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Iran’s Nuclear Scientists are not being Assassinated. They are Being Murdered January 17, 2012

Posted by rogerhollander in Civil Liberties, Criminal Justice, Human Rights, Iran, War on Terror.
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Published on Tuesday, January 17, 2012 by The Guardian/UK

Killing our Enemies Abroad is Just State-sponsored Terror – Whatever Euphemism Western Leaders Like to Use

  by  Mehdi Hasan

On the morning of 11 January Mostafa Ahmadi Roshan, the deputy head of Iran’s uranium enrichment facility at Natanz, was in his car on his way to work when he was blown up by a magnetic bomb attached to his car door. He was 32 and married with a young son. He wasn’t armed, or anywhere near a battlefield.

Since 2010, three other Iranian nuclear scientists have been killed in similar circumstances, including Darioush Rezaeinejad, a 35-year-old electronics expert shot dead outside his daughter’s nursery in Tehran last July. But instead of outrage or condemnation, we have been treated to expressions of undisguised glee.

Mostafa Ahmadi Roshan, the Iranian nuclear scientist killed in Tehran on January 11, with his son, Alireza. (Photo: AFP/Getty Images)

“On occasion, scientists working on the nuclear programme in Iran turn up dead,” bragged the Republican nomination candidate Rick Santorum in October. “I think that’s a wonderful thing, candidly.” On the day of Roshan’s death, Israel’s military spokesman, Brigadier General Yoav Mordechai, announced on Facebook: “I don’t know who settled the score with the Iranian scientist, but I certainly am not shedding a tear” – a sentiment echoed by the historian Michael Burleigh in the Daily Telegraph: “I shall not shed any tears whenever one of these scientists encounters the unforgiving men on motorbikes.”

These “men on motorbikes” have been described as “assassins”. But assassination is just a more polite word for murder. Indeed, our politicians and their securocrats cloak the premeditated, lawless killing of scientists in Tehran, of civilians in Waziristan, of politicians in Gaza, in an array of euphemisms: not just assassinations but terminations, targeted killings, drone strikes.

Their purpose is to inure us to such state-sponsored violence against foreigners. In his acclaimed book On Killing, the retired US army officer Dave Grossman examines mechanisms that enable us not just to ignore but even cheer such killings: cultural distance (“such as racial and ethnic differences that permit the killer to dehumanise the victim”); moral distance (“the kind of intense belief in moral superiority”); and mechanical distance (“the sterile, Nintendo-game unreality of killing through a TV screen, a thermal sight, a sniper sight or some other kind of mechanical buffer that permits the killer to deny the humanity of his victim”).

Thus western liberals who fall over one another to condemn the death penalty for murderers – who have, incidentally, had the benefit of lawyers, trials and appeals – as state-sponsored murder fall quiet as their states kill, with impunity, nuclear scientists, terror suspects and alleged militants in faraway lands. Yet a “targeted killing”, human-rights lawyer and anti-drone activist Clive Stafford Smith tells me, “is just the death penalty without due process”.

Cognitive dissonance abounds. To torture a terror suspect, for example, is always morally wrong; to kill him, video game style, with a missile fired from a remote-controlled drone, is morally justified. Crippled by fear and insecurity, we have sleepwalked into a situation where governments have arrogated to themselves the right to murder their enemies abroad.

Nor are we only talking about foreigners here. Take Anwar al-Awlaki, an Islamist preacher, al-Qaida supporter – and US citizen. On 30 September 2011, a CIA drone killed Awlaki and another US citizen, Samir Khan. Two weeks later, another CIA-led drone attack killed Awlaki’s 21-year-old son, Abdul-Rahman. Neither father nor son were ever indicted, let alone tried or convicted, for committing a crime. Both US citizens were assassinated by the US government in violation of the Fifth Amendment (“No person shall be deprived of life without due process of law”).

An investigation by Reuters last October noted how, under the Obama administration, US citizens accused of involvement in terrorism can now be “placed on a kill or capture list by a secretive panel of senior government officials, which then informs the president of its decisions … There is no public record of the operations or decisions of the panel … Neither is there any law establishing its existence or setting out the rules by which it is supposed to operate.”

Should “secret panels” and “kill lists” be tolerated in a liberal democracy, governed by the rule of law? Did the founders of the United States intend for its president to be judge, jury and executioner? Whatever happened to checks and balances? Or due process?

