Child prostitution: The scourge of Colombia’s mines June 2, 2013Posted by rogerhollander in Canada, Canadian Mining, Colombia, Human Rights, Latin America, Mining, Women.
Tags: canadian mining, child prostitution, Colombia, colombia mining, colombia prostitution, human rights, jineth bedoya, Latin America, latin america mining, mining, roger hollander, sabina becker, women's rights
1 comment so far
Roger’s note: When this story was sent to me in Spanish by Carmen I began an Internet search to find it in English, and here it is. Knowing that Canadian mining companies are notorious for various abuses in Latin America and Africa, I suspected that the mines referred to in the article has a Canadian connection. A further search led me to a Canadian Mennonite site’s (http://mennocolombia2013.wordpress.com/tag/mining/) report of its mission in Colombia, from which I excerpt the following:
Three different ministry groups spoke of the sobering reality of life in the villages:
- dilapidated housing,
- extreme poverty,
- ecological devastation of pristine jungles and polluted rivers clogged with toxins – all from Canadian Mining firms operating in the area.
May 30, 2013 — Sabina Becker
Prostituted girls on the streets of Medellín, Colombia. The crime-pocked streets of that cocaine-infested city are not the only places in that land where children are sexually exploited and enslaved, as El Tiempo’s sub-editor, Jineth Bedoya Lima, reports:
Mireya’s life has been so rough, violent and bitter that at 13, she already feels 40. A night of “bad business” left her with a scar that outlines her right eyebrow, runs down her cheek, and ends near her mouth. “I had 72 stitches, but I worked on the scar with mortician’s paste, and it doesn’t look so bad,” she says, looking at herself in a tiny piece of glass that she uses for a mirror.
Her days are full of glue, which she sniffs to forget the hunger and the abuses of the clients, or the long work days with drunken miners and assailants in the clandestine camps in the lowlands of Atrato, between Murindó (Antioquia) and Carmen del Darién (Chocó).
In these ancestral lands copper and gold aren’t the only things being exploited. There are bodies which have not even reached their maturity, which are also being used by human trafficking networks, forced prostitution, and sexual exploitation. But that’s not all. El Tiempo has also documented how, in mining regions throughout Colombia, criminal groups are doing a parallel trade which does not limit itself to extortion or deforestation.
Behind the mining titles which have generated so much controversy in the last year, behind illegal mining and armed groups taking advantage to maintain a source of financing, there is a crime which no one has attacked and which, for those regions, is practically part of the landscape. Officials assured us that wherever there are masses of men, there is prostitution, and since it is the oldest profession in the world, there is no cause for alarm.
But the truth is that dozens of girls, none of them over 16, have been enslaved sexually and are now part of a statistic that no one has clearly counted. There is no plan on the part of the state to save them from exploitation.
Mireya began travelling by bus every Wednesday from a corner in the neighborhood of Cuba, in Pereira, when she was 11 years old. Her mother, who is in jail for selling bazuco [cocaine paste] and marijuana in a “stewpot” in the centre of the city, sold her to a man who was recruiting “workers”. That was in March of 2011. “I don’t know how much money Mona [Mireya's mother] got, but she packed a t-shirt for me, some underwear, a pair of shorts, and she gave me a thousand pesos to tide me over along the way.” That day Mireya began her journey, from the hands of the man who bought her, into horror and abuse.
Her story just flows, as if she were telling what had happened on a bad day and remains paradoxically imbued with a profound innocence. Her youth helps her to rise above the assaults she suffers, because she believes that this is the life she “must” live. The girl only nods her head when asked if she knows that she has rights and that the law is supposed to protect her.
After several days’ journey, in March 2011, Mireya was brought together with 11 other minor girls. She remembers that “one of them had just turned nine years old and still talked baby talk”; the five who were virgins were separated from the group and on Saturday night, were brought to four miners. “They were more or less old. First they made us drink aguardiente [hard liquor, similar to whisky], and later…it all began.” No tears. This girl’s words are only laden with desperation.
One could say that Mireya is a survivor of what is happening in one sector of Careperro. This mountain is home to one of the largest gold deposits, and experts say that it is the entryway to a gigantic vein of copper that crosses the Andes, all the way from Chile.
There are now 16 legal mining titles in the zone, which span territories of black and indigenous communities, most of them in the hands of a US-based company, where there is a relative degree of control. However, around the illegal mines, which have no legal title, there are camps on the weekends which play host to young girls and teens who are offered in mobile brothels.
“In the towns where the mines are, near the municipal offices, the brothels are outside the towns, in houses, and it’s easy to control them, but in the mines which are in the middle of the mountains, you can get away with anything,” said an army official of the zone.
And one of the bottlenecks of the problem is which responsibility each authority bears. “We’re not competent to deal with minors. That’s the responsibility of the police,” said the soldier. Meanwhile, the police say that the mines are in rural areas difficult to access, which are the jurisdiction of the army. So the prostitution networks can operate widely, without problems, and with an often permissive attitude from the civil authorities.
But this is not only a problem in the border regions of Chocó and Antioquia. In Córdoba, in the area of Nudo de Paramillo and in Ayapel, there are also centres of sexual exploitation. And in the northeastern zone and the valley of Cauca, near the gold mines, there is another critical point.
The final point is in Guainía, where the extraction of coltan has also unleashed a wave of prostitution, which is not new but which in recent months has affected several indigenous communities, because their girls have ended up being exploited.
The paradoxical thing about this illicit growth is that no functionary wants to talk about it publicly, “because there are no documented cases”, but when one turns off the recording device, they acknowledge the problem and even tell stories of what goes on in their zones.
How do these networks of sexual exploitation and forced prostitution function near the mines? A source from Army Intelligence has been documenting for several months how from Cartagena, Pereira, Medellín, Armenia and Cali, there are “hooking offices” moving minors and prostitutes up to 26 years of age.
The most alarming thing is that these criminal networks have built encampments near the mines, to “offer entertainment services to the workers”. They tell this to the girls to justify the abuses.
