earth, though it’s almost never treated as a civil rights or human rights issue, or a crisis, or even a pattern. Violence doesn’t have a race, a class, a religion, or a nationality, but it does have a gender.
Here I want to say one thing: though virtually all the perpetrators of such crimes are men, that doesn’t mean all men are violent. Most are not. In addition, men obviously also suffer violence, largely at the hands of other men, and every violent death, every assault is terrible. But the subject here is the pandemic of violence by men against women, both intimate violence and stranger violence.
What We Don’t Talk About When We Don’t Talk About Gender
There’s so much of it. We could talk about the assault and rape of a 73-year-old in Manhattan’s Central Park last September, or the recent rape of a four-year-old and an 83-year-old in Louisiana, or the New York City policeman who was arrested in October for what appeared to be serious plans to kidnap, rape, cook, and eat a woman, any woman, because the hate wasn’t personal (though maybe it was for the San Diego man who actually killed and cooked his wife in November and the man from New Orleans who killed, dismembered, and cooked his girlfriend in 2005).
Those are all exceptional crimes, but we could also talk about quotidian assaults, because though a rape is reported only every 6.2 minutes in this country, the estimated total is perhaps five times as high. Which means that there may be very nearly a rape a minute in the U.S. It all adds up to tens of millions of rape victims.
We could talk about high-school- and college-athlete rapes, or campus rapes, to which university authorities have been appallingly uninterested in responding in many cases, including that high school in Steubenville, Notre Dame University, Amherst College, and many others. We could talk about the escalating pandemic of rape, sexual assault, and sexual harassment in the U.S. military, where Secretary of Defense Leon Panetta estimated that there were 19,000 sexual assaults on fellow soldiers in 2010 alone and that the great majority of assailants got away with it, though four-star general Jeffrey Sinclair was indicted in September for “a slew of sex crimes against women.”
Never mind workplace violence, let’s go home. So many men murder their partners and former partners that we have well over 1,000 homicides of that kind a year — meaning that every three years the death toll tops 9/11’s casualties, though no one declares a war on this particular terror. (Another way to put it: the more than 11,766 corpses from domestic-violence homicides since 9/11 exceed the number of deaths of victims on that day and all American soldiers killed in the “war on terror.”) If we talked about crimes like these and why they are so common, we’d have to talk about what kinds of profound change this society, or this nation, or nearly every nation needs. If we talked about it, we’d be talking about masculinity, or male roles, or maybe patriarchy, and we don’t talk much about that.
If we talked about crimes like these…we’d have to talk about what kinds of profound change this society, or this nation, or nearly every nation needs. If we talked about it, we’d be talking about masculinity, or maybe patriarchy, and we don’t talk much about that.
Instead, we hear that American men commit murder-suicides — at the rate of about 12 a week — because the economy is bad, though they also do it when the economy is good; or that those men in India murdered the bus-rider because the poor resent the rich, while other rapes in India are explained by how the rich exploit the poor; and then there are those ever-popular explanations: mental problems and intoxicants — and for jocks, head injuries. The latest spin is that lead exposure was responsible for a lot of our violence, except that both genders are exposed and one commits most of the violence. The pandemic of violence always gets explained as anything but gender, anything but what would seem to be the broadest explanatory pattern of all.
Someone wrote a piece about how white men seem to be the ones who commit mass murders in the U.S. and the (mostly hostile) commenters only seemed to notice the white part. It’s rare that anyone says what this medical study does, even if in the driest way possible: “Being male has been identified as a risk factor for violent criminal behavior in several studies, as have exposure to tobacco smoke before birth, having antisocial parents, and belonging to a poor family.”