Imagine the response of our politicians and pundits to a campaign of assassinations against western scientists conducted by, say, Iran or North Korea. When it comes to state-sponsored killings, the double standard is brazen. “Actions are held to be good or bad, not on their own merits, but according to who does them,” George Orwell observed, “and there is almost no kind of outrage … which does not change its moral colour when it is committed by ‘our’ side”.

But how many more of our values will we shred in the name of security? Once we have allowed our governments to order the killing of fellow citizens, fellow human beings, in secret, without oversight or accountability, what other powers will we dare deny them?

This isn’t complicated; there are no shades of grey here. Do we disapprove of car bombings and drive-by shootings, or not? Do we consistently condemn state-sponsored, extrajudicial killings as acts of pure terror, no matter where in the world, or on whose orders, they occur? Or do we shrug our shoulders, turn a blind eye and continue our descent into lawless barbarism?

© 2012 The Guardian

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Mehdi Hasan

Mehdi Hasan is senior editor (politics) at the New Statesman and a former news and current affairs editor at Channel 4. His New Statesman blog is here

Davis: Mercy On Their Souls September 22, 2011

Posted by rogerhollander in Criminal Justice, Racism.
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by Abby Zimet, www.commondreams.org

The state-sanctioned killing of Troy Davis has elicited much righteous grief, shame and anger; may it spark long-overdue change as well. His final, moving letter to supporters here. What you can do in his name here and here. The people’s historian Howard Zinn on the death penalty as “a kind of terror waged by the state, one death at a time, an attempt to instill fear and obedience in the population.”

“There are societies that do not pretend to be ‘civilized’—military dictatorships and totalitarian states—and execute their victims without ceremony. Then there are nations like the United States, whose claim to be civilized rests on the fact that its punishments are legitimized by a complex set of judicial procedures. This is called ‘due process,’ despite the fact that each step in this process is tainted by racial prejudice, class bias or political discrimination.” – Zinn in Killing People to ‘Send a Message’.

Troy DavisHere is the letter that Troy Davis penned to supporters:

I want to thank all of you for your efforts and dedication to Human Rights and Human Kindness, in the past year I have experienced such emotion, joy, sadness and never ending faith. It is because of all of you that I am alive today, as I look at my sister Martina I am marveled by the love she has for me and of course I worry about her and her health, but as she tells me she is the eldest and she will not back down from this fight to save my life and prove to the world that I am innocent of this terrible crime.

As I look at my mail from across the globe, from places I have never ever dreamed I would know about and people speaking languages and expressing cultures and religions I could only hope to one day see first hand. I am humbled by the emotion that fills my heart with overwhelming, overflowing Joy. I can’t even explain the insurgence of emotion I feel when I try to express the strength I draw from you all, it compounds my faith and it shows me yet again that this is not a case about the death penalty, this is not a case about Troy Davis, this is a case about Justice and the Human Spirit to see Justice prevail.

Would You Fight for the Life of a Man Who Shot You and Left You for Dead? July 24, 2011

Posted by rogerhollander in 9/11, Criminal Justice, Texas.
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Roger’s note: the United States is one of the few nations in the world that allows for the barbarism of state execution.  I read a few years ago that the thee jurisdictions in the world with the most state executions were China, Texas and Florida.  By pure coincidence Texas and Florida for many years were governed by a couple of renowned statesmen who go by the names of George W. and Jeb Bush.  A proud heritage.
LilianaSegura.com / By Liliana Segura

Capital punishment is supposed to bring closure to victims’
families, but ignores the wishes of those who prefer forgiveness.
July 22, 2011  |

A death penalty case in Texas received a lot of media attention in the past several
weeks, as state prison authorities prepared to execute Mark Stroman, a man who
shot and killed two people in a vengeful rampage after September
11th. His victims, who he targeted because he thought they were Arab,
were a Pakistani man named Waqar Hasan and an Indian man named Vasudev Patel. A
third man survived. His name is Rais Bhuiyan. He is Muslim, from Bangladesh. He
has told his story to news outlets across the country; how he was approached at
the gas station where he worked, how Stroman, a tattooed white man, demanded,
“where are you from?” as he brandished a gun. How he had not yet answered when
he felt “the sensation of a million bees stinging my face, and then heard an
explosion” as Stroman shot him. Bhuiyan survived, somehow, and was
left blinded in one eye.