“The information is fragmented because the interviews we’ve managed to do have taken place in security centres, and we have to admit it: at the moment we take into custody a demobilized guerrilla, a prisoner or an informant, the first priority is to ask about illegal groups, drug or weapons trafficking. But rarely or never do we pay attention to women’s issues,” admits an investigator.
His frankness makes clear that there is no plan to confront the problem.
From the testimonies of several young girls and teenagers, El Tiempo has reconstructed the routes the exploiters take for “supplying” the demands of hundreds of miners who, according to the police, spend all their weekly earnings on liquor and prostitutes, many of them underage.
One route is the one between Cartagena and Antioquia. The intermediate point where the girls are collected is in Turbaco; there, generally, a bus takes the “express route” to Caucasia, and from there, they travel in public vehicles to Nechí, El Bagre, and Zaragoza.
“Last November 8 we had a situation at a checkpoint with several minor girls. They were heading for El Bagre (near Cauca), in a minibus. When we asked them why they were there, they claimed they were just passing through; later they said they had signed on as waitresses on a finca [large estate], but we already knew what was going on. We turned them over to the police, and they, in turn, to the ICBF. That’s all we know,” said a soldier. Even now he doesn’t know what happened to the girls.
Another infamous route for girls runs from Cartagena to Córdoba. Some get off at Ayapel; others, in the city of Montería and from there, to Valencia and Nudo de Paramillo. The modus operandi is the same: a bus or minibus, a fake story, and in the end, a camp or a house for abuse.
From Medellín there is another route, which carries girls to Chocó, or northeastern Antioquia, to Segovia and the Cauca valley, and from Medellín and Pereira to the edges of Antioquia and Chocó.
The authorities are also investigating what is happening to indigenous girls in the coltan-mining zone of Guainía, as well as the likely sale of minors, by their parents, in the emerald-mining area of Boyacá. But the drama of these girls is not only in the camps where they are enslaved and abused.
The chain of horror begins in the same streets where they are recruited. In the centre of Medellín, for example, the “Convivir” (extortion gangs) get paid a percentage of the girls’ earnings for letting them stand on a street corner. The girls are offered security in case a client doesn’t pay, and if they make trouble while under the influence of glue fumes, they are beaten and kicked out of the block. But these delinquents, who claim to maintain control of the streets, are the same contacted by the heads of the networks who seek “merchandise” to traffick into the mining areas.
“Without a doubt, most of the trade in the mines is controlled by the Urabeños. They buy girls in Cartagena or Medellín. Their own mothers offer them, and they make money off them,” says one of the investigators documenting cases. And in Antioquia, there is a name which everyone knows and remembers painfully: Jhon Jairo Restrepo, alias “Marcos”, formerly of the Carlos Alirio Buitrago Front of the ELN guerrillas. Now he is the chief of the Urabeños in the northeast, and one of the victimizers of girls and women.
But civil authorities claim not to know anything about him. At least, so says the mayor of Segovia, Jhony Alexis Castrillón, who would only say that “in this town there is no prostitution, because the women are very hot and don’t need to be paid.”
The same saddening response comes from various other entities of the state: “There is no sexual exploitation here,” said a functionary of the Centre for Attention to Victims of Sexual Violence (CAIVAS), to the police in Medellín.
And the case of “Marcos” in Antioquia repeats itself in Chocó with three men who each have four aliases, and who have taken it upon themselves to provide the “services” of minor girls in the camps less than three kilometres from the mines.
“They picked me up in Pereira, they took me on a bus to Chocó, all the way out into the jungle. I was there for two months in the camp. Four other girls travelled with me, but I never saw them again, I don’t know what happened to them…” says a 15-year-old girl, who was just 14 in the middle of 2012, when she was taken to the Atrato valley.
“Mile”, which she says is her street name, keeps looking around her as she speaks. Her sadness is evident as she tells what those eight weeks were like. “The guy who picked me up in Bolívar Square told me I would have food and a bed, and that I’d be paid at the end of the month. And I did have that, but at the end of the first two weeks, Leo (as she calls the man) passed me a hundred thousand pesos and told me that was the payment.
The next month, the same thing happened. “Mile” decided to take a risk and asked one of the miners, who was heading to Pereira, to take her along, and that she wouldn’t charge him anything for going to bed. He agreed. “The bus stopped before arriving in Pereira, the guy was asleep, and I stayed behind, I didn’t go back…”
She decided not to return to her city for fear that Leo would come back to kill her, and now she is on the streets of Medellín. Her body bears the marks of clients, thieves and drunks, who forced her at knifepoint to comply with any number of aberrant requests.
“Lots of things happen in the mines. In many parts of the country lots of things happen, but here the authorities and everyone say that we’re the whores…I, for example, feel like I’m not a person anymore…this happened to me and there’s nothing I can do.”
I cried while I was translating this, much as I did during the last chapter of The Table Dancer’s Tale, which is also full of stories of girls prostituted by their own parents. Many of them are well under legal age, too. The difference between Mexico and Colombia is that the Mexican girls tend to work out of established houses, bars and nightclubs, which are more or less controlled environments, within the reach of local police; the Colombians are subjected to truly horrific conditions, in jungle encampments near the mines, which are in remote mountain locations and thus so much harder to escape. The police and the army both turn a blind eye, and only rarely intercept a “shipment” of human “merchandise” bound for the mining camps. How hard do the authorities need to be hit over the head to realize that this is a pervasive problem? Or are girls just so disposable in Colombia that literally anything goes, and that it’s “normal” for their own mothers to sell them to mafiosi? Do they rationalize the situation the way one brothel keeper in the stories of Gabriel García Márquez did, by writing over the doors of the establishment that the girls worked there because “they are hungry”? How many more girls are going to be exploited before someone makes the necessary political and economic changes that will make prostitution unprofitable for the traffickers who enslaved them?
