Feeding the Flame of Revolt November 18, 2013Posted by rogerhollander in Criminal Justice, Surveillance State, Whistle-blowing.
Tags: anarchism, anonymous, black bloc, chris hedges, civil disobedience, direct action, hacking, jeremy hammond, loretta preska, revolution, roger hollander, stratfor, subu, whistle-blowing
add a comment
Roger’s note: in this article Hedges cites John Kennedy’s “Those who make peaceful change impossible make violent change inevitable,” which is more or less the theme of the piece. A chant I have heard at many a protest demonstration says the same in four simple words: “No Justice, No Peace.” In our upside-down world, the state purveyors of massive violence and terror, indict those who oppose it on the grounds of inciting violence and terror. Freud would understand, but I digress. Regardless of whether governments are democratic or not, it is capital that rules in our universe. Capital-ism is the system by which capital rules via economies, governments (all three branches: executive, law making legislatures and judicial), military and policing. In a very real sense, there is a war going on at all times, the war against human beings by those who own, manage and control capital (huge accumulations of stolen wealth). As the saying goes: they only acknowledge class war when we fight back.
NEW YORK—I was in federal court here Friday for the sentencing of Jeremy Hammond to 10 years in prison for hacking into the computers of a private security firm that works on behalf of the government, including the Department of Homeland Security, and corporations such as Dow Chemical. In 2011 Hammond, now 28, released to the website WikiLeaks and Rolling Stone and other publications some 3 million emails from the Texas-based company Strategic Forecasting Inc., or Stratfor.
The sentence was one of the longest in U.S. history for hacking and the maximum the judge could impose under a plea agreement in the case. It was wildly disproportionate to the crime—an act of nonviolent civil disobedience that championed the public good by exposing abuses of power by the government and a security firm. But the excessive sentence was the point. The corporate state, rapidly losing credibility and legitimacy, is lashing out like a wounded animal. It is frightened. It feels the heat from a rising flame of revolt. It is especially afraid of those such as Hammond who have the technical skills to break down electronic walls and expose the corrupt workings of power.
“People have a right to know what governments and corporations are doing behind closed doors,” Hammond told me when we met in the Metropolitan Correctional Center in Manhattan about a week and a half before his sentencing.
I did not hope for justice from the court. Judge Loretta A. Preska is a member of the right-wing Federalist Society. And the hack into Stratfor gave the email address and disclosed the password of an account used for business by Preska’s husband, Thomas Kavaler, a partner at the law firm Cahill Gordon & Reindel. Some emails of the firm’s corporate clients, including Merrill Lynch, also were exposed. The National Lawyers Guild, because the judge’s husband was a victim of the hack, filed a recusal motion that Preska, as chief judge of the U.S. District Court for the Southern District of New York, was able to deny. Her refusal to recuse herself allowed her to oversee a trial in which she had a huge conflict of interest.
The judge, who herself once was employed at Cahill Gordon & Reindel, fulminated from the bench about Hammond’s “total lack of respect for the law.” She read a laundry list of his arrests for acts of civil disobedience. She damned what she called his “unrepentant recidivism.” She said: “These are not the actions of Martin Luther King, Nelson Mandela … or even Daniel Ellsberg; there’s nothing high-minded or public-spirited about causing mayhem”—an odd analogy given that Mandela founded the armed wing of the African National Congress, was considered by South Africa’s apartheid government and the United States government to be a terrorist and was vilified, along with King and Ellsberg, by the U.S. government. She said there was a “desperate need to promote respect for the law” and a “need for adequate public deterrence.” She read from transcripts of Hammond’s conversations in Anonymous chat rooms in which he described the goal of hacking into Stratfor as “destroying the target, hoping for bankruptcy, collapse” and called for “maximum mayhem.” She admonished him for releasing the unlisted phone number of a retired Arizona police official who allegedly received threatening phone calls afterward.
The judge imposed equally harsh measures that will take effect after Hammond’s release from prison. She ordered that he be placed under three years of supervised control, be forbidden to use encryption or aliases online and submit to random searches of his computer equipment, person and home by police and any internal security agency without the necessity of a warrant. The judge said he was legally banned from having any contact with “electronic civil disobedience websites or organizations.” By the time she had finished she had shredded all pretense of the rule of law.
The severe sentence—Hammond will serve more time than the combined sentences of four men who were convicted in Britain for hacking related to the U.S. case—was monumentally stupid for a judge seeking to protect the interest of the ruling class. The judicial lynching of Hammond required her to demonstrate a callous disregard for transparency and our right to privacy. It required her to ignore the disturbing information Hammond released showing that the government and Stratfor attempted to link nonviolent dissident groups, including some within Occupy, to terrorist organizations so peaceful dissidents could be prosecuted as terrorists. It required her to accept the frightening fact that intelligence agencies now work on behalf of corporations as well as the state. She also had to sidestep the fact that Hammond made no financial gain from the leak.
The sentencing converges with the state’s persecution of Chelsea Manning, Edward Snowden, Julian Assange and Barrett Brown, along with Glenn Greenwald, Jacob Appelbaum, Laura Poitras and Sarah Harrison, four investigative journalists who are now in self-imposed exile from the United States. And as the numbers of our political prisoners and exiled dissidents mount, there is the unmistakable stench of tyranny.
This draconian sentence, like the draconian sentences of other whistle-blowers, will fan revolt. History bears this out. It will solidify the growing understanding that we must resort, if we want to effect real change, to unconventional tactics to thwart the mounting abuses by the corporate state. There is no hope, this sentencing shows, for redress from the judicial system, elected officials or the executive branch. Why should we respect a court system, or a governmental system, that shows no respect to us? Why should we abide by laws that serve only to protect criminals such as Wall Street thieves while leaving the rest of us exposed to abuse? Why should we continue to have faith in structures of power that deny us our most basic rights and civil liberties? Why should we be impoverished so the profits of big banks, corporations and hedge funds can swell?
No one will save us but ourselves. That was the real message sent out by the sentencing of Jeremy Hammond. And just as Hammond was inspired to act by the arrest of Chelsea (then Bradley) Manning, others will be inspired to act by Hammond and the actions taken against him. And we can thank Judge Preska for that.
Hammond is rooted in the Black Bloc. As he was escorted out of the courtroom on the ninth floor of the federal courthouse at 500 Pearl St. on Friday he shouted to roughly 100 people—including a class of prim West Point cadets in their blue uniforms—gathered there: “Long live Anonymous! Hurrah for anarchy!” In a statement he read in court he thanked “Free Anons, the Anonymous Solidarity Network [and] Anarchist Black Cross” for their roles in the fight against oppression.
Hammond has abandoned faith not only in traditional institutions, such as the courts, but nonviolent mass protest and civil disobedience, a point on which he and I diverge. But his analysis of corporate tyranny is correct. And the longer the state ruthlessly persecutes dissidents, the more the state ensures that those who oppose it will resort to radical responses including violence. “Those who make peaceful change impossible make violent change inevitable,” John F. Kennedy said. And the corporate state is not only making peaceful change impossible but condemning it as terrorism.
In late October I spent an afternoon with Hammond in New York’s Metropolitan Correctional Center, where he had been held for 20 months. He said during our conversation, parts of which his lawyer requested be published only after his sentencing, that he believed that the sole way the people will now have any power is to rise up physically and seize it. My column last week was about that interview, and now I am including previously withheld parts of the conversation.
Hammond defines himself as “an anarchist communist.” He seeks to destroy capitalism and the centralized power of the corporate state. His revolutionary vision is “leaderless collectives based on free association, consensus, mutual aid, self-sufficiency and harmony with the environment.” He embraces the classic tools of revolt, including mass protests, general strikes and boycotts. And he sees hacking and leaking as part of this resistance, tools not only to reveal the truths about these systems of corporate power but to “disrupt/destroy these systems entirely.”
He participated in the Occupy movement in Chicago but found the politics of Occupy too vague and amorphous, a point on which I concur. He said Occupy lacked revolutionary vigor. He told me he did not support what he called the “dogmatic nonviolence doctrine” of many in the Occupy movement, calling it “needlessly limited and divisive.” He rejects the idea of acts of civil disobedience that protesters know will lead to their arrest. “The point,” he said, “is to carry out acts of resistance and not get caught.” He condemns “peace patrols,” units formed within the Occupy movement that sought to prohibit acts of vandalism and violence by other protesters—most often members of the Black Bloc—as “a secondary police force.” And he spurns the calls by many in Occupy not to antagonize the police, calling the police “the boot boys of the 1 percent, paid to protect the rich and powerful.” He said such a tactic of non-confrontation with the police ignored the long history of repression the police have carried out against popular movements, as well as the “profiling and imprisonment of our comrades.”
“Because we were unprepared, or perhaps unwilling, to defend our occupations, police and mayors launched coordinated attacks, driving us out of our own parks,” he said of the state’s closure of the Occupy encampments.