To the surprise of many, Bhuiyan devoted himself in the past several months
to fighting for Stroman’s life, pleading with Texas not to kill the man who
brutally shot him and left him for dead. After discussing it with Hasan’s and
Patel’s families, he started a petition on Stroman’s behalf asking the Texas
Board of Pardons and Parole to spare his life, and posting it on a
website
in which he preached forgiveness: “In order to live in a better and
peaceful world, we need to break the cycle of hate and violence,” he wrote. “…I
forgave Mark Stroman many years ago. I believe he was ignorant and not capable
of distinguishing between right and wrong. Otherwise he wouldn’t have done what
he did.” Despite Bhuiyan’s efforts, Stroman was executed by lethal injection on July 20th.

Bhuiyan’s story is extraordinary in many ways, heavy with the symbolic weight
of 9/11. His willingness to forgive and even fight for the life of a man who
tried to murder him has moved many people, with good reason. But it’s worth
remembering that victims of violent crime oppose the death penalty more often
than we may realize, and, like Bhuiyan so far, they are often disregarded. As
much as prosecutors and politicians love to insist that the toughest penalties
are meted out on behalf of victims and their grieving family members, the
reality is that deference to the mantle of “victim” often relies on a
full-throated embrace of the harshest sentence for the people whose job it is
for them to punish. Anything less is liable to be ignored.

Take another Texas case from a few months back. An Army veteran named Timothy
Adams was put to death in the killing of his 19-month-old son during a standoff
with police. Adams was suicidal at the time; he immediately turned himself in
and expressed remorse for his crime. As Texas prepared to put him to death, his
family members begged for clemency. “Our family lost one child,” his father said. “We don’t deserve to lose another. After my grandson’s
death, we lived through pain worse than anyone could imagine. Nothing good will
come from executing my son Tim and causing us more anguish.” Adams was executed by lethal injection on February 23rd.

That same month, in Ohio, a man named Johnnie Baston faced execution for the
killing of a South Korean store clerk in Toledo. The man’s family members fought
for clemency, but were ignored by the state parole board, which voted
unanimously to put him to death. “While many members of Mr. Mah’s family favor a
commutation to life without parole, Mr. Baston’s lack of accepting
responsibility, criminal history, and the severity of the execution-style
killing of Mr. Chong Mah outweigh their personal opinions regarding the death
penalty and their wishes as to the sentence imposed in this case,” the parole
board concluded.

“The death of Johnnie Baston isn’t going to do anything that’s going to bring
back our father, give us any closure or gratification,” his son, Peter Mah
argued to no avail. Baston was executed on March 10th.

The same thing happened in Alabama in January. Leroy White was executed over the wishes of his victim’s family members,
who, as in the case of Timothy Adams, included family members of his own. White
was sentenced to death for the killing of his wife, Ruby, with whom he had a
young daughter, Latonya. In a signed affidavit, she described how despite years
of anger at her father for taking her mother away, she was now very close to him
and “have grown to love him just as much as any child would love their parent…I
know that he did a terrible thing by taking my mother’s life, but I have
forgiven him completely.”

I am deeply opposed to my father’s
execution. He is the only thing that I have left that’s a part of me. Taking
away my only remaining biological parent will hurt me more than I can say.
Executing my father will do nothing to bring my mother back. I would do anything
in my power to stop this execution from taking place.

Leroy White was executed on January 13th.

Some would argue that cases like White’s and Adams’s are different, that
of course family members of murderers will argue to spare the life of a
relative, even if they have taken one of their own. To do so sets up a strange
hierarchy of victimization—who are the “good” victims?—but one that is all too
real. The family members of death row prisoners are rarely included under the
banner of “victim’s family,” but when the state has killed your loved one, what
are you then?

As we were so aggressively reminded after the death of Osama bin Laden, the
killing of killers is celebrated as a way to bring “closure” to people who have
suffered terrible losses at their hands. There are many reasons to question this notion, but whether this is ever
true can only depend on individual experiences. What is clear is that, when
those in a position to carry out the death penalty stand upon the moral pedestal
bestowed to them as a defender of victims’ rights, such  “rights” have limits.
As Jeff Gamso, a criminal defense attorney in Ohio who has worked on capital
cases, wrote a few days before Stroman’s
execution: “Texas, of course, like Ohio, like other states, like the feds, is
deeply committed to ensuring the rights of crime victims. Their voices will be
heard. Their needs will be met. They will be offered support and comfort and
help. As long as they seek vengeance. The rights of victims don’t extend to
seeking mercy. At least, not so far.”

 

Liliana Segura is an independent journalist and
editor with a focus on social justice, prisons & harsh sentencing
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