Still, the pattern is plain as day. We could talk about this as a global problem, looking at the epidemic of assault, harassment, and rape of women in Cairo’s Tahrir Square that has taken away the freedom they celebrated during the Arab Spring — and led some men there to form defense teams to help counter it — or the persecution of women in public and private in India from “Eve-teasing” to bride-burning, or “honor killings” in South Asia and the Middle East, or the way that South Africa has become a global rape capital, with an estimated 600,000 rapes last year, or how rape has been used as a tactic and “weapon” of war in Mali, Sudan, and the Congo, as it was in the former Yugoslavia, or the pervasiveness of rape and harassment in Mexico and the femicide in Juarez, or the denial of basic rights for women in Saudi Arabia and the myriad sexual assaults on immigrant domestic workers there, or the way that the Dominique Strauss-Kahn case in the United States revealed what impunity he and others had in France, and it’s only for lack of space I’m leaving out Britain and Canada and Italy (with its ex-prime minister known for his orgies with the underaged), Argentina and Australia and so many other countries.
Who Has the Right to Kill You?
But maybe you’re tired of statistics, so let’s just talk about a single incident that happened in my city a couple of weeks ago, one of many local incidents in which men assaulted women that made the local papers this month:
“A woman was stabbed after she rebuffed a man’s sexual advances while she walked in San Francisco’s Tenderloin neighborhood late Monday night, a police spokesman said today. The 33-year-old victim was walking down the street when a stranger approached her and propositioned her, police spokesman Officer Albie Esparza said. When she rejected him, the man became very upset and slashed the victim in the face and stabbed her in the arm, Esparza said.”
The man, in other words, framed the situation as one in which his chosen victim had no rights and liberties, while he had the right to control and punish her. This should remind us that violence is first of all authoritarian. It begins with this premise: I have the right to control you.
Murder is the extreme version of that authoritarianism, where the murderer asserts he has the right to decide whether you live or die, the ultimate means of controlling someone. This may be true even if you are “obedient,” because the desire to control comes out of a rage that obedience can’t assuage. Whatever fears, whatever sense of vulnerability may underlie such behavior, it also comes out of entitlement, the entitlement to inflict suffering and even death on other people. It breeds misery in the perpetrator and the victims.
As for that incident in my city, similar things happen all the time. Many versions of it happened to me when I was younger, sometimes involving death threats and often involving torrents of obscenities: a man approaches a woman with both desire and the furious expectation that the desire will likely be rebuffed. The fury and desire come in a package, all twisted together into something that always threatens to turn eros into thanatos, love into death, sometimes literally.
It’s a system of control. It’s why so many intimate-partner murders are of women who dared to break up with those partners. As a result, it imprisons a lot of women, and though you could say that the attacker on January 7th, or a brutal would-be-rapist near my own neighborhood on January 5th, or another rapist here on January 12th, or the San Franciscan who on January 6th set his girlfriend on fire for refusing to do his laundry, or the guy who was just sentenced to 370 years for some particularly violent rapes in San Francisco in late 2011, were marginal characters, rich, famous, and privileged guys do it, too.
The Japanese vice-consul in San Francisco was charged with 12 felony counts of spousal abuse and assault with a deadly weapon last September, the same month that, in the same town, the ex-girlfriend of Mason Mayer (brother of Yahoo CEO Marissa Mayer) testified in court: “He ripped out my earrings, tore my eyelashes off, while spitting in my face and telling me how unlovable I am… I was on the ground in the fetal position, and when I tried to move, he squeezed both knees tighter into my sides to restrain me and slapped me.” According to the newspaper, she also testified that “Mayer slammed her head onto the floor repeatedly and pulled out clumps of her hair, telling her that the only way she was leaving the apartment alive was if he drove her to the Golden Gate Bridge ‘where you can jump off or I will push you off.’” Mason Mayer got probation.
This summer, an estranged husband violated his wife’s restraining order against him, shooting her — and six other women — at her spa job in suburban Milwaukee, but since there were only four corpses the crime was largely overlooked in the media in a year with so many more spectacular mass murders in this country (and we still haven’t really talked about the fact that, of 62 mass shootings in the U.S. in three decades, only one was by a woman, because when you say lone gunman, everyone talks about loners and guns but not about men — and by the way, nearly two thirds of all women killed by guns are killed by their partner or ex-partner).