“I fully support and have participated in Black Bloc and other forms of militant direct action,” he said. “I do not believe that the ruling powers listen to the people’s peaceful protests. Black Bloc is an effective, fluid and dynamic form of protest. It causes disruption outside of predictable/controllable mass demonstrations through ‘unarrests,’ holding streets, barricades and property destruction. Smashing corporate windows is not violence, especially when compared to the everyday economic violence of sweatshops and ‘free trade.’ Black Bloc seeks to hit them where it hurts, through economic damage. But more than smashing windows they seek to break the spell of ‘law and order’ and the artificial limitations we impose on ourselves.”
I disagree with Hammond over tactics, but in the end this disagreement is moot. It will be the ruling elites who finally determine our response. If the corporate elites employ the full force of the security and surveillance state against us, if corporate totalitarian rule is one of naked, escalating and brutal physical repression, then the violence of the state will spawn a counter-violence. Judge Preska’s decision to judicially lynch Hammond has only added to the fury she and the state are trying to stamp out. An astute ruling class, one aware of the rage rippling across the American landscape, would have released Hammond on Friday and begun to address the crimes he exposed. But our ruling class, while adept at theft, looting, propaganda and repression, is blind to the growing discontent caused by the power imbalance and economic inequality that plague ordinary Americans at a time when half of the country lives in poverty or “near poverty.”
“The acts of civil disobedience and direct action that I am being sentenced for today are in line with the principles of community and equality that have guided my life,” Hammond told the courtroom. “I hacked into dozens of high-profile corporations and government institutions, understanding very clearly that what I was doing was against the law, and that my actions could land me back in federal prison. But I felt that I had an obligation to use my skills to expose and confront injustice—and to bring the truth to light.”
“Could I have achieved the same goals through legal means?” he said. “I have tried everything from voting petitions to peaceful protest and have found that those in power do not want the truth to be exposed. When we speak truth to power we are ignored at best and brutally suppressed at worst. We are confronting a power structure that does not respect its own system of checks and balances, never mind the rights of its own citizens or the international community.”
“My first memories of American politics was when Bush stole the election in 2000,” he told me at a metal table as we met at the prison in a small room reserved for attorney visits, “and then how Bush used the wave of nationalism after 9/11 to launch unprovoked pre-emptive wars against Afghanistan and Iraq. In high school I was involved in publishing ‘underground’ newsletters criticizing the Patriot Act, the wars, and other Bush-era policies. I attended many anti-war protests in the city [Chicago] and was introduced to other local struggles and the larger anti-corporate globalization movement. I began identifying as an anarchist, started to travel around the country to various mobilizations and conferences, and began getting arrested for various acts.”
He said that his experience of street protest, especially against the wars in Afghanistan and Iraq, was seminal, for he saw that the state had little interest in heeding the voices of protesters and others in the public. “Instead, we were labeled as traitors, beaten and arrested.”
“I targeted law enforcement systems because of the racism and inequality with which the criminal law is enforced,” he admitted in court. “I targeted the manufacturers and distributors of military and police equipment who profit from weaponry used to advance U.S. political and economic interests abroad and to repress people at home. I targeted information security firms because they work in secret to protect government and corporate interests at the expense of individual rights, undermining and discrediting activists, journalists and other truth seekers, and spreading disinformation.”
An FBI informant, Hector Xavier Monsegur, posing as an Anonymous member and using the online name “Sabu,” prodded Hammond to break into Stratfor and informed him of technical vulnerabilities in websites of the company.
“Why the FBI would introduce us to the hacker who found the initial vulnerability and allow this hack to continue remains a mystery,” Hammond said as he faced the judge.
“As a result of the Stratfor hack, some of the dangers of the unregulated private intelligence industry are now known,” he said. “It has been revealed through WikiLeaks and other journalists around the world that Stratfor maintained a worldwide network of informants that they used to engage in intrusive and possibly illegal surveillance activities on behalf of large multinational corporations.”
At Sabu’s urging, Hammond broke into other websites, too. Hammond, at Sabu’s request, provided information to hackers enabling them to break into and deface official foreign government websites, including some of Turkey, Iran and Brazil. The names of these three countries are technically under a protective court order but have been reported widely in the press.
“I broke into numerous sites and handed over passwords and backdoors that enabled Sabu—and by extension his FBI handlers—to control these targets,” Hammond said.
“I don’t know how other information I provided to him may have been used, but I think the government’s collection and use of this data needs to be investigated,” he went on. “The government celebrates my conviction and imprisonment, hoping that it will close the door on the full story. I took responsibility for my actions, by pleading guilty, but when will the government be made to answer for its crimes?”
“The hypocrisy of ‘law and order’ and the injustices caused by capitalism cannot be cured by institutional reform but through civil disobedience and direct action,” Hammond told the court. “Yes, I broke the law, but I believe that sometimes laws must be broken in order to make room for change.”
Nadezhda Tolokonnikova of Pussy Riot’s Prison Letters to Slavoj Žižek November 16, 2013Posted by rogerhollander in Art, Literature and Culture, Revolution, Russia.
Tags: anti-capitalism, capitalism, democracy, freedom, nadezhda tolokonnikova, performance art, pussy riot, putin, revolution, roger hollander, slavoj zizek
add a comment
Roger’s note: I hope you find this correspondence as fascinating as I did. The left/progressive blogosphere these days is publishing more anti-capitalism analyses than ever. I am a life-long Marxist Humanist, so the notion of capitalism is something I have been thinking about for years (decades, actually). What I find troubling is that very few writers either attempt or demonstrate a precise understanding of exactly what capitalism is. Capitalism is not simply an ideology, although there are more than enough capitalist ideologues; and capitalism is not primarily about so-called free markets, nor is state ownership anything less than pure genuine capitalism (prime example: China). To understand what a genuine transformation of society will be, it is important to have a historical understanding of how capitalist economic relations developed. More important is the need to understand exactly what capitalist economic relationships ARE, and that has to do with the basic structure under which goods and services are PRODUCED (again, not marketed). Karl Marx discovered an entire new continent of thought that takes us into the heart of notions of human freedom and exploitation via capitalist economic relations. Much too complex for me to go into here; I just want to point out that being anti-capitalist is necessary but not sufficient. The dialogue below is a good example of revolutionary activist thinking, striving to understand in order to transform.
Pussy Riot’s Nadezhda Tolokonnikova is currently in a prison hospital in Siberia; here she and Slovenian philosopher Slavoj Žižek meet in an extraordinary exchange of letters
2 January 2013
I hope you have been able to organise your life in prison around small rituals that make it tolerable, and that you have time to read. Here are my thoughts on your predicament.
John Jay Chapman, an American political essayist, wrote this about radicals in 1900: “They are really always saying the same thing. They don’t change; everybody else changes. They are accused of the most incompatible crimes, of egoism and a mania for power, indifference to the fate of their cause, fanaticism, triviality, lack of humour, buffoonery and irreverence. But they sound a certain note. Hence the great practical power of persistent radicals. To all appearance, nobody follows them, yet everyone believes them. They hold a tuning-fork and sound A, and everybody knows it really is A, though the time-honoured pitch is G flat.” Isn’t this a good description of the effect of Pussy Riot performances? In spite of all accusations, you sound a certain note. It may appear that people do not follow you, but secretly, they believe you, they know you are telling the truth, or, even more, you are standing for truth.
But what is this truth? Why are the reactions to Pussy Riot performances so violent, not only in Russia? All hearts were beating for you as long as you were perceived as just another version of the liberal-democratic protest against the authoritarian state. The moment it became clear that you rejected global capitalism, reporting on Pussy Riot became much more ambiguous. What is so disturbing about Pussy Riot to the liberal gaze is that you make visible the hidden continuity between Stalinism and contemporary global capitalism.
[Žižek then explores what he sees as a global trend towards limiting democracy.] Since the 2008 crisis, this distrust of democracy, once limited to third-world or post-Communist developing economies, is gaining ground in western countries. But what if this distrust is justified? What if only experts can save us?
But the crisis provided proof that it is these experts who don’t know what they are doing, rather than the people. In western Europe, we are seeing that the ruling elite know less and less how to rule. Look at how Europe is dealing with Greece.
No wonder, then, that Pussy Riot make us all uneasy – you know very well what you don’t know, and you don’t pretend to have any quick or easy answers, but you are telling us that those in power don’t know either. Your message is that in Europe today the blind are leading the blind. This is why it is so important that you persist. In the same way that Hegel, after seeing Napoleon riding through Jena, wrote that it was as if he saw the World Spirit riding on a horse, you are nothing less than the critical awareness of us all, sitting in prison.
Comradely greetings, Slavoj
23 February 2013
Once, in the autumn of 2012, when I was still in the pre-trial prison in Moscow with other Pussy Riot activists, I visited you. In a dream, of course.
I see your argument about horses, the World Spirit, and about tomfoolery and disrespect, as well as why and how all these elements are so connected to each other.
