The Oscar Pistorius-Ray Rice Moment September 12, 2014Posted by rogerhollander in Criminal Justice, South Africa, Sports, Women.
Tags: charlayne humter-gault, femicide, nfl, oscar pistorius, ray rice, reeva steenkamp, roger hollander, South Africa, violence against women, women
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BY CHARLAYNE HUNTER-GAULT, 12 September 2014, The New Yorker
From the moment that the Oscar Pistorius case began unfolding, with the news, the morning after Valentine’s Day last year, that he had shot and killed his girlfriend, Reeva Steenkamp, there was the small redeeming hope that it could be a teachable moment. The entire world seemed intensely focused on the story. In part, that was because of Pistorius’s celebrity and the physical challenges he overcame—he was born without fibulas, and his feet were amputated below the knee when he was an infant—and the images of Steenkamp, a smiling law-school graduate and model. He claimed that he had mistaken Steenkamp for a burglar, shooting her multiple times through a bathroom door. But, while one man was on trial for murdering his girlfriend, what many believed would be on trial was the horrific epidemic of domestic violence in South Africa and all over the world, including in this country. Even as Pistorius’s trial wound to a close—he was foundguilty of culpable homicide, a charge akin to manslaughter, though he was acquitted of murder—another story involving an athlete was unfolding in the United States: the release of a video showing Ray Rice, a running back for the Baltimore Ravens, punching his fiancée at the time, now his wife.
Of course, it’s a coincidence that these two cases are in the public eye at the same moment, thousands of miles apart. No, Ray Rice did not kill his fiancée; he knocked her out cold. But, in this country, as in South Africa, the abuse and, yes, the murder of women is beyond horrendous, and most cases go unpunished or, unless the accused is a big guy with big bucks and a big rep, unnoticed. (And many times even then.) Since the Rice revelations, more women in the U.S. have talked publicly about having been abused by their partner—the hashtags #WhyIStayed and #WhyILeft were the labels for many wrenching stories this week. Many had suffered in silence, not speaking about what was happening to them or pursuing justice in the courts. Often—and this is especially true in South Africa, where the justice system and government services to assist women are inadequate, at best—just going to the authorities doesn’t protect women.
In South Africa, according to the civil-society organization Sonke Gender Justice, three women are killed by an “intimate partner” (the term includes current and former relationships) every day. It happens with such frequency that it has a name: “intimate-partner femicide.” There is also, in South Africa, the scourge of “corrective rape,” in which men believe that raping lesbians and gay men will “cure” them of their sexual orientation. (I wrote about this crisis for The New Yorker.) And yet there are few prosecutions.
In South Africa, many are so frustrated with the lack of justice, especially the rape victims—and, even more, gay rape victims—that they don’t even bother to report abuse.
But the domestic abuse and murder of women is not limited to a single place, whether South Africa or a hotel-casino in Atlantic City. The World Health Organization calls violence against women “a global health problem,” with its most recent statistics showing that thirty-five per cent of women worldwide have been victims of domestic violence, and thirty-eight per cent of murders of women were committed by an intimate partner. Sonke’s executive director, Dean Peacock, said, “Multiple surveys carried out in nearly all regions of the world have found that the strongest factors associated with men’s use of violence against women are social norms that support men’s collective dominance over women.” Peacock added, “Children’s exposure to violence in the home, alcohol abuse, and easy access to guns all contribute to the unsafe environment women and children find themselves in.”
Those social norms take many forms. Recently, the jihadist onslaught in various parts of the world, which aims to put women back in positions of servitude, has played its part, including in the now almost forgotten abduction of more than two hundred schoolgirls in northern Nigeria. Most are still missing.
One question will be whether the mixed official response in the Pistorius and Rice cases advances any meaningful steps being taken to deal effectively with domestic violence and the murder of women. For many, the Pistorius verdict was a disappointment; though he has still been convicted of a serious crime, with the possibility of up to fifteen years in prison, he escaped the most serious consequences. (“This verdict is not justice for Reeva,” her mother, June Steenkamp,said on Friday.) Before the video came out, Rice had only been suspended for two games, even though it was known that he had knocked his fiancée unconscious; he has now been cut from the team and suspended indefinitely. Just how teachable is this Pistorius-Rice moment, at home and globally? There is hope in there, in the sharing of stories and difficult conversations. There is also a long way to go.
