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Lynch Law: The Root of US imperialism April 3, 2014

Posted by rogerhollander in Civil Liberties, History, Human Rights, Imperialism, Race, Racism, Torture, War.
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Roger’s note: there are strong words.  Back in the late 1960s those of us protesting the US aggression in Vietnam were criticized for using the word “fascist” to characterize the U.S. government.  It seemed to many then, as it may seem to many now, that  the use of such language was going overboard.  I disagreed then, and I disagree now.  And believe me, friends, in terms of the kinds of governmental actions that can be described as fascist, we have come a long way since then.

 

Domestic U.S. lynch has morphed into imperialist terrorism. “Washington uses a nexus of intelligence and military institutions to lynch the world’s people of their lives and resources.”

 

by Danny Haiphong; http://www.blackagendareport.com, April 1, 2014

The prospect of being lynched by Obama’s ‘kill list’ or detained under the National Defense Authorization Act (NDAA) is just a ‘terrorist’ label away from any American the US government finds a threat to its ‘national security.’”

The political and economic foundation of the United States is built on the corpses of legal lynching, or “lynch law.” Without the genocide and enslavement of Black and indigenous peoples, the US capitalist class could not have amassed its profits, wealth, or power. Following the passage of the 13th Amendment that supposedly ended Black chattel slavery at the close of the Civil War, the US capitalist class moved quickly to reorganize the capitalist economy so newly “freed” Blacks would remain enslaved. Convict-leasing, sharecropping, and legalized segregation ensured Black exploitation and white power. These brutal forms of exploitation were kept intact by white terrorism in the form of lynching.

Thousands of Black people were lynched by white supremacists from the end of the Civil War until 1968.  Ho Chi Minh, the first revolutionary president of socialist Vietnam, worked in the US in the mid-1920s and examined the horrors of lynching.  He described the gruesome details of white vigilantes torturing and killing Black people with impunity.  Local law enforcement officials protected white lynch mobs like the KKK and Black Legion and often participated in lynching alongside their white counterparts. ‘Uncle Ho’ states in his work Lyching (1924) that “the principal culprits [of lynching] were never troubled, for the simple reason that they were always incited . . . then protected by the politicians, financiers, and authorities . . . “ It wasn’t until Black people organized themselves to defend and arm their communities that white mobs were forced to curtail their racist murder sprees.

80,000 mostly Black prisoners are caged in solitary confinement, which by definition is torture and illegal under international law.”

The so-called end of “Jim Crow” racism only changed the form in which Black people would be lynched by the US racist order. The US capitalist class responded to the force of the Black liberation movement by institutionalizing “lynch law” into its criminal injustice system.  Today, some form of law enforcement murders a Black person in this country every 28 hours.  Nearly half of the estimated 3 million US prisoners are Black and nearly all are “people of color.” 80,000 mostly Black prisoners are caged in solitary confinement, which by definition is torture and illegal under international law.  Numerous states in the US have “Stand your ground” laws that allow white supremacists to murder Black people with impunity. Sound familiar? And President Obama, the Commander-in-Chief of US imperialism, is too concerned with pathologizing Black America than forwarding substantive policies that address “lynch law” on behalf of his most loyal constituency.

In this period of heightened exploitation for the oppressed in general and Black America in particular, the propertied classes are becoming increasingly paranoid about the potential for popular unrest. “Lynch law” is becoming the law of the land for the entire populace. A homeless man in Albuquerque, New Mexico was shot dead by local police for being homeless on March 16th.  More US citizens have been murdered by US law enforcement in the last decade than have died in the US invasion of Iraq over the same period. The surveillance US imperialism had to conduct in secret on radical dissent in the past has expanded to the entire population through a massive surveillance state of federal intelligence agencies, private contractors, and US multinational corporations. The prospect of being lynched by Obama’s “kill list” or detained under the National Defense Authorization Act (NDAA) is just a “terrorist” label away from any American the US government finds a threat to its “national security.”

More US citizens have been murdered by US law enforcement in the last decade than have died in the US invasion of Iraq over the same period.”

“Lynch law” is also a global tactic for US imperialism to maintain its global domination.  Washington uses a nexus of intelligence and military institutions to lynch the world’s people of their lives and resources. This can be examined in specific instances like the thousands of people in the Middle East and Africa murdered by Obama Administration drone strikes or the NATO bombing of Libya that killed tens of thousands and nearly exterminated the Black Libyan population. The CIA has overthrown over 50 foreign governments since the end of World War II. These are just a few important examples of how Washington and its masters, the capitalist class, must lynch the majority of the world’s people to obtain their wealth and power.

The increasing violence, suffering, and social death imposed on oppressed people by US imperialist “lynch law” exposes the bankruptcy of the liberal wing of the capitalist class. Propped up by the corporate media like MSNBC, this self-proclaimed “left” actively participates in bi-partisan lynching in all of its forms to further their careers with the liberal imperialist Democratic Party and the untouchable fascist Commander-in-Chief, Barack Obama. Any movement that depends on this corporate brand of leftism to bring about the end of US lynch law is destined to fail.  A people’s movement for complete justice will have to be led by the struggle of Black America’s oppressed majority and all communities suffering from US fascist rule.  We must spend each day building a movement that empowers oppressed people to demand the power to collectively determine their own destiny. This movement is far from victory’s reach, but each day we fail to act, another exploited human being is lynched by the US imperialist system.

Danny Haiphong is an activist and case manager. You can contact Danny at: wakeupriseup1990@gmail.com.

The One (Dreadful) Thing They Don’t Call Themselves February 3, 2014

Posted by rogerhollander in First Nations, Racism, Sports.
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1.31.14 – 3:04 PM

by Abby Zimet

Just in time for the Super Bowl, the National Congress of American Indians has releasedProud To Be, a powerful new ad that seeks to explain why the Washington Redskins name – which never gets mentioned – is a racist horror that needs to be changed. With a fascinating history of the word, from its reportedly “benign” origins to its use in 1860s bounty notices – “$200 for every red-skin sent to purgatory” – to the decades-long fight to change a name that ignorant rich people like owner Dan Snyder, all of whom should know better but somehow don’t, continue to insist is “a badge of honor.” Tell them it’s not. It’s time they join this century.

 

 

Trayvon Martin Nativity Display At Claremont United Methodist Church Urges Us Not To Forget Gun Violence Victims December 28, 2013

Posted by rogerhollander in Gun Control/Violence, Racism, Religion.
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Roger’s note: I am not that big on organized Christianity or the nativity myth, but there are some few who call themselves Christian who actually do reflect the ethic of love and peace.  And I am big on remembering Trayvon Martin and the institutionalized racism and gun industry that were responsible for his murder as much as the fool Zimmerman.

 

Posted: 12/27/2013 1:41 pm EST  |  Updated: 12/27/2013 6:02 pm EST Huff Post

Trayvon Martin hasn’t been forgotten at Claremont United Methodist Church in Claremont, Cali.– in fact, he appears front and center in their Nativity display. He serves as a bloody and tragic reminder of the dangers of gun violence and racial privilege in today’s America, reports David Allen of the Inland Valley Daily Bulletin.

Amongst the traditional holy family, Martin sits hunched over in his iconic black hoodie, blood pouring from his chest and pooling at his feet, reports Patch.com. The title of the scene, “A Child is Born, a Son is Given,” is outlined within the blood and evokes themes of both Christmas and Easter, according to artist John Zachary, who has been creating thought-provoking displays since 2007.

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Zachary told Allen in an interview that the acquittal of George Zimmerman, who fatally shot the unarmed teenager in 2012, “struck him as a worthy subject for Christmas comment.”

