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Left-Leaning Candidates Continue to Sweep Latin America February 3, 2014

Posted by rogerhollander in Costa Rica, El Salvador, Latin America.
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Roger’s note: this is good news, but it has to be taken with a grain of salt.  The reason that we celebrate left or left leaning governments is that it is an indication of popular sentiment.  But experience tells us that not only in Latin America but in Europe and elsewhere, self proclaimed leftist, populist and socialist political parties once in power more often than not fall prey to neo-Liberal economic policies, not to mention alliances with US, Russian or Chinese imperial adventures.  Unfortunately, the exceptions are few.  Nonetheless the victorious left parties in El Salvador and Costa Rica deserve our support unless or until they change colors.  The author of this article in her/his enthusiasm, forgets about right wing US allied governments in Mexico, Panama, Honduras and Colombia.

Published on Monday, February 3, 2014 by Common Dreams

Paraguay could be only country from the Rio Grande to Patagonia ‘where a firmly right-wing leader remains in power’

- Common Dreams staff

Supporters hold a poster of Salvador Sanchez Ceren, January 25, 2014 (Reuters/Ulises Rodriguez)

Celebrations broke out among left wing supporters across two Central American countries this weekend as elections in Costa Rica and El Salvador showed right wing candidates are increasingly loosing ground, Agence France-Presse reports.

“Left-leaning candidates dominated presidential elections in Central America on Sunday, with polls showing El Salvador’s Salvador Sanchez Ceren and Costa Rica’s Luis Guillermo Solis poised to claim victory in their respective runoffs,” according to AFP. Those elections will take place in the coming weeks.

Ceren, former guerrilla leader of the Farabundo Marti Front for National Liberation (FMLN), won 48.9% of votes in the first round of a run-off election.

In what was considered a more surprising result, Solis, a former history professor, also finished with a strong lead in the first round of voting in Costa Rica.

As AFP reports:

Ceren and Solis are just the latest candidates to ride a wave of centre-left sympathy in Latin America, where right-wing parties are struggling to attract voters. [...]

If the former academic wins Costa Rica’s runoff on April 6, Paraguay will be the only country between the Rio Grande to Patagonia where a firmly right-wing leader remains in power.

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The Politics of Abortion in Latin America July 20, 2013

Posted by rogerhollander in Health, Latin America, Women.
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Cora Fernandez Anderson

by Cora Fernandez Anderson, Five College Andrew W. Mellon Postdoctoral Fellow in Comparative Reproductive Politics

July 17, 2013 – 2:01 pm, http://rhrealitycheck.org/article/2013/07/17/the-politics-of-abortion-in-latin-america/

 

Latin America is home to five of the seven countries in the world in which abortion is banned in all instances, even when the life of the woman is at risk.Latin America is home to five of the seven countries in the world in which abortion is banned in all instances, even when the life of the woman is at risk. (Apartments in Nicaragua via Shutterstock)

In light of the recent case of Beatriz, a 22-year-old Salvadoran woman and mother of a toddler, who, while suffering from lupus and kidney failure and carrying an anencephalic fetus, was denied the right to an abortion, it is relevant to discuss the restrictive abortion laws in Latin America and some of the reasons behind them.

Latin America is home to five of the seven countries in the world in which abortion is banned in all instances, even when the life of the woman is at risk: Chile, Nicaragua, El Salvador, Honduras, and the Dominican Republic, with the Vatican City and Malta outside the region. Legal abortion upon request during the first trimester is only available in Cuba (as of 1965), Mexico City (as of 2007), and Uruguay (as of 2012). In the rest of the continent, abortion is criminalized in most circumstances, with few exceptions, the most common of which are when the life or health of the woman is at risk, rape, incest and/or fetus malformations. However, even in these cases the legal and practical hurdles a woman has to face to have an abortion are such that many times these exceptions are not available, or by the time they are authorized it is too late. The consequences of such criminalization are well known: high maternal mortality and morbidity rates due to unsafe back alley abortions that affect poor and young women disproportionately.

The current laws ruling abortion in the region have been inherited from colonial powers. They are a legacy of the Spanish and Portuguese empires. While European women have already gotten rid of these laws many decades ago, Latin American women still have to deal with them. Why is this so?

As both scholars and activists know by now, women’s rights, like other human rights, are only respected if a movement organizes around them and puts pressure on the state to change unfair laws and policies. While feminist movements swept Europe and North America during the 1960s and 70s, Latin American countries were busy fighting dictatorships and civil wars. It is not that women did not organize, but rather they did so to oppose the brutal regimes and to address the needs of poor populations hit by the recurrent economic crises. Reproductive rights just had to wait. When democracy finally arrived in the region—in the 1980s in South American and the 1990s in Central America—feminist movements gradually began to push for reproductive rights. For example, the September 28th Day of Action for Access to Safe and Legal Abortion was launched in 1990 in the context of the Fifth Latin American and Caribbean Feminist meeting held in San Bernardo, Argentina. Since then, most countries in the region have seen mobilizations and protests around this date. However, by the time the movements began to focus on reproductive rights, the global context had changed and the conservative right had also set up a strong opposition to any change to the status quo.

The strongholds of the opposition to decriminalization lie in two places: first, the Catholic Church, and second, the ascendance of the religious right in the United States. The Catholic Church has historically been a strong political actor in Latin America, ever since its large role in the conquest and colonization of the continent by the Spanish and Portuguese crowns in the 16th and 17th centuries. The church’s influence among both political and economic elites is still a reality in the whole region with only a variation of degree among the different countries. However, the church’s strong opposition to abortion has not been constant. While the church has always condemned abortion, it used to be considered a misdemeanor and not a murder of an innocent human life, as in the current discourse. In addition, it was not until the late 1800s that the church considered that life started at conception. Until 1869, a fetus was thought to receive its soul from 40 to 80 days after conception, abortion being a sin only after the ensoulment had taken place.

Even in the beginning of the 20th century, when many Latin American countries passed their current legislation that allowed legal abortion under certain circumstances, the Catholic Church did not pose a strong opposition to these reforms. As Mala Htun explains in her research on South American abortion laws, at the time abortion reforms were passed by a nucleus of male politicians, doctors, and jurists. In addition, these reforms legalized abortion only in very limited circumstances and required the authorization of a doctor and/or a judge, and therefore represented no real threat to the dominant discourse of abortion being morally wrong. The church only began organizing against abortion decriminalization when feminist movements came together to claim the autonomy of women’s bodies threatening this consensus.

When John Paul II became Pope in 1978, moral issues such as abortion were given a priority in the church’s mission as never before. Having lived through the Soviet conquest of his home country, Poland, and experienced the repression of Catholicism and the legalization of abortion there, the Pope felt very strongly about these issues. Once many of the European Catholic countries achieved the legalization of abortion in the 1970s and 80s, Latin America, being the largest Catholic region in the world, became the battleground in which abortion policy would be fought and decided.

Together with this shift within the Catholic Church, a second stronghold of the opposition has come from the United States. Long past the days of Roe v. Wade, since the 1980s the increasing influence of the religious right within the Republican Party has implied that U.S. reproductive rights policies have been increasingly anti-abortion when this party was in office. How has this affected Latin America? Both directly, by banning federal funding for international NGOs involved with providing, advising, or even advocating for abortion decriminalization (known as the Mexico City Policy or the Global Gag Rule), and also indirectly, through the legitimacy and strength given to anti-abortion discourses, particularly during the George W. Bush administration.

Latin American politicians have not been indifferent to these trends and have thus sought the support of the Catholic Church and/or U.S. Republicans and anti-abortion groups to strengthen their chances of winning office. Unfortunately, in this context the future of Beatriz and many other poor and young women in the region remains politically uncertain.