Tags: First Nations, janet allon, native americans, nfl, redskins, roger hollander, washington redskins
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Roger’s note: Watch the video, it is lovely and uplifting.
Photo Credit: via youtube/changethemascot.org
During this weekend’s highly anticipated NBA final, an ad that the NFL does not want to air will hit the airwaves. It is a powerful and moving plea to change the offensive Washington Redskins name and mascot produced by a group called the National Congress of American Indians.
The ad runs through a list of words that Native Americans actually call themselves: proud, forgotten, Navajo, mother, survivor, Inuit, patriot, underserved . . . and many more.
It’s quite a long and enlightening list, accompanied by beautiful photographs, and its intent is clear. Redskins is a derogatory term that has no place in our national dialogue, or as the name of a football team. Will the NFL listen?
You can watch and listen:
Tags: anti-gay, bigotry, christian values, jack burkman, kyle mantyla, lgbt, michael sam, nfl, nfl draft, religion, right wing, roger hollander
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Roger’s note: it is astounding, almost surreal, the amount of time energy and money invested by right wing bigots in the name of Christianity on a campaign of pure hatred against people who love.
“Children of a future age
Reading this indignant page
Know that in a former time
Love, sweet love, was thought a crime.”
It is indeed an upside-down world we live in. It would almost be worth it to be a believer and to witness these troglodytes meeting their Maker, who has a big smile on Her face and is sporting a rainbow colored pink triangle.
By Kyle Mantyla
If Sam does get drafted, the team that picks him will get to look forward to dealing with Washington, DC lobbyist Jack Burkman who, as part of his campaign to pass legislation that would ban openly gay players from playing in the NFL, is vowing to unleash a “relentness” boycott against the team that drafts him.
Burkman says that he has a “coalition of Evangelical Christian leaders from across the nation” ready to go as soon as Sam is drafted who will teach the NFL that “when you trample the Christian community and Christian values, there will be a terrible financial price to pay”:
Jack Burkman, head of the Washington, D.C. lobbying firm J.M. Burkman & Assoc. who is seeking to ban gays from the NFL, says he intends to build a national coalition to boycott any football franchise that picks openly gay football player Michael Sam in the NFL Draft, which starts Thursday at Radio City Music Hall in New York City.
In a release issued Thursday, Burkman said he would “leverage his political clout” to ensure that the franchise that selects the 6-foot-2, 260-pound defensive end from Missouri would get “roughed up financially.”
“We shall exercise our First Amendment rights and shall not stop until the drafting NFL franchise cannot sell a single ticket, jersey or autographed football,” said Burkman. “In short, we shall be relentless.”
Burkman claims in the release that he is currently mobilizing “powerful grassroots organizations in 27 of the 50 states,” as well as a “coalition of Evangelical Christian leaders from across the nation to take part in a protest if Sam is drafted.”
“The NFL, like most of the rest of American business, is about to learn that when you trample the Christian community and Christian values there will be a terrible financial price to pay,” said Burkman.
Republished with permission of Right Wing Watch.
The NFL doesn’t pay federal taxes October 5, 2013Posted by rogerhollander in Economic Crisis, Sports.
Tags: federal taxes, lynda woolard, nfl, nfl commissioner, nfl taxes, roger hollander, tax exempt
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ROGER’S NOTE: YOU MIGHT WANT TO GET UP FROM THE COUCH AT HALF TIME ON SUNDAY TO SIGN THIS PETITION. ME, I PREFER WATCHING COLLEGE FOOTBALL, WHERE PURE AMATEURISM REIGNS (LOL).
A Super Bowl of Struggle? The NFLPA’s Demaurice Smith on Opposing Indiana’s ‘Right to Work’ Agenda January 30, 2012Posted by rogerhollander in Indiana, Labor, Sports.