Pussy Riot did turn out be a part of this force, the purpose of which is criticism, creativity and co-creation, experimentation and constantly provocative events. Borrowing Nietzsche’s definition, we are the children of Dionysus, sailing in a barrel and not recognising any authority.
We are a part of this force that has no final answers or absolute truths, for our mission is to question. There are architects of apollonian statics and there are (punk) singers of dynamics and transformation. One is not better than the other. But it is only together that we can ensure the world functions in the way Heraclitus defined it: “This world has been and will eternally be living on the rhythm of fire, inflaming according to the measure, and dying away according to the measure. This is the functioning of the eternal world breath.”
We are the rebels asking for the storm, and believing that truth is only to be found in an endless search. If the “World Spirit” touches you, do not expect that it will be painless.
Laurie Anderson sang: “Only an expert can deal with the problem.” It would have been nice if Laurie and I could cut these experts down to size and take care of our own problems. Because expert status by no means grants access to the kingdom of absolute truth.
Two years of prison for Pussy Riot is our tribute to a destiny that gave us sharp ears, allowing us to sound the note A when everyone else is used to hearing G flat.
At the right moment, there will always come a miracle in the lives of those who childishly believe in the triumph of truth over lies, of mutual assistance, of those who live according to the economics of the gift.
4 April 2013
I was so pleasantly surprised when your letter arrived – the delay made me fear that the authorities would prevent our communication. I was deeply honoured, flattered even, by my appearance in your dream.
You are right to question the idea that the “experts” close to power are competent to make decisions. Experts are, by definition, servants of those in power: they don’t really think, they just apply their knowledge to the problems defined by those in power (how to bring back stability? how to squash protests?). So are today’s capitalists, the so-called financial wizards, really experts? Are they not just stupid babies playing with our money and our fate? I remember a cruel joke from Ernst Lubitsch’s To Be Or Not to Be. When asked about the German concentration camps in occupied Poland, the Nazi officer snaps back: “We do the concentrating, and the Poles do the camping.” Does the same not hold for the Enron bankruptcy in 2002? The thousands of employees who lost their jobs were certainly exposed to risk, but with no true choice – for them the risk was like blind fate. But those who did have insight into the risks, and the ability to intervene (the top managers), minimised their risks by cashing in their stocks before the bankruptcy. So it is true that we live in a society of risky choices, but some people (the managers) do the choosing, while others (the common people) do the risking.
For me, the true task of radical emancipatory movements is not just to shake things out of their complacent inertia, but to change the very co-ordinates of social reality so that, when things return to normal, there will be a new, more satisfying, “apollonian statics”. And, even more crucially, how does today’s global capitalism enter this scheme?
The Deleuzian philosopher Brian Massumi tells how capitalism has already overcome the logic of totalising normality and adopted the logic of erratic excess: “The more varied, and even erratic, the better. Normality starts to lose its hold. The regularities start to loosen. This loosening is part of capitalism’s dynamic.”
But I feel guilty writing this: who am I to explode in such narcissistic theoretical outbursts when you are exposed to very real deprivations? So please, if you can and want, do let me know about your situation in prison: about your daily rhythm, about the little private rituals that make it easier to survive, about how much time you have to read and write, about how other prisoners and guards treat you, about your contact with your child … true heroism resides in these seemingly small ways of organising one’s life in order to survive in crazy times without losing dignity.
With love, respect and admiration, my thoughts are with you!
16 April 2013
Has modern capitalism really overtaken the logic of totalising norms? Or is it willing to make us believe that it has overpassed the logic of hierarchical structures and normalisation?
As a child I wanted to go into advertising. I had a love affair with the advertising industry. And this is why I am in a position to judge its merits. The anti-hierarchical structures and rhizomes of late capitalism are its successful ad campaign. Modern capitalism has to manifest itself as flexible and even eccentric. Everything is geared towards gripping the emotion of the consumer. Modern capitalism seeks to assure us that it operates according to the principles of free creativity, endless development and diversity. It glosses over its other side in order to hide the reality that millions of people are enslaved by an all-powerful and fantastically stable norm of production. We want to reveal this lie.
You should not worry that you are exposing theoretical fabrications while I am supposed to suffer the “real hardship”. I value the strict limits, and the challenge. I am genuinely curious: how will I cope with this? And how can I turn this into a productive experience for me and my comrades? I find sources of inspiration; it contributes to my own development. Not because of, but in spite of the system. And in my struggle, your thoughts, ideas and stories are helpful to me.
I am happy to correspond with you. I await your reply and I wish you good luck in our common cause.
10 June 2013
I felt deeply ashamed after reading your reply. You wrote: “You should not worry about the fact that you are exposing theoretical fabrications while I am supposed to suffer the ‘real hardship’.” This simple sentence made me aware that the final sentiment in my last letter was false: my expression of sympathy with your plight basically meant, “I have the privilege of doing real theory and teaching you about it while you are good for reporting on your experience of hardship …” Your last letter demonstrates that you are much more than that, that you are an equal partner in a theoretical dialogue. So my sincere apologies for this proof of how deeply entrenched is male chauvinism, especially when it is masked as sympathy for the other’s suffering, and let me go on with our dialogue.
It is the crazy dynamics of global capitalism that make effective resistance to it so difficult and frustrating. Recall the great wave of protests that spilled all over Europe in 2011, from Greece and Spain to London and Paris. Even if there was no consistent political platform mobilising the protesters, the protests functioned as part of a large-scale educational process: the protesters’ misery and discontent were transformed into a great collective act of mobilisation – hundreds of thousands gathered in public squares, proclaiming that they had enough, that things could not go on like that. However, what these protests add up to is a purely negative gesture of angry rejection and an equally abstract demand for justice, lacking the ability to translate this demand into a concrete political programme.
What can be done in such a situation, where demonstrations and protests are of no use, where democratic elections are of no use? Can we convince the tired and manipulated crowds that we are not only ready to undermine the existing order, to engage in provocative acts of resistance, but also to offer the prospect of a new order?
The Pussy Riot performances cannot be reduced just to subversive provocations. Beneath the dynamics of their acts, there is the inner stability of a firm ethico-political attitude. In some deeper sense, it is today’s society that is caught in a crazy capitalist dynamic with no inner sense and measure, and it is Pussy Riot that de facto provides a stable ethico-political point. The very existence of Pussy Riot tells thousands that opportunist cynicism is not the only option, that we are not totally disoriented, that there still is a common cause worth fighting for.
So I also wish you good luck in our common cause. To be faithful to our common cause means to be brave, especially now, and, as the old saying goes, luck is on the side of the brave!
13 July 2013
In my last letter, written in haste as I worked in the sewing shop, I was not as clear as I should have been about the distinction between how “global capitalism” functions in Europe and the US on the one hand, and in Russia on the other. However, recent events in Russia – the trial of Alexei Navalny, the passing of unconstitutional, anti-freedom laws – have infuriated me. I feel compelled to speak about the specific political and economic practices of my country. The last time I felt this angry was in 2011 when Putin declared he was running for the presidency for a third time. My anger and resolve led to the birth of Pussy Riot. What will happen now? Time will tell.
Here in Russia I have a strong sense of the cynicism of so-called first-world countries towards poorer nations. In my humble opinion, “developed” countries display an exaggerated loyalty towards governments that oppress their citizens and violate their rights. The European and US governments freely collaborate with Russia as it imposes laws from the middle ages and throws opposition politicians in jail. They collaborate with China, where oppression is so bad that my hair stands on end just to think about it. What are the limits of tolerance? And when does tolerance become collaboration, conformism and complicity?
To think, cynically, “let them do what they want in their own country”, doesn’t work any longer, because Russia and China and countries like them are now part of the global capitalist system.
Russia under Putin, with its dependence on raw materials, would have been massively weakened if those nations that import Russian oil and gas had shown the courage of their convictions and stopped buying. Even if Europe were to take as modest a step as passing a “Magnitsky law” [the Magnitsky Act in the US allows it to place sanctions on Russian officials believed to have taken part in human-rights violations], morally it would speak volumes. A boycott of the Sochi Winter Olympics in 2014 would be another ethical gesture. But the continued trade in raw materials constitutes a tacit approval of the Russian regime – not through words, but through money. It betrays the desire to protect the political and economic status quo and the division of labour that lies at the heart of the world economic system.
You quote Marx: “A social system that seizes up and rusts … cannot survive.” But here I am, working out my prison sentence in a country where the 10 people who control the biggest sectors of the economy are Vladimir Putin’s oldest friends. He studied or played sports with some, and served in the KGB with others. Isn’t this a social system that has seized up? Isn’t this a feudal system?
I thank you sincerely, Slavoj, for our correspondence and can hardly wait for your reply.