Romney’s Death Squad Ties: Bain Launched With Millions From Oligarchs Behind Salvadoran Atrocities August 13, 2012

Posted by rogerhollander in El Salvador, Human Rights, Latin America, Mitt Romney.
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US trained “death squad” victims in San Salvador, 1981

Monday, 13 August 2012, www.truthout.org

Democracy Now!

AMY GOODMAN:

We begin today with new scrutiny Republican candidate Mitt Romney is facing about his record at the private equity firm Bain Capital. The latest controversy surrounding Bain concerns how Romney helped found the company with investments from Central American elites linked to death squads in El Salvador. After initially struggling to find investors, Romney traveled to Miami in 1983 to win pledges of $9 million, 40% of Bain’s start up money. Some investors had extensive ties to the death squads responsible for the vast majority of the tens of thousands of deaths in El Salvador beginning during the 1980′s. The investors include the Salaverria family, whose former U.S. Ambassador to El Salvador, Robert White, has previously accused of directly funding the Salvadorian paramilitaries. In his memoir, former Bain executive Harry Strachan writes, “Romney pushed aside his own misgivings about the investors to accept their backing.” Strachan writes, “These Latin American friends have loyally rolled over investments in succeeding funds, actively participated in Bain Capital’s May investor meetings and are still today one of the largest investor groups in Bain Capital.” For more, we’re joined by Ryan Grim, Bureau Chief for The Huffington Post . He’s connecting the dots in the latest story headlined, “Mitt Romney Started Bain Capital With Money From Families Tied To Death Squads”. Ryan, welcome to Democracy Now! If you could carefully laid out the story, and set the stage in El Salvador in the early 1980′s, what was happening there, the carnage.

RYAN GRIM: Sure. In 1980, there was land reform instituted by the El Salvadoran government that started to parcel up some of the farms, some of the coffee plantations, and the other land holdings of the elite, and they also nationalized the international coffee trade, so they did not nationalize the industry, but just the foreign export of it. So, the oligarchs responded with a vicious and a brutal campaign that included death squads and in the first year or two, killed something like 35,000 people. Over a decade, killed about 70,000 people. The U.N. has since calculated about 85% of the killing was done by these right-wing death squads, so this is not one of those dirty wars where both sides were equally culpable. The leader of this movement, Roberto D’Aubuisson was very public about his support of death squads and that death squads were an important part of what they were doing. He would actually say that the purpose of the death squads was ultimately to diminish violence, because if you could go into a village and go into a couple houses and kill everyone in there, then it would send a message to the rest of the village that they shouldn’t join the village, and therefore there would be less of an uprising and the death squads would not have to kill everyone. That was the kind of macabre logic that lasted for slightly more than a decade in El Salvador.

AMY GOODMAN: One of the most well known victims of the death squads of the military of El Salvador is Archbishop Oscar Romero, known as the voice of the voiceless. He was a prominent advocate for the poor, a leading critic of U.S.-backed Salvadoran military government. He was killed by members of a U.S.-backed death squad while delivering mass at a hospital chapel. I want to play an excerpt from the film “Romero,” which stars Raúl Juliá who played Archbishop Romero.

RAUL JULIA: I would like to make an appeal in a special way to the men in the Army. Brothers, each one of you is one of us. We are the same people. The farmers and peasants that you kill are your own brothers and sisters. When you hear the words of a man telling you to kill, think, instead, in the words of God, thou shalt not kill. No soldier is obliged to obey an order contrary to the law of God. In his name, and in the name of our tormented people who have suffered so much and whose limits cry out to heaven, I implore you, I beg you, I order you, stop the repression.

AMY GOODMAN: That’s a clip from the film “Romero” of Raúl Juliá who played Salvadoran Oscar Romero. Oscar Romero was gunned down March 24, 1980. Ryan Grim, talk about how he died and the connection to your story.

RYAN GRIM: He was assassinated the day after the clip you played, shot through the heart while delivering mass. We since know, conclusively, that his assassination was ordered by Roberto D’Aubuisson. D’Aubuisson, 18 months later would found the ARENA party which was, basically, at the time, a vehicle for these death squads. ARENA is still around. It has become more of a conventional Latin American right-wing party, but for its first several years, it was, quite simply, the political organization which was managing the death squads. So, Mitt Romney, in this context, knew very well what was happening in El Salvador. The U.S. Ambassador [Robert] White, who you mentioned —

AMY GOODMAN: Robert White.

RYAN GRIM: Robert White, had publicly accused six Salvadorans living in Miami of financing, two of them Salaverrias. When it was suggested to him by Harry Strachan that he go down to Miami to raise money from the exiles there, he actually said to Strachan, make sure that these people are not connected to right-wing death squads. It’s very clear he knew the context and he knew what was going on at the time, but he was having a seriously hard time raising capital for his new enterprise, Bain Capital, and his boss, Bill Bain, told him that he couldn’t use any of the investors or clients of Bain and Co., which was the very successful consulting firm, because if Bain Capital failed, he didn’t want it to take everything else down with it. It’s been reported in a number of places that he failed to raise capital from traditional sources in the U.S. So, given that, he flew to Miami and, in mid 1984, he went directly to a bank and met with a number of these families who were involved with death squads and accepted, what at the time, was a huge amount of money that amounted to 40% of the outside capital that he was able to raise for that initial fund. As Harry Strachan said, they continued to roll over their investments and certainly are worth tens of millions of dollars in Bain Capital now. Just reading from your piece, Ryan Grim, when Romney returned to Miami in 2007 to launch another venture that needed funding, his first presidential campaign, Romney said, “I owe a great deal to Americans of Latin American descent… When I was starting my business, I came to Miami to find partners that would believe in me and that would finance my enterprise. My partners were Ricardo Poma, Miguel Dueñas, Pancho Soler, Frank Kardonski, and Diego Ribadeneira.” Can you talk about these men, like Poma, and their relationship to the death squads in El Salvador?

RYAN GRIM: The Poma family was one of the top families in El Salvador. They were very tightly intertwined with ARENA. The Salaverrias, which we mentioned earlier, two of them were specifically named by White as specifically financing death squads. The De Solas are another family that originally invested in Bain. We know that at least four members of the De Sola family invested in Bain. We only know the names of two of them. There’s one man named Orlando de Sola who the Romney campaign, and nobody else, denies, was a leader of the death squad movement. There’s no question about that. What the Romney campaign has relied on is that they say that Orlando de Solo was a black sheep of the De Sola family. The fact that he was running death squads should not besmirch the four De Sola investors, even though they won’t tell us who two of those four were. However, what we found was that one of the two named De Sola investors — his name is Francisco de Sola — was connected in 1990 to the assassination of two left-wing activists.

There was a meeting held in Guatemala that Chris Dodd, the former senator from Connecticut, moderated. He was trying to strike a peace deal between ARENA and the FMLN. And shortly after that meeting two of the activists who had met with him were assassinated. The Guatemalan government, citing its intelligence sources, concluded that the assassinations were committed by Orlando de Sola, Roberto D’Aubuisson and Fransicso de Sola. Now, Francisco de Sola is still alive and his assistant confirmed to us that he was one of those three people who was accused of these murders. Now, he denied it at the time and denies it today, but just the fact that the Guatemalan intelligence services would lump him together with Orlando de Sola and Roberto D’Abuisson, just known as the basically two leaders of the death squad movement at the time, dramatically undermines the notion that the people involved with Bain are somehow deeply disconnected or that there’s some bright line between the people involved in Bain and the people who are funding and operating the death squads.

AMY GOODMAN: Ryan Grim, Mitt Romney’s response to your investigation and to these allegations?

RYAN GRIM: What they did is they sent me a paragraph of an article from the Salt Lake Tribune in 1999 that read, “As was Bain’s policy, they had the families checked out as diligently as possible. They uncovered no unsavory links to drugs or other criminal activity.” That is simply impossible to believe. These families were certainly connected to death squads. Now Romney told the Boston Globe in 1994, something along the lines of, we checked out the individual investors and made sure there were no “obvious signs of criminal activity,” we didn’t check out their in-laws and their cousins. Those are two inconsistent levels of diligence that Romney is claiming to two separate papers. But, if you take the one at the Tribune, which was sent to me by the Romney campaign, that’s simply unbelievable. There’s no possible way that anybody in 1984 could check out these families — which is the term they use, these families — and come away convinced that this money was clean.

