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The Man Who Wouldn’t Die November 19, 2009

Posted by rogerhollander in History, Labor, Uncategorized.
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Today marks the 94th anniversary of labor hero Joe Hill’s death by firing squad. (Photo: david_axe / flickr)

www.truthout.org

Thursday 19 November 2009

by: Dick Meister, t r u t h o u t | Report
It’s November 19, 1915, in a courtyard of the Utah State Penitentiary in Salt Lake City. Five riflemen take careful aim at a condemned organizer for the Industrial Workers of the World (IWW), Joe Hill, who stands before them straight and stiff and proud.

“Fire!” he shouts defiantly.

The firing squad didn’t miss. But Joe Hill, as the folk ballad says, “ain’t never died.” On this 94th anniversary, he lives on as one of the most enduring and influential of American symbols.

Joe Hill’s story is that of a labor martyr framed for murder by viciously anti-labor employer and government forces, a man who never faltered in fighting for the rights of the oppressed, who never faltered in his attempts to bring them together for the collective action essential if they were to overcome their wealthy and powerful oppressors.

His is the story of a man and an organization destroyed by government opposition, yet immensely successful. As historian Joyce Kornbluh noted, the IWW made “an indelible mark on the American labor movement and American society,” laying the groundwork for mass unionization, inspiring the formation of groups to protect the civil liberties of dissidents, prompting prison and farm labor reforms, and leaving behind “a genuine heritage … industrial democracy.”

Joe Hill’s story is the story of, perhaps, the greatest of all folk poets, whose simple, satirical rhymes set to simple, familiar melodies did so much to focus working people on the common body of ideals needed to forge them into a collective force.

Remember? “You will eat, bye and bye/In that glorious land above the sky/Work and Pray, live on hay/You’ll get pie in the sky when you die.”

Ralph Chaplain, the IWW bard who wrote “Solidarity Forever,” found Hill’s songs “as coarse as homespun and as fine as silk; full of laughter and keen-edged satire; full of fine rage and finer tenderness; songs of and for the worker, written in the only language he can understand.”

Joe Hill’s story is the story of a man who saw with unusual clarity the unjust effects of the political, social and economic system on working people and whose own widely publicized trial and execution alerted people worldwide to the injustices and spurred them into corrective action.

It’s the story of a man who told his IWW comrades, just before stepping in front of the firing squad: “Don’t waste any time in mourning. Organize!”

Hill’s comrades aimed at nothing less than organizing all workers into One Big Union regardless of their race, nationality, craft or work skills, calling a general strike and wresting control of the economy from its capitalist masters. The revolutionary message was presented in the simple language of the workplace, in the songs of Hill, Chaplain, and others, in the street corner oratory and in a tremendous outpouring of publications, including a dozen foreign-language newspapers, which were distributed among the many unskilled immigrants from European nations where unions had similar goals.

Workers were told again and again that they all had the same problems, the same needs and faced the same enemy. It was they who did the work, while others got the profit; they were members, all of them, of the working class. To aspire to middle-class status, as the established labor movement advocated, would mean competing against their fellow workers and chaining themselves to a system that enslaved them.

Organized religion also was a tool of enslavement, to keep the worker’s eye on that “pie in the sky” while he was being exploited in this world. Patriotism was a ruse to set the workers of one nation against those of another for the profit of capitalist manipulators.

IWW organizers carried the message to factories, mines, mills and lumber camps throughout the country, and to farms in the Midwest and California.

The cause of radical unionism to which Joe Hill devoted his life was lost a long time ago. The call to revolution is scarcely heard in today’s clamorously capitalist society. Labor organizations seek not to seize control of the means of production, but rather to share in the fruits of an economic system controlled by others. Yet, Joe Hill’s fiery words and fiery deeds, his courage and his sacrifices continue to inspire political, labor, civil rights and civil liberties activists.

They still sing his songs, striking workers, dissident students, and others, on picket lines, in demonstrations, at rallies, on the streets and in auditoriums. They echo his spirit of protest and militancy, his demand for true equality, share his fervent belief in solidarity, even use tactics first employed by Hill and his comrades.

Hill emigrated to the United States from his native Sweden in 1902, changing his name from Joel Haaglund, working as a seaman and as an itinerant wheat harvester, pipe layer, copper miner, and at other jobs as he made his way across the country to San Diego, translating into compelling lyrics the hopes and desires, the frustrations and discontents of his fellow workers.

In San Diego, Hill joined in one of the first of the many “free speech fights” waged by the Industrial Workers of the World against attempts by municipal authorities around the country to silence the street corner oratory that was a key part of the IWW’s organizing strategy.

Not long afterward, Hill hopped a freight for Salt Lake City where he helped lead a successful construction workers’ strike and began helping organize another free speech fight. But within a month, he was arrested on charges of shooting to death a grocer and his son and was immediately branded guilty by the local newspapers and authorities alike. Ultimately, Hill was convicted on only the flimsiest of circumstantial evidence.

Hill had staggered into a doctor’s office within an hour after the shootings, bleeding from a chest wound that he said had stemmed from a quarrel over a woman. The prosecutor argued that the wound was inflicted by the grocer in response to an attack by Hill, although he did not introduce into evidence either the grocer’s gun or the bullet that allegedly was fired from it. He did not introduce the gun that Hill allegedly used and did not call a single witness who could positively identify Hill as the killer. But he easily convinced the jury that the murders were an example of IWW terrorism and that since Hill was an IWW leader and had been arrested and charged with the crime, he was guilty.

As Hill’s futile appeals made their way through the courts, Gov. William Spry of Utah was swamped with thousands of petitions and letters from all over the world asking for a pardon or commutation. But he would not even be swayed by the pleas for mercy from the Swedish ambassador. Not even by the pleas of US President Woodrow Wilson.

The governor paid much greater attention to the views of Utah’s powerful Mormon Church leaders and powerful employer interests, particularly those who controlled the state’s dominant copper mining industry. They insisted that the man they considered one of the most dangerous radicals in the country be put to death.

Joe Hill’s body was shipped to Chicago, where it was cremated after a hero’s funeral, the ashes divided up and sent to IWW locals for scattering on the winds in every state except Utah. Hill, with typical grim humor, had declared, “I don’t want to be caught dead in Utah.”

Even in death, Hill was not safe from the government. One packet of his ashes, sent belatedly to an IWW organizer in 1917 for scattering in Chicago, was seized by postal inspectors. They acted under the Espionage Act, passed after the United States entered World War I that year, which made it illegal to mail any material that advocated “treason, insurrection. or forcible resistance to any law of the United States.”

The envelope, containing about a tablespoon of Hill’s ashes, was sent to the National Archives in Washington, DC. It remained hidden there until 1988, when it was discovered and turned over in Chicago to the men who presided over what little remained of the Industrial Workers of the World, shrunken to only a few hundred members.

The post office apparently had objected to the caption beneath a photo of Hill on the front of the envelope. “Joe Hill,” it said – “murdered by the capitalist class, November 19, 1915.”

America Owned by Its Army November 9, 2009

Posted by rogerhollander in Foreign Policy, History, Iraq and Afghanistan, War.
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Published on Monday, November 9, 2009 by CommonDreams.orgby William Pfaff

It is possible that the creation of an all-professional American army was the most dangerous decision ever taken by Congress. The nation now confronts a political crisis in which the issue has become an undeclared contest between Pentagon power and that of a newly elected president.

Barack Obama has yet to declare his decision on the war in Afghanistan, and there is every reason to think that he will follow military opinion. Yet he is under immense pressure from his Republican opponents to, in effect, renounce his presidential power, and step aside from the fundamental strategic decisions of the nation.

The officer he named to command the war in Afghanistan, Stanley McChrystal, demands a reinforcement of forty thousand soldiers, raising the total US commitment to over 100 thousand troops (or more, in the future). He says that he cannot succeed without them, and even then may be unable to win the war within a decade. Yet the American public is generally in doubt about this war, most of all the president’s own liberal electorate.

President Obama almost certainly will do as the the general requests, or something very close to it. He can read the wartime politics in this situation.

The Vietnam war was opposed by the public by the 1970s, when according to the Pentagon Papers, the government itself knew that victory was unlikely. Today the public doubts victory in the war in Afghanistan. However the version of Vietnam history most Americans (who were not there!) read today says there really was no defeat at all.

It is argued that there was only a collapse of civilian support for the war, caused by the liberal press, producing popular disaffection both at home and inside the conscript army, with a breakdown of military discipline, “fraggings” (murders) of aggressive combat leaders, and demoralization in the ranks. This is the version most military officers believe today.

It is an American version of the “stab in the back” myth believed in German military and right-wing political circles after the first world war.

In the US case, the Vietnam defeat was painfully clear at the time, and few believed that either the US Congress or the Nixon Administration (which signed the peace agreement with North Vietnam) were parties to any betrayal of the United States.

Today the revised interpretation of the Vietnam war, claiming that it actually was a lost victory, has become an important issue because most Pentagon leaders are committed to the “Long War” against “Muslim terrorism.” An Obama administration order to withdraw from Afghanistan, Iraq (or Pakistan) would be attacked by many in Congress and the media, and by implicitly insubordinate elements in the military community, as “surrender” by an Obama government lacking patriotism and unfit to govern.