• The correspondence was organised by Philosophie magazine in cooperation with New Times. Longer versions can be found in German at philomag.de or in French at philomag.com. Tolokonnikova’s letters were translated from Russian by Galia Ackerman
The Revolutionaries in Our Midst November 11, 2013Posted by rogerhollander in Democracy, Occupy Wall Street Movement, Whistle-blowing.
Tags: #occupy movement, anarchism, anonymous, barret brown, black bloc, chelsea manning, chris hedges, corporate state, edward snowden, espionage act, first amendment, glenn greenwald, jacob applebaum, jeremy hammond, julian assange, laura poitras, ndaa, obama administration, political prisoner, press freedom, revolution, roger hollander, sarah harrison, surveillance state, whistle blower, whistleblowers, wikileaks
add a comment
Roger’s note: as with many of the articles I read on the Internet, readers’ comments are often a valuable source of opinion and ideas. For the comments on this article, you can go to the source at:http://www.commondreams.org/view/2013/11/11-0.
NEW YORK—Jeremy Hammond sat in New York’s Metropolitan Correctional Center last week in a small room reserved for visits from attorneys. He was wearing an oversized prison jumpsuit. The brown hair of the lanky 6-footer fell over his ears, and he had a wispy beard. He spoke with the intensity and clarity one would expect from one of the nation’s most important political prisoners.
On Friday the 28-year-old activist will appear for sentencing in the Southern District Court of New York in Manhattan. After having made a plea agreement, he faces the possibility of a 10-year sentence for hacking into the Texas-based private security firm Strategic Forecasting Inc., or Stratfor, which does work for the Homeland Security Department, the Marine Corps, the Defense Intelligence Agency and numerous corporations including Dow Chemical and Raytheon.
Four others involved in the hacking have been convicted in Britain, and they were sentenced to less time combined—the longest sentence was 32 months—than the potential 120-month sentence that lies before Hammond.
Hammond turned the pilfered information over to the website WikiLeaks and Rolling Stone and other publications. The 3 million email exchanges, once made public, exposed the private security firm’s infiltration, monitoring and surveillance of protesters and dissidents, especially in the Occupy movement, on behalf of corporations and the national security state. And, perhaps most important, the information provided chilling evidence that anti-terrorism laws are being routinely used by the federal government to criminalize nonviolent, democratic dissent and falsely link dissidents to international terrorist organizations. Hammond sought no financial gain. He got none.
The email exchanges Hammond made public were entered as evidence in my lawsuit against President Barack Obama over Section 1021 of the National Defense Authorization Act (NDAA). Section 1021 permits the military to seize citizens who are deemed by the state to be terrorists, strip them of due process and hold them indefinitely in military facilities. Alexa O’Brien, a content strategist and journalist who co-founded US Day of Rage, an organization created to reform the election process, was one of my co-plaintiffs. Stratfor officials attempted, we know because of the Hammond leaks, to falsely link her and her organization to Islamic radicals and websites as well as to jihadist ideology, putting her at risk of detention under the new law. Judge Katherine B. Forrest ruled, in part because of the leak, that we plaintiffs had a credible fear, and she nullified the law, a decision that an appellate court overturned when the Obama administration appealed it.
Freedom of the press and legal protection for those who expose government abuses and lies have been obliterated by the corporate state. The resulting self-exile of investigative journalists such as Glenn Greenwald, Jacob Appelbaum and Laura Poitras, along with the indictment of Barret Brown, illustrate this. All acts of resistance—including nonviolent protest—have been conflated by the corporate state with terrorism. The mainstream, commercial press has been emasculated through the Obama administration’s repeated use of the Espionage Act to charge and sentence traditional whistle-blowers. Governmental officials with a conscience are too frightened to reach out to mainstream reporters, knowing that the authorities’ wholesale capturing and storing of electronic forms of communication make them easily identifiable. Elected officials and the courts no longer impose restraint or practice oversight. The last line of defense lies with those such as Hammond, Julian Assange, Edward Snowden and Chelsea Manning who are capable of burrowing into the records of the security and surveillance state and have the courage to pass them on to the public. But the price of resistance is high.
“In these times of secrecy and abuse of power there is only one solution—transparency,” wrote Sarah Harrison, the British journalist who accompanied Snowden to Russia and who also has gone into exile, in Berlin. “If our governments are so compromised that they will not tell us the truth, then we must step forward to grasp it. Provided with the unequivocal proof of primary source documents people can fight back. If our governments will not give this information to us, then we must take it for ourselves.”
“When whistleblowers come forward we need to fight for them, so others will be encouraged,” she went on. “When they are gagged, we must be their voice. When they are hunted, we must be their shield. When they are locked away, we must free them. Giving us the truth is not a crime. This is our data, our information, our history. We must fight to own it. Courage is contagious.”
Hammond knows this contagion. He was living at home in Chicago in 2010 under a 7-a.m.-to-7-p.m. curfew for a variety of acts of civil disobedience when Chelsea (formerly Bradley) Manning was arrested for giving WikiLeaks secret information about military war crimes and government lies. Hammond at the time was running social aid programs to feed the hungry and send books to prisoners. He had, like Manning, displayed a remarkable aptitude for science, math and computer languages at a young age. He hacked into the computers at a local Apple store at 16. He hacked into the computer science department’s website at the University of Illinois-Chicago as a freshman, a prank that saw the university refuse to allow him to return for his sophomore year. He was an early backer of “cyber-liberation” and in 2004 started an “electronic-disobedience journal” he named Hack This Zine. He called on hackers in a speech at the 2004 DefCon convention in Las Vegas to use their skills to disrupt that year’s Republican National Convention. He was, by the time of his 2012 arrest, one of the shadowy stars of the hacktivist underground, dominated by groups such as Anonymous and WikiLeaks in which anonymity, stringent security and frequent changes of aliases alone ensured success and survival. Manning’s courage prompted Hammond to his own act of cyber civil disobedience, although he knew his chances of being caught were high.
“I saw what Chelsea Manning did,” Hammond said when we spoke last Wednesday, seated at a metal table. “Through her hacking she became a contender, a world changer. She took tremendous risks to show the ugly truth about war. I asked myself, if she could make that risk shouldn’t I make that risk? Wasn’t it wrong to sit comfortably by, working on the websites of Food Not Bombs, while I had the skills to do something similar? I too could make a difference. It was her courage that prompted me to act.”
Hammond—who has black-inked tattoos on each forearm, one the open-source movement’s symbol known as the “glider” and the other the shi hexagram from the I Ching—is steeped in radical thought. As a teenager, he swiftly migrated politically from the liberal wing of the Democratic Party to the militancy of the Black Bloc anarchists. He was an avid reader in high school of material put out by CrimethInc, an anarchist collective that publishes anarchist literature and manifestos. He has molded himself after old radicals such as Alexander Berkman and Emma Goldman and black revolutionaries such as George Jackson, Elaine Brown and Assata Shakur, as well as members of the Weather Underground. He said that while he was in Chicago he made numerous trips to Waldheim Cemetery to visit the Haymarket Martyrs Monument, which honors four anarchists who were hanged in 1887 and others who took part in the labor wars. On the 16-foot-high granite monument are the final words of one of the condemned men, August Spies. It reads: “The day will come when our silence will be more powerful than the voice you are throttling today.” Emma Goldman is buried nearby.
Hammond became well known to the government for a variety of acts of civil disobedience over the last decade. These ranged from painting anti-war graffiti on Chicago walls to protesting at the 2004 Republican National Convention in New York to hacking into the right-wing website Protest Warrior, for which he was sentenced to two years in the Federal Correctional Institute at Greenville, Ill.
Hammond spent months within the Occupy movement in Chicago. He embraced its “leaderless, non-hierarchical structures such as general assemblies and consensus, and occupying public spaces.” But he was highly critical of what he said were the “vague politics” in Occupy that allowed it to include followers of the libertarian Ron Paul, some in the tea party, as well as “reformist liberals and Democrats.” Hammond said he was not interested in any movement that “only wanted a ‘nicer’ form of capitalism and favored legal reforms, not revolution.” He remains rooted in the ethos of the Black Bloc.
“Being incarcerated has really opened my eyes to the reality of the criminal justice system,” he said, “that it is not a criminal justice system about public safety or rehabilitation, but reaping profits through mass incarceration. There are two kinds of justice—one for the rich and the powerful who get away with the big crimes, then for everyone else, especially people of color and the impoverished. There is no such thing as a fair trial. In over 80 percent of the cases people are pressured to plea out instead of exercising their right to trial, under the threat of lengthier sentences. I believe no satisfactory reforms are possible. We need to close all prisons and release everybody unconditionally.”
He said he hoped his act of resistance would encourage others, just as Manning’s courage had inspired him. He said activists should “know and accept the worst possible repercussion” before carrying out an action and should be “aware of mass counterintelligence/surveillance operations targeting our movements.” An informant posing as a comrade, Hector Xavier Monsegur, known online as “Sabu,” turned Hammond and his co-defendants in to the FBI. Monsegur stored data retrieved by Hammond on an external server in New York. This tenuous New York connection allowed the government to try Hammond in New York for hacking from his home in Chicago into a private security firm based in Texas. New York is the center of the government’s probes into cyber-warfare; it is where federal authorities apparently wanted Hammond to be investigated and charged.