AMY GOODMAN: You quote Robert White saying, “The Salaverria family was very well known.” Robert White was the U.S. Ambassador to El Salvador. “The Salaverria family was very well known as backers of D’Abussion these guys big money contributors, they were total backers of D’Abuisson including death squads.” And I wanted to read an excerpt from Greg Grandin’s book, “Empire’s Workshop.” He is a professor of Latin American history at New York University. He writes, “The problem was that the military groups had very little popular support due in large part to the fact that they were ‘preternaturally violent.’ According to Reagan’s own ambassador, Robert White, their solution to the crisis ‘was apocalyptic: the country must be ‘destroyed totally, the economy must be wrecked, unemployment must be massive,’ and a ‘cleansing’ of some ’3 or 4 or 500,000 people’ must be carried out,” he says. And he his quoting Robert White. Ryan Grim?

RYAN GRIM: I spoke also with the Sergio Bendixen who is a pollster who did a lot of work in the country in the 1980′s for Univision and is now, coincidentally, he became a pollster for Hillary Clinton and he’s now working with the Obama campaign now. He knew D’Abuisson and he knew lot of the people who were involved with these death squads, and he said that, and this is what I have heard from other people who are familiar with him in the exile community, that this is not something they would hide. Like you said, they were persuaded that they were freedom fighters, that they were on the side of justice, and that if it meant that you had to kill tens of thousands or hundreds of thousands of people, those were evil people who were supported by Castro who wanted to bring about tyranny, etc., etc. So, everything that they were doing was justified by that. Mitt Romney even hinted at that in his 2007 talk to the Miami crowd when he came down to raise money for his campaign. He said, not only did these people invest in me, but they taught me a lot. And what they taught me is that these guerrillas were horrible and they kidnapped one of their brothers and killed him and they tortured Miguel Dueñas he mentions. They kidnapped and tortured Miguel Dueñas. There’s no question that atrocities were certainly committed by both sides, but you can see in that quote that Romney is partly buying into this notion that the violence was justified. And he would not be at all be alone in the Republican Party at that time or the Democratic Party. As you said, these death squads had the backing of the United States government.

AMY GOODMAN: We are talking about, as you said, tens of thousands of people in 1989, the government bestowed the Salvadoran government, bestowed — well, this was in 2009. But, remembering, 20 years ago, the killing of the six Jesuit priests in 1989, and then there was the killing of the four American nuns, all these part of the casualties of, as you said, the Salvadoran military and paramilitary, overwhelmingly doing the killing. Now, interestingly, we started with Oscar Romero’s death March 24, 1980. Killed by the right-wing death squads in Salvador. President Obama visited Honduras visited El Salvador and went to the grave of Archbishop Oscar Romero.

RYAN GRIM: And that was an acknowledgment that what the United States and its allies in El Salvador did in the 1980′s was wrong. It wasn’t exactly, but it was tantamount to an apology for all of the death and destruction that was brought about in the name of anti-communism. Archbishop Romero is now known as one of the great heroes and martyrs of the 20th-century. At the same time that we’re talking about Romney’s Association here, we ought to mention that the current occupant of the White House has — operates drones that kill people on a fairly regular basis. There is, unfortunately, still no shortage of killing around the globe.

AMY GOODMAN: And, interestingly, the question, will the Obama administration will make something of this initial Bain investment capital, and will the Romney administration — will the Romney campaign raise the issue of President Obama and his kill list and the operating of drones that are killing many in Yemen and Pakistan, etc.

RYAN GRIM: It will be interesting to see. If the Obama campaign does do anything with it, I would expect that it would be done in the Latino community to help drive support for Obama there, because as you said, there are thousands and thousands and thousands and thousands of refugees who are here today because of the violence from there, and when they find out that the oligarchs that were funding that violence get also helped get Romney’s Bain Capital off the ground, that could influence the way they vote.

AMY GOODMAN: Are these families still donating to Romney’s current presidential campaign as they did to his first effort?

RYAN GRIM: I didn’t find any of them doing so. Romney had a strange use of the phrase we he went to Latin America; he called them Americans of Latin American descent. I don’t know if they have become Americans in the sense of the United States as America. If they haven’t gotten U.S. citizenship, then they can’t donate directly to U.S. presidential campaigns. I searched a few names that we do know, and they did not come up as donors to his presidential campaign. But, as Harry Strachan said, they have become — they continue to be significant investors in Bain Capital. Throughout the 1980′s and 1990′s, Bain Capital made just absolutely extraordinary returns, something like 88% annual return over two decades, which is just an absolutely astounding amount of money. If you apply that to $9 million initial investment, you get an absolute fortune.

AMY GOODMAN: Ryan Grim, I want to thank you for being with us, Washington Bureau Chief for The Huffington Post for his latest story, “Mitt Romney Started Bain Capital With Money From Families Tied To Death Squads”. We’ll link to it at Democracy Now! This is Democracy Now!. Next up, we’re going to the Syria-Turkish borders. Stay with us.

This piece was reprinted by Truthout with permission or license.

 

 

Obama in El Salvador March 29, 2011

Posted by rogerhollander in Barack Obama, El Salvador, Honduras, Latin America.
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(Roger’s note:  The role that Obama and his hawkish Secretary of State, Hillary Clinton, have played to legitimize the coup inspired regime of Porfirio Lobo in Honduras, renders his visit to the tomb of Archbishop Romero an act of sublime hypocrisy.  Be it a Democrat or Republican in the White House, the Pentagon and the military-industrial complex dictate policy in Latin America; a new and improved Monroe Doctrine whereby the only consideration for support or non-support of a government is the degree of its friendliness toward corporate and militarized imperial America).

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Written by Belén Fernández   
Wednesday, 23 March 2011 12:18
Demonstrator in San Salvador (Photo: Efe) 

Source: PULSE

As part of his visit to El Salvador yesterday, the last stop on a Latin American excursion occurring despite events in Japan and Libya, Barack Obama visited the tomb of Salvadoran Archbishop Óscar Arnulfo Romero, assassinated on March 24, 1980. 

Observers have noted that the current bombing of Libya began on the same date as the start of the Iraq war eight years ago. Coincidentally, Obama’s appearance in El Salvador occurs exactly nine years after George W. Bush’s. As the BBC’s Tom Gibb wrote at the time:

“There is a tremendous irony that President George W Bush has chosen to visit El Salvador on the anniversary of the murder of the country’s Archbishop, Oscar Arnulfo Romero, 22 years ago.

A campaigner against the Salvadorean army’s death squad war, Monsignor Romero was shot through the heart while saying Mass, shortly after appealing to the US not to send military aid to El Salvador.

The appeal fell on deaf ears and for the next 12 years, the US became involved in its largest counter-insurgency war against left-wing guerrillas since Vietnam.…

To defeat the rebels, the US equipped and trained an army which kidnapped and disappeared more than 30,000 people, and carried out large-scale massacres of thousands of old people women and children.”

Regarding yesterday’s visit by Obama, SOA Watch writes:

“Oscar Romero’s assassins were members of Salvadoran death squads, including two graduates of the School of the Americas. The 1993 United Nations Truth Commission report on El Salvador identified SOA graduate Major Roberto D’Aubuisson as the man who ordered the assassination. While we welcome President Obama’s interest in visiting Archbishop Romero’s tomb, a more fitting tribute to Romero’s legacy would be the closure of the school that trained his murderers. President Obama’s gesture rings hollow in the face of the continued U.S. support for repressive regimes such as Honduras that further U.S. interests and in the face of the continued funding for the Western Hemisphere Institute for Security Cooperation [current incarnation of the School of the Americas], the U.S. military training facility that has left a trail of blood and suffering throughout the Americas.”