Tags: andreal germanos, Canada, canadian mining, environment, genocide, guatemala, guatemala government, guatemala military, guatemala protests, human rights, mining protests, otto perez, perez molina, rios-montt, roger hollander, tahoe resources, torture, water rights
add a comment
Protests over mining project that threatens local water supply met with martial law decree
In a crackdown on mining protests, Guatemala declared a 30-day “state of siege” on Thursday in four areas of the country, suspending people’s constitutional rights and sending in hundreds of police officers and thousands of soldiers following weeks of violence.
Reuters reports that
Guatemalan President Otto Perez [Molina] announced the move in an effort to quell protests targeting the mine belonging to Canadian miner Tahoe Resources Inc. Two people have been killed in the demonstrations.
The company’s security guards shot and wounded six demonstrators on Saturday, said Mauricio Lopez, Guatemala’s security minister.
The next day, protesters, who say the Escobal silver mine near the town of San Rafael Las Flores will contaminate local water supplies, kidnapped 23 police officers, Lopez said.
One police officer and a demonstrator were killed in a shootout on Monday when police went to free the hostages, said Lopez.
The government said on Thursday it was outlawing gatherings in the towns of Jalapa and Mataquescuinlta, and the areas of Casillas and San Rafael Las Flores.
A decree allows them temporarily to make detentions, conduct searches and question suspects outside the normal legal framework.
The Associated Press reports that the government’s decree also restricts “freedom of movement, the right to bear arms, freedom of association and demonstration.”
While protest over the mine has been escalating in the past several weks, MICLA (McGill Research Group Investigating Canadian Mining in Latin America), explains that resistance to the mine goes back years to the project’s approval, which “triggered a great deal of resentment amongst the local communities who claim they were neither informed nor consulted about the mining project.”
Protesters say the Escobal silver mine, owned by Canadian-based Tahoe and located near San Rafael las Flores, threatens their water supply.
Tahoe contests that the project “is being constructed to the highest environmental and social standards and it brings needed employment to the area and millions of dollars in annual royalties and taxes.”
“I don’t intervene because I’m poor and I have to work to support my family but the truth is that the mine does affect us when it comes to the environment,” Xalapan resident Mariano Lopez Escobar told the Associated Press. “Although, it sounds like that with an order from the president for the mine to start working there isn’t much one can do.”
“Unfortunately this government has been very much pro-business, and most of these businesses are foreign, mostly Spanish, American and Canadian,” Rob Mercatante of the Guatemalan Human Rights Commission told German news agency Deutsche Welle. “They’ve received such a warm welcome from the administration that some feel the justice system is now being used to punish community leaders for upholding their rights.”
Perez Molina has been been under fire from human rights defenders for being “directly involved in the systematic use of torture and acts of genocide during the long civil war in Guatemala—as an ‘intellectual author’ and as a ‘material author.’” And last month, during the trial for U.S.-backed, School of the Americas-trained Efrain Rios Montt, a former soldier testified that “soldiers, on orders from Major ‘Tito Arias’, better known as Otto Pérez Molina … co-ordinated the burning and looting, in order to later execute people” during Guatemala’s dirty wars of the 1980s.
“To Get the Gold, They Will Have to Kill Every One of Us First” Tribal Leaders Fight Gold-Hungry Investors February 11, 2013Posted by rogerhollander in Canada, Ecuador, Energy, Environment, First Nations, Latin America, Mining.
Tags: Alberto Acosta, alexander zaitchik, amazon, canadian mining, Ecuador, ecuador constitution, Ecuador history, ecuador indigenous, ecuador indigenous protest, ecuador mining, ecuador rainforest, gold mining, indigenous, indigenous peoples, indigenous rights, Rafael Correa, rainforest, roger hollander
add a comment
http://www.alternet.org, February 11, 2013
It was late January 2010 when a non-governmental organization bused Indian chiefs from the Ecuadorean Amazon to a multiplex in the capital. The surprise decampment of the tribal congress triggered a smattering of cheers, but mostly drew stares of apprehension from urban Ecuadoreans who attribute a legendary savagery to their indigenous compatriots, whose violent land disputes in the jungle are as alien as events on “Avatar’s” Pandora.
The chiefs — who watched the film through plastic 3-D glasses perched beneath feathered headdress — saw something else in the film: a reflection. The only fantastical touches they noticed in the sci-fi struggle were the blue beanstalk bodies and the Hollywood gringo savior. “As in the film, the government here has closed the dialogue,” a Shuar chief told a reporter after the screening. “Does this mean that we do something similar to the film? We are ready.”
Three years after “Avatar’s” Quito premiere, declarations of martial readiness are multiplying and gaining volume throughout the tribal territories of Ecuador’s mountainous southeast. The warnings bare sharpest teeth in the Shuar country of the Cordillera del Condor, the rain forest mountain range targeted by President Rafael Correa for the introduction of mega-mining.
In recent years, the quickening arrival of drills and trenchers from China and Canada has provoked a militant resistance that unites the local indigenous and campesino populations. The stakes declared and the violence endured by this battle-scarred coalition is little-known even in Ecuador, where Correa has made muscular use of state security forces in arresting activists and intimidating journalists who threaten his image as an ecologically minded man-of-the-people. This repression has only intensified in the run-up to Correa’s expected reelection on Feb. 17.
My guide to this simmering “Avatar” in the Amazon was a 57-year-old Shuar chief named Domingo Ankuash. Like many elder Shuar, Ankuash does not appear to be blustering when he says he will die defending his ancestral lands in the province of Morona-Santiago, which borders Peru. Early in my month traveling the Condor, he took me deep into the country for which he is prepared to lay down his life. After a steep two hours’ hike from his village, we arrived at a forest clearing of densely packed earth. Through the trees and hanging vines, a 40-foot waterfall replenished a deep rock-strewn lagoon. The cascade is one of thousands in the Condor cordillera, a rolling buffer between the cliffs of the eastern Andes and the continental flatness of the Amazon basin.