What’s love got to do with it, asked Tina Turner, whose ex-husband Ike once said, “Yeah I hit her, but I didn’t hit her more than the average guy beats his wife.” A woman is beaten every nine seconds in this country. Just to be clear: not nine minutes, but nine seconds. It’s the number-one cause of injury to American women; of the two million injured annually, more than half a million of those injuries require medical attention while about 145,000 require overnight hospitalizations, according to the Center for Disease Control, and you don’t want to know about the dentistry needed afterwards. Spouses are also the leading cause of death for pregnant women in the U.S.
‘Women worldwide ages 15 through 44 are more likely to die or be maimed because of male violence than because of cancer, malaria, war and traffic accidents combined.’ “Women worldwide ages 15 through 44 are more likely to die or be maimed because of male violence than because of cancer, malaria, war and traffic accidents combined,” writes Nicholas D. Kristof, one of the few prominent figures to address the issue regularly.
The Chasm Between Our Worlds
Rape and other acts of violence, up to and including murder, as well as threats of violence, constitute the barrage some men lay down as they attempt to control some women, and fear of that violence limits most women in ways they’ve gotten so used to they hardly notice — and we hardly address. There are exceptions: last summer someone wrote to me to describe a college class in which the students were asked what they do to stay safe from rape. The young women described the intricate ways they stayed alert, limited their access to the world, took precautions, and essentially thought about rape all the time (while the young men in the class, he added, gaped in astonishment). The chasm between their worlds had briefly and suddenly become visible.
Mostly, however, we don’t talk about it — though a graphic has been circulating on the Internet called Ten Top Tips to End Rape, the kind of thing young women get often enough, but this one had a subversive twist. It offered advice like this: “Carry a whistle! If you are worried you might assault someone ‘by accident’ you can hand it to the person you are with, so they can call for help.” While funny, the piece points out something terrible: the usual guidelines in such situations put the full burden of prevention on potential victims, treating the violence as a given. You explain to me why colleges spend more time telling women how to survive predators than telling the other half of their students not to be predators.
Threats of sexual assault now seem to take place online regularly. In late 2011, British columnist Laurie Penny wrote, “An opinion, it seems, is the short skirt of the Internet. Having one and flaunting it is somehow asking an amorphous mass of almost-entirely male keyboard-bashers to tell you how they’d like to rape, kill, and urinate on you. This week, after a particularly ugly slew of threats, I decided to make just a few of those messages public on Twitter, and the response I received was overwhelming. Many could not believe the hate I received, and many more began to share their own stories of harassment, intimidation, and abuse.”
Women in the online gaming community have been harassed, threatened, and driven out. Anita Sarkeesian, a feminist media critic who documented such incidents, received support for her work, but also, in the words of a journalist, “another wave of really aggressive, you know, violent personal threats, her accounts attempted to be hacked. And one man in Ontario took the step of making an online video game where you could punch Anita’s image on the screen. And if you punched it multiple times, bruises and cuts would appear on her image.” The difference between these online gamers and the Taliban men who, last October, tried to murder 14-year-old Malala Yousafzai for speaking out about the right of Pakistani women to education is one of degree. Both are trying to silence and punish women for claiming voice, power, and the right to participate. Welcome to Manistan.
The Party for the Protection of the Rights of Rapists
It’s not just public, or private, or online either. It’s also embedded in our political system, and our legal system, which before feminists fought for us didn’t recognize most domestic violence, or sexual harassment and stalking, or date rape, or acquaintance rape, or marital rape, and in cases of rape still often tries the victim rather than the rapist, as though only perfect maidens could be assaulted — or believed.
As we learned in the 2012 election campaign, it’s also embedded in the minds and mouths of our politicians. Remember that spate of crazy pro-rape things Republican men said last summer and fall, starting with Todd Akin’s notorious claim that a woman has ways of preventing pregnancy in cases of rape, a statement he made in order to deny women control over their own bodies. After that, of course, Senate candidate Richard Mourdock claimed that rape pregnancies were “a gift from God,” and just this month, another Republican politician piped up to defend Akin’s comment.