Honduras, which also boasts a concentration of SOA alumni—including General Romeo Vásquez Velásquez, perpetrator of the 2009 coup against President Mel Zelaya—just last week witnessed the killing of 59-year-old assistant principal Ilse Velásquez, who was run over after being hit by a tear gas canister fired by the police at a peaceful protest in Tegucigalpa.

Her brother Manfredo Velásquez was disappeared in the 1980s during Honduras’ service as preferred U.S. military base. As Stephen Kinzer writes in The New York Review of Books:

“American military engineers built bases, airstrips, and supply depots at key spots around the country. American troops poured in for saber-rattling maneuvers whose main purpose was to intimidate the Sandinista government in Nicaragua. American intelligence agents trained Hondurans in techniques of surveillance and interrogation. Between 1980 and 1984, United States military aid to Honduras increased from $4 million to $77 million.”

Kinzer goes on to note the thoughts of Honduran SOA trainee General Gustavo Álvarez Martínez on how to properly deal with Marxist subversives, “their sympathizers, and outspoken leaders of labor, peasant, and student organizations”:

“American documents show that General Álvarez, who was chief of the Honduran security police and then the country’s top military commander, favored the simple expedient of murder. Among the special units he created to carry out this policy was Battalion 3-16 (or 316), which has become the most infamous military unit in Honduran history. According to a heavily edited version of a CIA report that was released in 1998, Brigade 3-16 emerged as an independent entity ‘based on recommendations from the “Strategic Military Seminar” between the Honduran and the US military.’* Some of its members were flown to the United States for training by CIA specialists.”

Especially given the resurgence of right-wing death squads and paramilitaries in Honduras in the aftermath of the 2009 coup, Central American citizens may be forgiven for being less than enthused by Obama’s promise yesterday to provide more training for security forces in the region.

*“The 316th MI Battalion,” secret CIA cable dated February 18, 1995, declassified October 22, 1998, as Document H4-4, approved for release September 1998.

A Memorial Poem: Not for the Feint of Heart September 17, 2010

Posted by rogerhollander in 9/11, Art, Literature and Culture, Genocide, Racism, War.
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BEFORE I START THIS POEM
by Emmanuel Ortiz

Before I start this poem,
I’d like to ask you to join me in
a moment of silence
in honour of those who died
in the World Trade Centre
and the Pentagon
last September 11th.

I would also like to ask you
a moment of silence
for all of those who have been
harassed, imprisoned, disappeared,
tortured, raped, or killed
in retaliation for those strikes,
for the victims in both
Afghanistan and the U.S.

And if I could just add one more thing…
A full day of silence
for the tens of thousands of Palestinians
who have died at the hands of
U.S.-backed Israeli forces
over decades of occupation.

Six months of silence
for the million and-a-half Iraqi people,
mostly children, who have died of
malnourishment or starvation
as a result of an 11-year U.S. embargo
against the country.

Before I begin this poem:
two months of silence
for the Blacks under Apartheid
in South Africa,
where homeland security
made them aliens
in their own country.

Nine months of silence
for the dead in Hiroshima
and Nagasaki, where death rained
down and peeled back
every layer of concrete, steel, earth and skin
and the survivors went on as if alive.

A year of silence
for the millions of dead
in Vietnam–a people, not a war-
for those who know a thing or two
about the scent of burning fuel,
their relatives’ bones buried in it,
their babies born of it.

A year of silence
for the dead in Cambodia and Laos,
victims of a secret war … ssssshhhhh ….
Say nothing .. we don’t want them to
learn that they are dead.

Two months of silence
for the decades of dead
in Colombia, whose names,
like the corpses they once represented,
have piled up and slipped off
our tongues.

Before I begin this poem,
An hour of silence
for El Salvador …
An afternoon of silence
for Nicaragua …
Two days of silence
for the Guatemaltecos …
None of whom ever knew
a moment of peace
45 seconds of silence
for the 45 dead
at Acteal, Chiapas
25 years of silence
for the hundred million Africans
who found their graves
far deeper in the ocean
than any building could
poke into the sky.
There will be no DNA testing
or dental records
to identify their remains.
And for those who were
strung and swung
from the heights of
sycamore trees
in the south, the north,
the east, and the west…

100 years of silence…
For the hundreds of millions of
indigenous peoples
from this half of right here,
Whose land and lives were stolen,
In postcard-perfect plots
like Pine Ridge,
Wounded Knee,
Sand Creek, Fallen Timbers,
or the Trail of Tears.
Names now reduced
to innocuous magnetic poetry
on the refrigerator
of our consciousness …
So you want a moment of silence?

And we are all left speechless
Our tongues snatched from our mouths
Our eyes stapled shut
A moment of silence
And the poets have all been laid to rest
The drums disintegrating into dust
Before I begin this poem,
You want a moment of silence
You mourn now as if the world will never be
the same
And the rest of us hope to hell it won’t be.
Not like it always has been

Because this is not a 9-1-1 poem
This is a 9/10 poem,
It is a 9/9 poem,
A 9/8 poem,
A 9/7 poem
This is a 1492 poem.
This is a poem about
what causes poems like this
to be written

And if this is a 9/11 poem, then
This is a September 11th poem
for Chile, 1971
This is a September 12th poem
for Steven Biko in South Africa, 1977

This is a September 13th poem
for the brothers at Attica Prison,
New York, 1971.
This is a September 14th poem
for Somalia, 1992.

This is a poem
for every date that falls
to the ground in ashes
This is a poem for the 110 stories
that were never told
The 110 stories that history
chose not to write in textbooks
The 110 stories that CNN, BBC,
The New York Times,
and Newsweek ignored
This is a poem
for interrupting this program.
And still you want
a moment of silence
for your dead?
We could give you
lifetimes of empty:

The unmarked graves
The lost languages
The uprooted trees and histories
The dead stares on the faces
of nameless children
Before I start this poem
We could be silent forever
Or just long enough to hunger,
For the dust to bury us
And you would still ask us
For more of our silence.

If you want a moment of silence
Then stop the oil pumps
Turn off the engines and the televisions
Sink the cruise ships
Crash the stock markets
Unplug the marquee lights,
Delete the instant messages,
Derail the trains, the light rail transit

If you want a moment of silence,
put a brick through
the window of Taco Bell,
And pay the workers for wages lost
Tear down the liquor stores,
The townhouses, the White Houses,
the jailhouses, the Penthouses and
the Playboys.

If you want a moment of silence,
Then take it
On Super Bowl Sunday,
The Fourth of July
During Dayton’s 13 hour sale
Or the next time your white guilt
fills the room where my beautiful
people have gathered

You want a moment of silence
Then take it
Now,
Before this poem begins.

Here, in the echo of my voice,
In the pause between goosesteps of the
second hand
In the space
between bodies in embrace,

Here is your silence.
Take it.
But take it all
Don’t cut in line.
Let your silence begin
at the beginning of crime.
But we,
Tonight we will keep right on singing
For our dead.

EMMANUEL ORTIZ, 11 Sep 2002

Emmanuel Ortiz (born 1974) is a Chicano/Puerto Rican/Irish-American activist and spoken-word poet. He has worked with the Minnesota Alliance for the Indigenous Zapatistas (MAIZ) and Estación Libre and as a staff member of the Resource Centre of the Americas.[1] Ortiz has performed his poetry at numerous readings, political rallies, activist conferences, and benefits. His works appeared in The Roots of Terror a reader published by Project South, as well as others. His readings of his poems have appeared on Pacifica Radio’s Democracy Now!. [2] His controversial poem, Moment of Silence, circulated the internet a year after September 11th, 2001. [3][4]

Reagan’s Refugees: Why Undocumented Migrants Have a Right to Work Here May 2, 2010

Posted by rogerhollander in El Salvador, Guatemala, Immigration, Mexico.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , ,
1 comment so far
Posted by Tikkun Daily at 2:41 pm
April 30, 2010

By David A. Sylvester. Cross-posted on Tikkun Daily.