Conservative politicians are convinced that any policy not set on total victory for the US in Iraq, Afghanistan, Pakistan – and in coming months, perhaps in Somalia, Yemen, or possibly in Palestine, or sub-Saharan Africa, (or even in an Iran determined to pursue its nuclear ambitions) – would mean American humiliation and defeat.

After Vietnam, Congress ended conscription (which in that war had become heavily corrupt: the poor and working classes were drafted, while many of the privileged had influential families and found complacent doctors or college deans willing to hand over unjustified draft exemptions to those – like the future Vice President Richard Cheney – who had “other priorities” than patriotism and national service.

Congress created a new all-volunteer army. The sociology of the new army was very different from the old citizens’ army. The new one was also composed of people who wanted to be soldiers, or wanted the college education that an enlistment could earn you, or often were high-school graduates who didn’t have much in the way of other career choices, but since 9/11, and the Iraq invasion, the new army has increasingly relied on immigrants or other young foreigners who can earn permanent US residence by way of a US Army enlistment. The US also increasingly has relied on foreign mercenaries hired by private companies.

Its professional character is fundamentally different from the old army. In the old army, career West Point officers were during wartime largely outnumbered by war-service-only officers, the graduates of Officer Candidate schools or Reserve Officers trained in universities (where much of the cost of higher education could be earned in exchange for a fixed term of duty afterwards as a junior commissioned officer).

Thus the US army from the start of the Second World War to the end of Vietnam was effectively a democratic army, with civilian conscripts, and the majority of its non-commissioned and commissioned officers peacetime civilians, with solid commitments to civilian society, often with families at home – doing their temporary (or “for the war’s duration”) patriotic duty.

Professional armies have often been considered a threat to their own societies. It was one of Frederick the Great’s own officers who described Prussia “as an army with a state, in which it was temporarily quartered, so to speak”. The French revolutionary statesman Mirabeau said that “war is Prussia’s national industry”. Considering the portion of the US national budget that is now consumed by the Pentagon, much the same could be said of the United States.

The new army also has political ambitions. It now dominates US foreign relations with a thousand bases worldwide and regional commanders like imperial proconsuls. Both General McChrystal and his superior, General David H Petraeus, have been mentioned as future presidential candidates. The last general who became American president was Dwight Eisenhower. He is the one who warned Americans against “the military-industrial complex”.

© 2009 Tribune Media Services International

William Pfaff is the author of eight books on American foreign policy, international relations, and contemporary history, including books on utopian thought, romanticism and violence, nationalism, and the impact of the West on the non-Western world. His newspaper column, featured in The International Herald Tribune for more than a quarter-century, and his globally syndicated articles, have given him the widest international influence of any American commentator.

What Happened in Chile: An Analysis of the Health Sector Before, During, and After Allende’s Administration September 7, 2009

Posted by rogerhollander in Chile, Health, History, Latin America.
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Posted on http://susanrosenthal.com/general/what-happened-in-chile-an-analysis-of-the-health-sector-before-during-and-after-allendes-administration

Tue, Sep 1, 2009

America In Crisis, Featured, General, Health and Medicine, Socialism

What Happened in Chile: An Analysis of the Health Sector Before, During, and After Allende’s Administration by Vicente Navarro¹

To all those in Chile and in the rest of Latin America who are persecuted because they believe that the way to break with the underdevelopment of health is to break with the sickness of underdevelopment.

On September 11, 1973, at nine o’clock in the morning, two battalions of infantry surrounded the Chilean presidential palace in Santiago. From ten o’clock until two o’clock, troops bombarded the building, killing most of the staff, including the President of Chile, Salvador Allende.²

Just a few yards from the palace can be found the most luxurious hotel in Santiago, the Careras Hotel, which is owned by the U.S. Sheraton chain.

The New York Times correspondent in the city reported that the maids, cleaners, and blue-collar workers in that hotel gathered in the basement in fear and anger over the fall of what they considered their government. Up on the top floor, meanwhile, the hotel manager invited his patrons to drink champagne with him, to celebrate the military coup and the fall of the Unidad Popular government (Kandell, 1973a).

Not far away, in the Medical College building, the Chilean Medical Association sent a telegram of support for the coup (El Mercurio, 1973a).

Meanwhile, in most health centers and hospitals, and in most working-class and rural communities, the health workers, the blue-collar workers, the low-income peasantry, the unem­ployed, and the poor, that sector of the Chilean population that Neruda had defined as the “disenfranchised majorities,” were resisting the military takeover.

The strength of the resistance is evidenced by the fact that today, ten months after that morning in September, the country is still in a state of siege (Gott, 1974). And the military has had to establish a repression defined by the correspondent of Le Monde in Santiago as “the carnage of the working class and of the poor” (Le Monde, 1973:12).

Thousands of miles away, according to the Washington correspondent of Le Monde Diplomatique, the atmosphere in the “corporate corridors of power in Washington was one of cautious delight, with some embarrass­ment” (Le Monde Diplomatique, 1973:7).

pinochet_attacks_allende

Why these events? How were they linked? And more impor­tant, what is the meaning of those events in Chile for Latin America as a whole?

In this presentation I will try to give you my perception of what happened to Chile’s health sector and why it happened. And I will attempt some tentative conclusions. Also, and since it is my assump­tion that the health sector in any society mirrors the rest of that soci­ety, I will try to describe the evolution of Chile’s health services within the over-all parameters that define the general underdevelopment of Chile.

BACKGROUND

In order to explain the events in Chile, both within and outside the health sector, we should first look at the causes of underdevelop­ment in Chile, which, as I have postulated elsewhere (Navarro, 1974), are the same determinants that shape the structure, function, and dis­tribution of resources in the health sector.

The causes of underdevelopment, not only in Chile, but also in most of Latin America, are not due (as is believed in most of the leading circles of government and academia of developed countries and in the international agencies) to:

(1) the scarcity of the proper “values” and technology in the poor countries

(2) the scarcity of capital and resources

(3) the insufficient diffusion of capital, val­ues, and technology from the developed societies to the cities of the underdeveloped countries and from there to the rural areas

Quite the opposite of that interpretation of underdevelopment, the causes of un­derdevelopment are the existence in Chile – as well as in the rest of Latin America – of the “conditions of development,” that is (1) too much cultural and technological dependency on the developed countries, and (2) the under-use and improper use of the existing capi­tal by the national bourgeoisie and its foreign counterparts.

In fact, the highly skewed distribution of economic and political power in Chile is the root of Chile’s underdevelopment.

To some of you, accustomed to the classless approach of sociological research prevalent in American sociology, this may sound very sketchy and even like a slogan. If this is the case, I would suggest you read “The Underdevelopment of Health or the Health of Underdevelopment” (Navarro, 1974), where I present evidence to support this theory. This presentation is an extension of that article.

To understand the underdevelopment of health resources in Chile, we have to start with a description of the skewed distribu­tion of economic and political power between the different classes in Chile. Although each class contains different groups with differ­ent interests, there is still a certain uniformity of political and economic behavior within each class that allows us to break Chilean society into basically three classes.3

At the top, we have 10 percent of the population, who control 60 percent of the wealth (income and property) of society and who determine the pattern of investment, production, and consumption in Chile. Because their economic, political, and social power is dependent on the power of the bourgeoisie of the de­veloped countries, Frank (1973) adds the expression “lumpen” to the term bourgeoisie.

Dependent on the lumpenbourgeoisie are the middle classes, who, in Latin America, as a UN-ECLA report states, “im­proved their social status by coming to terms with the oligarchy” (United Nations Economic Council for Latin America, 1970:79; quoted in Frank 1973:134). Far from being a progressive force, as the middle classes were in the developed societies following the industrial revolution, the middle classes in Latin America were and are a mere economic appendage to the lumpenbourgeoisie.

Below these two classes is the majority of the population, the blue-collar workers, the peasantry, the unemployed, and the poor, rep­resenting 65 percent of the Chilean population and owning only 12 percent of the wealth of that society (Petras, 1970).4

The Structure of Health Services in Chile

Not unexpectedly, the class structure of Chile is replicated in her health services.

crowd2

The governmental health service or National Health Service (NHS) covers the working class, the peasantry, the unem­ployed, the poor, and a small fraction of the lowest-paid white-collar workers – a group that repre­sents approximately 70 percent of the Chilean population.

Voluntary health insurance (SERMENA) covers the middle class which represent approximately 22 percent of the Chilean people; and fee-for­-service, out-of-pocket, “market” medicine covers the lumpen­bourgeoisie, approximately 8 percent of Chileans.

Not unexpectedly, expenditures per capita are lowest in the government sector, higher in the insurance sector, and even higher in the private sector.

Between 1968 and 1969, the top two groups, the lumpenbourgeoisie and middle classes, representing 30 percent of the Chilean population, consumed 60 percent of Chile’s health ex­penditures, while the working class, the peasantry, the unemployed, and the poor, representing 70 percent of the population, consumed only 40 percent of national health expen­ditures (Chilean Ministry of Public Health, 1970:93, 183, and 186; quoted in Gaete and Castanon, 1973).

Moreover, reflecting the increasing income differential between the upper and lower classes, those differences of consumption have been increasing, not decreas­ing.

In 1958, private-sector consumption represented 41 percent of national health expenditures. By 1963 that percentage had grown to 57 percent, and by 1968 to 60 percent (Gaete and Casta­non, 1973:10).