Hammond said he will continue to resist from within prison. A series of minor infractions, as well as testing positive with other prisoners on his tier for marijuana that had been smuggled into the facility, has resulted in his losing social visits for the next two years and spending “time in the box [solitary confinement].” He is allowed to see journalists, but my request to interview him took two months to be approved. He said prison involves “a lot of boredom.” He plays chess, teaches guitar and helps other prisoners study for their GED. When I saw him, he was working on the statement, a personal manifesto, that he will read in court this week.
He insisted he did not see himself as different from prisoners, especially poor prisoners of color, who are in for common crimes, especially drug-related crimes. He said most inmates are political prisoners, caged unjustly by a system of totalitarian capitalism that has snuffed out basic opportunities for democratic dissent and economic survival.
“The majority of people in prison did what they had to do to survive,” he said. “Most were poor. They got caught up in the war on drugs, which is how you make money if you are poor. The real reason they get locked in prison for so long is so corporations can continue to make big profits. It is not about justice. I do not draw distinctions between us.”
“Jail is essentially enduring harassment and dehumanizing conditions with frequent lockdowns and shakedowns,” he said. “You have to constantly fight for respect from the guards, sometimes getting yourself thrown in the box. However, I will not change the way I live because I am locked up. I will continue to be defiant, agitating and organizing whenever possible.”
He said resistance must be a way of life. He intends to return to community organizing when he is released, although he said he will work to stay out of prison. “The truth,” he said, “will always come out.” He cautioned activists to be hyper-vigilant and aware that “one mistake can be permanent.” But he added, “Don’t let paranoia or fear deter you from activism. Do the down thing!”
Class War??? Elect “Progressive” Democrats??? November 7, 2013Posted by rogerhollander in Democracy, Political Commentary, Revolution.
Tags: 2013 election, class war, de blasio, democratic party, democrats, elections, Foucault, Gramsci, ideology, karl marx, marxism, new york city, new york government, new york politics, progressives, revolution, richard goldin, roger hollander, tom hayden
add a comment
THE FIRS WEB SITE I GO TO EVERY DAY IS COMMON DREAMS. I DON’T READ EVERYTHING BECAUSE I HAVE OTHER WEB SITES TO CHECK OUT, BUT I TRY TO FIND WHAT SPEAKS TO THE CRISES IN OUR WORLD TODAY AND WILL HAVE A UNIVERSAL AND HUMANISTIC APPEAL TO THE READERS OF MY BLOG. AS HAPPENED TODAY, SOMETIMES I READ WHAT I HAVE A FEELING WILL BE SOMETHING I CANNOT AGREE WITH. AS WITH THESE KINDS OF ARTICLES, AS WELL AS THOSE WHICH FOR ME ARE RIGHT ON, MORE OFTEN THAN NOT THE COMMENTS AT THE END OF THE ARTICLE FOR THE MOST PART CONTAIN AS MUCH OR MORE WISDOM AS THE ARTICLE ITSELF. THIS GIVES ME LOTS OF HOPE BECAUSE THESE ARE NOT OPINIONS OF THE SO-CALLED EXPERTS, BUT RATHER ORDINARY JANES AND JOES LIKE YOU AND ME.
I AM NOT GOING TO POST THESE TWO ARTICLES, RATHER GIVE YOU THE LINKS AND SUGGEST YOU DO AS I DID AND TAKE THE TIME TO READ ALL THE COMMENTS. JUST READING THE TITLES OF THESE TWO ARTICLES GOT MY DANDER UP: “Bill de Blasio: Harbinger of a New Populist Left in America” AND “Class War is a Bad Strategy for Progressive Politics.”
JUST CLICK ON THESE TITLES TO READ THE ARTICLES AND I PROMISE YOU IT WILL BE WORTH YOUR WHILE TO READ ALL THE COMMENTS (THE GREAT PERCENTAGE OF WHICH I CONSIDER TO BE WELL STATED). THERE IS A QUOTE IN THE COMMENTS OF THE SECOND ARTICLE BY FREDERICK DOUGLAS, WHICH I GIVE YOU HERE AS AN APPETIZER:
“The whole history of the progress of human liberty shows that all concessions yet made to her august claims have been born of earnest struggle. … If there is no struggle, there is no progress. Those who profess to favor freedom, and yet deprecate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle. Power concedes nothing without a demand. It never did and it never will. Find out just what any people will submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.” – Fredrick Douglas – 1857
The Zapatistas’ First School Opens for Session August 13, 2013Posted by rogerhollander in Education, First Nations, Latin America, Mexico, Revolution.
Tags: chiapas, indigenous, marta molina, Mexico, popular education, revolution, roger hollander, subcomandante marcos, zapatista movement, Zapatistas
add a comment
Roger’s note: The Zapatistas are perhaps the most important revolutionary movement of our times. The figure known as Subcomandante Marcos was a Mexico City academic who went to Chiapas to teach revolution to the Indigenous population. Instead, he himself got his world view flipped 180 degrees, coming to realize that the true revolutionary spirit is indigenous to the Indigenous. What the Zapatistas have taught us is the prime importance of the notion of “dignity,” self-governance, and that genuine revolution at a given time does not necessarily imply the necessity of winning state power. I recommend that anyone interested in revolutionary theory and practice look into the Zapatista experience. I also recommend a work greatly inspired by the Zapatista movement, John Holloway’s “Change the World Without Taking Power.”
Last December, tens of thousands of indigenous Zapatistas mobilized, peacefully and in complete silence, to occupy five municipal government office buildings in the state of Chiapas, Mexico. That same day, which coincided with the end of one cycle on the Maya calendar, Zapatistas released a communiqué, asking, “Did you hear it?”
It appears that the answer was yes, because this week thousands of people from around the world are descending on Chiapas for the Zapatistas’ first organizing school, called la escuelita de libertad, which means the little school of liberty. Originally the group allotted for only 500 students. But so many people wished to enroll that they opened an additional 1,200 slots for the weeklong school, which begins on August 12.
Just as the Zapatistas have, for two decades, rejected hierarchical systems, the escuelita will also eschew traditional teaching models. Instead, it will be an open space for the community to learn together.
“There isn’t one teacher,” wrote Subcomandante Marcos, the spokesperson for the Zapatista movement. “Rather, it is the collective that teaches, that shows, that forms, and in it and through it the person learns, and also teaches.”
While attending the escuelita, students will live with a family in a rebel zapatista community and participate both in the school and in the daily life of the community. Participants will cut wood, work in the cornfields and cook and eat with their host families.
Subcomandante Marcos acknowledged that attending this type of school requires shifting one’s way of thinking about learning and indigenous communities. As he asked in a communiqué:
Would you attend a school taught by indigenous teachers, whose mother tongue is typified as “dialect”?
Could you overcome the temptation to study them as anthropological subjects, psychological subjects, subjects of law or esoterism, or history?
Would you overcome the urge to write a report, interview them, tell them your opinion, give them advice, orders?
Would you see them, that is to say, would you listen to them?
Leading up to the school, the Zapatistas published a series of seven communiqués entitled “Them and Us.” These essays illustrated the absurdities of “those from above” — those who hold coercive and repressive power — trampling the freedoms of “those from below.” The writings also spoke to the need to learn by observing and listening in order to build an alternative world. But more than abstractions, the seven publications were a collection of lessons about how everyday life in the Zapatista communities, including how people resolve problems and how they organize themselves into an autonomous networks in which the people rule and the government obeys.
The last installation of this manual, published on March 27, also announced the upcoming escuelita and outlined three requirements necessary for any applicant: “an indisposition to speaking and judging, a disposition to listening and seeing, and a well-placed heart.”
The Zapatistas are unique not only for challenging power or maintaining their resistance for nearly 20 years. What sets them apart is their ever-evolving definition of liberty, and this topic — liberty according to the Zapatistas — will be the central focus of the school. According to Subcomandante Marcos, liberty is “to govern and govern ourselves according to our ways, in our geography and in this calendar.” But the definition also shifts from generation to generation, and Marcos explains that new generations must find their own paths through rebellion and dignity.
The experience of living with Zapatistas and other indigenous families will be another central part of the school. Some students will stay with families living in autonomous rebel communities, while others will be with nearby non-Zapatistas, or even anti-Zapatistas families. These hundreds of families have all agreed on a votán, a person who, in the Zapatista movement, represents a guardian and the heart of the community. The votáns will translate for the families and the foreign students, although Marcos acknowledges that translation itself is an imperfect process.
“In legal cases, do cultures translate?” he questions. “In that sense, one understands that what they call ‘equality under the law’ is one of the greatest travesties of justice in our world.”