“We have been coming to these sacred cascades since before the time of Christ,” said Ankuash, preparing a palm-leaf spread of melon and mango. “The government has given away land that is not theirs to give, and we have a duty to protect it. Where there is industrial mining, the rivers die and we lose our way of life. They want us to give up our traditions, work in the mines, and let them pollute our land. But we will give our lives to defend the land, because the end is the same for us either way.”
Beside the bright melons, Ankuash unfolds a frail map of the Condor to come. The industrial future overlays the natural present in a dense geometric circuitry that blots out the region’s rivers and mountains with a patchwork of oddly patterned boxes, as if some madcap Aguirre had gerrymandered the jungle. Rafael Correa’s PAIS Alliance was elected in 2007 with heavy indigenous support, but the map’s vision is the president’s own. His economic development plan, enshrined in a series of controversial laws and strategic declarations, centers on prying Ecuador’s southern rain forests of their rich placer deposits of base and precious metals, which fleck the Condor’s soils and loams like the stars of the universe. Ecuador, Correa has declared, can no longer be “a beggar sitting atop a sack of gold.”
To help him grab these shiny metals, Correa has invited foreign mining firms to deforest and drill much of the country’s remaining pristine forests. Not far from where Ankuash and I are sitting, a Chinese joint venture led by the China Railway Corp. is building infrastructure for an open-sky copper mine with the “Lord of the Rings”-sounding name of Mirador. To the north and east of the Chinese concession, the Canadian gold giant Kinross is prepping its 39 lots, including the envy of the industry, Fruta del Norte, believed to be Latin America’s largest deposit of high-grade gold. These projects are merely the first wave; others wait in the wings. Together they threaten more than the Shuar way of life and the sustainable agricultural and tourist economies of Ecuador’s southern provinces. The Condor is a hot spot of singular ecological wealth and a major source of water for the wider Amazon watershed to the east. What happens there is of global consequence.
But there’s no international outcry on the horizon to concern Rafael Correa and his commercial partners abroad. What they face is a local security problem. It is the same security problem known to regional colonial powers dating back to the Inca. As Correa has always known, and as the Chinese are learning, the Condor is ancestral home to 8,000 Shuar, the most storied warrior tribe in the annals of colonialism in the New World.
“The strategy is to unite the Shuar like the fingers of a fist,” Ankuash tells me as I prepare to dive into the icy waters of the lagoon below. “The forest has always given us everything we need, and we are planning to defend it, as our ancestors would, with the strength of the spear. To get the gold, they will have to kill every one of us first.”
* * *
Among the tribes of the Amazon, only the Shuar successfully revolted against Inca and Spanish occupation. The Incan emperor Huayana Capac led the first attempted conquest of Shuar territory in 1527, an adventure that ended with his rump army bestowing gifts in retreat. The first European to follow Capac’s footsteps, Hernando de Benavente, ran briskly ahead of Shuar arrows back to Lima, where he complained to the Royal Court of “the most insolent [tribe] that I have seen in all the time that I have traveled in the Indies and engaged in their conquest.” Years of gift-bearing Spanish peace missions eventually won Shuar acceptance of trading posts at Maca and Sevilla del Oro. But these were never tranquil. “The Shuar are a very warlike people [and] are killing Spaniards every day,” observed a visitor to the outposts in 1582. “It is a very rough land, having many rivers and canyons, all of which in general have gold in such quantity that the Spaniards are obliged to forget the danger.” Some Shuar, he noted, worked the mines in exchange for goods, but did so “with much reluctance.”
The most famous case of Shuar “insolence” occurred in 1599, when the Spanish governor of Maca demanded a gold tax from local Indians to fund a celebration of the coronation of Philip III. The night before the tax was due, Shuar armies slaughtered every adult male in the Spanish hamlets and surrounded the governor’s home. They tied the governor to his bed and used a bone to push freshly melted gold down his throat, laughing and demanding to know if he had finally sated his thirst. According to the Jesuit priest and historian Juan de Velasco, the “the horrendous catastrophe” at Maca caused “insolences and destructions” by the “barbaric nations” up and down the Andean spine of New Spain. For the next 250 years, the Spanish mostly stayed away. Occasional attempts by Jesuit missionaries to reestablish contact were met with a welcome basket of skulls pulled from the shrunken heads of gold-hungry Spaniards.
Most people have heard of the Shuar, even if they don’t realize it. They are the storied Amazonian “head shrinking” tribe. Each of a long succession of enemies have learned firsthand of their tzantza ritual, in which the heads of slain invaders are removed at the collarbone, relieved of their skulls, and shrunk by seasoned boiling in a multi-day ceremony. Tzantza is just one of many rituals rooted in a cosmology of animist spirits. Collectively, these spirits are known as Arutam, a shape-shifting pantheistic godhead whose name loosely translates as “soul power.” Atop a bridge leading to Shuar territory in the southern province of Zamora-Chinchipe, I encountered an oversize statue of Arutam in human form wielding a staff astride a giant toucan, redolent of the dragon-like beasts of “Avatar.”
If James Cameron’s fictional Na’vi of “Avatar” reflect the essence and predicament of one real-world tribe, it’s the Shuar. While they do not expect an action-hero savior to fall from the sky, they recognize that avoiding further bloodshed and protecting the Condor ultimately depends on getting the attention of the wider world, and quickly.
“The world needs to know what is happening in Ecuador, because the destruction of the Condor will have effects for the Amazon, and what affects the Amazon affects the planet as a whole,” said Ankuash. “The world must understand the Condor is not an ordinary patch of jungle.”
* * *
The biologist Alfredo Luna walks with a limp and a cane, the legacy of a plane crash in the Condor that killed two of his colleagues nearly 20 years ago. The plane was carrying a team assembled by Conservation International to conduct the first and only systematic study of the Condor’s hydrological system and the abundant flora and fauna it supports. The team’s findings catapulted the Condor into the elite ranks of global hot spots as ranked by conservation significance. A synopsis of these findings is the subject of a slideshow Luna gives around the world in an attempt to catalyze the conservation community. “The Condor combines the diversity of the Andes and the Amazon in the middle of cloud forest,” Luna said one evening at an NGO office in Quito, pausing his presentation on the image of a marsupial species recently discovered in the Condor. “There is more diversity of life in one hectare of the Condor than all of North America combined.”