“There is no better time to reflect on gun violence than advent, when we celebrate the birth of Jesus,” says a sign at the church.. “Jesus was born into a state of total vulnerability as an innocent, unarmed child during a time of great violence much like Trayvon Martin.”

As families gather together at Christmas to celebrate, Zachary hopes to get them to think long and hard about their own blessings and privileges. He told Allen that many Christmas traditions of gifts reflect “privilege, and there’s a lot of people who don’t have that privilege. Maybe I should do something that’s provocative, that’s more in keeping with the teachings of Jesus.”

trayvon
Artist John Zachary

This isn’t the first time that the church has used the Nativity as an opportunity to remind people about issues of social justice and inequality, which probably would have been of great concern to Jesus himself. Past displays have included Jesus and Mary as a homeless couple struggling to feed their newborn child, as Iraqi refugees next to U.S. soldiers, as immigrants from Mexico stopped by the wall at the border, among others. In 2011, Zachary’s Nativity display was of the outlines of three couples, two of them same-sex, gathering under the banner “Christ Is Born.”

Sharon Rhodes-Wickett, lead pastor at the church, told Allen that she finds this year’s scene difficult to look at, due to its violence. “It’s hard to look at a young man who’s shot and bleeding to death,” she said. “But even though I’m uncomfortable, that’s the point. We have to take a look at the violence.”

Response to the display has been surprisingly muted. “I thought this would be more controversial, but I come to find out people don’t really like people getting shot,” Zachary told Allen. “They may not agree what to do about it, but they agree it’s a bad thing.”

Rhodes-Wickett said that her congregation is progressive, and that “Most people like something that makes us think and makes us search our hearts.”

sign

Also on HuffPost:

The Play’s the Thing December 16, 2013

Posted by rogerhollander in Art, Literature and Culture, Criminal Justice, Education, Poverty, Race, Racism, Torture.
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Posted on Dec 15, 2013, http://www.truthdig.com

AP/Ted S. Warren
Pulitzer Prize-winning playwright August Wilson in his Seattle neighborhood in 2003.

 

By Chris Hedges

 

I began teaching a class of 28 prisoners at a maximum-security prison in New Jersey during the first week of September. My last class meeting was Friday. The course revolved around plays by August Wilson, James Baldwin, John Herbert, Tarell Alvin McCraney, Miguel Piñero, Amiri Baraka and other playwrights who examine and give expression to the realities of America’s black underclass as well as the prison culture. We also read Michelle Alexander’s important book “The New Jim Crow: Mass Incarceration in the Age of Colorblindness.” Each week the students were required to write dramatic scenes based on their experiences in and out of prison.

 

My class, although I did not know this when I began teaching, had the most literate and accomplished writers in the prison. And when I read the first batch of scenes it was immediately apparent that among these students was exceptional talent.

 

The class members had a keen eye for detail, had lived through the moral and physical struggles of prison life and had the ability to capture the patois of the urban poor and the prison underclass. They were able to portray in dramatic scenes and dialogue the horror of being locked in cages for years. And although the play they collectively wrote is fundamentally about sacrifice—the sacrifice of mothers for children, brothers for brothers, prisoners for prisoners—the title they chose was “Caged.” They made it clear that the traps that hold them are as present in impoverished urban communities as in prison.

 

The mass incarceration of primarily poor people of color, people who seldom have access to adequate legal defense and who are often kept behind bars for years for nonviolent crimes or for crimes they did not commit, is one of the most shameful mass injustices committed in the United States. The 28 men in my class have cumulatively spent 515 years in prison. Some of their sentences are utterly disproportionate to the crimes of which they are accused. Most are not even close to finishing their sentences or coming before a parole board, which rarely grants first-time applicants their liberty. Many of them are in for life. One of my students was arrested at the age of 14 for a crime that strong evidence suggests he did not commit. He will not be eligible for parole until he is 70. He never had a chance in court and because he cannot afford a private attorney he has no chance now of challenging the grotesque sentence handed to him as a child.

 

My stacks of 28 scenes written by the students each week, the paper bearing the musty, sour smell of the prison, rose into an ungainly pile. I laboriously shaped and edited the material. It grew, line by line, scene by scene, into a powerful and deeply moving dramatic vehicle. The voices and reality of those at the very bottom rung of our society—some of the 2.2 million people in prisons and jails across the country, those we as a society are permitted to demonize and hate, just as African-Americans were once demonized and hated during slavery and Jim Crow—began to flash across the pages like lightning strikes. There was more brilliance, literacy, passion, wisdom and integrity in that classroom than in any other classroom I have taught in, and I have taught at some of the most elite universities in the country. The mass incarceration of men and women like my students impoverishes not just them, their families and their communities, but the rest of us as well.

 

“The most valuable blacks are those in prison,” August Wilson once said, “those who have the warrior spirit, who had a sense of being African. They got for their women and children what they needed when all other avenues were closed to them.” He added: “The greatest spirit of resistance among blacks [is] found among those in prison.”

I increased the class meetings by one night a week. I read the scenes to my wife, Eunice Wong, who is a professional actor, and friends such as the cartoonist Joe Sacco and the theologian James Cone. Something unique, almost magical, was happening in the prison classroom—a place I could reach only after passing through two metal doors and a metal detector, subjecting myself to a pat-down by a guard, an X-ray inspection of my canvas bag of books and papers, getting my hand stamped and then checked under an ultraviolet light, and then passing through another metal door into a barred circular enclosure. In every visit I was made to stand in the enclosure for several minutes before being permitted by the guards to pass through a barred gate and then walk up blue metal stairs, through a gantlet of blue-uniformed prison guards, to my classroom.

 

The class, through the creation of the play, became an intense place of reflection, debate and self-discovery. Offhand comments, such as the one made by a student who has spent 22 years behind bars, that “just because your family doesn’t visit you doesn’t mean they don’t love you,” reflected the pain, loneliness and abandonment embedded in the lives of my students. There were moments that left the class unable to speak.

A student with 19 years behind bars read his half of a phone dialogue between himself and his mother. He was the product of rape and tells his mother that he sacrificed himself to keep his half brother—the only son his mother loves—out of prison. He read this passage in the presentation of the play in the prison chapel last Thursday to visitors who included Cornel West and James Cone.

 

Terrance:  You don’t understand[,] Ma.

Pause

Terrance: You’re right. Never mind.

PauseTerrance: What you want me to say Ma?

Pause

Terrance: Ma, they were going to lock up Bruce. The chrome [the gun] was in the car. Everyone in the car would be charged with murder if no one copped to it …

Pause

Terrance: I didn’t kill anyone Ma… Oh yeah, I forgot, whenever someone says I did, I did it.

Pause

Terrance: I told ’em what they wanted to hear. That’s what niggas supposed to do in Newark. I told them what they wanted to hear to keep Bruce out of it. Did they tell you who got killed? Did they say it was my father?

Pause

Terrance: Then you should know I didn’t do it. If I ever went to jail for anything it would be killing him … and he ain’t dead yet. Rape done brought me into the world. Prison gonna take me out. An’ that’s the way it is Ma.

Pause

Terrance: Come on Ma, if Bruce went to jail you would’uv never forgiven me. Me, on the other hand, I wasn’t ever supposed to be here.

Pause

Terrance: I’m sorry Ma … I’m sorry. Don’t be cryin’. You got Bruce. You got him home. He’s your baby. Bye Ma. I call you later.

 

 

After our final reading of the play I discovered the student who wrote this passage sobbing in the bathroom, convulsed with grief.