Happily the five publicly pro-rape Republicans in the 2012 campaign all lost their election bids. (Stephen Colbert tried to warn them that women had gotten the vote in 1920.) But it’s not just a matter of the garbage they say (and the price they now pay). Earlier this month, congressional Republicans refused to reauthorize the Violence Against Women Act, because they objected to the protection it gave immigrants, transgendered women, and Native American women. (Speaking of epidemics, one of three Native American women will be raped, and on the reservations 88% of those rapes are by non-Native men who know tribal governments can’t prosecute them.)
And they’re out to gut reproductive rights — birth control as well as abortion, as they’ve pretty effectively done in many states over the last dozen years. What’s meant by “reproductive rights,” of course, is the right of women to control their own bodies. Didn’t I mention earlier that violence against women is a control issue?
And though rapes are often investigated lackadaisically — there is a backlog of about 400,000 untested rape kits in this country– rapists who impregnate their victims have parental rights in 31 states. Oh, and former vice-presidential candidate and current congressman Paul Ryan (R-Manistan) is reintroducing a bill that would give states the right to ban abortions and might even conceivably allow a rapist to sue his victim for having one.
All the Things That Aren’t to Blame
Of course, women are capable of all sorts of major unpleasantness, and there are violent crimes by women, but the so-called war of the sexes is extraordinarily lopsided when it comes to actual violence. Unlike the last (male) head of the International Monetary Fund, the current (female) head is not going to assault an employee at a luxury hotel; top-ranking female officers in the U.S. military, unlike their male counterparts, are not accused of any sexual assaults; and young female athletes, unlike those male football players in Steubenville, aren’t likely to urinate on unconscious boys, let alone violate them and boast about it in YouTube videos and Twitter feeds.
No female bus riders in India have ganged up to sexually assault a man so badly he dies of his injuries, nor are marauding packs of women terrorizing men in Cairo’s Tahrir Square, and there’s just no maternal equivalent to the 11% of rapes that are by fathers or stepfathers. Of the people in prison in the U.S., 93.5% are not women, and though quite a lot of them should not be there in the first place, maybe some of them should because of violence, until we think of a better way to deal with it, and them.
No major female pop star has blown the head off a young man she took home with her, as did Phil Spector. (He is now part of that 93.5% for the shotgun slaying of Lana Clarkson, apparently for refusing his advances.) No female action-movie star has been charged with domestic violence, because Angelina Jolie just isn’t doing what Mel Gibson and Steve McQueen did, and there aren’t any celebrated female movie directors who gave a 13-year-old drugs before sexually assaulting that child, while she kept saying “no,” as did Roman Polanski.
In Memory of Jyoti Singh Pandey
What’s the matter with manhood? There’s something about how masculinity is imagined, about what’s praised and encouraged, about the way violence is passed on to boys that needs to be addressed. There are lovely and wonderful men out there, and one of the things that’s encouraging in this round of the war against women is how many men I’ve seen who get it, who think it’s their issue too, who stand up for us and with us in everyday life, online and in the marches from New Delhi to San Francisco this winter.
There’s something about how masculinity is imagined, about what’s praised and encouraged, about the way violence is passed on to boys that needs to be addressed.
Increasingly men are becoming good allies — and there always have been some. Kindness and gentleness never had a gender, and neither did empathy. Domestic violence statistics are down significantly from earlier decades (even though they’re still shockingly high), and a lot of men are at work crafting new ideas and ideals about masculinity and power.
Gay men have been good allies of mine for almost four decades. (Apparently same-sex marriage horrifies conservatives because it’s marriage between equals with no inevitable roles.) Women’s liberation has often been portrayed as a movement intent on encroaching upon or taking power and privilege away from men, as though in some dismal zero-sum game, only one gender at a time could be free and powerful. But we are free together or slaves together.
There are other things I’d rather write about, but this affects everything else. The lives of half of humanity are still dogged by, drained by, and sometimes ended by this pervasive variety of violence. Think of how much more time and energy we would have to focus on other things that matter if we weren’t so busy surviving. Look at it this way: one of the best journalists I know is afraid to walk home at night in our neighborhood. Should she stop working late? How many women have had to stop doing their work, or been stopped from doing it, for similar reasons?