Luna stresses that his slideshow only hints at the majesty of the Condor’s biodiversity. “Researchers have just scratched the surface,” he said. What is known is that the Condor breathes with more than 2,000 vascular plants and flowers, including 40 unique varieties of orchid. It is home to hundreds of endemic species of birds, reptiles, amphibians and mammals, dozens of which were new to science when first cataloged by Luna’s team. “Unleashing industrial-scale mining in the region is a catastrophe equal to using the Galapagos Islands as a bombing range,” said the biologist. “Its flora has enormous potential to benefit man. So much of it, we’ve only seen from helicopters. Before we even know what’s there, they’re going to destroy it.”
The Condor’s ecological riches are a consequence of unusual wetness. The mountains of the Condor sit on massive aquifers containing a fair chunk of the continent’s fresh water. This water trickles out of innumerable crevices and pours forth from countless cascades. The streams feed famous rains. The volume of rain produced in the Condor’s water cycle is enormous, says Luna, thanks to a unique commixture of altitudes, endemic soils, and solar and wind patterns. The heavy rainwater feeds dozens of small rivers that wind east into the Rios Zamora and Santiago, which sustain the region’s agricultural economy. These eventually merge with Peru’s Marañón River, a major tributary of the continental Amazonian watershed.
The amount of water pulsing through the Condor, says Luna, makes laughable government and industry claims that large stores of toxic mining waste can be contained in tailing ponds, and that samples of the region’s wildlife can be preserved in greenhouse Arks for future replanting. “The Condor cycle is supported by at least two dozen kinds of fragile soils and vegetation cover,” he said. “This web of microclimates will not survive the violence of major mining. It all begins with the rain and the rivers, and the mining will affect rainfall, drying up and contaminating important hinges in the larger Amazon River system. The fools don’t understand that disturbing one part disturbs the whole.”
* * *
Shuar life in the Condor remained largely unchanged until well into the last century. Regular contact with the modern Ecuadorean state began at mid-century, when the government began a settlement program in what it called tierra baldia — “no man’s land.” Thousands of mestizo farmers were moved into the mountains and given plots of land. With them came state schools, paved roads, cattle ranching, artisanal miners and frontier towns. Beginning in the 1960s, a new character began appearing in these frontier towns: the wildcat geologist seeking El Dorado. Drawn by the old myths and encouraged by the new infrastructure, they surveyed the mountains, broke rock, sifted soils and bagged samples. “They always said they were studying the flowers,” remembers an old Shuar woman who served many first-wave geologists at her roadside grill, where she sells fish baked in leaves that sweeten the meat. “They walked around with maps and little axes. They came from many countries.”
The samples they took revived the legend of Condor gold. In the 1990s, the first mining concessions were handed to politically connected firms. The World Bank funded a geological survey of the region that turned up traces of more than 300 minerals. International mining juniors were lining up to find the biggest deposits in 1995 when the country went to war with Peru for the third time in half a century, suspending exploration. The Shuar lived along the disputed border and played an important role in the war, reinvigorating their reputation as the Gurkhas of the Amazon. In multiple Shuar villages, veterans of the war spoke of decapitating Peruvian soldiers they killed in jungle firefights and carrying the heads back home for skinning and shrinking. “The tzantza ceremony protects against us from further invasion and shows that we do not kill lightly,” explained a Shuar veteran named Patricio Taishtiwiram. With a twinkle in his eye, he added, “It also makes us feel like we are winning.”
The foreign mining firms who set up exploratory bases in the Condor after the war probably did not know the tzantza is a living tradition. But they knew enough about the local population to stay low and mask their purpose. “They came in very quiet, always changing names as they grew,” said Tarcisio Juep, a 50-year-old Shuar from a village near the proposed Mirador site. “First it was Gemsa, then Billington, then the Canadian ECSA, and now it’s the Chinese ECSA. They never asked permission. They never explained their plans. Then some years ago they told us they had bought the land, that mining was coming, that they’d give us jobs, that they would be the only jobs. It was a crime in pieces.”
In 2005, Corriente went public with the scale of the Mirador project. The Canadian firm announced it would build an open-pit copper mine dwarfing anything in Ecuador’s history. The mine required hollowing out one of the region’s largest mountains and clear-cutting several others. A massive tailing pond would hold the 200-plus million tons of toxic effluvia generated over the mine’s 18-year lifespan. The site designated for the waste sits half a mile from the Rio Quimi, a tributary of the Rio Zamora, whose waters support the local agricultural economy on their way into the Amazon basin. Roads and bridges are being built for 18-wheel truck traffic to carry hundreds of tons of copper concentrate on a daily nonstop loop between the mine and a port on Ecuador’s Pacific coast. (Such projects receive much of President Correa’s “populist” infrastructure spending.)
Corriente announced its plan coated in absurd assurances that the mine and the waste pool were nothing to fear. The company even claimed that after the mine had closed, the tailing pond could be converted into a “resort lake” for swimming and water sports. Corriente printed up leaflets showing people swimming in the crystal waters of this man-made lake that once contained millions of tons of cancer soup. “They think we are stupid and will believe their children’s stories,” said Ankuash, the Shuar chief. “But even our children can see through them. We know what oil drilling has done in the north of Ecuador. We know what industrial mining does. We are in contact with our indigenous friends in Chile and Peru and have learned from them. We know the companies will come in and take all the minerals, leaving devastation behind. Wherever companies are most active, the communities are weakest. Where people used to help each other, they begin to think only of themselves. Families are not as strong. Correa’s mining policy will be the end of everything. Already the exploratory drills are polluting the water.”
In Tundayme, the community closest to the Mirador site, the old agricultural economy has withered. “The exploratory machines create dirty runoff by drilling huge 7-foot holes,” said Angel Arebelo, a farmer who last year moved to the nearest frontier town to drive a cab. “You can taste it in the rivers of the Quimi Valley. It is just beginning. Eventually everyone here will die from the chemicals.”
