Canada’s Energy Juggernaut Hits a Native Roadblock January 15, 2013Posted by rogerhollander in Canada, Energy, Environment, First Nations, Idle No More.
Tags: alberta oilsands, canada aboriginal, canada energy, canada environment, canada first nations, canada indian act, emissions, environment, First Nations, harper government, idle no more, indigenous, linda mcquaig, mother earth, pam palmater, roger hollander, Stephen Harper
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Those who believe we can freely trash the environment in our quest to make ourselves richer suffer from a serious delusion — a delusion that doesn’t appear to afflict aboriginal people.
A Vancouver protester highlights the environment on Jan. 11. (Photograph: Ben Nelms / Reuters)
Aboriginals tend to live in harmony with Mother Earth. Their approach has long baffled and irritated Canada’s white establishment, which regards it as a needless impediment to unbridled economic growth.
Nowhere is this irritation more palpable than inside Stephen Harper’s government, with its fierce determination to turn Canada into an “energy superpower,” regardless of the environmental consequences.
So it’s hardly surprising that the Harper government has ended up in a confrontation with Canada’s First Nations.
Certainly the prime minister has shown a ruthlessness in pursuing his goal of energy superpowerdom.
He has gutted long-standing Canadian laws protecting the environment, ramming changes through Parliament last December as part of his controversial omnibus bill. He has thumbed his nose at global efforts to tackle climate change, revoking Canada’s commitment to Kyoto.
And he’s launched a series of witch-hunt audits of environmental groups that dared to challenge the rampant development of Alberta’s oilsands — one of the world’s biggest sources of climate-changing emissions — as well as plans for pipelines through environmentally sensitive areas.
But, while there’s been some resistance from provincial governments, opposition parties, and environmentalists, Ottawa’s energy juggernaut has continued to surge ahead.
At least until now. With the First Nations, Harper may have met his Waterloo.
Among other things, Harper’s attack on Canada’s environmental laws included rewriting parts of the Indian Act, thereby removing safeguards for native land and waters that are protected in the Constitution.
Of course, even with the Constitution on the side of aboriginals, it’s hard to imagine a group consisting of some of the poorest people on the continent taking on the federal government, backed up by corporate Canada, and winning.
After all, the First Nations are divided, and the government has deftly exploited these divisions. Furthermore, many influential media commentators side with the government, helping it portray aboriginals as impractical dreamers unable to understand the dictates of the global economy.
And restless natives have been a permanent political backdrop in Canada, unable to even ensure clean drinking water for themselves, let alone shape the government’s agenda.
But what’s new and potentially game-changing is Idle No More, the youth-based native initiative that, suddenly and unpredictably, has grown into a feisty grassroots movement — one that has shown the potential to attract activists from Occupy Wall Street, the Quebec student movement and even middle-class Canadians starting to wonder if barbecuing weather in mid-January suggests we’re playing too fast and loose with the environment.
Idle No More grew directly out of the resistance to Harper’s energy juggernaut. Pam Palmater, a Mi’kmaq and spokesperson for Idle No More, notes that changes in the omnibus bill make it easier to overcome native resistance to energy projects. For instance, the changes would enable a handful of natives, without support from the band majority, to surrender reserve land to Enbridge, enabling it to build a pipeline.
The Harper government will undoubtedly mobilize resources and cunning against Idle No More.
Whatever happens, it’s hard not to be inspired by this gutsy, earthy band that has asserted itself in the tradition pioneered by native-influenced governments in Ecuador and Bolivia, both of which have passed laws giving Mother Earth legal protections.
Canadians have reason to be ashamed of our treatment of aboriginals — from residential schools to the continuing failure to provide basic necessities like water, housing and education to people whose ancestors were here long before ours arrived.
Ironically, their insistence on their constitutional rights, as Palmater notes, may be the last best hope of Canadians to reverse our own culture’s reckless disregard for the dictates of Mother Earth, who ultimately is more demanding and unforgiving even than the global economy. Rising GDP levels won’t mean much if we’re swamped by rising sea levels.
The very least we can do is to get behind this ragtag group that has, in a few short weeks, shown more wisdom than our “advanced” society has mustered in decades.
Linda McQuaig’s column appears monthly. firstname.lastname@example.org
Linda McQuaig is a columnist for the Toronto Star. She first came to national prominence in 1989 for uncovering the Patti Starr Affair, where a community leader was found to have used charitable funds for the purpose of making illegal donations to lobby the government. McQuaig was awarded the National Newspaper Award for her work on this story. The National Post has called her “Canada’s Michael Moore”. Linda is the author (with Neil Brooks) of Billionaires’ Ball: Gluttony and Hubris in an Age of Epic Inequality, published by Beacon Press.
Idle No More: Women Rising to Lead When it’s Needed Most December 24, 2012Posted by rogerhollander in Canada, First Nations, Occupy Wall Street Movement, Women.
Tags: Canada, canada first nations, candad budget, First Nations, harper government, hunger strike, ilde no more, indigenous rights, indirenous, muna mire, political protest, roger hollander, Stephen Harper, theresa spence
Idle No More: Women Rising to Lead When it’s Needed Most
Chief Theresa Spence is now on Day 13 of her hunger strike. Too weak to leave the teepee she is living in on Victoria Island, a mere stone’s throw from Parliament, she called for a round dance yesterday at 24 Sussex Drive in Ottawa, Prime Minister Harper’s residence.