Undocumented migrants have a right to work here because they deserve economic reparations for failed U.S. economic policies and disastrous military interventions.

Hundreds of thousands march for immigration rights in Chicago, May 1, 2006. Credit: Alana Price. Hundreds of thousands march for immigration rights in Chicago, May 1, 2006. Credit: Alana Price. 

We hardly need another symptom of the spiritual and social bankruptcy of the system, but this new Arizona law targeting and criminalizing undocumented migrants is a good example. You might know that Gov. Jan Brewer signed last week a new law that broadens police power to stop anyone at anytime for virtually any reason simply for looking suspiciously like an undocumented immigrant. It is supposed to take effect in August, but this is unlikely since it is probably unconstitutional and will face a barrage of court challenges.

This Saturday, May Day, the traditional day for workers rights, more than 70 cities are planning protests against the law, and boycotts against Arizona are spontaneously spreading — as they should. Mexican taxi cab drivers are apparently refusing to pick up anyone from Arizona, and the Mexican government has issued a travel advisory warning Mexicans of the danger of traveling through Arizona. In California, pressure is growing to join the boycott.

In the midst of this uproar, few are asking one simple question: Why? Why do so many Mexicans, Salvadorans and Guatemalans enter the U.S. by the most dangerous and expensive route possible? Just imagine yourself in their shoes: You leave your family and neighborhood to make a dangerous trip, including a difficult trek for three nights across barren deserts, pay as much as $7,000 person to put yourself in the hands of an unofficial guide of questionable character. On the way, you are prey to exploitation, robbery and especially if you are a woman, to rape. Then you arrive to live in crowded apartments, hopefully with some family members or people you know, but under constant fear of arrest and deportation. If you’re lucky, you get the brass ring you’ve been reaching for: casual work cleaning homes, gardening or working odd jobs in construction for $8 to $10 an hour. If you’re unlucky, you might stand on street corners for hours waiting without work, vulnerable to the temptations of drugs and alcohol to numb despair.

Sound like a bargain? Now, consider that, in spite of this, you decide scrape together another $7,000 to bring the next family member. How can this make any sense? It does if you take a close look at what has happened to the economies and social fabric of the countries below the U.S. border. Most U.S. citizens have little idea of the devastation wrought by NAFTA in Mexico and by the murderous civil wars that Reagan Administration funded and supported during the 1980s has done to El Salvador and Guatemala.

This is the reality that none of the opponents of this “illegal” immigration want to face. And it is a reality that even the advocates of change have not fully articulated. In essence, the neoliberal economic policies of the so-called Washington consensus, including NAFTA, have plunged Mexico into an economic crisis in the countryside. More than 2 million agricultural workers have been forced off their land and have moved into urban areas that can’t absorb them. The undocumented workers from El Salvador and Guatemala, the two other main sources of migration into the U.S., are fleeing dysfunctional and oppressive social and economic systems maintained by U.S. military power and funding since Ronald Reagan and CIA director William Casey turned these small countries into demonstration projects for Cold War power. As a result of these interventions, the U.S. has blocked democratic social change in these countries, sustained the exploitative legacy of the conquista and kept the concentration of wealth and power in the hands of rich, uncontrolled oligarchies.

In other words, Arizona is facing “blowback,” the natural consequences of failed U.S. policies trumpeted by the Arizona-style conservatives. These undocumented workers are economic refugees fleeing from broken economic systems — and they have every right to work here to earn the living that they cannot earn in their home countries. It’s a form of economic reparations. And the situation would be considered ironic if it wasn’t so tragic: The more the economic policies fail, the more the poor of these countries are impoverished and the more they seek to survive in el Norte, the more the supposedly anti-government, free-market fundamentalists want to put the government squarely on the backs of and into the lives of individuals through increasingly repressive measures.

It isn’t just some kooky left-wing thinking to blame Washington’s policies for a large part of the problem. This is widely known among the academic researchers. I spoke with Marc Rosenblum and Miryam Hazan, two staff policy analysts at the Migration Policy Institute in Washington, D.C. who have studied the issues. “NAFTA has supported a low-wage development model, and with Mexico’s implementation, you haven’t seen integrated development,” Rosenblum said. “Almost everybody will agree it has increased migration.”

The basic problem is that Mexican tariffs were lowered under NAFTA so that inexpensive corn and other agricultural products from U.S. agribusiness flooded Mexico and drove out up to 2.3 million small and medium-sized farmers. The idea was that they would move to the cities and provide the labor for new, more advanced industries to export. As Hazan describes it, the idea was to “modernize” the Mexican countryside.

The only problem is that such a plan depended on Mexico’s GDP growing at 6 percent to 7 percent — almost two-thirds of the rate of China’s growth. In fact, Mexico’s growth has stagnated under NAFTA at half the expected rate. Besides, it isn’t clear what these “new advanced industries” were supposed to be, except for the sweatshops and maquilladora along the U.S. border. Cheap labor is not what economists would call “a competitive advantage,” because there’s always another country with even cheaper labor to exploit.

Hazan has found that each year, Mexico adds 1 million new workers to its labor force — but only creates half a million jobs. This means that every year, half a million Mexicans must either enter what she calls “the informal economy” of low-wage work without benefits, the criminal and black market economy, or leave the country.

In fact, the criminal economy of the drug cartels, estimated at 2 percent of Mexico’s GDP, has become the new export-oriented industry. Again, for all the complaining about the Mexican drug traffickers, few people are wondering what kind of society has developed we’ve developed in the U.S. that generates such an incessant and growing demand for narcotics. Without the U.S. demand, the narcotraffickers would be largely out of business.

In El Salvador, there’s a separate problem stemming from the violence of the Reagan wars of the 1980s — and now compounded by the recent deportation of U.S. gang members back to El Salvador. Originally, they entered the U.S. as children with their undocumented parents, learned their gang skills in the U.S. and then once arrested, were deported back to El Salvador. As a result there’s been an explosion of gang violence in El Salvador.

Every week, I hear of new reports from Salvadoran friends: Six bodies showed up on the streets overnight in one small town, a man with an expensive car is kidnapped and killed, a schoolteacher threatened with a gun by a disgruntled parent of one of his students. During a visit three years ago, the student leader of the National University suddenly disappeared without explanation, and the newspapers were reporting a wave of killings of poor drug dealers in the slums as “social cleansing.” In addition, the phenomenon of femicide, the rape and murder of women, is not just a problem in Juarez or the border towns but has become a new problem throughout the countries. At one point, gang members had apparently infiltrated the telephone companies in El Salvador, found out who had been making calls to the U.S., then called those U.S. cell phone numbers with a simple message: Send us $500 within 24 hours or we’ll kill your family.

Guatemala is hardly any safer. A friend of mine who was a journalist in Guatemala City had to leave with his family after a government official took him aside and played for him tape recordings of his cell phone conversations with his sources — when he was inside his own home! Assassinations of the community leaders opposing destructive mining operations are common. At another point, a well-known TV reporter was gunned down in broad daylight in the capital.

From my experience, when I asked about this violence, many people there said it was difficult to know exactly what to blame: the economic crisis, the unresolved conflicts of the civil wars, the habit of violence from the wars or the lure of fast money in the drug trade, the unraveling of families as the more and more parents head north into the U.S. to work. All of it is connected to U.S. policies and actions, particularly the 1980s wars.

“There’s no question that the civil wars were a big source of initial migration of Central America into the U.S.” Rosenblum told me. The problem has become worse in El Salvador, he said, because besides the violence, it has embraced the neoliberal economic policies of corporate development that has led to highly unequal growth among the rich and poor.