Between 1960 and 1968, private-sector consumption of health and medical services increased from 2.0 to 3.7 percent of the Gross National Product, while public sector consumption decreased from 3.2 percent to 2.5 percent over the same period. This expansion of private-sector  consumption was due to increased consumption per capita in the private sector, since the percentage of the population in the upper classes did not change. (Petras, 1970).

In summary, then, the distribution and consumption of health resources in Chile reflects Chile’s class dis­tribution, and this leads to a situation in which family expenditures for health services in the lower classes are a tenth of the amount spent by the upper classes (Diaz, 1966; quoted in Gaete and Castanon, 1973).

It is important to know how this distribution of resources, which reflects the class system, came about. It is worth noting that, while the evolution of the Chilean health services has some unique elements, there are also quite a few characteristics that are similar to those seen in other countries, including in the United States. For a succinct historical review of the main histor­ical events in Chile during this century, see Scientists and Engineers for Social and Political Action (1973).

In 1925, it was written into the Chilean Con­stitution that health care is a human right and that the state has the respon­sibility of guaranteeing health care for its citizens.

The gap between theory and practice was a wide one, however, and it was not until 1952 that a  National Health Service was established, initially to take care of blue collar workers, and then, in successive stages, other sectors of the population such as the peasantry, the unemployed and the poor.5

There are several reasons, as many as there are theories, for the creation of the National Health Service at that time. One reason is the situation of the Chilean economy in the 1930s and 1940s.

In the Depression that hit the world economy in the 1930s, international demand for raw materials and primary products fell off markedly, creating a major crisis in dependent economies such as Chile’s, where the main exports were those goods. However, during World War II, the demand for Chile’s products, and primarily for copper, Chile’s main export, began to revive.

It was at this time that the lumpenbourgeoisie and its foreign counterparts saw an opportunity to develop Chile’s sluggish economy according to their own schemes, with industrialization as the main stimulant. Because they wanted to build up the economy, it was advantageous to have a healthy work force, particularly in the industrial sector.

The primary aim of the National Health Service was to “produce a healthy and productive labor force” (Gaete and Castanon, 1973:12), and the statutory law establishing the National Health Service actually states that a prime objective of the Service is to “guide the development of the child and the young, and the maintenance of the adult for their full capacity as future and present producers” (Chilean Ministry of Public Health, 1950).

The industrialization of the country required great sac­rifices and, as has occurred in most countries, the burden of these sacrifices fell not on upper- but on lower-class shoulders.

Dur­ing the decade 1940-1950, a large regressive distribution of in­come took place at the expense of the lower-income groups. Wages during that period fell from 27 to 21 percent of the national income, and the economic gap between the classes increased dramatically. These developments were accompanied by great repression, with the intent to destroy working-class-based parties.

Not surprisingly, this period of Chilean history was marked by worker and peasant upris­ings, and great social unrest.

people-march-posterThe threatened lumpenbourgeoisie responded to this not only with repression but also with social legislation.

This reaction was not unlike that of Bismarck during the previous century in Germany, with, besides repression, the creation of social security and the founding of a National Health Insurance scheme to care for blue-collar workers, and later the peasantry, the unemployed, and the poor.

The intent of these changes was to co-opt the unsettling forces. But the concession of one class was the gain of the other.

Naturally the working-class-based parties not only supported but fought for the creation of the National Health Service. And it was none other than the late President Allende, at that time a member of the Chilean Senate for the Socialist Party, who introduced and spon­sored the law establishing the National Health Service.

In that respect the Chilean experience in the 1950s repeated the experience with social security in other countries.

Let me quote Sigerist, that great medical historian and professor of medical history at Johns Hopkins back in the 1940s. His presentation to the London School of Hygiene in the same year (1952) that the National Health Service was created in Chile, are relevant not only to the Chilean situation of the 1950s but also to our present debate on national health insurance here in the United States (Sigerist, 1956; quoted in Terris, 1973:317):

Social-security legislation came in waves and followed a certain pattern.

Increased  industrialization created the need; strong political parties rep­resenting the interests of the workers seemed a potential threat to the existing order, or at least to the traditional system of production, and an acute scare such as that created by the French Commune stirred Conser­vatives into action and social-security legislation was enacted.

In England at the beginning of our century the second industrial revolution was very strongly felt. The Labour Party entered parliament and from a two-party country England developed into a three-party country.

The Russian rev­olution of 1905 was suppressed to be sure, but seemed a dress rehearsal for other revolutions to follow. Social legislation was enacted not by the Socialists but by Lloyd George and Churchill.

A third wave followed World War I when again the industries of every warfaring country were greatly expanded, when, as a result of the war, the Socialist parties grew stronger everywhere, and the Russian revolution of 1917 created a red scare from which many countries are still suffering. Again social-security legislation was enacted in a number of countries.

Every historical pattern we set up is to a certain extent artificial, and history never repeats itself unaltered. But patterns are useful because they help us to understand conditions.

When we look at the American scene we find the need for health insurance and a red scare that could not be stronger, but America has no Socialist party, no politically active labour movement that could bring pressure upon the Government. The existing order is not threatened from any side and conservative parties do not feel the need for action on these lines.

How applicable this quotation is to our present situation in the United States is for you to decide.

As for its applicability to the Chilean situation in the 1950s, it is clear that the creation of social security and the National Health Service was also a response by the right to claims and threats from the left. At the same time, the middle and upper classes retained their private sector options with fee-for-service, direct payment to physicians, following the market model in which health services are sold and bought like any other commodity.

chilean-medical-association-bannner

The attitude of the medical profession toward the National Health Service has been ambivalent.

On the one side, they need it, since the consumer power for the majority of the population covered by the National Health Service was, and continues to be, very low indeed. The National Health Service has always been an important source of income for the 90 percent of Chile’s physicians who work for it either on a part- or full-time basis (Gaete and Castanon, 1973:9).

On the other hand, the medical profession maintained profound reservations about the National Health Service because they feared government intervention. This explains why, as their conditions of acceptance of the service, they demanded:

(1) that the Chilean Medical Association be appointed, by law, as the watchdog of the National Health Service, to defend the economic and other interests of the med­ical profession

(2) that their private practice, fee­-for-service patients would be able to use Na­tional Health Service facilities.6

In the 1960s, when an economic depression hit Chile and the costs of health care increased, both the consuming middle classes and physicians began a movement that led to the creation in 1968 of a health insurance plan (SERMENA), similar to our Blues, to cover both hospitalization and ambulatory care, with maintenance of the fee-for-service payment to physicians.

As with our Blues, the creation of SERMENA was a response to provider concern that the increasing costs of medical care were forcing their private clientele out of the market. The Frei administration, whose main constituency was the middle classes, approved and stimulated the creation of this insurance, which covers the majority of professionals, small owners, petite bourgeoisie, and white-collar workers.

With the establishment of SERMENA, the Chilean class structure was formalized and replicated within the health  sector, with the National Health Service taking care of 70 percent or the majority of the population, the blue-collar workers, the peasants, the unemployed, and the poor, and the health insurance scheme (SERMENA) taking care of the middle classes (20 percent) and increasing sectors of the lumpen­bourgeoisie (2 percent). For a historical review of the health services in Chile, see Laval, 1944; Laval and Garcia, 1956. Both articles are in Spanish.

The Distribution of Resources by Regions

Related to this maldistribution of resources by social class, there is a maldistribution of resources by regions, depending on whether the areas are urban or rural.

map-opf-chileChile, a long, narrow country that is 2,600 miles in length, is 75 percent urban and 25 percent rural, and 30 per­cent of the population lives in the capital city, Santiago.

Analyzing the distribution of resources, we find that the number of visits per annum per capita in Santiago is twice that of the rural areas, while the personal expenditures for health services in Santiago ($38) are over four times those in the rural areas ($9), for both ambulatory and hospi­tal care. (For an excellent review of the distribution of health re­sources in the National Health Service in Chile, see Hall and Diaz, 1971.)

Although Santiago has only one-third of the Chilean popula­tion, it has 60 percent of all physicians and 50 percent of all den­tists. In terms of environmental services, 80 percent of the water supply and 65 percent of the sewerage system is considered adequate in the urban areas, compared with only 20 percent and 9 percent, respectively, in the rural ones (Requena, 1971).

As I have explained elsewhere (Navarro, 1974), these rural areas are not marginal areas that the modern sector has not reached. Quite the contrary, their poverty is due to their link to the modern sector, with the wealth of the urban areas being partially based on the poverty of the rural ones.

However dramatic this statement may sound, the evidence shows that a significant part of the wealth of the urban-based lumpenbourgeoisie comes primarily from the extractive industries and agriculture, which are situated where most of the pov­erty in Chile is – in the rural areas. (For a detailed and excellent explanation of this argument, see Frank, 1969: 1- 120.)

Why Such Maldistribution?

In the paper referred to earlier (Navarro, 1974), I attempted to analyze some of the reasons for this maldistribution, which are typical of most Latin-American countries. As I indicated earlier, we cannot understand the maldistribution of resources in the health sector without analyzing the unequal distribution of economic and political power in these societies, i.e., who controls what, or what is usually referred to in political economy as who controls the means of production and reproduction.