 

In the play when a young prisoner contemplates killing another prisoner he is given advice on how to survive prolonged isolation in the management control unit (solitary confinement, known as MCU) by an older prisoner who has spent 30 years in prison under a sentence of double life. There are 80,000 U.S. prisoners held in solitary confinement, which human rights organizations such as Amnesty International define as a form of torture. In this scene the older man tells the young inmate what to expect from the COs, or correction officers.

 

Ojore (speaking slowly and softly): When they come and get you, ’cause they are gonna get you, have your hands out in front of you with your palms showing. You want them to see you have no weapons. Don’t make no sudden moves. Put your hands behind your head. Drop to your knees as soon as they begin barking out commands.

Omar: My knees?

Ojore: This ain’t a debate. I’m telling you how to survive the hell you ’bout to endure. When you get to the hole you ain’t gonna be allowed to have nothing but what they give you. If you really piss them off you get a ‘dry cell’ where the sink and the toilet are turned on and off from outside. You gonna be isolated. No contact. No communication.

Omar: Why?

Ojore: ’Cause they don’t want you sendin’ messages to nobody before dey question some of da brothers on the wing. IA [internal affairs officers] gonna come and see you. They gonna want a statement. If you don’t talk they gonna try and break you. They gonna open the windows and let the cold in. They gonna take ya sheets and blankets away. They gonna mess with ya food so you can’t eat it. An’ don’t eat no food that come in trays from the Vroom Building. Nuts in Vroom be spittin’, pissin’ and shittin’ in the trays. Now, the COs gonna wake you up every hour on the hour so you can’t sleep. They gonna put a bright-ass spotlight in front of ya cell and keep it on day and night. They gonna harass you wit’ all kinds of threats to get you to cooperate. They will send in the turtles in their shin guards, gloves, shank-proof vests, forearm guards and helmets with plexiglass shields on every shift to give you beat-downs.

Omar: How long this gonna go on?

Ojore: Til they break you. Or til they don’t. Three days. Three weeks. You don’t break, it go on like this for a long time. An’ if you don’t think you can take it, then don’t start puttin’ yerself through this hell. Just tell ’em what they wanna know from the door. You gonna be in MCU for the next two or three years. You’ll get indicted for murder. You lookin’ at a life bid. An’ remember MCU ain’t jus’ ’bout isolation. It’s ’bout keeping you off balance. The COs, dressed up in riot gear, wake you up at 1 a.m., force you to strip and make you grab all your things and move you to another cell just to harass you. They bring in dogs trained to go for your balls. You spend 24 hours alone one day in your cell and 22 the next. They put you in the MCU and wait for you to self-destruct. An’ it works. Men self-mutilate. Men get paranoid. Men have panic attacks. They start hearing voices. They talk crazy to themselves. I seen one prisoner swallow a pack of AA batteries. I seen a man shove a pencil up his dick. I seen men toss human shit around like it was a ball game. I seen men eat their own shit and rub it all over themselves like it was some kinda body lotion. Then, when you really get out of control, when you go really crazy, they got all their torture instruments ready—four- and five-point restraints, restraint hoods, restraint belts, restraint beds, stun grenades, stun guns, stun belts, spit hoods, tethers, and waist and leg chains. But the physical stuff ain’t the worst. The worst is the psychological, the humiliation, sleep deprivation, sensory disorientation, extreme light or dark, extreme cold or heat and the long weeks and months of solitary. If you don’t have a strong sense of purpose you don’t survive. They want to defeat you mentally. An’ I seen a lot of men defeated.

 

The various drafts of the play, made up of scenes and dialogue contributed by everyone in the class, brought to the surface the suppressed emotions and pain that the students bear with profound dignity. A prisoner who has been incarcerated for 22 years related a conversation with his wife during her final visit in 1997. Earlier his 6-year-old son had innocently revealed that the woman was seeing another man. “I am aware of what kind of time I got,” he tells his wife. “I told you when I got found guilty to move on with your life, because I knew what kind of time I was facing, but you chose to stick around. The reason I told you to move on with your life was because I didn’t want to be selfish. So look, man, do what the fuck you are going to do, just don’t keep my son from me. That’s all I ask.” He never saw his child again. When he handed me the account he said he was emotionally unable to read it out loud.

Those with life sentences wrote about dying in prison. The prisoners are painfully aware that some of them will end their lives in the medical wing without family, friends or even former cellmates. One prisoner, who wrote about how men in prolonged isolation adopt prison mice as pets, naming them, carefully bathing them, talking to them and keeping them on string leashes, worked in the prison infirmary. He said that as some prisoners were dying they would ask him to hold their hand. Often no one comes to collect the bodies. Often, family members and relatives are dead or long estranged. The corpses are taken by the guards and dumped in unmarked graves.

 

A discussion of Wilson’s play “Fences” became an exploration of damaged manhood and how patterns of abuse are passed down from father to son. “I spent my whole life trying not to be my father,” a prisoner who has been locked up for 23 years said. “And when I got to Trenton I was put in his old cell.”

 

The night we spoke about the brilliant play “Dutchman,” by LeRoi Jones, now known as Amira Baraka, the class grappled with whites’ deeply embedded stereotypes and latent fear of black men. I had also passed out copies of Robert Crumb’s savage cartoon strip “When the Niggers Take Over America!,” which portrays whites’ fear of black males—as well as the legitimate black rage that is rarely understood by white society.

 

The students wanted to be true to the violence and brutality of the streets and prison—places where one does not usually have the luxury of being nonviolent—yet affirm themselves as dignified and sensitive human beings. They did not want to paint everyone in the prison as innocents. But they know that transformation and redemption are real.

 

There are many Muslims in the prison. They have a cohesive community, sense of discipline and knowledge of their own history, which is the history of the long repression and subjugation of African-Americans. Most Muslims are very careful about their language in prison and do not curse, meaning I had to be careful when I assigned parts to the class.

There is a deep reverence in the prison for Malcolm X. When the class spoke of him one could almost feel Malcolm’s presence. Malcolm articulated, in a way Martin Luther King Jr. did not, the harsh reality of poor African-Americans trapped in the internal colonies of the urban North.

 

The class wanted the central oracle of the play to be an observant Muslim. Faith, when you live in the totalitarian world of the prison, is important. The conclusion of the play was the result of an intense and heated discussion about the efficacy and nature of violence and forgiveness. But by the end of a nearly hourlong discussion the class had unanimously signed off on the final scene, which I do not want to reveal here because I hope that one day it will be available to be seen or read. It was the core message the prisoners wanted most to leave with outsiders, who often view them as less than human.

 

The play has a visceral, raw anger and undeniable truth that only the lost and the damned can articulate. The students wrote a dedication that read: “We have been buried alive behind these walls for years, often decades. Most of the outside world has abandoned us. But a few friends and family have never forgotten that we are human beings and worthy of life. It is to them, our saints, that we dedicate this play.” And they said that if the play was ever produced, and if anyone ever bought tickets, they wanted all the money that might be earned to go to funding the educational program at the prison. This was a decision by men who make, at most, a dollar a day at prison jobs.

 

We read the Wilson play “Joe Turner’s Come and Gone.” The character Bynum Walker, a conjurer, tells shattered African-Americans emerging from the nightmare of slavery that they each have a song but they must seek it out. Once they find their song they will find their unity as a people, their inner freedom and their identity. The search for one’s song in Wilson’s play functions like prayer. It gives each person a purpose, strength and hope. It allows a person, even one who has been bitterly oppressed, to speak his or her truth defiantly to the world. Our song affirms us, even if we are dejected and despised, as human beings.