These economic and social problems are precisely why the U.S. will never solve the problem by enforcement, no matter what kind of walls we build or border patrol we fund. The “push” out of these countries has become much greater than the “pull” of a better economy and growing social networks of migrants now living in the U.S.

The Arizona law shows how much enforcement alone sacrifices basic moral values. The law itself is chilling to read. In the tradition of the double-standard legal system pioneered during the war on terror under Bush, it broadens police powers and makes enforcement much more stringent for non-citizens than for citizens. It requires all immigrants to carry documents, such as driver’s license, to prove their immigration status whenever asked by police with a “reasonable suspicion” about their status. If you are undocumented, you can be charged with a misdemeanor, fined (between $500 on the first offense up to $2,500) jailed for six months under mandatory sentencing. Courts are prohibited from suspending or reducing sentences. It also turns citizens into vigilantes: anyone can sue a government for failing to enforce this law. It prohibits picking up day laborers on streets to hire, transporting anyone in your car without documents if you do so “recklessly disregarding” their immigration status. And it expands the powers of police to pose as workers when they investigate employers who might be hiring the undocumented workers.

Where’s the Tea Party when you need it? Isn’t there supposed to be a revolt brewing in this country in favor of a “constitutionally limited government”? And isn’t this the free market at work, with workers responding to the market signals of wages to meet the demand for labor where there is a lack of supply? Oh, I forgot: Free markets and limited government are good — unless they interfere with U.S. dominance and privilege.

It’s easy to slip into bitter rhetoric, but the hypocrisy of the debate has its own spiritual significance. The U.S. seems to be afflicted by a strange blindness that prevents it from understanding the full dimensions of the problem it has created. I think this blindness is a natural spiritual consequence of the idolization of power and wealth. In my opinion, one of the best analyses of this was in the Nobel Prize speech of British playwright Harold Pinter. He spoke about the relationship of truth and lies in art, and then connected this to the relationship of truth and lies to political power.

To maintain that power it is essential that people remain in ignorance, that they live in ignorance of the truth, even the truth of their own lives. What surrounds us therefore is a vast tapestry of lies, upon which we feed.

Then he focused how lies played a part in the brutality of the U.S. government’s treatment of Central America:

I spoke earlier about ‘a tapestry of lies’ which surrounds us. President Reagan commonly described Nicaragua as a ‘totalitarian dungeon’. This was taken generally by the media, and certainly by the British government, as accurate and fair comment. But there was in fact no record of death squads under the Sandinista government. There was no record of torture. There was no record of systematic or official military brutality. No priests were ever murdered in Nicaragua. There were in fact three priests in the government, two Jesuits and a Maryknoll missionary. The totalitarian dungeons were actually next door, in El Salvador and Guatemala. The United States had brought down the democratically elected government of Guatemala in 1954 and it is estimated that over 200,000 people had been victims of successive military dictatorships.

Six of the most distinguished Jesuits in the world were viciously murdered at the Central American University in San Salvador in 1989 by a battalion of the Alcatl regiment trained at Fort Benning, Georgia, USA. That extremely brave man Archbishop Romero was assassinated while saying mass. It is estimated that 75,000 people died. Why were they killed? They were killed because they believed a better life was possible and should be achieved. That belief immediately qualified them as communists. They died because they dared to question the status quo, the endless plateau of poverty, disease, degradation and oppression, which had been their birthright.

Pinter pointed out that at the time the U.S. maintained 702 military bases in 132 countries and said:

The crimes of the United States have been systematic, constant, vicious, remorseless, but very few people have actually talked about them. You have to hand it to America. It has exercised a quite clinical manipulation of power worldwide while masquerading as a force for universal good. It’s a brilliant, even witty, highly successful act of hypnosis.

This hypnosis isn’t just of the rest of the world; we’ve hypnotized ourselves so that we fail to understand the consequences of our actions. We’ve become like the violent drunk who trashes a motel room at night, then wakes up in the morning and demands to know who made such a mess.

In my brief search of the Web this week, I found only one person who had the courage to say aloud an obvious truth. Seth Minkoff of Somerville, Mass., a lone letter-writer to The Boston Globe of Somerville explained eloquently why the immigrants have a moral right to be here:

What goes unmentioned, however, is that some of us also feel that the fundamental aim of this law — enforcement of federal immigration regulations — is immoral.

A great many undocumented immigrants come here from countries that the United States has systematically devastated for generations by overthrowing democracy (as in Guatemala), sponsoring dictatorship and state terror (Guatemala, Nicaragua, El Salvador, and Haiti), and invading and annexing territory (Mexico). Actions such as these have helped the United States to control a grossly outsized share of world resources.

Until the US share of world resources is proportional to its population, so-called illegal immigrants will have a moral claim second to none on the rights of US citizenship. Arizona’s new law, like the federal laws it seeks to enforce, is an assault on people’s basic right to feed and clothe their families – in other words, on their right to access their fair share of the planet’s wealth, the patrimony of humanity.

The readers of The Boston Globe, profiled for advertisers as highly educated and high-income, responded with such comments as:

What a complete F$%KING MORON. Does that moral right include stealing, bank robbery, perhaps rape and why not murder too.

And:

Shame on you Minkoff, go take your nonsense to Cuba or talk to Chavez and see how you make out.

And:

This letter sounds like it was written from some fatuous far left wing Chomskyan elitist nutty northeast college professor.

Seth, Harold Pinter’s got your back.

It would be helpful if more people had his back as well. But some of the opposition to the Arizona law is disappointing. For instance, U.S. Catholic bishops couched their opposition entirely in terms of pragmatics. Salt Lake City Bishop John Wester called the law “draconian,” as if problem is only its severity, not its inherent nature. He worried that the law could “possibly” lead to racial profiling when racial profiling is almost unavoidable in spite of hypocritical language to the contrary in the law. He worried about how immigrants might be “perceived and treated” and the impact on U.S. citizens who are unfairly targeted.

This statement should have been much stronger in the light of Roman Catholic tradition. Basic Catholic teachings evaluate the moral value of actions and distinguish between morally good and evil choices. Actions are “intrinsically evil” if they are “hostile to life itself.” The examples of these actions include the obvious, such as homicide and genocide but also include:

whatever violates the integrity of the human person, such as mutilation, physical and mental torture and attempts to coerce the spirit;

whatever is offensive to human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, and trafficking in women and children; degrading conditions of work which treat laborers as mere instruments of profit and not as free responsible persons;

all these and the like are a disgrace and so long as they infect human civilization they contaminate those who inflict them more than those who suffer injustice, and they are a negation of the honor due to the Creator (Encyclical Letter of John Paul II, Veritatis Splendor IV, italics mine).

By this Catholic standard, the Arizona law is not only badly designed and unconstitutional but quite possibly an intrinsic evil. One can argue that the law is also an attempt to stop human smuggling and trafficking in women and children, but if this was its aim, it would have been designed differently. As written, it subjects immigrants to the torture of insecurity and offends their human dignity with arbitrary imprisonment and deportation.

In the end, the crisis can be solved until we face the spiritual roots of the lies, the violence and the self-righteous myths we tell ourselves. We need to understand and address the real nature of the problem if we want to solve it. I’ve always remembered the words of a friend of mine as we participated in a memorial service for Monseñor Oscar Romero in San Salvador: “We have to start telling ourselves the truth.”

El Salvador Votes Away Its Bad Past March 20, 2009

Posted by rogerhollander in El Salvador, Latin America.
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by Mark Weisbrot

Last Sunday’s election in El Salvador, in which the leftist FMLN (Farabundo Martí Front for National Liberation) won the presidency, didn’t get a lot of attention in the international press. It’s a relatively small country (7 million people on land the size of Massachusetts) and fairly poor (per capita income about half the regional average). And left governments have become the norm in Latin America: Argentina, Bolivia, Brazil, Ecuador, Paraguay, Uruguay and Venezuela have all elected left governments over the last decade. South America is now more independent of the United States than Europe is.