One of the most exciting new political movements on Earth is the Native Canadian indigenous rights movement, with feminist and environmental overtones, called Idle No More. On December 27th, shortly after the movement took off, a Native woman was kidnapped, raped, beaten, and left for dead in Thunder Bay, Ontario, by men whose remarks framed the crime as retaliation against Idle No More. Afterward, she walked four hours through the bitter cold and survived to tell her tale. Her assailants, who have threatened to do it again, are still at large.
The New Delhi rape and murder of Jyoti Singh Pandey, the 23-year-old who was studying physiotherapy so that she could better herself while helping others, and the assault on her male companion (who survived) seem to have triggered the reaction that we have needed for 100, or 1,000, or 5,000 years. May she be to women — and men — worldwide what Emmett Till, murdered by white supremacists in 1955, was to African-Americans and the then-nascent U.S. civil rights movement.
We have far more than 87,000 rapes in this country every year, but each of them is invariably portrayed as an isolated incident. We have dots so close they’re splatters melting into a stain, but hardly anyone connects them, or names that stain. In India they did. They said that this is a civil rights issue, it’s a human rights issue, it’s everyone’s problem, it’s not isolated, and it’s never going to be acceptable again. It has to change. It’s your job to change it, and mine, and ours.
Rebecca Solnit is an activist and the author of many books, including: Wanderlust: A History of Walking, The Battle of The Story of the Battle in Seattle (with her brother David), and Storming The Gates of Paradise: Landscapes for Politics. Her most recent book is, A Paradise Built in Hell, is now available. She is a contributing editor to Harper’s Magazine.
Continuing in struggle: New images and statements from WORD! November 28, 2012Posted by rogerhollander in Human Rights, LGBT, Racism, Women.
Tags: bigotry, lgbt, Palestine, racism, roger hollander, shirley chisholm, women, women's rights
|Please share this graphic widely|
In honor of Shirley Chisholm Day, WORD is circulating the above graphic on social media. We celebrate Chisholm’s contributions to the struggle for women’s reproductive rights, health and justice, and honor her pioneering role as a woman of color in U.S. politics. Please continue to share this image widely.
WORD – Women Organized to Resist and Defend – was formed by longtime activists from a number of struggles. Our commitment to those struggles continues as we move forward in the struggle to defend women’s rights.
We are dedicated to fighting racism, sexism and anti-LGBT bigotry. We believe strongly that an injury to one is an injury to all, and our involvement in the continuing struggles of oppressed people across the United States continues.
The most recent WORD statement addresses the consequences of denying abortions to women who need them:
The life of a child is precious. The life of a woman is equally precious. The quality of life for both are stifled by politicians who continually gut public health programs, education, and access to safe, affordable housing.
|WORD at the Bay Area Families March Against Police Brutality|
In the San Francisco Bay Area, WORD joined the Bay Area Families March Against Police Brutality in Oakland, California, to demand an end to racist police brutality in our communities.
WORD Los Angeles joined Justice for Filipino-American Veterans (JFAV) for a march in Los Angeles. WORD supports JFAV in demanding full equity for Filipino-American veterans, and we stand in support of the widows and family members who have been denied compensation and benefits for more than 66 years.
Across the country, WORD has joined demonstrations in solidarity with the Palestinian people and against U.S. aid to Israel throughout Israel’s eight-day bombing of Gaza.
WORD will continue to stand with the Palestinian people now that a ceasefire has been reached. Please read and share our statement condemning the attacks:
We believe that the issue of war is an issue of women’s rights too. As women, children and their families suffer the indignation of occupation, as they are killed and maimed by weaponry paid for by U.S. tax dollars, we call on everyone to join in solidarity with the Palestinian people.
We need your support to continue our efforts in building the struggle for women’s rights across the United States. Can you make a small donation? Any donation is appreciated, and every cent goes directly to literature and other resources for the struggle. Thank you for your continuing support.
We Stand with Father Roy! November 22, 2012Posted by rogerhollander in Latin America, Religion.