 

Prisoners are given very little time by the guards to line up in the corridor outside the classroom when the prison bell signals the end of class. If they lag behind they can get a “charge” from the guards that can restrict their already very limited privileges and freedom of movement. For this reason, my classroom emptied quickly Friday night. I was left alone in the empty space, my eyes damp, my hands trembling as I clutched their manuscript. They had all signed it for me. I made the long and lonely walk down the prison corridors, through the four metal security doors, past the security desk to the dark, frozen parking lot. I looked back, past the coils of razor wire that topped the chain-link fencing, at the shadowy bulk of the prison. I have their song. I will make it heard. I do not know what it takes to fund and mount a theater production. I intend to learn.

Stop and Kiss: NYPD Need to Chill December 10, 2013

Posted by rogerhollander in Criminal Justice, Humor, New York, Racism.
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Roger’s note: Who says the New York City police are racist?  Watch this video and see how affectionate they can be with the unpleasant minorities that clutter up their (once) lily white city.

 

 

by Abby Zimet

Mayor Bloomberg is defending his city’s controversial stop-and-kiss program whereby the NYPD can kiss anyone – often black and Latino – they think looks suspicious. Great video from The Onion, which apparently many dismayed people have never heard of.

America’s Eichmann November 22, 2013

Posted by rogerhollander in Civil Liberties, Criminal Justice, Human Rights, Racism, Torture.
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Roger’s note: Going back to my days protesting racism and the Vietnam War I have unapologetically used the word “fascist” or “neo-fascist” to describe aspects of the actions of the United States government.  I am well aware of what  the author of this article refers to as Godwin’s Law, that we dare not compare Americans to Nazis in polite company.  I often try to think what it would have been like to have been an “ordinary” German citizen in the 1930s and 1940s.  I imagine that one woke up in the morning, ate breakfast, sent the kids off to school, and then headed to whatever job she/he worked at.  The sun came up in the morning and the moon at night.  People ate, drank, partied, and, yes, they would also have discussed politics.  Their discussions would have had a lot in common with how many Americans see themselves, that is, as victims.  The reparations imposed by the Allies after WWI had created economic hardships that all Germans felt.  That was their primary reality.  Germans who were educated and who should have known better, would obviously been aware of the officially sanctioned antisemitism and other excesses of the Hitler regime.  Some few would have protested and paid a price, other would have rationalized.  How is this different, I ask, from American reaction the atrocities in my lifetime that have occurred as a direct or indirect result of U.S. government activity, including but not limited to Vietnam, Agent Orange, Latin American death squads, endemic racist, sexist and homophobic urban policing, the Bush/Cheney torture and rendition regime, the hundreds of thousands if not millions killed in the declared wars in Iraq and Afghanistan, and the men, women and children destroyed by American drone missiles?

This article focuses on the prison industrial complex, but I note that it fails to include a discussion of the privatization of a large segment of the prison industry, using prisoners as slave labor, and the various forms of torture including years to decades of solitary confinement.

Since this article if focused on criminal justice, it identifies only one of thousands of Eichmanns who spend your American tax dollars on destroying human life.

 

OpEdNews Op Eds 11/21/2013 at 19:44:02

By (about the author)

Godwin’s Law is an assertion, widely credited to Mike Godwin of the Electronic Freedom Foundation, basically holding that a discussion essentially ends when a Nazi or Hitler analogy is raised and signals that the party making such a comparison has lost the argument. It is widely cited, particularly in the blogosphere, whenever the inevitable comparisons are made between current U.S. repressive/invasive procedures and those employed by an earlier repressive regime that according to Godwin, must remain nameless when discussing despicable state tactics.

 


Image by google images

Godwin’s Law, credited to Mike Godwin, has diminished the discussion of parallels between current U.S. policy and Nazi Germany  


Various players have different motives for promulgating Godwin’s Law. There are the victims of Nazi oppression who seek to ensure a unique place in history for themselves, and in order to do so must see that any other villainous regime is perceived to be relegated to a level no greater than penultimate evil. Then there are the regimes themselves which have a vested interest in quelling any embarrassing or unwanted comparisons. Regardless of the motivation, there seems to be little doubt that absurdities like Godwin’s Law do little to advance meaningful analysis and more likely stifle necessary and legitimate discourse.

An honest examination of the prison-industrial complex in the U.S. demands a total defenestration of Godwin’s Law and anything else interfering with the ability to compare the U.S. “justice” system with those of other similarly malevolent regimes. Those who seek to defend the status quo in the U.S. will reflexively cite the fact that Hitler, Stalin, Mao and others have killed more of their people, etc., but while true, this misses the real point and inherent maliciousness of the current situation in the U.S.


Image by google images

Adolph Hitler is uniquely evil and exempt from comparison according to Godwin’s Law


Much of the damage done by the U.S. justice system is allowed to occur with little or no oversight as a result of the U.S.’s self-proclaimed role as the world’s moral arbiter. Indeed, much in the way in which Richard Nixon claimed that “when the president does it, that means it is not illegal,” it is now similarly asserted that if the U.S. does it, it must be permissible. Even the most egregious violations can be explained away by attributing their necessity to something as vague as “terrorism.” Godwin’s Law prevents the interjection of the historical fact that similar claims were made by another regime that relied upon comparable and similarly vague justifications.


Image by google images

Adolph Eichmann was executed for crimes arising out of overseeing a network of prisons for the Third Reich


And so in the spirit of breaking free from the artificial constraints of Godwin, it can be straightforwardly reported that America has its own equivalent of Adolph Eichmann in the person of Charles E. Samuels, Jr., director of the federal Bureau of Prisons. There are obvious parallels between the governmental tasks performed by Eichmann and Samuels. Like Eichmann, he is responsible for the management of prisoner logistics, heading a nationwide network of gulags where enemies of the regime are dispatched for an ever-expanding variety of infractions, both real and imagined.


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Charles Samuels currently serves as the head of America’s vast network of federal gulags  


  

Samuels, installed by President Barack Obama, is the first person of color to hold the post. This fact was widely celebrated by a fawning press following his installation but given that minorities are the largest victims of the prison-industrial complex in the U.S., placing a black man in the position was recognized by more seasoned observers as a cynical ploy to sugar-coat the face of systematically repressive mass incarceration.


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Despite promises of “hope and change,” the Department of Justice and Bureau of Prisons have only grown more repressive under the Obama regime


Samuels’ relatively unimpressive biography suggests he is merely another government functionary seeking sustenance at the public trough. There is nothing in his background which would indicate an extraordinary or unusual level of malice. In his mind he is most likely serving at his post in an unthinking and uncaring manner that is little different from the way in which millions of other government workers perform their assigned tasks. It is entirely possible that he fails to recognize the holocaust he has been entrusted to oversee and perpetuate, instead perceiving it to be nothing more than an element of a necessary state function.

Fifty years ago renowned sociologist Hanna Arendt penned her classic work, Eichmann in Jerusalem: A Report on the Banality of Evil. Arendt’s work was revolutionary in its contention that evil in individuals mainly occurs as a result of thoughtlessness. Arendt wrote it was the tendency of ordinary people to obey orders and conform to mass opinion without a critical evaluation of the consequences of their actions, even if it results in unspeakable crimes.


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Famed sociologist Hanna Arendt identified the banal nature of evil found in the likes of Eichmann and Samuels

It was the capture of Eichmann, widely considered at the time to be evil personified, and the reactions observed at his ensuing trial that caused Arendt to formulate her theory. She recognized that the evil being attributed to Eichmann was misplaced. Arendt viewed him as a mere cog in the wheel of an inherently evil system, performing his duties as would ordinarily be expected of any dutiful bureaucrat.