“We used to grow our own food, corn and yucca, and sell the rest in Pangui. Now they come here to sell,” said Eva Correa, a young Shuar mother in Tundayme. “Everything is upside down. They took our land away and now we need money, but the company pay is not enough and the work is dangerous. The new model is not working.”
One afternoon, I stopped by ECSA’s two-story mirrored-glass corporate office, which sits at the end of El Pangui’s short and dusty commercial strip. In the lobby, a poster showed Chinese managers and local employees in hard hats working together. Another poster featuring bright green frogs advertised the company’s sponsorship of an environmental-photography contest. I was directed to the office of Ruth Salinas, ECSA’s garrulous light-skinned communications officer. She dismissed the idea that mining would undermine local agricultural and tourism and launched into a rant against the Shuar. “The Indians can’t lecture anyone on the environment!” she huffed. “They hunt, you know? They fish with poison leaves that ruin the rivers. They cut down trees. They only want money from us, but they are not responsible enough to use it. They don’t do anything but grow yucca and drinkchichi beer.”
As I got up to leave, she reached into a box and handed me some ECSA literature. One of the pamphlets had on its cover a pretty indigenous girl in traditional dress, squatting by a stream. Above her it said, “Copper: A New Era for the Nation.”
* * *
In October 2006, mestizo and Shuar leaders organized the first action against the introduction of mining in the south: a peaceful march to the Mirador site. The protesters didn’t get far before trucks blocked their path and unloaded dozens of ski-masked men armed with rifles, machetes, sticks, and knives. The organizers of the march were badly beaten. “That was the turning point,” said Ricardo Aucay, a local farmer and leading figure in the local resistance. “The company started the chaos, the mess, the vengeance and the hatred.”
A group of Shuar communities next declared a “mining sweep” of their territory. They gave a Corriente subcontractor until November 1 to vacate the village of Warints, where it had set up a base. When the deadline passed, hundreds of Shuar swept into the camp from the forest side at dawn. They trapped company managers inside while the women and children used long spears of chonta wood to block rescue helicopters from landing. The mining staff was only allowed to leave the following day with their equipment. The Shuar army continued by foot to a site near the main Mirador complex, where they slipped past a military guard and took over the buildings. After a three-day standoff, all of the company’s machines were hauled away on military trucks. The state responded by militarizing the other mining camps. Throughout the area, road protests erupted that blocked mining traffic with burning tires, boulders, and bodies. The protests escalated in response to news that a massive dam and power lines were being built near Macas to provide Mirador with cheap energy. Spreading beyond rural hamlets, a general strike was called throughout the southern provinces.
On November 12, the government of Alfredo Palacio announced a suspension of Corriente’s mining activities and agreed to discuss turning the Condor region into an ecological and tourism reserve. Corriente and its subcontractors simply ignored the decree. On December 1, after the state made clear it was with the company, hundreds of protestors again marched to the Mirador site. While attempting to cut razor wire that had been placed in their path across a narrow bridge, police and private security units attacked. The tear-gas-beclouded battle lasted one hour. Bullets rubber and real ripped through several protestors amid Indian war whoops, chants of “Ecuador!” and old mestizo women crying, “Teach them with your blood, Oh Lord!”
Among the dozens of protestors arrested and beaten was the anti-mining prefect of Zamora-Chinchipe, a Suraguro indian named Salvador Quishpe. Six years later, Quishpe remains in office and organizes with the seven-party alliance contesting Correa in February’s election. “Quito has slowed down payments to the province as punishment for my position on mining,” he told me one afternoon in his home on the outskirts of Zamora. “But money isn’t all. They don’t have enough to pay off the conscience of the entire country. More conflict is coming.”
Those who fought alongside Qichspe echo his conclusion. Vinicio Tibiron was shot through the chest at the bridge protests and expects to be shot at again. “It will be wars throughout the region,” Tibiron told me over a bowl of yucca beer at his remote Shuar village of Ayantaz. “They will send police and military, and we will gather our weapons. Outsiders have always called us savages because they could not conquer us. If they continue, their actions will compel us to show them savagery, to act like the Indians we are.”
Sitting near and observing us is a thick middle-aged woman named Mercedes Samarent, herself a veteran of several violent clashes. “They will be fighting all of us,” she said, holding up a machete. “The men have their weapons, and we have ours.”
* * *
Rafael Correa was elected president in the weeks following the bloody bridge protest. Upon taking his oath, his left-wing PAIS Alliance fulfilled a campaign promise and convened an assembly to draft a new constitution, Ecuador’s twentieth. Burning questions of indigenous rights and environmental protection, it seemed, would be addressed democratically before the entire nation.
The constituent assembly gathered in the western town of Montecristi toward the end of Correa’s first year in office and ratified 500 articles. Among them were reforms allowing the president to run for a second term and dissolve Congress. But the bits that made international news, and promised a resolution to the mining conflict in the south, was the surprise enshrining of the Indian concept of sumak kawsay, or “good living in harmony with nature.” Ecuador’s new constitution also formalized the rights of nature itself. It was with nature’s new constitutional rights in mind that the assembly temporarily suspended all mining activity until the passage of a new mining law, which the president promised soon.
Correa, meanwhile, had pivoted away from the indigenous rights rhetoric of his presidential campaign. In televised speeches, he dismissed Indians as backward “donkey-riders” who were blocking access to the country’s “pot of gold.” Fatal road protests from Zamora to Quito flared back up as it became clear that Correa’s forthcoming mining and water bills would ratify and expand industrial mining and water privatization. After running clashes with police in which a Shuar schoolteacher was killed, the government attempted and failed to shut down the Shuar radio station, Arutam.
In January 2009, Correa reactivated hundreds of mining permits and granted foreign companies access to indigenous territory and resources in any projects he deemed “in the national interest.” All of this occurred just before the start of the Mining World Fair in Ontario, where Correa administration officials told the gathered, “In Ecuador, large-scale exploration has begun.”
