In Paraguay a Familiar Story is Playing Out September 17, 2011Posted by rogerhollander in Environment, First Nations, Genocide, Human Rights, Latin America, Paraguay.
Tags: ayoreo, david attenborough, deforesting, ecology, environment, genocide, human rights, indigineous, Latin America, native rights, paraguay, paraguay environment, roger hollander, sean o'leary, survival international
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In Paraguay, the Ayoreo people are fighting for their very survival. These indigenous people are struggling to save their ancestral home in the Chaco region from cattle companies, farmers and religious sects who are moving into the region and clearing the land. New arrivals do this to make the land suitable for farming and grazing cattle. The combination of burning and then bulldozing the land leaves the region barren.
The Chaco region in southwestern Paraguay is one of the most inhospitable lands in South America; while it composes 60 percent of the country’s area, it is inhabited by only two percent of the Paraguayan population. Popular filmmaker and conservationist David Attenborough has praised the beauty of Chaco calling it “one of the last great wilderness areas left in the world” and called for its protection due to the many plants and animals that inhabit its dense forests.
The preservation of forested areas is not only vital to sustaining the region’s biodiversity; the survival of the Ayoreo people also depends upon it. It is not simply a matter of the Ayoreo people moving somewhere else. The territory called Eami in their language, is tied to their history and very identity and thus valued as sacred. As one of the members of the Ayoreo point out, “Our history is etched in every stream, in every waterhole, on the trees…our territory expresses itself through our history because the Ayoreo people and our territory are a single being.”
While the Ayoreo people were legally awarded some disputed land by the Paraguayan government, two Brazilian beef corporations, BBC S.A and River Plate S.A are refusing to hand over the land until they are sufficiently compensated. These companies are seeking permission to clear a large area of land bordering on the Ayoreo’s. This will mean fencing the Ayoreos in to a smaller area, marginalizing them even further. Although many Paraguayan officials support expanding the cattle and farming industries throughout the Chaco as a means to boost the economy, the long-term damage to the nation from both a human rights and an environmental perspective would be catastrophic. The practice of slash and burn agriculture will only bring short-term benefits at the expense of Paraguay’s ecology and the destruction of the Ayoreo people.
The Ayoreo-Totobeigosode, a sub community of the Ayoreo, is one of the last uncontacted groups in the world, Brazilian beef corporations, wealthy farmers, and Mennonite communities seeking remote areas in which to live a life based on a literal translation of the bible are encroaching on the Ayoreo lands. In the 1950s, the Ayoreo people lived in an area 2,800,000 hectares; now they claim only 550,00 hectares – a loss of nearly 80 percent. According to the BBC, over 1 million hectares have disappeared since 2007. Moreover, the new arrivals into the Chaco region have brought diseases, such as measles that were previously unknown to the Ayoreo people.
Both BBC S.A and River Plare S.A have been caught twice by satellite imagery of illegallyclearing protected forestryin Chaco. Yaguarete Pera, another Brazilian cattle corporation in the region was found guilty of deforesting the region and concealing evidence of the displace Ayoreo’s former presence. No stranger to controversy, Survival International awarded Yaguarete Pera their 2010 ‘Greenwashing Award’ for “dressing up the wholesale destruction of a huge area of the Indians’ forest as a noble gesture for conservation.”
Survival International issued a report to the United Nations’ Committee on the Elimination of Racial Discrimination (CERD) on 10th August, 2011 stating that the Ayores-Totobeigosode face the “imminent danger” of extermination. There are only 5,600 Ayoreo Indians left today with about 3,000 living in Bolivia and 2,600 in Paraguay. The Ayoreo people were lured out of their homes and into modern society with promises of a better life; many were dragged out forcibly. As Aquino Picanerai, a member of the Ayoreo recalled, “they brought us to the world of the white people and locked us up in this concentration camp.” Lacking the necessary skills to thrive in modern society and disenchanted with their situation, these indigenous people have since returned to their more traditional way of life. Others rejected modernity from the start, opting never to leave the forest, hoping to remain hidden and unmolested from the outside world. Sadly this will not be the case. Rising beef profits and the availability of cheap land continues to bring speculators seeking fortunes into the region.
Certain government officials in Paraguay have expressed the need for investment and claim that the human rights and deforestation situation has been exaggerated. Paraguay’s weak laws facilitate the wholesale destruction of the forest. Under current Paraguayan laws an individual or corporation is allowed to clear forest on up to 75% of its land. They may then sell the remaining 25 % to another entity who is entitled to clear 75% of that plot. The process leads to the complete destruction of that land. Last year, Paraguay’s congress failed to pass a law that would have placed a ban on deforestation in the Chaco region.