Performing horrific tasks in an organized and systematic way relies upon “normalization.” This is the process whereby such abominable and heinous acts become routine and are ultimately accepted as part of the process through which things are done. The process requires a division of labor in doing and rationalizing the unthinkable. The direct brutalization of people is performed by one set of individuals while others keep unrelated mechanisms of government functioning. Giving cover to the enterprise are supposed intellectuals and other pseudo experts who work through various media outlets to rationalize for the general public what would otherwise be unimaginable.

The media has certainly aided Samuels in efforts to make his endeavors palatable. Press accounts disseminated soon after his appointment credited “an interest in public service” as being what led him to take his first job as a federal prison guard. Samuels reportedly hails from a family of public servants, with a father who worked for the U.S. Postal Service and a mother who was employed by the Social Security Administration. Various media outlets reporting on Samuels’ appointment treated his position with the federal Bureau of Prisons as simply another civic minded endeavor. One article even went so far as to try and humanize his efforts by citing Samuels’ enjoyment of “chess, video games and reading books on a variety of topics.”


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Samuels rules over the largest network of prisons ever assembled


When he’s not reading or playing chess, Samuels oversees the largest network of prisons and prisoners that the world has ever seen. It is largely a retributive network in which nearly three quarters of those imprisoned are non-violent offenders with no history of violence. Mandatory sentencing, rampant federal prosecutorial misconduct and an absurd and patently illegitimate 99% conviction rate in U.S. federal courts guaranty a steady stream of prisoners for the facilities overseen by Samuels.

Many of the victims dispatched to Samuels’ custody find themselves imprisoned as a result of gross abuse of governmental power. People are targeted for prosecution for a variety of reasons, many of which bear no rational relationship to the commission of an offense. The system in which Samuels plays a key role tends to select targets for prosecution and then, after expending limitless resources, finds a suitable “crime” with which they can be charged. It operates much in the spirit of Lavrentiy Beria, head of Joseph Stalin’s secret police in the Soviet Union, who is alleged to have said, “Show me the man, and I’ll show you the crime.”


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The tactics of Lavrentiy Beria, head of Stalin’s secret police, have been embraced by the U.S. Department of Justice


The federal Bureau of Prisons, as overseen by Samuels, is viewed by many detractors as nothing more than another example of state sponsored terrorism. The bureau exists to inflict harm upon its victims and exact retribution from perceived enemies of the regime. Even the pretense of rehabilitation has long been abandoned. Recent press reports claim that there are thousands of people, convicted of non-violent offenses, who have been sentenced to die in prison. The mission of the bureau is to rigidly exact as much time as possible from each and every prisoner. Samuels has taken the task to heart, routinely denying various motions for the compassionate release of terminally ill prisoners and instructing that good time calculations be made in a fashion that cheats every federal prisoner out of seven days of freedom for each year served. Ever the loyal soldier, he holds that every discretionary situation must be resolved in accordance with the goal of ensuring that federal prisons are kept full, well above capacity.

While Arendt’s ideas on the nature of evil were generally rejected when first proposed, the success of subsequent U.S. efforts at wholesale systematic implementation of sanitized decimation through mass incarceration suggests she was years ahead of her time. A man like Samuels, despite the realities of his job description, is widely accepted as being no more villainous than any other high ranking bureaucrat. Much like his predecessor Eichmann asserted, Samuels is widely viewed as one who is doing nothing more than following orders and unquestioningly administering the will of the regime.

Eichmann’s reliance on the Nuremberg Defense in which he sought to deflect guilt by claiming he was “only following orders” was predictably unsuccessful. Despite its past failed applications, it seems inevitable that if Samuels’ day of reckoning comes where he is called to account for the crimes that occurred on his watch, he would invoke a similar defense.

Even Eichmann’s trial speech appears to have applicability to the potential jeopardy faced by Samuels.

“I cannot recognize the verdict of guilty. . . . It was my misfortune to become entangled in these atrocities. But these misdeeds did not happen according to my wishes. It was not my wish to slay people. . . . Once again I would stress that I am guilty of having been obedient, having subordinated myself to my official duties and the obligations of service and my oath of allegiance and my oath of office . . . At that time obedience was demanded, just as in the future it will also be demanded of the subordinate.”

History has demonstrated that this is a losing argument. Samuels, and others whose warped sense of duty impairs their ability to discern right from wrong, run the risk of being called to account. The tipping point is growing near as there are almost daily calls to reform the federal sentencing scheme. The bureau headed by Samuels will predictably defy such calls as bureaucracies tend to resist efforts to diminish their size and scope. Samuels’ unfettered fealty to the regime prevents him from seeing that the administration he heads is one which feeds on bodies. It can only grow by creating correspondingly greater death and misery. America, which leads all nations in number and percentage of people under lock and key, has its Eichmann.

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Barry Scott Sussman- Born and raised in New Jersey. Graduated from Rutgers University with a BA in Sociology. Graduated with a JD from the Benjamin Cardozo School of Law specializing in Federal Criminal Procedure and Federal Prosecutorial (more…)

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Imploding the Myth of Israel November 4, 2013

Posted by rogerhollander in Israel, Gaza & Middle East, Racism.
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Roger’s note: Chris Hedges always writes with passion and sometimes hyperbole.  This article is a comprehensive and powerful indictment of today’s Israel.  You will have to decide for yourself how accurate it is; but on the whole it rings true to me.  A very sad and tragic truth.

 

Posted on Nov 4, 2013

 

 

By Chris Hedges, www.truthdig.com

 

Israel has been poisoned by the psychosis of permanent war. It has been morally bankrupted by the sanctification of victimhood, which it uses to justify an occupation that rivals the brutality and racism of apartheid South Africa. Its democracy—which was always exclusively for Jews—has been hijacked by extremists who are pushing the country toward fascism. Many of Israel’s most enlightened and educated citizens—1 million of them—have left the country. Its most courageous human rights campaigners, intellectuals and journalists—Israeli and Palestinian—are subject to constant state surveillance, arbitrary arrests and government-run smear campaigns. Its educational system, starting in primary school, has become an indoctrination machine for the military. And the greed and corruption of its venal political and economic elite have created vast income disparities, a mirror of the decay within America’s democracy.

 

And yet, the hard truths about Israel remain largely unspoken. Liberal supporters of Israel decry its excesses. They wring their hands over the tragic necessity of airstrikes on Gaza or Lebanon or the demolition of Palestinian homes. They assure us that they respect human rights and want peace. But they react in inchoate fury when the reality of Israel is held up before them. This reality implodes the myth of the Jewish state. It exposes the cynicism of a state whose real goal is, and always has been, the transfer, forced immigration or utter subjugation and impoverishment of Palestinians inside Israel and the occupied territories. Reality shatters the fiction of a peace process. Reality lays bare the fact that Israel routinely has used deadly force against unarmed civilians, including children, to steal half the land on the West Bank and crowd forcibly displaced Palestinians into squalid, militarized ghettos while turning their land and homes over to Jewish settlers. Reality exposes the new racial laws adopted by Israel as those once advocated by the fanatic racist Meir Kahane. Reality unveils the Saharonim detention camp in the Negev Desert, the largest detention center in the world. Reality mocks the lie of open, democratic debate, including in the country’s parliament, the Knesset, where racist diatribes and physical threats, often enshrined into law, are used to silence and criminalize the few who attempt to promote a civil society. Liberal Jewish critics inside and outside Israel, however, desperately need the myth, not only to fetishize Israel but also to fetishize themselves. Strike at the myth and you unleash a savage vitriol, which in its fury exposes the self-adulation and latent racism that lie at the core of modern Zionism.