In Chile, as in most Latin-American countries, the lumpen­bourgeoisie controls most of the wealth, property, and income in society. They are the ones who do most of the saving, who direct the investments and influence the affairs of state and who primarily control the workings of the executive, legisla­tive, judicial, and military arms of government. Above all, they con­trol the distribution of resources in the primary, secondary, and ter­tiary sectors of the economy.

In the tertiary sector, they influence the distribution of resources in the health sector by:

(1) expounding the “market model” system of allocating resources, whereby resources are distributed according to consuming rather than producing power, i.e., upper-class, urban-based consumer power

(2) influencing the means of reproduction, i.e., urban-based medical education

(3) controlling the social content and nature of the medical profession, as a result of the unavailability and inaccessibility of university education to the majority of the population.

Medical students come primarily from the professional and lumpenbourgeoisie classes, which represent less than 12 percent of the Chilean population.

Let me illus­trate this point with figures on the father’s occupations of the 264 first-year students in the School of Medicine of the University of Chile in 1971: managers and professionals (70.4 percent); white-collar workers (16.0 percent); blue-collar (4.1 percent); and others (9.5 per­cent). The category “others” does not include peasants. The peasantry, 30 percent of the labor force, had not a son or a daugh­ter in the main medical school of Chile (Sepulveda, 1973:4).

Another mechanism of control used by the lumpenbourgeoisie in the health sector is their influence, tantamount to control, over the highly centralized, urban-based state organs, so that the public sector, controlled by the different branches of the state, is made to serve their needs.

Until 1970 the executive, legislative, and judicial branches were all controlled by those political parties that represent the lumpen­bourgeoisie and the middle classes. In the election of 1970, however, the executive, though not the other branches of the state, changed hands and passed partially into the control of the working-class-based parties. For a detailed explanation of this point, see the series of arti­cles edited by Cockcroft et al. (1972: Part II).

Consequences of Class Control: Priorities in the Health Sector

doctor-with-arms-crossedControl by the bourgeoisie of the means of production in the health sector leads to a pattern of production aimed primarily at satisfying the bourgeoisie’s pattern of consumption. And this pat­tern of consumption of the lumpenbourgeoisie, the setters of the tastes and values of these societies, mimics the patterns of consumption of the bourgeoisie of the developed countries.

Not surprisingly, the pattern of production in the health services of Chile was very similar to the pattern of production in most health services of developed countries, i.e., a system that is highly oriented toward:

(a) specialized, hospital-based medicine as opposed to community medicine

(b) urban, technologi­cally intensive medicine in contrast to rural, labor-intensive medicine

(c) curative medicine as different from preventive medicine

(d) personal health services as opposed to environmental health services

Considering the type of health problems prevalent in Chile, where malnutrition and infectious diseases are the main causes of mortality and morbidity, the best strategy to combat the problems which affect the majority would be to emphasize precisely the opposite patterns of production to those currently prevalent in the health sector. This would imply emphasis on rural, labor-intensive, and commu­nity-oriented medicine, while giving far greater priority to the preventive and environmental health services than to personal health and curative services.

This mimic behavior of the lumpenbourgeoisie is explained by their interest in having the “latest” in medicine, with a concomitant growth of open-heart surgery units, coronary-care units, organ transplants and the like, representing “Cadillac” or “Rolls Royce” medicine.

This order of medical priorities is bad enough in de­veloped countries, and even worse in developing ones, because it diverts much needed resources away from providing health services for the many, in order to provide them for the few.

Control by the few of the production of health resources also determines a pattern of reproduction in Chile’s medical education, where the distribution of specialties follows very closely, by types and percentages of specialties, the pattern in the developed countries.

Table 1 shows the percentage distribution of physicians in certain specialties. You can see that surgery, the typical tech­nological, hospital-based specialty, represents the top specialty by per­centage of physicians, with pediatrics and public health being the low­est categories.

It should be obvious that in a country with 38 percent  of  the population under 15 years of age, and with most morbidity caused by environmental and nutritional deficiencies, there is an over­supply of surgeons and an undersupply of pediatricians and specialists in public health.

TABLE 1
Percentage Distribution of Physicians by Some Specialties

Country                 Year         General Practice       Public Health          Surgery      Pediatrics

Chile                       1972               14.0                                3.2                        18.2              10.0
United States       1970               17.8                                0.8                         20.0                6.0

Source: Adapted from Department of Human Resources, Pan American Health Organization (1973)

Expenditures on environmental health services were a very small fraction of total health expenditures, with the majority of resources going to curative services and the largest percentage to hospitals. In 1969, 94 percent of total health expenditure was spent on medical care, while only 6 percent was spent on water and sewerage. Per capita expenditures on these items were $24 (US) and $1.5 (US) respectively (Sepulveda, 1972).

The well-known economist Ahumada (1968), Navarro (1974), and many others (see Navarro and Ruderman, 1971) have emphasized that the health services re­quired for a developing country are services that are not technological, but labor-intensive, not hospital- but community-oriented, not curative but preventive, and aimed not at personal but environmental health. This suggested order of priorities is precisely opposite to the one followed in Chile and in the majority of Latin-American coun­tries, which as I have explained, is a result of the pattern of economic and political control in those countries.

The Election of the Unidad Popular (UP) Government

allende-and-crowd2

Having detailed the situation before the coming of Allende’s govern­ment, let me now define what a government whose main constituen­cies were the disenfranchised blue-collar working classes and peasantry did, and intended to do, in the area of health services. A song, popular among the upper class during the Allende administra­tion, said (quoted by Feinberg, 1972:169):

Under Alessandri [National Party], gentlemen governed,
under Frei, the noveaux riches [and not so rich],
and now, with Allende, govern the ragged ones.

The Unidad Popular government, which took office in 1970, was a coalition administration, a popular front  government of different parties with no one in a clear position of leadership.7 Inter-party strug­gles were part of the daily political scene, with cabinet positions given according to the relative importance of each party within the coali­tion.

The Ministry of Public Health, not a basic post within the gov­ernment (or, I would add, in most governments and in most coun­tries), was given to a minority party, the Radical Party, whose con­stituency was a small sector of the middle class. The major health policies, however, were defined by the Cabinet, chaired by President Allende, with a Socialist and Communist majority.

President Allende, a physician by profession, had long been ac­quainted with the development of the health services, both as a member of the Senate for thirty years and as the youngest Minister of Public Health during the Popular Front government in 1938. It is thus not surprising that although the distribution of health resources was not the top issue within the administration, it was not at the bottom either.

The evolution of events in the health sector mirrored the over-all series of events that took place in Chilean society as a whole during the period 1970 to 1973.

The three main commitments that the Allende administration made in the health sector were the integration of the different branches of the health services (with the exception of the armed forces health service) into one health service, the democratization of the health ser­vices institutions, and the change of priorities in the health sector, placing greater emphasis on ambulatory care and preventive services.

Let me start by looking at the third of these commitments and examining ambulatory and preventive services.

The Change toward More Ambulatory and Preventive Services

The National Health Service in Chile was organized by region during the Alessandri administration (1958- 1964). This regionalization was developed further during the years of the Frei administration (1964 to 1970) and strengthened during Allende’s time.

There were three levels of care: a primary-care or health-center level, looking after a population of approx­imately 30,000 people; a secondary-care or community-hospital level, looking after a population of approximately a quarter to half a million; and a tertiary-care or regional-center level, in charge of the care provided to a population of one to one and a half million people.

This regionalized National Health Service during the Alessandri and Frei administrations has been characterized as being largely cen­tralized, bureaucratic, and very hospital-oriented (Requena, 1971:7). Like the situation in the United Kingdom and the United States, a large percentage of all National Health Service expenditures, close to 50 percent, went to hospitals.

The Allende administration tried to reverse these priorities by shifting more resources to the health centers.

allende-feeds-child-milkOne example of this shift was that, out of the six hours a day physicians worked in the NHS, during the Allende administration at least two hours or the equivalent had to be spent in the health centers.

Another example is that the Compulsory Community Service, whereby all physi­cians had to work for a period of three years in an urban or rural health center (either when their degrees were granted, or at the end of their residencies), was expanded to five years.

Also, the number of hours that the health centers were open to the community was expanded into the late hours of the evening, and in some communities such as San­tiago, they were even open twenty-four hours a day. During the night hours, the centers were staffed with final-year medical students, under the over-all supervision of available physicians (Chilean Ministry of Public Health, 1972).

Needless to say, none of these changes endeared the Allende ad­ministration to the majority of physicians. These policies were, how­ever, very popular with the majority of the population, since they increased the accessibility of resources, providing ser­vices where people lived (i.e., in the communities).

Follow­ing the implementation of these policies immediately after Allende took power, there was a large increase in the con­sumption of ambulatory services, primarily among children. Indeed, the over-all number of ambulatory visits by children increased  in the first six months of 1971 by 17 percent over the whole country and by 21 percent for the city of Santiago (Requena, 1971:11).

As part of this new orientation toward the community, preventive services such as immunizations, vaccinations and prenatal care were emphasized. These services were provided not as separate programs, but as part of the core services of the health centers.

Another change was to expand the distribution of half a liter of milk per day, previously provided to children under five, to include children up to 15 years of age.