The primary target for this message was and remains China. Ecuador is a serial defaulter with a radioactive credit rating, and Correa’s entire economic program is dependent on loans from China in return for wide access to its minerals. As in Venezuela and Bolivia, China has become a happy lender of last resort, offering Quito a credit line of up to $10 billion in long-term, low-interest loans collateralized with the stuff in the ground. Where Western development banks once attached strings of political, economic and regulatory reform, the China Development Bank wants the resources. Toward this end, China has become Latin America’s biggest banker with $75 billion loaned since 2005 — which is more than the World Bank, the IDB and the U.S. Export-Import Bank combined. Beijing’s top regional borrowers are Ecuador and Venezuela, where Hugo Chavez has described his nation’s oil as “at the service of China.” As of this writing, Ecuador’s debt to China approaches a quarter of its GDP.
Mirador is just one of a number of recent Chinese strategic investments in Latin American mineral reserves. The firms Zijin, Minmetals and Chinalco have snatched up the largest copper mines in Chile, Peru and Mexico. But Mirador is the prize. The concession is estimated to hold up to 11 billion tons of copper, with a large secondary store of gold. Adding another layer of strategic depth to the holding, the contract includes rights to the waste rock, possibly a signal of Chinese expectations that the site contains uranium and even molybdenum, a coveted rare earth suggestive of Avatar’s unobtainium. Even before estimates had been made of Mirador’s bounty, Chinese gentlemen are said to have lurked among Zamora’s dirt-floor provincial gold markets, examining bags of rock and sand brought in by small-scale miners in rubber boots, who understood the Chinese had interests beyond their ken.
* * *
On the morning of my return north to Quito, I attended an environmentally themed panel discussion in a swank downtown hotel. Vandana Shiva, the globetrotting Indian anti-GMO and water-rights activist, was the star. Shiva had just returned from an official tour of Rafael Correa’s showcase conservation project, Yusani National Park. Flanked by the leaders of Ecuador’s largest indigenous groups, Shiva praised the president for his vision and happily announced her acceptance of a post as “goodwill ambassador” to Yasuni. Her comments were more suited to an international audience than an Ecuadorean one. She seemed taken aback when local activists challenged her on Correa’s mining policy and an emerging corporate police state in the southern provinces. Shiva isn’t alone in praising Correa without knowing much about his policies. John Perkins, author of “Confessions of an Economic Hit Man,” penned a column for CommonDreams.com gushing about a “new consciousness” in Correa’s Ecuador that “honors the dream of the people of the forests.”
The indigenous groups that supported Correa in 2007 do not share Perkins’ enthusiasm. Nor does the seven-party left-wing alliance campaigning against him. The leading figure of this alliance is Alberto Acosta, Correa’s former minister of mines and the first president of the 2008 constitutional assembly. “There is nothing new in Correa’s development plan for the next century. He has simply replaced Uncle Sam with Uncle Chen,” Acosta told me after a campaign stop in Zamora. “He cites the dependency school theorists, but his idea is the same center-periphery economic model of exporting raw materials. The government is thinking short-term about sustaining its social programs and political position at the expense of long-term sustainable industries. There’s a modern parallel to the Conquistadors, who gave the indigenous mirrors for gold. It’s happening again.”
Those who have organized against Correa’s policies have not fared well. If they’re lucky, they are merely harassed. More than 200 other non-violent activists end up in court and face serious jail time. “Like a dictator, everyone in government repeats his pro-development themes and slogans: Responsible mining, man over nature, Indians versus progress,” said Fernanda Solis, a weary-eyed campaign coordinator for the Quito group Clinica Ambiental. “There is no independent judiciary. The three powers of government are acting with Correa and everyone knows it. Because Correa represents the left, opposing him opens you up to the charge of supporting the U.S., or the old right that bankrupted everyone. He’s betrayed the new constitution and proven himself a neoliberal with redistributive touches. He’s avoided pacts with the U.S. but has sold the country to China.”
Last March, Solis helped organize a 370-mile march from Zamora to Quito under the banner, “For water, for life, for the dignity of the people.” Seven thousand people walked boisterously under enormous flags of indigenous rainbows and Popular Front red. Correa’s government issued the permit request only after he organized a counter-protest to meet the marchers in Quito. In a radio address that described anti-mining Indians as tools of “the old right,” Correa mobilized his supporters against what he warned was an indigenous-led coup attempt.
Amid stacks of reports in her cluttered office, I asked Solis about the upcoming election, as well as the narrowing political route open to the opposition through international forums such as the Inter-American Court of Human Rights.
“Correa will win reelection and nothing will change,” she said. “Like the Mapuches in Chile, it is going to get violent.”
* * *
When I last saw Domingo Ankuash, he was celebrating the birth of his latest grandson, whose name is Espada, or sword, but which he defined with a flourish as lanza de Guerra. He was also organizing two summits of anti-mining forces, including a meeting of Shuar and their ancestral enemies, the Achuar, living on both sides of the Peru-Ecuador border. The first summit concluded with a statement citing the 2008 Constitution and urging the world to take notice: “We warn the country and the world that the government intends to militarize the Amazon region to promote the interests of mining and oil companies. The Cordillera del Condor and the rest of our territories are inalienable, indefeasible, and we state our decision to defend them to the end.” Similar declarations continue to emerge like smoke signals from across the Condor. A recent statement of the Yaupi village declares, “We will not take a step backward in defending our territories. Interlopers will be submitted to the punishment of our ancestors. Any such bloodshed will be on the Government’s hands.”
The hour of renewed escalation may be near. Last month, Ecuador’s indigenous organizations filed legal action in Ecuadorean courts; they are currently preparing another suit for international bodies citing conventions on indigenous consultation. Both are seen as acts of desperation, final attempts at a peaceful solution few expect. The state, meanwhile, is already spending China’s money, and developing budgets on the expectation of more to come. Other international mining firms, having been told Ecuador’s south is open for business, are lining up on the door.