 

There are very few intellectuals or writers who have the tenacity and courage to confront this reality. This is what makes Max Blumenthal’s “Goliath: Life and Loathing in Greater Israel” one of the most fearless and honest books ever written about Israel. Blumenthal burrows deep into the dark heart of Israel. The American journalist binds himself to the beleaguered and shunned activists, radical journalists and human rights campaigners who are the conscience of the nation, as well as Palestinian families in the West Bank struggling in vain to hold back Israel’s ceaseless theft of their land. Blumenthal, in chapter after chapter, methodically rips down the facade. And what he exposes, in the end, is a corpse.

 

I spent seven years in the Middle East as a correspondent, including months in Gaza and the West Bank. I lived for two years in Jerusalem. Many of the closest friends I made during my two decades overseas are Israeli. Most of them are among the Israeli outcasts that Blumenthal writes about, men and women whose innate decency and courage he honors throughout his book. They are those who, unlike the Israeli leadership and a population inculcated with racial hatred, sincerely want to end occupation, restore the rule of law and banish an ideology that creates moral hierarchies with Arabs hovering at the level of animal as Jews—especially Jews of European descent—are elevated to the status of demigods. It is a measure of Blumenthal’s astuteness as a reporter that he viewed Israel through the eyes of these outcasts, as well as the Palestinians, and stood with them as they were arrested, tear-gassed and fired upon by Israeli soldiers. There is no other honest way to tell the story about Israel. And this is a very honest book.

 

“Goliath” is made up of numerous vignettes, some only a few pages long, that methodically build a picture of Israel, like pieces fit into a puzzle. It is in the details that Israel’s reality is exposed. The Israeli army, Blumenthal points out in his first chapter, “To the Slaughter,” employs a mathematical formula to limit outside food deliveries to Gaza to keep the caloric levels of the 1.5 million Palestinians trapped inside its open air prison just above starvation; a government official later denied that he had joked in a meeting that the practice is “like an appointment with a dietician.” The saturation, 22-day bombing of Gaza that began on Dec. 27, 2008, led by 60 F-16 fighter jets, instantly killed 240 Palestinians, including scores of children. Israel’s leading liberal intellectuals, including the writers Amos Oz, A.B. Yehoshua and David Grossman, blithely supported the wholesale murder of Palestinian civilians. And while Israelis blocked reporters from entering the coastal Gaza Strip—forcing them to watch distant explosions from Israel’s Parash Hill, which some reporters nicknamed “the Hill of Shame”—the army and air force carried out atrocity after atrocity, day after day, crimes that were uncovered only after the attack was over and the press blockade lifted. This massive aerial and ground assault against a defenseless civilian population that is surrounded by the Israeli army, a population without an organized military, air force, air defenses, navy, heavy artillery or mechanized units, caused barely a ripple of protest inside Israel from the left or the right. It was part of the ongoing business of slaughtering the other.

 

“Unarmed civilians were torn to pieces with flechette darts sprayed from tank shells,” Blumenthal writes. “Several other children covered in burns from white phosphorous chemical weapon rounds were taken to hospitals; a few were found dead with bizarre wounds after being hit with experimental Dense Inert Metal Explosive (DIME) bombs designed to dissolve into the body and rapidly erode internal soft tissue. A group of women were shot to death while waving a white flag; another family was destroyed by a missile while eating lunch; and Israeli soldiers killed Ibrahim Awajah, an eight-year-old child. His mother, Wafaa, told the documentary filmmaker Jen Marlowe that soldiers used his corpse for target practice. Numerous crimes like these were documented across the Gaza Strip.”

By the end of the assault, with 1,400 dead, nearly all civilians, Gaza lay in ruins. The Israeli air force purposely targeted Gaza’s infrastructure, including power plants, to reduce Gaza to a vast, overcrowded, dysfunctional slum. Israel, Blumenthal notes, destroyed “80 percent of all arable farmland in the coastal strip, bombing the strip’s largest flour mill, leveling seven concrete factories, shelling a major cheese factory, and shooting up a chicken farm, killing thirty-one thousand chickens.”

“Twelve [years old] and up, you are allowed to shoot. That’s what they tell us,” an Israeli sniper told Haaretz correspondent Amira Hass in 2004 at the height of the Second Intifada, Blumenthal writes. “This is according to what the IDF [Israel Defense Force] says to its soldiers. I do not know if this is what the IDF says to the media,” the sniper was quoted as saying.

The 2008 murderous rampage is not, as Blumenthal understands, an anomaly. It is the overt policy of the government of Prime Minister Benjamin Netanyahu, who advocates “a system of open apartheid.” Israel, as Blumenthal points out, has not lifted its state of emergency since its foundation. It has detained at least 750,000 Palestinians, including 10,000 women, in its prisons since 1967. It currently holds more than 4,500 political prisoners, including more than 200 children and 322 people jailed without charges, Blumenthal writes, including those it has labeled “administrative detainees.” Israel has a staggering 99.74 percent conviction rate for these so-called security prisoners, a figure that any totalitarian state would envy.

Blumenthal cites a survey of Jewish Israeli attitudes on the Gaza bombing, known as Operation Cast Lead. The survey, by Daniel Bar-Tal, a political psychologist from Tel Aviv University, concluded that the public’s “consciousness is characterized by a sense of victimization, a siege mentality, blind patriotism, belligerence, self-righteousness, dehumanization of the Palestinians, and insensitivity to their suffering.” Bar-Tal tells Blumenthal “these attitudes are the product of indoctrination.” And Blumenthal sets out to chronicle the poison of this indoctrination and what it has spawned in Israeli society.

The racist narrative, once the domain of the far right and now the domain of the Israeli government and the mainstream, demonizes Palestinians and Arabs, as well as all non-Jews. Non-Jews, according to this propaganda, will forever seek the annihilation of the Jewish people. The Holocaust, in which Israeli victimhood is sanctified, is seamlessly conflated with Palestinian and Arab resistance to occupation. The state flies more than 25 percent of Israeli 11th-graders to Poland to tour Auschwitz and other Nazi extermination camps a year before they start army service. They are told that the goal of Arabs, along with the rest of the non-Jewish world, is another Auschwitz. And the only thing standing between Israelis and a death camp is the Israeli army. Israeli high schools show films such as “Sleeping With the Enemy” to warn students about dating non-Jews, especially Arabs. Racist books such as “Torat Ha’Melech,” or “The King’s Torah,” are given to soldiers seeking rabbinical guidance on the rules of engagement. Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur, the authors of the 230-page book, inform soldiers that non-Jews are “uncompassionate by nature” and may have to be killed in order to “curb their evil inclinations.” “If we kill a gentile who has violated one of the seven commandments [of Noah] … there is nothing wrong with the murder,” Shapira and Elitzur write. The rabbis claim that under Jewish law “there is justification for killing babies if it is clear that they will grow up to harm us, and in such a situation they may be harmed deliberately, and not only during combat with adults.”These narratives of hatred make any act of deadly force by the Israeli army permissible, from the shooting of Palestinian children to the 2010 killing by Israeli commandos of nine unarmed activists on the Turkish boat the Mavi Marmara. The activists were part of a flotilla of six boats bringing humanitarian supplies to Gaza. The Israeli propaganda machine claimed that the small flotilla was a covert terror convoy. Never mind that the Mavi Marmara was in international waters when it was attacked. Never mind that no one on the boat, or any of the five other boats, was armed. Never mind that the boats were thoroughly searched before they left for Gaza. The Israeli lie was trumpeted while every camera, video and tape recorder, computer and cellphone of the activists on board was seized and destroyed—or in a few cases sold by Israeli soldiers when they got back to Israel—while those on the boats were towed to an Israeli port and detained in isolation. The ceaseless stoking of fear and racial hatred—given full vent by the Israeli government and media in the days after the Mavi Marmara incident—has served to empower racist political demagogues such as Netanyahu and Avigdor Lieberman, a camp follower of Meir Kahane. It has also effectively snuffed out Israel’s old left-wing Zionist establishment.