While these activities were far from uniformly successful, they stimulated popular support and popular involvement in the delivery of health services. And this leads me to what may be considered one of the most important achievements in the health sector during the Allende administration: the democratization of health institutions.

The Democratization of Health Institutions

The National Health Service in Chile has been referred to as a mam­moth bureaucracy that was not very responsive to the needs of the citizenry in general and to the local consumers and communities in particular.

However, the increase in working-class political conscious­ness as a result of the continuous economic crisis of the 1960s, besides making the working-class parties more powerful, also created, at the community level, a demand for popular participation in social and economic areas. This growing demand explains the creation by the Frei administration of the Community Health Councils, which were aimed at stimulating the participation of the communities in running the health institutions, either at the primary-, secondary-, or tertiary-care levels (Gaete and Castanon, 1973:14).

Like our health ad­visory councils here in the United States and the newly established district community councils in Britain, these early councils were sup­posed to be merely advisory to the director of the institution, who was appointed by the central government.8

The councils were not very successful as a mechanism for community participation in the health sector. They were perceived by the working class as a co-opting mechanism. Indeed, as indicated by the First Congress of the Trade Unions of Chilean Health Workers (1971; quoted by Gaete and Castanon, 1973:23-24):

with community participation [equivalent to our American consumer participation], our bourgeoisie gives our workers a feeling of participa­tion, but without an actual and authentic power of decision . . . with this policy the decisions that are taken by the bourgeoisie are legitimized by the participation of the workers, who not only don’t have any power of decision, but do not have the right to complain afterwards about those decisions either, since, in theory, the workers did participate in those decisions.

It was felt that, as another writer pointed out, “community participa­tion is an intent of co-option of the community dwellers and legitimiza­tion of the power of the bourgeoisie” (Germana, 1970:15).

fistsResponsive to a demand not for community participation but for community control, the Allende administration committed itself to the democratization of the health institutions, stating in their political plat­form dealing with the health sector that “the communities – people – are the most important resources in the health sector, both as producers and as decision makers” (Unidad Popular Party, 1970).

Democratiza­tion took place in other areas besides the health sector, although in that sector it did go further. A likely reason for this may have been that most of the health institutions, health centers, hospitals, and the like, were already in the public sector and more amenable to government influence. The majority of economic institutions, on the other hand, remained in the pri­vate sector.

The democratization of the health institutions took place via the executive committees, which, as their name suggests, were the execu­tive or top administrative authorities in each institution. They had a tripartite composition, with a third of the board elected by community organizations (trade unions, Federation of Chilean Women, farmers’ associations, etc.), another third elected by the workers and employees working in that institution, and one third appointed by the local and central government authorities.

Each  level elected the level above it­self, so that the executive committees of the health centers elected the executive committees of the community hospitals and these elected the executive committees of the regional hospitals. Their authority was limited to an over-all budget for each institution, and it had to be spent within the guidelines established by the planning authorities, which were in turn accountable to the central government.

How did this democratization work? Before replying to this question, I should point out that democratization was a result of popular and community pressure on the one side and the commitment of the ruling political parties to implement it on the other.

A key element for that implementation was the civil servants of the National Health Service, who mostly belonged to the opposition parties and whose outlook, like that of most civil servants in any country I know of, be it socialist or capitalist, tend to be conservative. By a large majority, 86 percent to be precise, they were in favor of community participation but against community  control (Albala and Santander, 1972:68).

Let me explain what I mean by the conservative attitude of the civil service.

Civil servants, or, as Miliband (1969) defines them, the “servants of the state,” tend to defend the status quo and thus tend to be conservative. As Crossman (1972) has said for the Labour Party in Britain, and Myrdal (1960) has said for the Social Democrats in Sweden, both parties have always encountered the unspoken resistance of the civil service when trying to implement their policies. And even in China, after thirty years of Communist Party rule, as the need to have a cultural revolution showed, the civil service opposed the changes advocated by powerful sectors of the ruling party (Robinson, 1969). Chile, then, was no exception.

chile-medical-association2Needless to say, another group that did not welcome democratiza­tion of the health institutions was the medical profession, and this added to the long list of grievances that the medical profession had against the Allende administration.

 

Democratization, however, proved to be quite popular among the citizens of the communities. A survey carried out for a doctoral thesis (Albala and Santander, 1972) found that the majority of community representatives interviewed expres­sed “satisfaction” to “active satisfaction” with the democratization of the health institutions.

Not surprisingly, community involve­ment with health institutions increased, side by side with the increased politicization of the population, which was the main charac­teristic of the period between 1970 and 1973.

Another example of community participation was the Councils for Distribution of Food and Price Controls (JAP), neighborhood committees created by communities to avoid speculation and oversee the distribution of popular items to consumers.9

The community-control movement was parallel and went hand in hand with the movement of  workers’ control, another commitment of the Allende administration.

Indeed, all 320 enterprises that were in the public sector during Allende’s 34 months as President were managed by an administrative council com­posed of five worker representatives (three blue-collar workers, one technical person, and one professional person), five state representatives, and one state-appointed administrator.

Let me add something here that my business school colleagues will very likely not believe.

An American scholar in Chile found, in a multivariate analysis of productivity in a sample of factories, that productivity in the factories was related to participation by both workers and employees in the process of decision making.

The variable of the political con­sciousness of the factory workers was more important in explaining increased participation and production than were other variables such as capital-labor ratio, technological complexity, technological type, size of the vertical or horizontal integration, and other factors (Scientists and Engineers for Social and Political Action, 1973:26- 28; Zimbalist and Stallings, 1973).

All these related movements of community and worker control grew parallel to the politicization of the population and increased rapidly after the first abortive attempt at a military coup on June 29, 1973, when, spontaneously, twenty factories were taken over  and di­rectly managed by both the workers and the communities. And it was in response to the first owners’ strike in October 1972 that the workers themselves took over the management of the factories. As Steenland (1973:18) has indicated:

the October offensive of the bourgeoisie further polarized the Chilean political scene. Every organization and almost every individual was forced to take a position for or against the government.

demonstration1

It was at this time that the Industrial Strife Committees were estab­lished to coordinate the management of all factories located within a vicinity or community and to set up committees within each factory  in charge of production, distribution, defense and mobilization.

These committees also stimulated the creation of the Neighborhood Commands, broadly based community committees in charge of the coordination of  community social services, including health, and the mobilization of the population (North American Con­gress on Latin America, 1973b:5).

These movements of community and worker control, stimulated at first by the Allende government, grew and achieved a momentum of their own, until they expanded into the main sectors of the economy and forced a hesitant government into a defensive position.

As Sweezy (1973) has indicated, the government went from a leadership position to one of a follower, far behind, and hesitant to grant what was being requested and demanded in those movements. And, as both Sweezy (1973) and Petras (1973) point out, it was this hesitancy that seems to have  partially stimulated the downfall of  the Unidad Popular government.

And speaking of hesitancy, let me describe the third characteristic of the Allende government in the health sector, the one in which it showed the greatest hesitation and the one that brought about the greatest opposition: the policy of ending two-class medicine, with integration of both the National Health Service and SERMENA into just one system. In the health sector, this policy was Allende’s Achilles’ heel.

The Intent of Creating a Classless Health Service

Allende had made a commitment, as part of his political platform, to create one national health service that would integrate both the  National Health Service and the voluntary health insurance  of SERMENA (Requena, 1971). This integrated system was never intended to include health services for the armed forces. A characteristic of the Allende administra­tion was his efforts not to antagonize the military, allowing and even encouraging the granting of special privileges to those in uniform (Rojas, 1973).10

How the integration of health services was to take place was not spelled out either in the Unidad Popular platform or in subsequent policy statements once Allende was in power. Fearful of further antagonizing the lumpenbourgeoisie, the middle classes and the med­ical profession, the UP government kept postponing the implementa­tion of this commitment for a more propitious time.

Opposition to the integration measure was expected from the lumpenbourgeoisie and middle classes, because integration would have meant a leveling off of their consumption of health services and the prospect of having to share the resources they had always en­joyed with the rest of the population.

woman-doctor-at-bedsideThe medical profession opposed integration for both professional and class reasons.

Among the former reasons was the fear of losing the much desired fee-for-service and “private practice” type of medicine typical of SERMENA. In addition, they feared that integration with the National Health Service would mean the loss of their indepen­dence and of their economic power.

Among the class reasons was the increasing curtailment of consumption that both the lumpenbourgeoisie and the middle classes experienced under the Allende administration as a result of an alleged scarcity of resources both outside and within the health sector.

Since much has been written on that scarcity of resources, allow me to dwell on this point for just a moment.

There is a widely held belief in some sectors of our academia and press that the cause for this scarcity of goods, commodities, and services, and even for the fall of the UP government, was the incompetence of the economic advisers to the Allende administration.

As one of the representatives of this belief, Paul N. Rosenstein-Rodan (1974:E12), recently wrote in the New York Times, “undergraduate economic students would have known better” than the economists advising the Chilean government.

According to this interpretation of the scarcities and of the fall of Allende, other possible explanatory factors, such as the U.S.-led economic blockade, the boycott of the production of goods and services by U.S. and Chilean economic and professional interests, and the manipulation of the international market by those interests to dam­age the Chilean balance of payments, are dismissed as mere “left wing demonologies.” Actually, in the widely publicized article by Rosenstein-Rodan quoted before, these factors are not mentioned once.