Tags: anti-union, dave zirinon, demaurice smith, indiana, labor, labor law, labour, nfl, nflpa, organized labor, players association, professional football, professional sports, right to work, roger hollander, super bowl, unions, workers rights
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Roger’s note: given the outrageous and obscene salaries that some elite athletes make, it might be tempting to dismiss the concerns of sports professional from a labor point of view. This would be an error. The vast majority do not make those multi million dollar salaries, and even if the average player is well paid in comparison with other classes of workers, the same issues are involved with respect to working conditions, benefits, etc. And one should not forget the physical beating that professional athletes take and pay for the rest of their lives. In other words, the principle of worker rights is most definitely in play with respect to professional sports. The NFLPA executive director put it most succinctly: “First and foremost, it’s important that our young men understand that they are just like every man and woman in America who works for a living. The minute that any sports player believes for whatever reason that they are outside the management-labor paradigm, I guarantee you that the minute you start thinking that way is the day you will start to lose ground.”
DeMaurice Smith: First and foremost, it’s important that our young men understand that they are just like every man and woman in America who works for a living. The minute that any sports player believes for whatever reason that they are outside the management-labor paradigm, I guarantee you that the minute you start thinking that way is the day you will start to lose ground. Our guys get their fingers broken, their backs broken, their heads concussed and their knees torn up because they actually put their hands into the ground and work for a living, and I would much rather have them understand and appreciate and frankly embrace the beauty of what it is to work and provide for their family.
[On this issue] we are in lock-step with organized labor. I’m proud to sit on the executive council of the AFL-CIO. Why? Because we share all the same issues that the American people share. We want decent wages. We want a fair pension. We want to be taken care of when we get hurt. We want a decent and safe working environment. So when you look at proposed legislation in a place like Indiana that wants to call it something like “Right to Work,” I mean, let’s just put the hammer on the nail. It’s untrue. This bill has nothing to do with a “right to work.” If folks in Indiana and that great legislature want to pass a bill that really is something called “Right to Work,” have a constitutional amendment that guarantees every citizen a job, that’s a “right to work.” What this is instead is a right to ensure that ordinary working citizens can’t get together as a team, can’t organize, can’t stand together and can’t fight management on an even playing field. From a sports union, our union, our men and their families understand the power of management and understand how much power management can wield over an individual person. So don’t call it a “right to work.” If you want to have an intelligent discussion about what the bill is, call it what it is. Call it an anti-organizing bill. Fine. If that’s what the people want to do in order to put a bill out there, let’s cast a vote on whether or not ordinary workers can get together and represent themselves, and let’s have a real referendum.
DZ: What would you say to someone who says, ‘Well, people who support this type of right to work legislation, they are just doing it to protect unions. They don’t care about the majority of workers who aren’t in unions”?
DS: Well take a look over the last 100 years. I used to say that we have forgotten a lot of the lessons from organized labor over the last 100 years, but I’m now convinced that we never learned them. Whether your talking about fire escapes outside of buildings or sprinkler systems inside of buildings, fair wages for a days work, laws that prevent child labor, things that led to the abolishing of sweatshops in America, let alone management contributing to healthcare plans or a decent pension… all those things over the last 100 years were not gifts from management. Someone in a corporate suite didn’t decide one day that they would bestow that wonderful right upon a working person. The way those rights were achieved was through the collective will of a group of workers who stood together and said, ‘This is what we believe is fair, and we are all going to stand together and demand that those things be provided to us. We’ll do it as a collective group. You may be able to pick off one of us or two of us or five of us, but you will not be able to pick off all of us.’ When you look at legislation that is designed to tear apart that ability to work as a team… that is not just anti-union. That is anti–working man and woman, and that’s why we weighed in on this one.
DZ: When you put out a statement like this, does it also goes out to every player so they’re aware of this campaign?
DS: It goes out to the players, the board, and the executive committee, and here in this case, we actually reached out to former Indianapolis Colts, former players who went to college in Indiana, and those players who live in Indiana, and asked them if they’d want to sign on. So we have a very impressive list of players. Rex Grossman is a local player who signed on. Jeff George, former quarterback for [among other teams] the Indianapolis Colts, also signed on. I’m proud of our guys who signed off on this because I do think that they appreciate and understand that in the same way that those things that we were talking about things that have been changes for good for ordinary workers in America, there isn’t a player in the National Football League who shouldn’t understand that every benefit that we have in the collective bargaining agreement is one that was negotiated by a collective of players standing together. Coming out of this lockout, perhaps it was the first time some of our young men understood what the collective bargaining agreement is all about. [Author’s note: De Smith said after the interview that Tim Tebow was behind the NFLPA 100 percent during the lockout. Given some of my own critiques of Tebow’s politics, I felt obliged to include that nugget.]