“In Israel you have three systems of laws,” the Israeli Arab politician Ahmed Tibi observes in the Blumenthal book. “One is democracy for 80 percent of the population. It is democracy for Jews. I call it an ethnocracy or you could call it a Judocracy. The second is racial discrimination for 20 percent of the population, the Israeli Arabs. The third is apartheid for the population in the West Bank and Gaza. This includes two sets of governments, one for the Palestinians and one for the settlers. Inside Israel there is not yet apartheid but we are being pushed there with … new laws.”

As Blumenthal documents, even Israeli Jews no longer live in a democracy. The mounting state repression against human rights advocates, journalists and dissidents has reached the proportions of U.S. Homeland Security. The overtly racist cant of the political elite and the masses—“Death to Arabs” is a popular chant at Israeli soccer matches—has emboldened mobs and vigilantes, including thugs from right-wing youth groups such as Im Tirtzu, to carry out indiscriminate acts of vandalism and violence against dissidents, Palestinians, Israeli Arabs and the hapless African immigrants who live crammed into the slums of Tel Aviv. Israel has pushed through a series of discriminatory laws against non-Jews that eerily resemble the racist Nuremberg Laws that disenfranchised Jews in Nazi Germany. The Communities Acceptance Law, for example, permits “small, exclusively Jewish towns planted across Israel’s Galilee region to formally reject applicants for residency on the grounds of ‘suitability to the community’s fundamental outlook.’ ” And all who denounce the steady march of Israel toward fascism—including Jewish academics—are attacked in organized campaigns as being insufficiently Zionist. They are branded as terrorists or collaborators with terrorists. As a headline in the Israeli newspaper Haaretz read: “The settlers are the real government of Israel.”

“Woody [a law school graduate from New York] became my initial liaison to Tel Aviv’s radical left, introducing me to a loose-knit band of a few hundred anarchists, disillusioned ex-soldiers, disaffected children of ultra-Zionists, queers, academics, and generally idealistic and disillusioned young people who came of age during the Second Intifada when the liberal Zionist ‘peace camp’ closed ranks with the militaristic right wing,” Blumenthal writes. “This tiny band of social deviants comprised the only grouping of people I met who sincerely embraced multiculturalism and who took concrete action against the discriminatory foundations of their country’s political apparatus. Right-wingers and many Jewish Israelis who considered themselves part of the social mainstream referred to members of the radical left as smolinim, which simply means ‘leftists,’ but the word carried a deeply insulting connotation of an unacceptable caste, an Other. As branded social outcasts, inflexible in their principles, disdainful of ordinary politics, and brazen in their racial liberalism they resembled nothing so much as the pre-Civil War abolitionists.”

The late Amnon Dankner, the former editor of Maariv, one of Israel’s major newspapers, Blumenthal notes, denounced “neo-Nazi expressions in the Knesset” and “entire parties whose tenor and tone arouse feelings of horror and terrifying memories.” David Landau, the former editor-in-chief of Haaretz, has called on Israelis to boycott the Knesset “to stand against the wave of fascism that has engulfed the Zionist project.” And Uri Avnery, a left-wing politician and journalist, says: “Israel’s very existence is threatened by fascism.”

The disillusionment among idealistic young immigrants to Israel dots the book. As one example, Canadian David Sheen is recorded as saying that everything he had known about Israel and Palestinians was, in Blumenthal’s words, “a fantasy cultivated through years of heavy indoctrination.” But perhaps what is saddest is that Israel has, and has always had, within its population intellectuals, including the great scholar Yeshayahu Leibowitz, who sought to save Israel from itself.Leibowitz, whom Isaiah Berlin called “the conscience of Israel,” warned that if Israel did not separate church and state it would give rise to a corrupt rabbinate that would warp Judaism into a fascistic cult.

“Religious nationalism is to religion what National Socialism was to socialism,” said Leibowitz, who died in 1994. He understood that the blind veneration of the military, especially after the 1967 war that captured the West Bank and East Jerusalem, was dangerous and would lead to the ultimate destruction of the Jewish state and any hope of democracy. “Our situation will deteriorate to that of a second Vietnam, to a war in constant escalation without prospect of ultimate resolution.” He foresaw that “the Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 million to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the State of Israel. The administration would have to suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Force, which has been until now a people’s army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.” He warned that the rise of a virulent racism would consume Israeli society. He knew that prolonged occupation of the Palestinians would spawn “concentration camps” for the occupied and that, in his words, “Israel would not deserve to exist, and it will not be worthwhile to preserve it.”

But few, then or now, cared to listen. This is why Blumenthal’s new book is so important.

 

 

The Most Jaw-Droppingly Racist Daily Show Interview Ever Just Cost This GOP Chair His Job October 26, 2013

Posted by rogerhollander in North Carolina, Racism, Right Wing.
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Roger’s note: The video link at the end of this post is priceless (you need to click on it).  You will see an honest to God dyed in the wool racist at work; and — surprise, surprise — he is a Republican state official.  And at the end of the video you will have revealed to you something that few of us realize, a startling fact:  the act of voting can change your sexual preference!  Remember, you first heard it here.

 

 

Politics As Tawdry Theater Dept: It’s tough to pick the highlights from last night’s surreal Daily Show interview, in which correspondent Aasif Mandvi asked GOP precinct chair Don Yelton about North Carolina’s controversial new voter ID law. Is it when Yelton says the law’s purpose is “to kick Democrats in the butt,” or when he says, “If it hurts a bunch of lazy blacks that want the government to give them everything, so be it,” or when he complains he can’t use the N word, or when he fails for several long agonizing seconds to stake his claim to non-racism after Mandvi almost begs him to, or when he boasts that one of his best friends is…you know. It might just be the stunned Mandvi finally asking, “You know that we can hear you, right?” Oh yeah: Though he later stood by his comments, Yelton resigned today after being asked to by fellow-Republicans.

http://www.thedailyshow.com/watch/wed-october-23-2013/suppressing-the-vote

 

Banning Books On the Truth of the Human Condition ‘Cause (Eww) Sex, Death and Racism September 23, 2013

Posted by rogerhollander in Art, Literature and Culture, Civil Liberties, Education, North Carolina, Racism.
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Last week, good ole North Carolina, whose wacko right-wing majority has been some busy passing laws that hurt women, minorities, the poor and the environment, got a nice jump on National Banned Books Week by banning of Ralph Ellison’s  Invisible Man, which Ellison described in his speech accepting the National Book Award as “a return to the mood of personal moral responsibility for democracy.” Ellison’s classic about American racism, about being “a man of substance, of flesh and bone,” who is not seen because he’s black, was evidently banned after one parent complained it was “not so innocent…filthier….too much for teenagers”; school board members agreed it was “a hard read” that “didn’t (have) any literary value.” Banning books is a time-tested, spirit-deadening tradition in fearful communities; there were 464 challenges to books reported to the Office of Intellectual Freedom in 2012, with The Bluest Eye and Persopolis perhaps the most recently banned. In the past, almost half of what are widely viewed as the top 100 novels of the 20th century have been banned or challenged, including The Grapes of Wrath, The Catcher in the Rye, To Kill A Mockingbird, The Color Purple, 1984, Ulysses, Sophie’s  Choice, Rabbit Run, Slaughterhouse-Five, A Farewell to Arms, and An American Tragedy, which it is.