Since the acceptance of the idea of “economic incompetence” absolves the powerful economic and professional groups both internationally and in Chile of any major responsibility for the events in Chile, this interpretation of the scarcity of resources and of the fall of Allende is the most widely held, sup­ported, and circulated view, not only among those economic groups, but also among those sectors of the U.S. press and academia sympathetic to those groups.

Because this view is so frequently expressed both outside and within the health sector, let me present other alternate explana­tions for the scarcity of goods, commodities, and services under Al­lende.

When the UP government took office, 47 percent of the popula­tion were undernourished (North American Congress on Latin America, 1972:17), 68 percent of the nation’s workers were earning less  than what was officially defined as a subsistence wage, and there was an unemployment rate of 6 percent in Chile as a whole and a rate of 7.1 percent in Santiago (Scientists and Engineers for Social and Political Action, 1973:14 – 19).

The poorest 60 percent of Chilean families received only 28 percent of the national income, while the richest 6 percent received 46 percent (Steenland, 1973:9). Over one quarter of the population of Santiago lived in flimsy shacks without running water. Meanwhile, industrial production was running at only 75 percent capacity (Steenland, 1973).

Just one year after the UP took office, industrial production went up to 100 percent capacity, unemployment went down to 3.8 percent (5.5 percent in Santiago), workers received a 20 – 30 percent increase in real wages, and the percentage of the national income in wages went up from 51 percent in 1970 to 60.7 percent in 1971. Meanwhile, inflation was kept down to 22 percent in 1971, as com­pared to an average 26.5 percent in the years 1965 – 1970.

This dramatic increase of the purchasing power of the majority of the population and the larger availability of resources to all, not only to a few, created a great increase in the demand for goods and ser­vices, which as I indicated before was also reflected in the consump­tion of health services, primarily ambulatory health services.11

pyramid-of-people

Because of the increase in demand for basic goods such as food, the UP government had to import more than the usual 60 percent of food that Chile had to bring in from abroad. Chile, like the United Kingdom, has to import most of the food that it eats.

This increase in imported commodities, plus the decline by 28 percent in the international price of copper, which represented 80 percent of Chile’s foreign-exchange earnings, created a rapid shortage of foreign exchange and a rapid worsening in Chile’s balance of payments.

Compounding this situation was the “invisible” economic blockade, which started immediately after the UP government took office.

As Steenland (1973:10) points out, to fully understand the meaning of this economic blockade, you have to realize that in Chile, a country with a gross national product of about $10 billion, a gov­ernment budget of about $700 million and exports of about $1 billion, United States investments also amounted to a sizable $1 billion, con­trolling 20 percent of the Chilean industry, with participation in another 7 per cent cent. Steenland (1973:14) continues:

In the dominant industries, foreign interests controlled 30.4 percent and participated in another 13.2 percent . . . And aside from outright control through ownership, Chilean industry used largely U.S. machinery and was dependent on the U.S. for technology. This dependency was greatest where the industries were most modern, and in industries which were growing rapidly – rubber, electric machines, refinement of metals, and lumber. In addition to U.S. control through technology and ownership, the U.S. government also exercised great indirect economic power through international finance institutions.

Not surprisingly, then, when the Allende government nationalized the U.S.-dominated mining industry, the United States pressured the international lending institutions to deny new credits to the Chilean economy, with the result that the total loans and credits fell in just one year, 1971, from $525 million to just over $30 million.

For an excellent and detailed account of the economic blockade, see North American Congress on Latin America (1973a). The Santiago corespondent of the Washington Post (1973c:1,14), writing just after the coup described how the economic blockade helped to cripple Allende:

Since 1970, the Allende government has been the target of economic policies that have squeezed the fragile Chilean economy to the choking point.

These policies were conceived in an atmosphere of economic strife between the Allende government and a group of large U.S. corporations whose Chilean holdings were nationalized under the terms of Allende’s socialist platform.

The instruments for carrying out the sustained program of economic pressure against Allende were the U.S. foreign aid program, the Inter American Development Bank, the U.S. Export Import Bank, the World Bank and also private U.S. banking institutions . . . [one ex­ample of this blockade is that] one of the first actions under the new policy was the denial by the Export Import Bank of a request for $21 million in credit to finance purchase of three Boeing passenger jets by the Chilean government airline, LAN-Chile. The credit position of the air­line, according to a U.S. official familiar with the negotiations, was an excellent one.12

These credits were needed to buy not only foodstuffs, but also machinery, equipment, etc., and also to pay off the $3 billion foreign debt that the Frei government had left the nation, which made Chile the second most indebted country per capita in the world, after Israel (Steenland, 1973:14).

The lumpenbourgeoisie, dependent on foreign capital, joined the external boycott with an internal one together with explicitly political strikes aimed at causing the fall of the UP government or triggering a military coup. One part of this boycott was the truck owners’ strike that paralyzed the system of transport and hindered food distribution, thus compounding existing scarcities (Steenland, 1973:16).

crowd4

It was the greatly increased demand for basic goods and services plus the politically motivated shortages, the result of both the international blockade and the lumpenbourgeoisie boycott, that deter­mined the need to ration basic goods.

Not unlike rationing in other countries, the ones more opposed to that rationing were the upper rather than the lower classes. For the lower classes, the “free market” supported by the wealthy was in  itself a form of rationing where the criteria for the distribution of food was based on the con­sumer power of the rich. Thus, the lower classes were far more sym­pathetic to formal rationing, where the criteria for the distribution of resources were defined by a government that was, at least in theory, sympathetic to their needs.

The weekly paper Ercilla (1973), which was not sympathetic to the UP, published an opinion poll showing that the success of the Allende government distribution policies lay in the fact that 75 percent of lower-class householders found that essential goods had become easier to obtain, while 77 percent of middle-class and 93 percent of high-income households were finding them less accessible. The medical profession, very much a part of these latter classes, were among those who were finding essential goods less accessible.

As a Chilean folk song says, sharing the riches, my son, is for some to have less and for others to have more.

The period 1970 – 1973 in Chile saw an attempt to redefine this idea of sharing. Not surprisingly, the medical profession and the classes they belonged to, the lumpenbourgeoisie and the middle classes, did not want to have their class and professional privileges redefined. Nor were they willing to tolerate the integration of health services into one system where they would have to share their resources with the majority of Chileans.

The Fall of the Allende Administration

protest

As I have explained, the delay in integrating the two-class medical system into one system revealed the UP government’s hesitancy, which was greatest in the health sector, al­though it was a “trademark” of the Al­lende administration in other areas as well. As Sweezy (1973) has noted, the political strategy of the UP government seems to have been to increase its popular support while trying to avoid or post­pone confrontation with the lumpenbourgeoisie and middle classes.

This strategy seemed a valid one in the first year of the administration, when the parties forming the UP coalition, which had polled 36.3 percent of the vote in the presidential election, just five months later, in April 1971, increased their share of the vote to 51.0 percent, in a municipal election that was based on the question of support or opposition to the UP government (Steenland, 1973:10).

The weakness of this strategy, however, was that it meant post­ponement not only of the integration of the health services, but also of promised policies in other sectors, and this gave the medical profes­sion and other groups and classes the time to organize their opposition, which they did legally in 1972 and then illegally in 1973.

As Sweezy (1973) and Petras (1973) have indicated, the UP seems to have underestimated the power of the response of the national bourgeoisie and its international counterparts. A summary list of events shows this. (For a detailed list of events during the Allende administration, see Steenland, 1973; Zimbalist and Stallings, 1973; Scientists and Engineers for Social and Political Action, 1973; North American Congress on Latin America, 1973a and 1973b.)

In October 1972, the truck owners staged their first strike against the government, in theory to delay any attempt by the administration to nationalize transport, but in practice to force the resignation of the government.

The medical profession, following a call by the Chilean Medical Association, followed with a strike that was in theory to pro­test the lack of availability of equipment in the health sector, but, again, in practice, it was meant to force the Allende government to resign. In fact, organized medicine did call for the resignation of Al­lende at this time.

A passing but interesting note here is that the public health physicians, with a great number of faculty and students from the School of Public Health, as well as the majority of the trade unions of health workers, came to the support of the government. Their rallying call, which was to become a slogan later on, was the very nonsectarian one of “this government is shit, but it is our government.”

The 1972 strike did not succeed.

The second great moment of difficulty for Allende’s government was in July 1973, when the second strike of the truck owners took place with the explicit aim either of causing the fall of Allende or stimulating a military coup.

The medical profession joined in with renewed requests for Allende’s resignation. And, in an almost unani­mous resolution, the Chilean Medical Association expelled President Allende from its membership. Dr. Allende, I might mention here, had been one of the first officers of the association when it was founded.

kissinger-and-pinochet

Meanwhile, from the end of 1972, the truck owners, the professionals (including the Chilean Medical Association), the Chilean Chamber of Commerce, and other groups representative of national and international economic interests, had been planning, together with the military leaders, the military coup of September 11, 1973, which achieved what they had sought, the fall of the Unidad Popular government. This fact was later admitted by the military leaders and reported by the New York Times (Kandell, 1973c), 13

The Chilean Medical Association was the first professional association to send a telegram of support to the junta, applauding their “patriotism.”