As for final evaluations, the school won’t, unsurprisingly, have an exam, a thesis, or a multiple-choice test. Rather, as Marcos explained, the school “will make its own reality,” and the results will be “a mirror.”
The school began after three days of festivals in rebel communities to celebrate the 10-year anniversary of the councils of good governance, the Zapatistas’ autonomous governing system in which the community makes decisions and the government carries them out. During the celebrations, one could see empty buses and vans parked along the streets to Ocosingo and Palenque, waiting to transport the 1,700 students from San Cristobal de Las Casas into the rebel communities the following morning.
Earlier this summer, the Zapatistas announced that future escuelitas in the Zapatista communities will be held this coming winter.
Homeland Security Prepares for Civil War August 28, 2012Posted by rogerhollander in Economic Crisis, Revolution.
Tags: civil revolt, civil unrest, civil war, dhs, doug haggman, hollow point bullets, Homeland Security, jack swint, madison ruppert, revolution, roger hollander, tea party
add a comment
Roger’s note: I have no idea how reliable is the author of this article. If the facts are correct, then we have good reason to fear massive repression of civil unrest. The article suggests that it is more likely to come from the right (tea party) than the left. In either case the notion of economic disaster leading to civilian rioting being confronted by agencies armed with lethal weapons is truly frightening.
Egypt, women and permanent revolution July 19, 2012Posted by rogerhollander in Egypt, Revolution, Women.
Tags: arab spring, arab women, egypt, egypt revolution, genital mutilation, Marxist Humanism, Middle East, misogyny, mona eltahawy, revolution, roger hollander, sexism, terry moon, women
add a comment
NEWS & LETTERS, July – August 2012
by Terry Moon
Mona Eltahawy, an American-Egyptian journalist, wrote an eloquent essay published in the May/June edition of Foreign Policy titled “Why Do They Hate Us? The real war on women is in the Middle East.” The myriad negative responses to it reveal serious examples of counter-revolution from within the revolution in the wake of Arab Spring.
ARAB SPRING FACES COUNTER-REVOLUTION
Eltahawy takes up “the pulsating heart of misogyny in the Middle East.” It is crucial that her essay is about the need for the revolutions of Arab Spring to continue and deepen. So important is this to her that she begins and ends with that point. On the first page she declares:
“An entire political and economic system–one that treats half of humanity like animals–must be destroyed along with the other more obvious tyrannies choking off the region from its future. Until the rage shifts from the oppressors in our presidential palaces to the oppressors on our streets and in our homes, our revolution has not even begun.”
And on the last page she writes:
“The Arab uprisings may have been sparked by an Arab man–Mohamed Bouazizi, the Tunisian street vendor who set himself on fire in desperation–but they will be finished by Arab women…. Our political revolutions will not succeed unless they are accompanied by revolutions of thought–social, sexual, and cultural revolutions that topple the Mubaraks in our minds as well as our bedrooms.”
Not one of the critiques I read mentions that this is what her essay is about. Rather than speaking to her essay’s content–the unbearable sexism that women experience in the Middle East–they try to discredit her. Where she talks of how “more than 90% of ever-married women in Egypt–including my mother and all but one of her six sisters–have had their genitals cut in the name of modesty,” she is chided for using the “wrong” word, genital mutilation instead of circumcision. Another critic attacks her by reminding the reader that genital mutilation of women did not originate with Islam or in the Middle East. But none speak to the actuality of genital mutilation, under whatever name.
FORM ATTACKED, CONTENT IGNORED
She was also widely criticized for publishing the essay in Foreign Policy, as if that somehow silenced other Arab women’s voices, even though Foreign Policy invited four responses from Arab women. Or, critics say, it was wrong to publish in Foreign Policy because her audience was presumed to be Americans, but no publications or websites the critiques were in would have printed her essay, and it is crystal clear from the responses that her essay was widely read by an Arab audience.
Then there was this age-old shibboleth, used whenever someone wants to shut up a woman who dares to bring up the fact that we live–all of us–in a deeply misogynist world: Eltahaway “blames and hates all men.”
Any who doubt the importance of what Eltahawy raises need only remember the Iranian women who, in the midst of revolution in 1979, came out by the thousands against Khomeini’s order to wear the chador. They cried out: “At the dawn of freedom we have no freedom.” They were calling for the Iranian revolution to continue. Had their demands been taken seriously by the Left, Iran might be in a very different place today.
NEED FOR PERMANENT REVOLUTION
In an interview given several weeks after her essay was published, Eltahawy reiterated that she is talking about deepening revolution:
“So what my essay is trying to do, is to say that the women…now have two revolutions that need to be completed: The revolution against the regime, which oppresses all of us; but also a second revolution against a society that oppresses us as women.”
While Eltahawy is not talking directly of Marx’s concept of revolution in permanence, that is what she is calling for. As Arab Spring faces counter-revolution from within and without–and is now facing an election where both candidates may well worsen women’s oppression–we call for the greatest possible solidarity with what Eltahawy is raising.
a few “pre-revolutionary” thoughts I had November 21, 2011Posted by rogerhollander in Economic Crisis, India, Occupy Wall Street Movement, Revolution.
Tags: #occupy movement, Afghanistan War, Arundhati Roy, drone missiles, Economic Crisis, economic inequality, India poverty, Iraq war, occupy wall street, ows, revolution, roger hollander, U.S. imperialism
add a comment
Tuesday morning, the police cleared Zuccotti Park, but today the people are back. The police should know that this protest is not a battle for territory. We’re not fighting for the right to occupy a park here or there. We are fighting for justice. Justice, not just for the people of the US, but for everybody.
What you have achieved since September 17th, when the Occupy movement began in the United States, is to introduce a new imagination, a new political language into the heart of empire. You have reintroduced the right to dream into a system that tried to turn everybody into zombies, mesmerized into equating mindless consumerism with happiness and fulfillment.
As a writer, let me tell you, this is an immense achievement. And I cannot thank you enough.
Ever since the Great Depression, the manufacture of weapons and the export of war have been key ways in which the United States has stimulated its economy. Just recently, under President Obama, the US made a $60 billion arms deal with Saudi Arabia – moderate Muslims, right? It hopes to sell thousands of bunker busters to the UAE. It has sold $5 billion-worth of military aircraft to my country, India, which has more poor people than all the poorest countries of Africa put together. All these wars, from the bombing of Hiroshima and Nagasaki to Vietnam, Korea, Latin America, have claimed millions of lives — all of them fought to secure the “American way of life”.
Today, we know that the “American way of life” — the model that the rest of the world is meant to aspire towards — has resulted in 400 people owning the wealth of half of the population of the United States. It has meant thousands of people being turned out of their homes and their jobs while the US government bailed out banks and corporations — American International Group (AIG) alone was given $182 billion.
The Indian government worships US economic policy. As a result of 20 years of the free market economy, today, 100 of India’s richest people own assets worth one-quarter of the country’s GDP while more than 80% of the people live on less than 50 cents a day. Two hundred and fifty thousand farmers, driven into a spiral of debt death, have committed suicide. We call this progress, and now think of ourselves as a superpower. Like you, we are well-qualified. We have nuclear bombs and obscene inequality.
The good news is that people have had enough and are not going to take it any more. The Occupy movement has joined thousands of other resistance movements all over the world in which the poorest of people are standing up and stopping the richest corporations in their tracks. Few of us dreamed that we would see you, the people of the United States on our side, trying to do this in the heart of Empire. I don’t know how to communicate the enormity of what this means.
They, the one percent, say that we don’t have demands” perhaps they don’t know, that our anger alone would be enough to destroy them. But here are some things — a few “pre-revolutionary” thoughts I had — for us to think about together:
We want to put a lid on this system that manufactures inequality. We want to put a cap on the unfettered accumulation of wealth and property by individuals as well as corporations. As “cap-ists” and “lid-ites”, we demand:
One, an end to cross-ownership in businesses. For example, weapons manufacturers cannot own TV stations; mining corporations cannot run newspapers; business houses cannot fund universities; drug companies cannot control public health funds.
Two, natural resources and essential infrastructure — water supply, electricity, health, and education — cannot be privatized.
Three, everybody must have the right to shelter, education and healthcare
Four, the children of the rich cannot inherit their parents’ wealth.
This struggle has re-awakened our imagination. Somewhere along the way, capitalism reduced the idea of justice to mean just “human rights”, and the idea of dreaming of equality became blasphemous. We are not fighting to just tinker with reforming a system that needs to be replaced.
As a cap-ist and a lid-ite, I salute your struggle.
Salaam and Zindabad.
Shaking the System: A Greek Gift to Occupy USA November 2, 2011Posted by rogerhollander in Democracy, Economic Crisis, Greece, Revolution.