Image: Aaron Paquette
Throughout the duration of her hunger strike, Harper has maintained a chilly silence around the grassroots Indigenous movement now widely known as Idle No More, taking to Twitter instead to share his jokes about bacon with the Canadian electorate. What started as a string of emails between four Saskatchewan women back in November in protest of Bill C-45 eventually became a hashtag on social media, snowballing over time into a global movement for Indigenous rights.
Chief Spence is starving herself for her home community of Attawapiskat where there is a dire housing crisis, but more broadly for all Indigenous peoples in Canada, many of whom have rallied around her. Spence is asking for a meeting with the Prime Minister, Governor General and other leaders, and will fast until she gets it.
Spence began her fast just as the grassroots movement began to gather steam, and has said that she is “not afraid to die” for her people, taking their lead on non-violent direct action. In turn, Indigenous people have taken their lead from her. Indigenous and non-Indigenous people alike have started hunger strikes in solidarity. Across Canada and throughout the world, peaceful demonstrations have disrupted the normal order of things this winter.
On Friday, the winter solstice saw unprecedented protest action. Supporters of the movement staged solidarity demonstrations from as far away as London, England, Los Angeles and Egypt. In Canada, major thoroughfares were shut down and flash mobs took over malls and public spaces as protestors performed traditional round dances in support of the movement.
In Edmonton, protestors blocked downtown streets as they marched from Walterdale Bridge over to Canada Place, holding round dances in the middle of Jasper Avenue and in Churchill Square. Organizers at the rally in Churchill Square lauded protestors for showing up to march despite -20 C temperatures, noting that “this was nothing compared to what the ancestors went through.”
“That’s what this is about. Our treaties and the lack of recognition that Canada and the Harper government is giving to our treaties. Our treaties are strong, they have international recognition and we have to remember that. They aren’t just written documents, they are a living spirit. We have to stand strong, this is the time for us to set our agenda, for us to stand proud. For us to say no. Enough is enough. We will not let this government unilaterally impose legislation on us, especially when it affects our lands, our waters and all the living things that give us life and that we use to sustain ourselves as indigenous people,” said one of the organizers of yesterday’s rally, Janice Makokis, a lawyer from the Saddle Lake Cree Nation.
“We’re here to also support Chief Theresa Spence as she has gone on a hunger strike, this is her eleventh day. And she’s not only doing that for her community, she’s doing that for us. As a woman, and as women who started this movement, we must continue to recognize women and stand proud with them,” she added.
The role played by women leaders and organizers of the movement was underscored many times during the rally. Speakers called on women to continue leading the movement they started in the name of Indigenous self determination and climate justice.
“There is an old prophecy that said when the world needed it most, the women would rise to lead us. I see that happening right now. This is a woman initiated movement and you can feel the difference in it,” says Aaron Paquette, a First Nations artist and writer, who has been involved with the movement since its inception. Paquette is responsible for much of the art that has come to graphically represent the movement, especially through social media.
Art has also played an important role in the movement, inspiring people to join a growing collective of protestors and allowing those protestors to imagine a different future for indigenous peoples in Canada.
“I feel that being an artist as an Indigenous person is different from the common understanding. While I create for the joy of it, I also feel a responsibility to use my art to benefit my community, to speak to them, to share, so that we can grow together,” says Paquette.
Paquette sees the timing of the movement as representative of its character. For him, the solstice day of action was reflective of what indigenous people have been through, in Canada and across the globe.
“This is an organic movement. There was no grand strategy, it just happened. It has come now because it’s necessary. Symbolically, the winter solstice marks the end of a long night and the welcoming of light [and] renewal. There is a long road ahead before the spring. The days will get colder, the struggle will not be easy. But the sun gets stronger and so do we,” Paquette said.
Paquette’s vision for the future of the movement includes solidarity from settlers on Turtle Island. Many nonindigenous people have already joined the movement, which is growing by the day.
“Our nations are rising. We are extending our hand to everyone to join us. Enter the hoop and be welcome. Finally do something that makes you happy instead of afraid, that empowers you instead of making you feel impotent, that feels right and makes you proud to be human,” Paquette offers.
Paquette imagines the future of the movement as one of joyful resistance leading to genuine change at the community level. He believes the time has come to transform the way we think about climate justice and the environment.
“Ultimately, I would like to see Idle No More fundamentally transform the way we look at Mother Earth and our role in our communities. I would like to see the maturing of the human race. I would like to see all the people discard their anger and their fear and be happy.”
Organizers at yesterday’s rally announced that Mikisew Cree First Nation Chief Steve Courtoreille told Parliament earlier that same day his nation would be launching a legal challenge to Bill C-45. He invited other First Nations leaders to join him in doing so. The Prime Minister’s silence has not deterred Spence, Paquette and other movement leaders, who are determined to see their goals met.
“Sounds like a long shot, but we’re used to that. We don’t think in quarterly statements and yearly projections. We think in terms of generations,” Paquette said.
Muna Mire recently completed an internship with rabble’s podcast network and is a student in her final year at the University of Toronto where she is currently completing an Honours B.A. in English, Political Science and Sociology.