It seems, then, that the  fear and hesitancy of the Allende gov­ernment brought about its end. The leadership’s belief that time was on their side apparently proved to be a self-defeating strategy.14

The dramatic successes and the great popularity of the government during the first year were not used to advantage. The  UP would have gained strength and weakened its opponents had it implemented its integration and democratization policies in the health sector and in other sectors of the economy.

The Response of the Reaction15

Not surprisingly, the military junta, the voice of those interests were curtailed during the Allende administration, including those of the medical profession, has undone most of the advances that the working class and peasantry achieved during the period 1970 – 1973. This has taken place both outside as well as inside the health sector.

 

chilean-military2

Let me list some of the most important changes brought about by the junta.

First, the project of integrating the two-class medicine has been abandoned, with a declared commitment by the junta to leave the fee­-for-service system of payment in SERMENA untouched. There has even been talk within military circles of changing the system of payment to physicians within the National Health Service from salary to fee-for-service (Chilean Ministry of Public Health, 1973b).

A col­onel has been appointed Minister of Health, and the treasurer of the Chilean Medical Association has been appointed Director General of the National Health Service.

In other sectors of the economy, the junta has returned to the initial owners, to the private sector, most of the industries nationalized during the UP administration (Washington Post, 1973e) and said that it would pay for the remaining ones on generous terms (Kandell, 1973e).

According to an interview with General Pinochet, the head of the junta, published in La Prensa (1973b:14), the leadership wants to open negotiations with the U.S. former owners of the nationalized copper mines on terms favorable to the U.S. companies, since “it is not ethi­cal that we Chileans take over what does not belong to us.”

An economic policy has been established aimed at encouraging foreign investments on very favorable and generous terms to foreign capital (La Prensa, 1973b). Furthermore, a policy has been instituted that encourages foreign investments, mimicking the “brotherly regime of Brazil” (Washington Post, 1973i:12).

bookJust one month after the coup, the World Bank (which had denied loans to Chile for three years), together with the Inter American Bank, loaned $260 million to the new government. The Allende administration had tried unsuccessfully  for three years to get this loan (Rubin, 1973). As the president of the Chilean Bank, General Eduardo Cano, said, “the World Bank and international financial circles were well disposed to the new military government in Chile” (Washington Post, 1973h: A32).

Further proof of this good will is that the Latin American Development Bank, which turned down every request made by the Allende government, is about to award a development loan to the junta that is almost five times the size of all the loans received during the Allende administration (Birns, 1973).16

One month after the coup, the Nixon administration in the United States approved a $24 million credit to the junta, for the purchase of 120,000 tons of wheat. This credit, as Senator Kennedy indicated on the floor of the U.S. Senate (Washington Post, 1973g: All) “was eight times the total commodity offered to Chile in the past three years when a democratically elected government was in power.”

Second, the coup, which was a bonanza for the Chilean lumpen­bourgeoisie and middle classes and their international counterparts, meant belt-tightening for the working class and peasantry in the health sector and other sectors of the nation.

In the  health sector, institutional democracy was automatically discontinued a week after the coup. And the Minister of Public Health, a colonel, declared that in matters of policy the military would rely “very heavily on the good judgment and patriotic commitment of the Chilean Medical Association” (Chilean Ministry of Public Health, 1973c).

At the same time, the Chilean Medical Association sent a delegation abroad to several foreign countries, including Uruguay, Brazil, and the United States, to strengthen a scientific ex­change with their professional colleagues and equivalent organizations in those countries. The Chilean Medical Association also reassured the military junta of its complete support (El Mercurio, 1973c).

Outside the health sector, the junta discontinued workers’ control of the factories, returning them to the previous managers (Kandell, 1973d), and, at the same time banned trade unions, incarcerating the national leaders of the trade unions, including those of the health worker unions (Kandell, 1973b).

In addition, all political party activities were forbidden, and all working-class-based parties were outlawed (Washington Post, 1973b). Only those the junta defines as “patriots” are entitled to any form of civil rights. The narrow­ness of their definition may be reflected by the declaration of General Pinochet, head of the military junta, accusing “the U.S. Senate of being under the influence of international communism” (La Prensa, 1973a:14).

Third, the junta changed the priorities in the health services. The amount of resources available to the health centers was reduced and the amount available to the hospitals increased. The number of hours that physicians have to spend in health centers was halved, and the hours the centers are open to the public were shortened to the 8:00 A.M. to 4:00 P.M. schedule of pre-Allende times. Moreover, the milk-distribution program was discontinued (Chilean Ministry of Pub­lic Health, 1973d, e, f).

Outside the health sector, price controls were discontinued and the goods desired by the upper and middle classes are now plentiful in the stores. The working class and peasantry, meanwhile, as reported by the New York Times (Kandell, 1974:10), are going through very tough times of tight budgeting.

Fourth, all opposition was outlawed and persecuted, and in the health sector a campaign of repression was begun against those physi­cians and health workers who did not join the physicians’ strike against Allende’s government, who were considered sympathetic to Allende, and whose names were provided to the police authorities by the Chilean Medical Association (Argus, 1974).

A campaign of repression was started against the public health movement, which largely supported the Allende administration.

chilean-military

The budget of Chile’s only school of public health, which is situated in Santiago and is the most prestigious school of its kind in Latin America, was slashed by three-quarters, and 82 faculty members out of a total of 110 were fired and some imprisoned (American Public Health Associa­tion, 1973). As the Chilean Ministry of Public Health (1973a) stated, “Very many public health workers were misguided and their activities were subversive of the traditional medical values.”

Medical schools and all other university centers have been placed under military control. All presidents and deans of academic institu­tions are now military men. As Dr. E. Boeninger, the last president of the University of Chile, said, “The Chilean University is in the hands of the military” (El Mercurio, 1973b:12).

The known results of this repression in the health field are that 21 physicians have been shot, 85 imprisoned, and countless others dis­missed (Chilean Medical Doctors in Exile, 1974).

Outside the health sector, the junta has instituted a campaign of repression that has been defined by Amnesty International as the most brutal that that association has ever surveyed, more brutal even than the repression in Brazil in 1965, Greece in 1968 and Uruguay in 1972 (New York Review of Books, 1974). Today, ten months after the coup, the state of siege continues (Gott, 1974).

Epilogue

It may be too soon to make a post-mortem of performance of the Allende administration in the health sector. But still, enough knowl­edge of those years has been accumulated to entitle us to draw some conclusions.

One important interpretation of these events may be that Chile seems to show, once again, what Brazil, the Dominican Republic, Uruguay, Paraguay, Bolivia and many other Latin American countries have shown before – that there is a rigidity in the economic, political, and social structures of most Latin American countries that makes evolutionary change almost an impossibility, how­ever slow or gradual that change may be.

The lumpenbourgeoisie and their foreign counterparts offer extremely strong opposition to any movement that might curtail their benefits in any way. They perceive that any con­cession creates a momentum that might escalate, accord­ing to the sadly famous “domino theory,” to the final destruction of their privileges. The reaction of these groups to the UP government in Chile is an example of this.

strike-a-matchActually, in spite of the alarm that the Unidad Popu­lar administration created in U.S. corridors of power, Allende’s government was not a “radical” one.

As the pro-UP economist Al­berto Martinez indicated, even if all the programs for nationalization that the UP government called for had been implemented, it would have meant state control of only 25  percent of industrial production outside of the mining sector, which is less than the control of that production by U.S. interests, estimated to be close to 30 percent (quoted by Steenland, 1973:12).

Allende himself argued:

I want to insist that Chile is not a socialist country. This is a capitalist country and my government is not a socialist government. This is a popu­lar, democratic, national revolutionary government – anti-imperialist (Washington Post, 1973f:C1) .

Indeed, he emphasized that the UP was an “anti-imperialist and anti-monopolistic government, more than a socialist one” (Debray, 1971:85). And he held that it was “not a socialist government, rather, there is a government that is going to open the path, to blaze the path for socialism” (Allende, 1971).

The major economic decisions taken by Allende were the nationalization of the copper industry and the takeover of the control of banking and most foreign commerce, measures that were more anti-oligarchy and nationalist than socialist.

Concerning his interior policies, a UP economist (Monthly Review, 1971:17) has explained that Allende’s economic policy was of the nature that we in the United States

would call the New Deal type . . . [since] it combines a policy of large-scale public works (especially housing and related services) with fiscal and monetary measures designed to stimulate popular purchasing power . . . [and with] strict price controls [which ] would keep these gains from being dissipated as has regularly been the case in the past, through inflation.

Not surprisingly, Allende has been called the Léon Blum of Chile. Actually, his reforms could hardly be accused of being an intrin­sic threat to the capitalist system. In spite of this, na­tional and international interests perceived his programs as being the beginning of the end for them.

Opposition to UP economic policies was formidable, showing how, inside the parame­ters of underdevelopment and within present structures, the pos­sibilities for change, however limited, are very small indeed. Allende underestimated this opposition.

The gradualism and the faith of the UP leadership in the “uniqueness” of the Chilean phenomenon (considered by some to be unhistorical), together with their postponement of policies that would have weakened their opponents, allowed time for national and international interests to organize their opposition.17 The postponement of the integration of health services is a fitting case in point.