Tags: bailouts, debt crisis, democracy, Economic Crisis, european debt crisis, Goldman Sachs, Greece, greece austerity, greek referendum, jon corzine, margaret kimberley, mf global, occupy wall street, revolution, roger hollander
add a comment
The Greek government, after months of demonstrations by a citizenry that rejects impoverishment for the sake of the bankers, has promised to submit the bailout plan to a referendum. This should be a lesson to the Occupy Wall Street movement and the U.S. public in general: force the issue, or the issue will be forced upon you. “Americans think that backing two political parties who are both eager to work in the interests of banksters is a solution to averting a disaster despite the fact that the disaster never ends.”
The European debt crisis is but one symptom of the crisis in which the capitalist system finds itself. The years of accumulated “fictitious” capital, followed by a succession of ruptured market bubbles, were all signs that the system is like Humpty Dumpty, unlikely to be put back together again.
Greece is the current focus of attention, with American markets rising or falling based on the status of negotiations among the Eurozone leadership. Greece’s “partners” agreed to bail out that nation only on the condition that it impoverish its citizens. Yet because of sustained protest against the austerity measures, the prime minister has promised his people a referendum on the plan, which has thrown domestic politics and international finance into a state of turmoil.
“If only American politicians had to fear their people as much as their European counterparts do.”
The turmoil cannot be confined to Europe either. Former New Jersey governor Jon Corzine is in the news because the commodities firm that he heads, MF Global, was caught up in the European crisis and has now filed for bankruptcy. Corzine is a former Goldman Sachs executive who self-financed his own political campaigns for senator and governor. If there were a poster child for the unholy alliance between money and politics, Corzine should be it.
The fortunes of American firms and European politicians are not looking very promising these days, and that is a good thing. Greek Prime Minister Papandreou can’t close the rotten deal because his people won’t stand for it. As a result of popular actions such as strikes and demonstrations, he must offer a referendum which puts the entire system on notice and across the ocean MF Global and the American markets go in the tank.
“Greece’s ‘partners’ agreed to bail out that nation only on the condition that it impoverish its citizens.”
It is an important lesson for Americans. Greeks and other people around the world aren’t taken in by predictions of doom from the high and mighty. They have declared loudly and clearly that they will not pay a price because of corruption committed without their knowledge and consent.
The Occupy Wall Street movement should sit up and take notice. Their consensus organizational structure and national assemblies upon which it is based began in Europe. The OWS organizers would do well to repeat European actions taken against the 1% and the members of political class who are eager to do their bidding.
It is well and good to say that the OWS movement is finding its way, but if it doesn’t notice what happens when people take mass action, then they aren’t ready for the big leagues. Three years ago the American people were told that they would suffer if Wall Street was not bailed out with their money. The TARP deal went forward with the collusion of both Republicans and the then Democratic nominee, Barack Obama and the rest of his party.
The results of that capitulation have been calamitous. TARP was a band aid solution to a structural crisis and Americans are suffering despite the fact that their resources continue to be sucked into the bottomless pit of the federal reserve. Unemployment numbers are not improving, the housing market remains stagnant, and there is still no light at the end of the tunnel.
“Even Social Security, the erstwhile “third rail” of politics, is on the table ready to be butchered by the party that used to at least pretend to defend it.”
If only American politicians had to fear their people as much as their European counterparts do. Instead of cowering in fear when the Wall Street chieftains shout, “Your money or your life,” we might have something to show three years after the big heist. Instead, Americans think that backing two political parties who are both eager to work in the interests of banksters is a solution to averting a disaster despite the fact that the disaster never ends.
The Greeks are bearing a good gift to the people of the United States but only if Americans have the awareness to see it. It would be wonderful to witness Barack Obama and the Democrats having to undo their dirty work with the Republicans because of popular action. Instead, even Social Security, the erstwhile “third rail” of politics, is on the table ready to be butchered by the party that used to at least pretend to defend it.
Prime Minister Papandreou has risked the wrath of European leadership because the people of his country won’t stand for anything else. There is no reason to fear turmoil in the markets and firms going belly up. We ought to let American political leaders know that we too have had enough of the back room deals which never serve our interests.
If democracy wasn’t born in ancient Greece, it is certainly exemplified by the actions of its people today. Their actions have rattled cages in many parts of the globe, and not only should these events not be feared, they should be celebrated.
Why the Elites Are in Trouble October 10, 2011Posted by rogerhollander in Democracy, Economic Crisis, Revolution.
Tags: capitalism, chris hedges, democracy, Economic Crisis, liberty plaza, new york police, occupy wall street, protest, revolution, roger hollander, Wall Street, zuccotti park
add a comment
Ketchup, a petite 22-year-old from Chicago with wavy red hair and glasses with bright red frames, arrived in Zuccotti Park in New York on Sept. 17. She had a tent, a rolling suitcase, 40 dollars’ worth of food, the graphic version of Howard Zinn’s “A People’s History of the United States” and a sleeping bag. She had no return ticket, no idea what she was undertaking, and no acquaintances among the stragglers who joined her that afternoon to begin the Wall Street occupation. She decided to go to New York after reading the Canadian magazine Adbusters, which called for the occupation, although she noted that when she got to the park Adbusters had no discernable presence.
The lords of finance in the looming towers surrounding the park, who toy with money and lives, who make the political class, the press and the judiciary jump at their demands, who destroy the ecosystem for profit and drain the U.S. Treasury to gamble and speculate, took little notice of Ketchup or any of the other scruffy activists on the street below them. The elites consider everyone outside their sphere marginal or invisible. And what significance could an artist who paid her bills by working as a waitress have for the powerful? What could she and the others in Zuccotti Park do to them? What threat can the weak pose to the strong? Those who worship money believe their buckets of cash, like the $4.6 million JPMorgan Chase gave a few days ago to the New York City Police Foundation, can buy them perpetual power and security. Masters all, kneeling before the idols of the marketplace, blinded by their self-importance, impervious to human suffering, bloated from unchecked greed and privilege, they were about to be taught a lesson in the folly of hubris.
Even now, three weeks later, elites, and their mouthpieces in the press, continue to puzzle over what people like Ketchup want. Where is the list of demands? Why don’t they present us with specific goals? Why can’t they articulate an agenda?
The goal to people like Ketchup is very, very clear. It can be articulated in one word—REBELLION. These protesters have not come to work within the system. They are not pleading with Congress for electoral reform. They know electoral politics is a farce and have found another way to be heard and exercise power. They have no faith, nor should they, in the political system or the two major political parties. They know the press will not amplify their voices, and so they created a press of their own. They know the economy serves the oligarchs, so they formed their own communal system. This movement is an effort to take our country back.
This is a goal the power elite cannot comprehend. They cannot envision a day when they will not be in charge of our lives. The elites believe, and seek to make us believe, that globalization and unfettered capitalism are natural law, some kind of permanent and eternal dynamic that can never be altered. What the elites fail to realize is that rebellion will not stop until the corporate state is extinguished. It will not stop until there is an end to the corporate abuse of the poor, the working class, the elderly, the sick, children, those being slaughtered in our imperial wars and tortured in our black sites. It will not stop until foreclosures and bank repossessions stop. It will not stop until students no longer have to go into debt to be educated, and families no longer have to plunge into bankruptcy to pay medical bills. It will not stop until the corporate destruction of the ecosystem stops, and our relationships with each other and the planet are radically reconfigured. And that is why the elites, and the rotted and degenerate system of corporate power they sustain, are in trouble. That is why they keep asking what the demands are. They don’t understand what is happening. They are deaf, dumb and blind.
“The world can’t continue on its current path and survive,” Ketchup told me. “That idea is selfish and blind. It’s not sustainable. People all over the globe are suffering needlessly at our hands.”
The occupation of Wall Street has formed an alternative community that defies the profit-driven hierarchical structures of corporate capitalism. If the police shut down the encampment in New York tonight, the power elite will still lose, for this vision and structure have been imprinted into the thousands of people who have passed through park, renamed Liberty Plaza by the protesters. The greatest gift the occupation has given us is a blueprint for how to fight back. And this blueprint is being transferred to cities and parks across the country.
“We get to the park,” Ketchup says of the first day. “There’s madness for a little while. There were a lot of people. They were using megaphones at first. Nobody could hear. Then someone says we should get into circles and talk about what needed to happen, what we thought we could accomplish. And so that’s what we did. There was a note-taker in each circle. I don’t know what happened with those notes, probably nothing, but it was a good start. One person at a time, airing your ideas. There was one person saying that he wasn’t very hopeful about what we could accomplish here, that he wasn’t very optimistic. And then my response was that, well, we have to be optimistic, because if anybody’s going to get anything done, it’s going be us here. People said different things about what our priorities should be. People were talking about the one-demand idea. Someone called for AIG executives to be prosecuted. There was someone who had come from Spain to be there, saying that she was here to help us avoid the mistakes that were made in Spain. It was a wide spectrum. Some had come because of their own personal suffering or what they saw in the world.”