In an attempt to explain public silence on injustices being perpetrated in the Chaco region, Benno Glauser, the Director of Iniciativa Amotocodie explains “public opinion has no opinion on the matter”. The Chaco is at the periphery of a country of little international importance. Even in Paraguay, the Chaco does not embody the homogenous Guaraní society composing the majority of the population – more than 98 percent of Paraguayans are either mestizo or of primarily European descent. In contrast, the wilderness of the Chaco is sparsely populated by indigenous tribes and religious isolationists. In the public discourse, the cause to save the Ayoreo remains an obscure impediment to economic development. If this matter continues to fall on deaf ears then the allure of profits at the expense of humanity will prevail.
Tags: agribusiness, amazon, amazon jungle, amazon rainforest, benjamin dangl, Brazil, brazil government, catholic land pastoral, chico mendes, deforestation, deforesting, environment, environmental protection, jose claudio ribeiro da silva, Latin America, maria de espirito santo da silva, roger hollander
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Roger’s note: this article demonstrates the inadequacy of electing self-proclaimed left wing governments. Once in power, Brazil’s Lula, and now his successor Dilma Rousseff come under tremendous pressures to advance “economic growth.” Unfortunately such pressures a rarely resisted since counter pressures do not compare in strength to the massive media and corporate campaigns to promote such growth. In the end, these governments, despite their campaign promises, end up with the same Neo-Liberal economic strategies as their right wing predecessors. This is not to say that the election of such “leftist” governments in Latin America (Venezuela, Ecuador, Argentina, Bolivia, Uruguay, Nicaragua, etc.) is insignificant. It represents popular pressures from below to resist the reach of the US imperial tendrils. But the election of such governments is not enough, it is only a first step toward a genuine liberation from the imperialist and capitalist destruction of the social and natural environments. In the case of the article below, we are talking about the Amazon Rainforest, the very lungs of the world.
Published on Wednesday, June 1, 2011 by CommonDreams.org
Early in the morning on May 24, in the northern Brazilian Amazon, José Cláudio Ribeiro da Silva and his wife Maria do Espírito Santo da Silva got onto a motorcycle near the nature reserve they had worked on for over two decades. As the couple rode past the jungle they dedicated their lives to protecting, gunmen hiding near a bridge opened fire, killing them both.
Brazilian law enforcement officials said that the killing appeared to be the work of hired gunmen, due to the fact that an ear was cut off each of the victims. This is often done to prove to whoever paid for the killings that the job was carried out.
The murder took place the same day the Brazilian Congress passed a change to the forestry code that would allow agribusinesses and ranchers to clear even more land in the Amazon jungle. Deforestation rose 27 percent from August 2010 to April 2011 largely due to soybean plantations. The levels will likely rise if the changes to the forestry code are passed by the Senate.
Ribeiro knew he was in danger of being killed for his struggle against loggers, ranchers and large scale farmers who were deforesting the Amazon. In fact, just six months earlier, in November 2010 at an environmental conference in Manaus, Brazil, he told the audience “I could be here today talking to you and in one month you will get the news that I disappeared. I will protect the forest at all costs. That is why I could get a bullet in my head at any moment. … As long as I have the strength to walk I will denounce all of those who damage the forest.”
The life and death of Ribeiro has been rightly compared to that of Chico Mendes, a Brazilian rubber tapper, union leader and environmentalist who fought against logging and ranching, winning international attention for his successful campaigns against deforestation. In 1988, Mendes was murdered by gunmen hired by ranchers.
Just two weeks before he was killed, Mendes also spoke hauntingly about the likelihood that he would be murdered for his activism. “I don’t want flowers, because I know you are going to pull them up from the forest. The only thing I want is that my death helps to stop the murderers’ impunity…”
Yet since the murder of Mendes, impunity in the Brazilian countryside has become the norm. In the past 20 years, over 1,150 rural activists have been killed in conflicts related to land. Of these murders, less than 100 cases have gone to court, only 80 of the killers have been convicted, and just 15 of the people who hired the gunmen were found guilty, according to Catholic Land Pastoral, a group monitoring land conflicts. Impunity reigns in rural areas due to the corruption of judicial officials and police, and the wealth and power of the ranchers, farmers and loggers who are often the ones who order the killings.
The recent murder of Ribeiro and Santo combined with the danger posed by changes to the forestry code are devastating indications of the direction Brazil is heading in the Amazon. For some, the expansion of logging, ranching and soybean operations into the Amazon are inevitable steps toward economic progress. But for others, a different kind of progress is necessary if the planet is to survive. As Chico Mendes explained just days before his death in 1988, he wanted to “demonstrate that progress without destruction is possible.”
Benjamin Dangl has worked as a journalist throughout Latin America and is the author of the new book, Dancing with Dynamite: Social Movements and States in Latin America (AK Press). For more information, visit DancingwithDynamite.com. Email Bendangl(at)gmail(dot)com