But the FMLN’s victory in El Salvador has a special significance for this hemisphere.

Central America and the Caribbean have long been the United States’ “back yard” more than anywhere else. The people of the region have paid a terrible price – in blood, poverty and underdevelopment – for their geographical and political proximity to the United States. The list of US interventions in the area would take up the rest of this column, stretching from the 19th century (Cuba, in 1898) to the 21st, with the overthrow of Haiti’s democratically elected president Jean-Bertrand Aristide (for the second time) in 2004.

Those of us who can remember the 1980s can see President Ronald Reagan on television warning that “El Salvador is nearer to Texas than Texas is to Massachusetts” as he sent guns and money to the Salvadoran military and its affiliated death squads. Their tens of thousands of targets – for torture, terror and murder – were overwhelmingly civilians, including Catholic priests, nuns and the heroic archbishop Oscar Romero. It seems ridiculous now that Reagan could have convinced the US Congress that the people who won Sunday’s election were not only a threat to our national security, but one that justified horrific atrocities. But he did. At the same time millions of Americans – including many church-based activists – joined a movement to stop US support for the terror, as well as what the United Nations later called genocide in Guatemala, along with the US-backed insurgency in Nicaragua (which was also a war against civilians).

Now we have come full circle. In 2007, Guatemalans elected a social democratic president for the first time since 1954, when the CIA intervened to overthrow the government. Last September, President Zelaya of Honduras – which served as a base for US military and paramilitary operations in the 1980s – joined with Bolivia’s Evo Morales and Venezuela’s Hugo Chávez when they expelled their US ambassadors. Zelaya defended their actions and postponed the accreditation of the US ambassador to Honduras, saying that “the world powers must treat us fairly and with respect”. In 2006 Nicaraguans elected Daniel Ortega of the Sandinistas, the same president that Washington had spent hundreds of millions of dollars trying to topple in the 1980s.

El Salvador’s election was not only another step toward regional independence but a triumph of hope against fear, much as in the US presidential election of 2008. The ruling ARENA party, which was founded by right-wing death squad leader Roberto D’Aubuisson, made fear their brand: fear of another civil war, fear of bad relations with the United States, fear of a “communist dictatorship”. Almost comically, they tried to make the election into a referendum on Hugo Chávez. (Venezuela kept its distance from the election, with no endorsements or statements other than its desire to have good relations with whomever won.)

ARENA was joined by Republican members of Congress from the United States, who tried to promote the idea that Salvadorans – about a quarter of whom live in the US – would face extraordinary problems with immigration and remittances if the FMLN won. Although these threats were completely without merit, the right’s control over the media made them real for many Salvadorans. In the 2004 election the Bush administration joined this effort to intimidate Salvadoran voters, and it helped the right win.

The right’s control over the media, its abuse of government in the elections and its vast funding advantage (there are no restrictions on foreign funding) led José Antonio de Gabriel, the deputy chief of the European Union’s observer mission, to comment on “the absence of a level playing field”. It’s amazing that the FMLN was still able to win, and testimony to the high level of discipline, organisation and self-sacrifice that comes from having a leadership that has survived war and hell on earth.

This time around, the Obama administration, after receiving thousands of phone calls – thanks to the solidarity movement that stems from the 1980s – issued a statement of neutrality on the Friday before the election. The administration appears divided on El Salvador as with the rest of Latin America’s left: at least one of Obama’s highest-level advisors on Latin America favoured the right-wing ruling party. But the statement of neutrality was a clear break from the Bush administration.

El Salvador’s new president, Mauricio Funes – a popular former TV journalist – will face many challenges, especially on the economic front. The country exports 10% of its GDP to the United States, and receives another 18% in remittances from Salvadorans living there. Along with sizeable private investment flows, this makes El Salvador very vulnerable to the deep US recession. El Salvador has also adopted the US dollar as its national currency. This means that it cannot use exchange rate policy and is severely limited in monetary policy to counteract the recession. On top of this, it has recently signed an agreement with the International Monetary Fund that commits the government to not pursuing a fiscal stimulus for this year. And the FMLN will not have a majority in the Congress.

But the majority of Salvadorans, who are poor or near-poor, decided that the left would be more likely than the right to look out for them in hard times. That’s a reasonable conclusion, and one that is shared by most of the hemisphere.

Mark Weisbrot is Co-Director of the Center for Economic and Policy Research (CEPR), in Washington, DC. His column is distributed to newspapers by McClatchy-Tribune Information Services.

“SOA 6″ Sentenced to Federal Prison for Nonviolent Direct Action to Close the SOA/ WHINSEC January 26, 2009

Posted by rogerhollander in Human Rights, Latin America.
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“SOA 6″ Sentenced to Federal Prison for Nonviolent Direct Action to Close the SOA/ WHINSEC
Today, on January 26, six human rights advocates appeared in a federal courthouse in Georgia. The “SOA 6,” ranging in age from 21 to 68, were found “guilty” of carrying the protest against the School of the Americas (SOA/WHINSEC) onto the Fort Benning military base. The six were among the thousands who gathered on November 22 and 23, 2008 outside the gates of Fort Benning, Georgia to demand a change in U.S. policy towards Latin America and the closure of the SOA/WHINSEC.

The “SOA 6″ spoke out clearly and powerful in court today. They made a compelling case for the closure of the school and creation of a culture of justice and peace, where there is no place for the SOA mindset that promotes military “solutions” to social and economic problems. The six spent the weekend preparing for their trials with a team of lawyers, legal workers and volunteers, and today they stood up for all of us working for a more just world.

The “SOA 6″:
Father Luis Barrios, 56, from North Bergen, NJ, was sentenced to 2 months in federal prison and a $250 fine
Theresa Cusimano, 40, Denver, Colorado, found guilty and awaiting sentencing
Kristin Holm, from Chicago, Illinois, was sentenced to 2 months in federal prison and a $250 fine
Sr. Diane Pinchot, OSU, 63, from Cleveland, Ohio, was sentenced to 2 months in federal prison
Al Simmons, 64, from Richmond, Virginia, was sentenced to 2 months in federal prison
Louis Wolf, 68, from Washington, DC, found guilty and awaiting sentencing

Support the “SOA 6″


Fr. Luis Barrios

Father Luis Barrios is the Chairperson of the Department of Latin American & Latina/o Studies at John Jay College of Criminal Justice-City University of New York and a Board Certified Forensic Examiner with the American College of Forensic Examiners. He is also an Associate Priest at St. Mary’s Episcopal Church, Manhattan, New York City. Fr. Barrios, as well is a Board Member of Interreligious Foundation for Community Organizing-Pastor for Peace. Professor Barrios is a columnist with El Diario La Prensa and has been honored with the Media Award-2006-GLAAD as an Outstanding Spanish Language Newspaper Columnist and was nominated again in the year 2008. He teaches courses on gangs, criminal justice, cultural criminology, forensic psychology, US foreign policy in Latin America, Puerto Rican Studies, race and ethnicity, and Latina/os Studies.

Click here to read Fr. Luis Barrios’ trial statement


Theresa Cusimano

Theresa M. Cusimano, J.D., served as a public interest advocate for twenty years. Her Italian/Irish passion for social justice has led her to work with: the U.S. Catholic Conference of Bishops on immigration and refugee issues, the federal Department of Education on the Americans with Disabilities Act and more recently with Colorado Campus Compact to support college campus engagement in community problem solving. Cusimano was born in New York, raised outside of Philadelphia and has the joy of living in the Rocky Mountain state of Colorado. She is both honored and extremely humbled to have participated in nonviolent civil disobedience with her five co-defendants who together, face trial on Monday, January 26th.