“I am an invisible man…No, I am not a spook like those who haunted Edgar Allan Poe; nor am I one of your Hollywood-movie ectoplasms. I am a man of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in circus sideshows, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me they see only my surroundings, themselves, or figments of their imagination—indeed, everything and anything except me.”

We can stop private prisons September 4, 2013

Posted by rogerhollander in Civil Liberties, Criminal Justice, Race, Racism, Torture.
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The private prison industry is making a killing off the broken criminal justice system.

Private prison companies make billions from torture and confinement.

http://act.colorofchange.org/go/2912?t=1&akid=3119.1018544.hekf_F

We can stop this by holding prison companies’ investors, board members, and public officials accountable.

http://act.colorofchange.org/go/2912?t=2&akid=3119.1018544.hekf_F

Dear Roger,

The United States incarcerates more people than any other country in the world, and the private prison industry is making a killing off this broken system. For-profit prison companies get paid for each person that fills their cells — raking in $5 billion in annual revenue.1 Empty beds mean lost profits, so to keep the money flowing the industry spends millions lobbying the government to expand the destructive policies that keep more people behind bars for longer, harsher sentences.2

Tragically, one-third of all Black men will spend part of their lives in prison.3 Meanwhile, for-profit prisons promote and exploit mass incarceration and racial-bias in the criminal justice system — further accelerating our nation’s prison addiction. We can stop this. The prison industry depends on corporate backers for the capital it needs to keep growing,4 and allies in government for contracts that fill their prisons. If we convince enough investors and board members to leave the industry, we can discredit incarceration as a business, bring attention to the harm it creates, and deter public officials from granting contracts to prison companies.

Please join us in urging investors and board members of for-profit prison companies to get out of this exploitative business. We’ll inform them of what they’re involved in, and if they refuse to do what’s right, we’ll hold them publicly accountable.

Federal agencies and state governments contract with three main companies to lock people up: Corrections Corporation of America (CCA), GEO Group, Inc., and the Management and Training Corporation (MTC). The top two prison companies, CCA and GEO, are publicly traded and financed by investors, major banks and corporations, who hold shares in the industry. CCA and GEO Group make money by charging a daily rate per body that is sent to them — costing tax payers billions for dangerous, ineffective facilities.5 The industry also makes money by avoiding tax payments. CCA will dodge $70 million dollars in tax payments this year by becoming a real estate investment trust (REIT) and designating their prisons as “residential”.6

In order to maximize profits, prison companies cut back on staff training, medical care, and rehabilitative services — causing assault rates to double in some private prisons.7 A 2010 ACLU lawsuit against CCA-run Idaho Correctional Center cited a management culture so violent the facility is known as the “gladiator school”.8 The industry also maximizes profits by lobbying for and benefiting from laws that put more people in jail. In the 1990′s CCA chaired the Criminal Justice Task force of shadowy corporate bill-mill, the American Legislative Exchange Council (ALEC), which passed “3 strikes” and “truth in sentencing” laws that continue to send thousands of people to prison on very harsh sentences.9 Black folks are disproportionately subjected to these uniquely harsh conditions due to our extreme overrepresentation in the private prison system.10

In many parts of the country, the political tide is shifting against the for-profit prison industry. Earlier this summer, Kentucky, Texas, Idaho, and Mississippi broke ties with CCA after reports of chronic understaffing, inmate death, and rising costs to the states became undeniable.11 In April, New Hampshire rejected all private prison bids because the prison corporations could not show that they would follow legal requirements for safely housing prisoners.12 And, there is growing opposition to California Governor Jerry Brown’s misguided plan to comply with a Supreme Court order to alleviate the State’s prison overcrowding crisis by moving thousands of prisoners into private facilities, at a public cost of $1 billion over 3 years.13

The private prison industry should not control who is locked up, for how long, and at what price. For-profit prison companies have investors that cut across many industries. Some of these investors — wealthy individuals, major banks and financial companies — know exactly what they’re doing. But with enough pressure, they might reconsider whether it’s worth being known as profiting from exploitation and racism in the criminal justice system.

Profiting off the brutality and discrimination of incarceration is shameful. Please join us in calling on the investors and board members of for-profit prison companies to get out of this corrupt business.

Thanks and Peace,

–Rashad, Matt, Arisha, Aimée, William, Lyla and the rest of the ColorOfChange.org team
September 4th, 2013

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References

1. “A Boom Behind Bars,” Bloomberg Businessweek, 03-17-2011
http://act.colorofchange.org/go/2913?t=9&akid=3119.1018544.hekf_F

2. “Gaming the System,” (.pdf) Justice Policy Institute, 06-01-2011
http://act.colorofchange.org/go/2914?t=11&akid=3119.1018544.hekf_F”

3. “1 in 3 Black Men Go To Prison? The 10 Most Disturbing Facts About Racial Inequality in the U.S. Criminal Justice System,” AlterNet, 03-17-2012
http://act.colorofchange.org/go/2915?t=13&akid=3119.1018544.hekf_F

4. “Private Prison Profits Skyrocket as Executives Assure Investors of Growing Offender Population,” ThinkProgress, 05-09-2013
http://act.colorofchange.org/go/2916?t=15&akid=3119.1018544.hekf_F

5. “Banking on Bondage: Private Prisons and Mass Incarceration,” (.pdf) ACLU, 11-01-2011
http://act.colorofchange.org/go/2926?t=17&akid=3119.1018544.hekf_F

6. “The Legacy of Chattel Slavery: Private Prisons Blur the Line Between Real People and Real Estate With New IRS Property Gambit,” Truthout, 02-04-2013
http://act.colorofchange.org/go/2917?t=19&akid=3119.1018544.hekf_F

7.”The Dirty Thirty: Nothing to Celebrate About 30 Years of Corrections Corporation of America,” (.pdf) Grassroots Leadership, 06-01-2013
http://act.colorofchange.org/go/2918?t=21&akid=3119.1018544.hekf_F

8. “ACLU Lawsuit Charges Idaho Prison Officials Promote Rampant Violence,” ACLU, 03-11-2010
http://act.colorofchange.org/go/2919?t=23&akid=3119.1018544.hekf_F

9. “Too Good to be True: Private Prisons in America,” (.pdf) 01-01-2012
http://act.colorofchange.org/go/2921?t=25&akid=3119.1018544.hekf_F

10. “The Color of Corporate Corrections: Overrepresentation of People of Color in the Private Prison Industry,” Prison Legal News, 08-30-2013
http://act.colorofchange.org/go/2920?t=27&akid=3119.1018544.hekf_F

11. “Three States Dump Major Private Prison Company in One Month” ThinkProgress, 06-21-2013
http://act.colorofchange.org/go/2924?t=29&akid=3119.1018544.hekf_F

12.”New Hampshire Rejects All Private Prison Bids,” ThinkProgress, 04-05-2013
http://act.colorofchange.org/go/2927?t=31&akid=3119.1018544.hekf_F

13. “Gov. Brown’s misguided private prison plan” SF Gate, 08-28-2013
http://act.colorofchange.org/go/2925?t=33&akid=3119.1018544.hekf_F

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