“After the circles broke I felt disheartened because it was sort of chaotic,” she said. “I didn’t have anybody there, so it was a little depressing. I didn’t know what was going to happen.”
“Over the past few months, people had been meeting in New York City general assembly,” she said. “One of them is named Brooke. She’s a professor of social ecology. She did my facilitation training. There’s her and a lot of other people, students, school teachers, different people who were involved with that … so they organized a general assembly.”
“It’s funny that the cops won’t let us use megaphones, because it’s to make our lives harder, but we actually end up making a much louder sound [with the “people’s mic”] and I imagine it’s much more annoying to the people around us,” she said. “I had been in the back, unable to hear. I walked to different parts of the circle. I saw this man talking in short phrases and people were repeating them. I don’t know whose idea it was, but that started on the first night. The first general assembly was a little chaotic because people had no idea … a general assembly, what is this for? At first it was kind of grandstanding about what were our demands. Ending corporate personhood is one that has come up again and again as a favorite and. … What ended up happening was, they said, OK, we’re going to break into work groups.
“People were worried we were going to get kicked out of the park at 10 p.m. This was a major concern. There were tons of cops. I’ve heard that it’s costing the city a ton of money to have constant surveillance on a bunch of peaceful protesters who aren’t hurting anyone. With the people’s mic, everything we do is completely transparent. We know there are undercover cops in the crowd. I think I was talking to one last night, but it’s like, what are you trying to accomplish? We don’t have any secrets.”
“The undercover cops are the only ones who ask, ‘Who’s the leader?’ ” she said. “Presumably, if they know who our leaders are they can take them out. The fact is we have no leader. There’s no leader, so there’s nothing they can do.
“There was a woman [in the medics unit]. This guy was pretending to be a reporter. The first question he asks is, ‘Who’s the leader?’ She goes, ‘I’m the leader.’ And he says, ‘Oh yeah, what are you in charge of?’ She says, ‘I’m in a charge of everything.’ He says, ‘Oh yeah? What’s your title?’ She says ‘God.’ ”
“So it’s 9:30 p.m. and people are worried that they’re going to try and rush us out of the camp,” she said, referring back to the first day. “At 9:30 they break into work groups. I joined the group on contingency plans. The job of the bedding group was to find cardboard for people to sleep on. The contingency group had to decide what to do if they kick us out. The big decision we made was to announce to the group that if we were dispersed we were going to meet back at 10 a.m. the next day in the park. Another group was arts and culture. What was really cool was that we assumed we were going to be there more than one night. There was a food group. They were going dumpster diving. The direct action committee plans for direct, visible action like marches. There was a security team. It’s security against the cops. The cops are the only people we think that might hurt us. The security team keeps people awake in shifts. They always have people awake.”
The work groups make logistical decisions, and the general assembly makes large policy decisions.
“Work groups make their own decisions,” Ketchup said. “For example, someone donated a laptop. And because I’ve been taking minutes I keep running around and asking, ‘Does someone have a laptop I could borrow?’ The media team, upon receiving that laptop, designated it to me for my use on behalf of the Internet committee. The computer isn’t mine. When I go back to Chicago, I’m not going to take it. Right now I don’t even know where it is. Someone else is using it. But so, after hearing this, people thought it had been gifted to me personally. People were upset by that. So a member of the Internet work group went in front of the group and said, ‘This is a need of the committee. It’s been put into Ketchup’s care.’ They explained that to the group, but didn’t ask for consensus on it, because the committees are empowered. Some people might still think that choice was inappropriate. In the future, it might be handled differently.”
Working groups blossomed in the following days. The media working group was joined by a welcome working group for new arrivals, a sanitation working group (some members of which go around the park on skateboards as they carry brooms), a legal working group with lawyers, an events working group, an education working group, medics, a facilitation working group (which trains new facilitators for the general assembly meetings), a public relations working group, and an outreach working group for like-minded communities as well as the general public. There is an Internet working group and an open source technology working group. The nearby McDonald’s is the principal bathroom for the park after Burger King banned protesters from its facilities.
Caucuses also grew up in the encampment, including a “Speak Easy caucus.” “That’s a caucus I started,” Ketchup said. “It is for a broad spectrum of individuals from female-bodied people who identify as women to male-bodied people who are not traditionally masculine. That’s called the ‘Speak Easy’ caucus. I was just talking to a woman named Sharon who’s interested in starting a caucus for people of color.
“A caucus gives people a safe space to talk to each other without people from the culture of their oppressors present. It gives them greater power together, so that if the larger group is taking an action that the caucus felt was specifically against their interests, then the caucus can block that action. Consensus can potentially still be reached after a caucus blocks something, but a block, or a ‘paramount objection,’ is really serious. You’re saying that you are willing to walk out.”
“We’ve done a couple of things so far,” she said. “So, you know the live stream? The comments are moderated on the live stream. There are moderators who remove racist comments, comments that say ‘I hate cops’ or ‘Kill cops.’ They remove irrelevant comments that have nothing to do with the movement. There is this woman who is incredibly hardworking and intelligent. She has been the driving force of the finance committee. Her hair is half-blond and half-black. People were referring to her as “blond-black hottie.” These comments weren’t moderated, and at one point whoever was running the camera took the camera off her face and did a body scan. So, that was one of the first things the caucus talked about. We decided as a caucus that I would go to the moderators and tell them this is a serious problem. If you’re moderating other offensive comments then you need to moderate these kinds of offensive comments.”
The heart of the protest is the two daily meetings, held in the morning and the evening. The assemblies, which usually last about two hours, start with a review of process, which is open to change and improvement, so people are clear about how the assembly works. Those who would like to speak raise their hand and get on “stack.”
“There’s a stack keeper,” Ketchup said. “The stack keeper writes down your name or some signifier for you. A lot of white men are the people raising their hands. So, anyone who is not apparently a white man gets to jump stack. The stack keeper will make note of the fact that the person who put their hand up was not a white man and will arrange the list so that it’s not dominated by white men. People don’t get called up in the same order as they raise their hand.”
While someone is speaking, their words amplified by the people’s mic, the crowd responds through hand signals.
“Putting your fingers up like this,” she said, holding her hands up and wiggling her fingers, “means you like what you’re hearing, or you’re in agreement. Like this,” she said, holding her hands level and wiggling her fingers, “means you don’t like it so much. Fingers down, you don’t like it at all; you’re not in agreement. Then there’s this triangle you make with your hand that says ‘point of process.’ So, if you think that something is not being respected within the process that we’ve agreed to follow then you can bring that up.”
“You wait till you’re called,” she said. “These rules get abused all the time, but they are important. We start with agenda items, which are proposals or group discussions. Then working group report-backs, so you know what every working group is doing. Then we have general announcements. The agenda items have been brought to the facilitators by the working groups because you need the whole group to pay attention. Like last night, Legal brought up a discussion on bail: ‘Can we agree that the money from the general funds can be allotted if someone needs bail?’ And the group had to come to consensus on that. [It decided yes.] There’s two co-facilitators, a stack keeper, a timekeeper, a vibes-person making sure that people are feeling OK, that people’s voices aren’t getting stomped on, and then if someone’s being really disruptive, the vibes-person deals with them. There’s a note-taker—I end up doing that a lot because I type very, very quickly. We try to keep the facilitation team one man, one woman, or one female-bodied person, one male-bodied person. When you facilitate multiple times it’s rough on your brain. You end up having a lot of criticism thrown your way. You need to keep the facilitators rotating as much as possible. It needs to be a huge, huge priority to have a strong facilitation group.”
“People have been yelled out of the park,” she said. “Someone had a sign the other day that said ‘Kill the Jew Bankers.’ They got screamed out of the park. Someone else had a sign with the N-word on it. That person’s sign was ripped up, but that person is apparently still in the park.
“We’re trying to make this a space that everyone can join. This is something the caucuses are trying to really work on. We are having workshops to get people to understand their privilege.”
But perhaps the most important rule adopted by the protesters is nonviolence and nonaggression against the police, no matter how brutal the police become.
“The cops, I think, maced those women in the face and expected the men and women around them to start a riot,” Ketchup said. “They want a riot. They can deal with a riot. They cannot deal with nonviolent protesters with cameras.”
I tell Ketchup I will bring her my winter sleeping bag. It is getting cold. She will need it. I leave her in a light drizzle and walk down Broadway. I pass the barricades, uniformed officers on motorcycles, the rows of paddy wagons and lines of patrol cars that block the streets into the financial district and surround the park. These bankers, I think, have no idea what they are up against.
Chris Hedges writes a regular column for Truthdig.com. Hedges graduated from Harvard Divinity School and was for nearly two decades a foreign correspondent for The New York Times. He is the author of many books, including: War Is A Force That Gives Us Meaning, What Every Person Should Know About War, and American Fascists: The Christian Right and the War on America. His most recent book is Empire of Illusion: The End of Literacy and the Triumph of Spectacle.
- Posted in