Tags: catholic church, equality, justice, Maryknoll, religion, roger hollander, roy bourgeois, women's rights
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Roger’s note: Father Roy Bourgeois is the founder of SOA Watch, an organization that shines the light on US government support of brutal military repression in most Latin American countries. It is no surprise that a man who has spent his life dedicated to the struggle for social, political and economic justice in Latin America is also a champion for the rights of women. Although I have absolutely no respect for the Roman Catholic Church as an institution, I have nothing but praise for the likes of Father Roy and his Maryknoll brothers and sisters who have literally put their lives on the line in Central America. Unfortunately, it is not surprise either that the RC Church, especially under the previous and current Pope, is unable to tolerate voices for freedom and equality within its fold.
With great sadness we letting you know that the Vatican has dismissed Father Roy Bourgeois from the priesthood and from his religious order, the Maryknoll Fathers and Brothers, because of his stands for gender equality in the Catholic Church. Father Roy has served with great courage and commitment for 45 years. He has dedicated his life to serving the poor and oppressed, those whose human rights have been violated by dictators, assassins, torturers, bullies, and racists.
Father Roy has lived this mission throughout his life by engaging a deep commitment to solidarity in the pursuit of justice. He has explored the boundaries of solidarity with Latin America, pushing himself and the movement into deeper relationships with those most impacted by U.S. foreign policy. He has spent four years in prison for nonviolent protests against the SOA. While defending human rights in Bolivia he was beaten, and in El Salvador he was detained, barely escaping with his life. But he continued.
Later his conscience called him to defend the right of women to participate fully in the Catholic Church, to follow their call to become priests. The Vatican demanded that he recant, but as he said, how can I deny what I believe to be true? I must follow my conscience. And he continued.
Over the decades Father Roy has been consistent in following one single path— that of defending the rights of others, even when this placed his own life and well-being in jeopardy. He has never strayed from this path.
Father Roy sees solidarity as a foundation to creating change but also fundamental to being human. The ability to empathize and take seriously the struggles of others is not just an organizing tactic. It is what allows us to be a presence of radical love, struggling to transform a world fraught with injustice. It is no surprise to the SOA Watch community that his commitment to solidarity would also extend to include the concerns of his Church and that Father Roy would feel compelled to act.
We support and honor Roy’s decision to follow his conscience. As a movement based in civil disobedience and nonviolent resistance for over 20 years we understand the role of discernment and conscience as sacred. We support the right of individuals to choose to speak truth to power and we stand by them when power chooses to punish rather than listen. As a community committed to justice we support the struggles of people everywhere to change oppressive systems and challenge inequities.
To learn more about his journey, please read his statement below and click on the link to his booklet “From Silence to Solidarity”
Please stand with Father Roy at this moment just as he has bravely stood with us and people throughout the Americas and the Caribbean for four decades.
To show your support for Father Roy click here to say I stand with Father Roy.
November 20, 2012
STATEMENT BY FATHER ROY BOURGEOIS ABOUT HIS DISMISSAL FROM MARYKNOLL
I have been a Catholic priest in the Maryknoll community for 40 years. As a young man I joined Maryknoll because of its work for justice and equality in the world. To be expelled from Maryknoll and the priesthood for believing that women are also called to be priests is very difficult and painful.
The Vatican and Maryknoll can dismiss me, but they cannot dismiss the issue of gender equality in the Catholic Church. The demand for gender equality is rooted in justice and dignity and will not go away.
As Catholics, we profess that God created men and women of equal worth and dignity. As priests, we profess that the call to the priesthood comes from God, only God. Who are we, as men, to say that our call from God is authentic, but God’s call to women is not? The exclusion of women from the priesthood is a grave injustice against women, our Church and our loving God who calls both men and women to be priests.
When there is an injustice, silence is the voice of complicity. My conscience compelled me to break my silence and address the sin of sexism in my Church. My only regret is that it took me so long to confront the issue of male power and domination in the Catholic Church.
I have explained my position on the ordination of women, and how I came to it, in my booklet, My Journey from Silence to Solidarity. Please go to: www.roybourgeoisjourney.org.