Kristin Holm
On November 23rd, 2008, Kristin Holm, a first year student at the Lutheran School of Theology at Chicago (LSTC), along with five others, entered the base of the Western Hemisphere Institute for Security Cooperation’s (WHINSEC).

Kristin is the third seminary student from Chicago to stand trial for civil disobedience at the WHINSEC vigil in the past five years. The others are Elizabeth Deligio, CTU, 2005; and Le Anne Clausen, CTS, 2008.


Sister Diane Therese Pinchot, OSF

Born and raised in Cleveland Ohio, second oldest of six children, Diane Pinchot entered the Ursuline Sisters of Cleveland after graduating from Villa Angela High School in 1963. She graduated from Ursuline College with a BA in Art Education in 1968 and has been teaching since. Her assignments have included Saint Ann’s School in Cleveland Heights, Lake Catholic High School in Mentor, Beaumont School in Cleveland Heights and, for the last 26 years, Ursuline College in Pepper Pike. After completing several degrees — an MALS at Wesleyan University in Conn. concentrating in metals and a terminal degree an MFA in Ceramic Sculpture in 1990 at Ohio University — the Diocesan Cleveland Mission Team in El Salvador in 1992 asked her to come and help design and build an altar on the spot where the Churchwomen were found in a shallow grave after they were raped and killed. This significant action slowly changed Diane’s life and over time the Central American martyrs, especially Dorothy Kazel, a member of the Ursuline community, inspired her to become more active in social justice groups within the community and other national organizations. Her artwork has also reflected this transformation, becoming more narrative and engaging the viewer to question the meaning behind the form. She has exhibited her work internationally, nationally and regionally and has come to realize the sacred connection of justice and art making especially when it is grounded in Peace and Love.

Click here to read Sister Diane Therese Pinchot’s trial statement.


Al Simmons

I’ m a 64 year old pre-school teacher who retired last year. I was a teacher and director in pre-school programs in Richmond, VA. I have been married for 32 years to Marcia Deckinson.

We enjoy birding, camping, scrabble, reading, silliness and each other.

I’m a Vietnam Veteran from 1968 and it was then that’d realized there had to be a better way. The past forthy years I’ve been involved in peace, social and economic justice, gay rights, woman’s rights and death penalty issues.

As I had said often to my four year olds in pre-school “Don’t hurt- use words”. I have been saying that, in various ways, to my government for many years.

Read Al Simmons’ bio information


Louis Wolf

Born October 31, 1940 in Dresher, Pennsylvania (then some 30 miles outside of Philadelphia), and grew up on a farm there. Attended Goddard College in Vermont (1958-63), graduated BA in 1963.

Spent one year (1961) in Denmark in work-study program. Job Training Officer (1964) with Flanner House, Indianapolis. Alternative service as a conscientious objector to military service in Laos (1964-67) building wells, water-seal latrines, and a school.

Did postgraduate studies (1967-72) at the University of the Philippines, College of Agriculture. Freelance correspondent in the Philippines.(1969-72) with Dispatch News Service International and American Report. Freelance writer and researcher in London (1972-77) with Transnational Research Associates International.

Co-founder and research director (1978-2005) of CovertAction Information Bulletin renamed CovertAction Quarterly, Washington, DC. Staff member (2007-present), Rock Creek Free Press, Bethesda, MD. Co-editor of two books, “Dirty Work: The CIA in Western Europe” (1978) and “Dirty Work II: The CIA in Africa” (1980). Have traveled throughout the Third World.

Read Luis trial statement

Converge on Washington, DC in February 2009

Make Your Voice Heard: Ensure True Change in Latin America Policy

Join grassroots activists and organizers for a series of events calling for a new Latin America policy and opposing militarization.

SOA Watch is working with other Latin America Solidarity and social justice groups on a series of events from February 15-17, 2009 to push the U.S. Congress and the White House to close the School of the Americas and to bring real change to U.S. Latin America policy.

Schedule of Events

Saturday, February 14
7pm Meet and Greet at the SOA Watch office

Sunday, February 15
9am – 4:30pm SOA Watch Encuentro / Strategy Meeting
dinner break 4:30pm – 6:00pm
6:00pm – 9:00pm Anti-Militarization Program
organized in cooperation with the Latin America Solidarity Coalition (LASC) and the North American Congress on Latin America (NACLA)

Monday, February 16
9:00am – 11:00am Grassroots Lobby Training
1:00pm – 4:00pm Arts and Action Workshop
Lobby Visits and Street Theater on Capitol Hill

Tuesday, February 17
Lobbying on Capitol Hill

Click Here to Register
for the February 15-17 Events


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Winter 2009
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Contact us.

Our mailing address is:
SOA Watch, PO Box 4566, Washington, D.C. 20017, USA

Our telephone:
(202) 234 3440

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El Salvador: FMLN Starts Out Ahead November 22, 2008

Posted by rogerhollander in El Salvador, Latin America.
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www.upsidedownworld.org  Written by Raúl Gutiérrez   
Tuesday, 18 November 2008
 (IPS) – As the campaign gets underway, the left-wing Farabundo Marti National Liberation Front (FMLN) is the favourite in the polls for El Salvador’s March 2009 presidential elections.A win for the FMLN would be historical in a country traditionally governed by the right, analysts point out.Since this Central American country declared its independence from Spain in the 19th century, it has been governed by conservatives, economic liberals or military dictatorships (from 1931 to 1979).

And since 1989, it has been ruled by the right-wing Nationalist Republican Alliance (ARENA).

Christian Democratic and Social Democratic parties won the presidential elections in 1972 and 1977, but the military resorted to fraud and repression of opponents, forcing many of them into exile.

In 1980, civil war broke out, with the leftist FMLN guerrillas fighting government forces. The insurgent group became a political party after a peace agreement was signed in 1992.

Today, the party’s presidential candidate, Mauricio Funes, is leading the polls by a margin of two to 15 percentage points over his main rival, ARENA’s Rodrigo Ávila.

Although the campaign did not actually begin until Friday, Nov. 14, political scientist Napoleón Campos told IPS that the Supreme Electoral Court has allowed the parties to informally campaign for nearly two years.

Under the country’s electoral laws, campaigns can only last four months in the case of presidential elections, two months in the case of parliamentary elections, and one month for municipal elections.

For the first time ever, the FMLN — the main opposition party — stands a real chance of winning the presidency, after four unsuccessful attempts since 1994.

But despite the natural wear and tear suffered by ARENA after nearly 20 years in power, and the impact of the current international financial crisis, Campos said the scenario could change from here to Mar. 15.

Local media outlets have estimated that the country’s six political parties will spend a combined total of 30 million dollars in the campaign. The parties taking part in the elections, besides the FMLN and ARENA, are the Christian Democratic Party, the National Reconciliation Party, Democratic Change and the Democratic Revolutionary Front.

The FMLN is also ahead in the polls for the Jan. 18 legislative and municipal elections.

Nelson Zárate, director of the Centre for Research on Public Opinion (CIOP), whose latest poll found that Funes is 15 points ahead of Ávila, told IPS that the leftist candidate has generated “a wave of credibility that is drawing people to vote for the FMLN” at all levels, not only in the presidential elections.

Funes, a popular journalist and talk-show host, did not even actually belong to the FMLN until August, which in the view of analysts puts him in a position to draw voters who would not have cast their ballots for one of the party’s long-time leaders.

The FMLN kicked off its campaign with a caravan of hundreds of cars that set out from San Salvador on Saturday with Funes at its head. They were joined by more and more cars until thousands were driving from city to city around the country.

The aim of the caravan, said the head of the party, Medardo González, is to awaken people’s “confidence” in the change that the FMLN proposes to bring to the country.

ARENA’s campaign opened, as always, in the western city of Izalco, which is a symbol for the governing party. In 1932, an estimated 30,000 indigenous peasants were slaughtered there by the anti-communist dictatorship of General Maximiliano Hernández Martínez, who took power in a January 1931 military coup.

 

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