DZ: The news this week was that this bill was rammed through committee, so it is advancing through the Indiana State House. Has there been any talk about what else the NFLPA might do? Any follow up to the statement that you put out?
DS: I wrote an op-ed that has been placed in the main Indianapolis newspaper. If the issue is still percolating by the time of Super Bowl, I can promise you that the players of the National Football League and their union will be up front about what we think about this and why. Look, we have players who played in Indianapolis obviously, but I made no secret coming into this fight that the lockout, organized and implemented by a group of owners, was not only designed to hurt players but all of the people who work in and around our stadium: the hospitality network, the network of restaurants, bars, all of those things that are connected and touch our business were affected by the lockout that we frankly did not want to happen. So there is never going to be a day where players are going to divorce themselves from the ordinary people who work around their sports, and we’re sure as heck not going to divorce ourselves from the fans who dig our game.
DZ: If the legislation is still percolating, there will be people who will be doing legal, nonviolent protests around the Super Bowl game to try to leverage the spotlight of the Super Bowl to raise the issue for a national audience, and I know that they’re getting various union endorsements to do so. Is that something the NFLPA would support, the idea of a demonstration, a legal, nonviolent demonstration outside the Super Bowl?
DS: Yeah, possibly. We’ve been on picket lines in Indianapolis already with hotel workers who were basically pushed to the point of breaking on the hotel rooms that they had to clean because they were not union workers. We’ve been on picket lines in Boston and San Antonio. So, the idea of participating in a legal protest is something that we’ve done before.
We’ll have to see what is going to go on when we’re there, but issues like this are incredibly important to us. If we can be in a position just to make sure that we raise the level of the debate to the point where it is a fair and balanced discussion about the issues, I think that is something that our players can help do. Obviously, players have a very high profile, and I think its important for them to take on issues which are important to them and be in a position to talk about them, raise the level of consciousness about them.
If we do one thing by making this statement, and it is raising the level of the debate, and to have real people ask real questions about it, we’ve served our purpose.
Tags: Afghanistan, Afghanistan War, amir bar-lev, andrew o'hehir, football, irag, jon krakauer, nfl, Noam Chomsky, pat tillman, patriotism, roger hollander, sports, tillman story, war
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Friday, Aug 20, 2010 17:50 ET
The Chomsky-reading NFL star killed in Afghanistan wasn’t who you think he was — no matter who you are
The death of Pat Tillman, the National Football League star turned Army Ranger who was killed by friendly fire — or “fratricide,” as the military puts it — in Afghanistan in April 2004, was a strange event in recent American history. On one hand, Tillman’s death was covered far more extensively than those of any of the other 4,700 or so United States troops killed in the Iraqi and Afghan combat zones. To put it bluntly, he was the only celebrity among them.
On the other hand, Tillman’s story remains poorly understood and has little social resonance. As a colleague of mine recently put it, Tillman didn’t fit, either as a living human being or a posthumous symbol into the governing political narratives of our polarized national conversation. That’s true whether you’re on the right or the left. If he struck many people at first as a macho, hyper-patriotic caricature — the small-town football hero who went to war without asking questions — it eventually became clear that was nowhere near accurate. Yet Tillman was also more idiosyncratic than the equally stereotypical ’60s-style combat vet turned longhair peacenik.
Mind you, Tillman might well have become a left-wing activist, had he lived longer. He had read Noam Chomsky’s critiques of U.S. foreign policy, and hoped to meet Chomsky in person. But as Amir Bar-Lev’s haunting and addictive documentary “The Tillman Story” demonstrates, Tillman was such an unusual blend of personal ingredients that he could have become almost anything. It’s a fascinating film, full of drama, intrigue, tragedy and righteous indignation, but maybe its greatest accomplishment is to make you feel the death of one young man — a truly independent thinker who hewed his own way through the world, in the finest American tradition — as a great loss.
“The Tillman Story” was made with the close cooperation of Tillman’s parents and siblings, who have worked tirelessly over the past six years to expose the circumstances of Tillman’s death and the extensive military coverup that followed it. The film is also meant, to some extent, as an antidote to journalist Jon Krakauer’s 2009 book “Where Men Win Glory: The Odyssey of Pat Tillman,” which the family strongly disliked. (Tillman’s widow, Marie, allowed Krakauer to read Tillman’s journals, a decision other family members apparently regret.) Bar-Lev’s dual goals are to document the family’s long crusade to pry the grisly truth about Tillman’s death and the ensuing campaign of lies from the military bureaucracy, and, perhaps more important, to capture the unconventional background that produced someone as unusual as Pat Tillman in the first place.