The Shuar are not without an alternative plan. They say they can develop the region sustainably with agriculture, small-scale ranching, dairy, and regulated small-scale traditional mining. “Industrial mining is not sustainable,” said Ankuash. “The gold and the copper will be gone in a few years, leaving behind nothing but poisoned earth for our people. We can have an economy here without destroying nature and the culture. We are open to the world. Let the people come here and see the native way — the bears, the monkeys, the trees, the cascades.”
And the visions. Some Shuar villages have taken advantage of growing Western interest in ayahuasca, the potent hallucinogen and healing plant used throughout the Amazon. As we walked back from the waterfall to Domingo’s village, I saw what looked like an apparition: a young blonde woman in a white cotton dress sitting by the river directly under a beam of sunshine. She had traveled from Berlin for a week-long ayahuasca regimen under the guidance of a local Shuar shaman named Miguel Chiriap. She pointed me down a nearby path, at the end of which I found to a large open-air structure of wood and thatch. Sitting on one of a dozen pillows arranged in a circle was a young herbalist from Hull, England, named David. One of several westerners at the retreat, he was paying hundreds of dollars a week to work with Chiriap, he glowed with the kind of serenity earned from drinking ayahuasca 15 consecutive nights. He was surprised and saddened to learn he was sitting in the middle of a soon-to-be exploited mining concession. “It would be a shame to see all this ruined,” he said. “It’s paradise, isn’t it?”
The government continues to exploit the promise of paradise even as it prepares to annihilate the reality. Police cars and tourism posters in Los Encuentros, the company town of Kinross Gold, display scenes of nature above the slogan “Jewel of the Amazon.” When I met with the mayor of El Pangui, a nervous little yes-man from Correa’s ruling alliance, he dutifully muttered industry lies while sitting beneath yellowing tourism posters touting the area’s pristine forests, roaring cascades, dew-kissed orchids, and smiling Indians.
The dissonance between Ecuador’s tourism pitch and the imminent destruction of the south followed me back to Mariscal, Quito’s hostel district. There, a Jumbotron lords above the clubs and cafes day and night, beckoning backpackers south with high-definition images of happy natives and brightly plumed birds of paradise. “This,” declares the a slogan on continuous loop, “is Ecuador.”
I spent much of my last day in Ecuador drinking coffee at a café with a good view of this Jumbotron. After a month in the south, the slick nature montage appeared to me as the billboards in dystopian science fiction, a sunny, high-tech tourism version of “War Is Peace,” or Latin versions of the electronic messages projected into the dark, rainy worlds of “Blade Runner” and “Children of Men.” I was pulled out of this reverie by the appearance on the screen of a giant pixilated toucan. With wings spread wide, the bird reminded me of the Arutam statue above the bridge in Zamora-Chinchipe. As told to me by a Shuar shaman named Julio Tiwiram, the image of Arutam and the toucan comes from a bit of tribal folklore dating to first-contact with the Conquistadors.
Arutam, who lives in the rivers, the trees, the fish and the flowers, would also like to recline, Zeus-like, on a golden throne high above the mountaintop mists. One day, foreigners “with beards and large eyes” came into the area seeking food. But what they really coveted was Arutam’s golden throne. After eating their fill, the strangers searched for Arutam’s treasure. To thwart them, the spirit hid the throne deep inside the mountains. He told the Shuar to stay vigilant, that the strangers must be kept out, by force if necessary. The bearded men could not be trusted, he said. They would take everything and leave them nothing with which to live. He warned them that though he hid the gold, they would one day return. Arutam then mounted a giant toucan, looked in the direction of the Condor’s highest peak, and flew away.
Alexander Zaitchik is a freelance writer in Brooklyn, NY.
Tags: amazonia, Brazil, environmeni, genocide, gold miners, indigenous, mining, roger hollander
add a comment
Roger’s note: profits from the extraction of valuable metals by miners versus human lives. Who wins?
Published on Thursday, August 30, 2012 by Common Dreams
Up to 80 Yanomami in Venezuela killed by Brazilian gold miners
As many as 80 Yanomami Indians have been killed in a “massacre” carried out by unauthorized gold miners from Brazil, leaving charred remains of a community and polluted rivers in its wake.
Survival International, a London-based groups that works for tribal peoples’ rights worldwide, says that the massacre took place in July but news of the event is only coming to light now due to the community’s remote location in Venezuela’s Momoi region close to the border with Brazil.
The Guardian reports on the details of the massacre: “According to local testimonies an armed group flew over in a helicopter, opening fire with guns and launching explosives into Irotatheri settlement in the High Ocamo area. The village was home to about 80 people and only three had been accounted for as survivors, according to people from a neighbouring village and indigenous rights activists.”
Witnesses who saw the aftermath of the massacre reported seeing “burnt bodies and bones” and a burnt communal home.
Luis Shatiwe Yanomami, a leader of the Yanomami organization Horonami, told Survival International that the problem of illegal mining has been ongoing. “‘For three years we have been denouncing the situation. There are lots of goldminers working illegally in the forest.”
Luis Bello, a lawyer in Puerto Ayacucho who defends indigenous rights, says that these mining activities are on the rise and “have also become more sophisticated. They used to fly in and land in clandestine strips, now they come in helicopters and use huge extracting machinery that is decimating the jungle.”
Survival International says that the number of unauthorized gold miners in Yanomami territory now number 1,000. When they come, they bring diseases like malaria to the isolated tribe. The mining itself is devastating to the local environment, as it pollutes rivers with mercury. On top of the mining, the tribe faces threats from cattle ranchers who bring deforestation to the rainforest.
“This is another appalling tragedy for the Yanomami – heaping crime upon crime. All Amazonian governments must stop the rampant illegal mining, logging and settlement in indigenous territories. It inevitably leads to massacres of Indian men, women and children. The Venezuelan authorities must now bring the killers to swift justice, and send a signal throughout the region that Indians can no longer be killed with impunity. The mining and logging must be stopped,” said Stephen Corry, Director of Survival International