To use the Shakespearean cliché, Tillman was a man of many parts, and that goes back to his childhood in a rural California valley south of San Jose, where his parents, Pat Sr. and Mary, encouraged an almost libertarian blend of self-reliance and free thinking in their sons. (The Tillmans are now divorced, but have worked closely together on the campaign to unpack the military’s deceitful behavior.) He emerged as a mixture of qualities that seem simultaneously liberal and conservative, all-American and heterodox. He was a football star and avid outdoorsman who read Emerson; an agnostic or atheist who read the Bible, the Quran and the Book of Mormon out of intellectual curiosity; a man who relished the high-testosterone simulated combat of sports, and excelled at it, while also maintaining an introspective personal journal he allowed no one to read.
As a friend of mine recently observed, many of Tillman’s characteristics would seem completely normal among the metropolitan educated classes: He never went anywhere without a book, and typically rode his bike rather than driving a car. But Tillman wasn’t a bearded, chai-drinking grad student riding that bike to yoga class in Brooklyn or Silverlake or Ann Arbor. He was the starting strong safety for the Arizona Cardinals, and parked his bike next to his teammates’ Porsches and tricked-out Escalades. Bar-Lev’s film is a bit light on Tillman’s football career, and doesn’t include any interviews with teammates. You have to wonder how much they liked or understood him.
Now you’re asking the obvious question: If Pat Tillman was such a smart and interesting fellow, why did he walk away from an easy life of fame and money and volunteer for combat on the other side of the world, where he wound up standing on an Afghan hillside and shouting, “I’m Pat fucking Tillman!” at somebody who was shooting him in the head with a machine gun? There’s no easy answer, and in making his film with the Tillmans, Bar-Lev has agreed not to go too far in trying to answer it directly. The Tillman brothers and parents want to respect Pat’s refusal to discuss his reasons in public, so the film never quotes from the journals that Krakauer read.
Nonetheless I think “The Tillman Story” and Krakauer’s book paint roughly the same picture, in that Tillman’s decision to go to war was more personal and philosophical than ideological. He believed that the U.S. was at war after 9/11 — with Osama bin Laden and al-Qaida, not Iraq or Afghanistan or Muslims in general, Krakauer says — and decided he had a moral responsibility to take part. He believed in an old-fashioned code of masculine honor and valor, but he had also begun wondering whether his life as a professional athlete was shallow and meaningless. You could almost say he joined the Army in a search for personal meaning and moral purpose.
After serving a tour of duty in Iraq, Tillman returned home with grave doubts about the morality and efficacy of that conflict, and began to make contact with people who opposed the war. (This is the Chomsky-reading period.) Bar-Lev makes clear that Tillman could have asked for a discharge at that point to resume his football career; the owner of the Seattle Seahawks was eager to sign him, and the NFL would no doubt have made a big show of welcoming a returning hero. Again that old-fashioned moral code intervened: Tillman disliked military life and thought the war was wrong, but he wouldn’t use his fame to avoid fulfilling his three-year commitment. (He had joined up as an ordinary enlisted man, although he would almost certainly have been given an officer’s commission had he requested one.)
I’m only guessing here, but one of the things the Tillman family hated about Jon Krakauer’s book was probably the author’s tendency to view Pat Tillman’s death as a case study in the evils of war and the limits of idealism. I might incline toward that view myself, but the Tillmans don’t. Right-wing propagandists quickly learned that the Tillman family wasn’t going to stick to the pious, patriotic script. (Pat’s drunken younger brother, Rich, at the nationally televised funeral: “Pat isn’t with God. He’s fucking dead.”) But the Tillmans aren’t interested in starring in an antiwar morality play either. As they see it, Pat Tillman died as he lived, as an American who thought for himself, hewed to his own course and kept his word. It’s the rest of us who have betrayed him.
“The Tillman Story” opens Aug. 20 in New York, Los Angeles and other major cities, with wider national release to follow.