In that respect, Allende’s delays may have caused his down­fall. Contrary to prevalent belief in some sectors of the U.S. press, the cause of Allende’s downfall may not have been because he moved too quickly but because he moved too slowly. Indeed, as Oskar Lange (1938; quoted in Monthly Review, 1971:40) said almost forty years ago, if

a socialist government . . . declares that the textile industry is going to be socialized after five years, we can be quite certain that the textile industry will be ruined before it will be socialized . . . [during those five years] no government supervision or administrative measures can cope effec­tively with the passive resistance and sabotage of the owners and mana­gers.

It is my belief that this observation applies to the health sector as well as to other areas. Many proposals for national health insurance schemes and/or national health services have been frustrated because of delays in their implementation and because of final compromises with the medical profession and with other in­terest groups in the health sector.

Actually, the Chilean experience reflects the experience of other countries, be they socialist or capitalist: when a political party or group is committed  to a national health program intended to benefit the citizenry and to curtail the privileges of the providers, its chances of implementation are inversely related to the length of time required for implementation.

solidarityWe can see that, in Chile, the longer the delay, the more time there was for the interest groups to organize and achieve compromises that diluted and subtracted from the program. And these compromises, I might add, can only benefit the providers, not the consumers, the majority of the citizenry.

There are certain conclusions, then, that we can derive from the events in Chile.

One is that the present political structures in most of Latin America (and in most of the underdeveloped world) hinder, rather than foster, any opportunity to bring about a change that would benefit not just the few, but the many. The national and international economic elites control those political structures to maintain outdated and grossly unjust political, social, and economic privileges in opposition to the popular demands of the majority of the population.

A second conclusion would be that gradualism by those parties and groups in underdeveloped countries that are committed to change weakens the possibilities for change in the health sector and in other areas. The Chilean workers and peasants, the real heroes of the tragedy that was played out in Chile, clearly understood this when they kept urging the Allende government to proceed with reform at a faster pace.

And when, after the first, unsuccessful, military coup, Chilean society began increasingly to polarize, it was the working class and the peasantry, in their work places, their factories, their hospitals and health centers, and in their communities, who began to mobilize and to prepare themselves for the coming second coup.

They have lost, for the time being, and the privileged classes and their military brute force have won. As the poet Pablo Neruda (1963:111) wrote almost forty years ago, on the day that another military coup took place, in Spain, hope lived in the hearts of the people,

Till one morning everything blazed:
one morning bonfires
sprang out of earth
and devoured all the living;
since then, only fire,
since then, the blood and the gunpowder, ever since then.
Bandits in airplanes
and marauders with seal rings and duchesses
black friars and brigands signed with the cross, coming out of the clouds to a slaughter of innocents.

crowd-for-allende

NOTES

1. First published in the spring of 1974 as “What Does Chile Mean: An Analysis of Events in the Health Sector Before, During, and After Allende’s Administration,” Milbank Memorial Fund Quarterly, 52:2, pp. 93-130. Based on a presentation to the International Health Seminar at Harvard University, Boston, February, 1974. Republished here by permission of the author, Vicente Navarro, M.D., Johns Hopkins University, 615 North Wolfe Street, Baltimore, Md 21205, USA.

2. For an accurate report of the events that took place during and after the coup, see the dispatches from Santiago by the correspondents of the Washington Post and Le Monde, and by J. Kandell (1973a-e) of the New York Times. The Santiago correspondents of the Wall Street Journal are notoriously inaccurate. For an excellent detailed critique of the misinformation provided by the Wall Street Journal, see Birns (1973).

3. The upper class includes the monopolistic bourgeoisie, the large agrarian bourgeoisie, the large landowners, the large urban non-monopolistic bourgeoisie, and the small and medium urban bourgeoisie. The middle class includes the petite bourgeoisie, the professionals, the white collars, state civil servants, and large sectors of the middle echelons of the armed forces. The working class includes the workers in monopolistic and large industries (the best-organized and most politicized workers in Chile), the workers in small and medium-sized industries, and the subproletariat. The peasantry includes the farm workers and sharecroppers. For an excellent description of each class, see the Popular Action Unity Movement (MAPU) pamphlet, “The Character of the Chilean Revolution,” published as Chapter 10 in Johnson (1973).

4. In terms of income distribution, in the 1960s this was as follows: “five percent of the population, composed mainly of urban owners of capital, receives 40 percent of national income; twenty percent of the population, mainly urban employees, receives 40 percent of national income; fifty percent of the population, mainly urban workers in industry and trade, receives 15 percent of national income; and twenty-five percent of the population, mainly rural agricultural workers, receives 5 percent of national income” Frank (1969:106).

5. Before 1952, labor insurance and welfare systems took care of blue-collar workers (although not these workers’ families) and the poor.

6. Full-time physicians working for the National Health Service are supposed to work, in theory, six hours a day, being paid on a salary basis. The arrangements for part-time physicians are similar to those in the National Health Service in Britain, with privileges for “amenity beds” for the physicians’ private clientele within the National Health service hospitals.

7. The parties of the coalition included the Socialist and Communist Parties, the most powerful within the coalition, the Radical Party (a lower-middle-class party), MAPU (United Popular Action Movement), and the IC (Christian Left). These two last parties were split-offs from the Christian Democratic Party (PDC), the main bourgeoisie party. To the left of the UP coalition parties, there were the MIR (Revolutionary Left Move­ment) and the PCR (Revolutionary Communist Party), two very small radical left par­ties which did not participate in, but supported, the UP government.

8. There is voluminous literature in both the United States and the United Kingdom on consumer participation. For a representative view in the United States, see Sheps (1972) and in the United Kingdom, see Weaver (1971). For a description of the roles of the district community councils, see Great Britain, Ministry of Health (1972).

9. The JAPs originated in 1971 to assist in the distribution process, making sure that local shopkeepers did not charge above the official prices and that they did not divert items to the black market (Zimbalist and Stallings, 1973).

10. This policy was part of a deliberate intent by Allende to co-opt the military, which traditionally has had very strong ties with the U.S. military. It is interesting to note that in 1973 , at the height of the economic blockade against Chile, Chile’s armed forces remained, along with Venezuela’s, the main recipients in Latin America of U.S. aid for training officers. And when no other public agency or department within the UP gov­ernment could get international loans and credit, the Chilean military received credit to buy F5E supersonic jets (North American Congress on Latin America, 1973b:8). Actu­ally, the U.S. granted to the military in Chile a total of $45.5 million in aid during fiscal years 1971 to 1974, double the total granted in the previous four years. As Admiral Raymond Peet testified before the Senate Appropriations Committee, “One of the big advantages that accrues to the United States from such a foreign sales program is the considerable influence we derive from providing the support for these aircraft” (North American Congress on Latin America, 1973b:9; Monthly Review, 1971).

11. One of the goods whose consumption increased most as a result of the growth in  purchasing power of the working class and peasantry was beef. Under the Alessandri  administration (1958- 1964) a worker had to labor five hours, 35 minutes to buy a kilo of stewing beef; under Frei, four hours, 53 minutes; but under the UP, a worker had to labor only two hours to buy the same amount (North American Congress on Latin America, 1972).

12. The credit to buy these Boeing jets was granted just two weeks after the coup (Washington Post, 1973d).

13. It has been said, particularly by conservative voices, that the military coup was a necessary response to the “lawlessness of the masses,” which seems to be their  code name for the mass mobilization of the lower classes. This argument deliberately ignores the documented fact, recognized even by the junta itself, that the military started plan­ning the coup as early as six months after Allende’s administration took office and one year before the spontaneous mobilization the working class took place. Moreover, the first mass mobilization occurred, as indicated in the text, after, not before, the first (unsuccessful) coup took place. In that respect, the historical sequence shows that the mobilization was a response by the working class to the military and strike threats from the lumpenbourgeoisie and the armed forces, not vice versa.

14. The main architect of this evolutionary strategy within the coalition of the Unidad Popular parties was the Communist Party.

15. Information published in this section relies very heavily on the dispatches from the correspondents in Chile of the New York Times, Washington Post, and Le Monde, as well as information from Chilean and other witnesses who were part of these events. Additional information is from Sweezy (1973); Petras (1973); Scientists and Engineers for Social and Political Action (1973); North American Congress on Latin America (1973a; 1973b).

16. According to U.S. News and World Report (1973), U.S. bankers have decided to provide short-term loans to private and government banks totaling $39 million, to aid the Chilean economy.

17. As an ITT memorandum indicated, “a realistic hope among those who want to block Allende is that a swiftly deteriorating economy . . . will touch off a wave of violence, resulting in a military coup” (Washington Post, 1973a:A2).

REFERENCES

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Chilean Trade Unions of Health Workers
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Cockroft, J. D., A. G. Frank, and D. L. Johnston
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Debray, R.
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Ercilla (Santiago)
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Feinberg, R. E.
1972    The Triumph of Allende: Chile’s Legal Revolution. New York: Mentor Books.

Frank, A. G.
1969    Capitalism and Underdevelopment in Latin America: Historical Studies of Chile and Brazil. New York and London: Monthly Review Press.
1973    Lumpenbourgeoisie: Lumpendevelopment- Dependence, Class, and Politics in Latin America. New York and London: Monthly Review Press.

Gaete, J., and R. Castanon
1973    The Development of the Medical Care Institutions in Chile During This Century. Santiago: University of Chile. Mimeographed. In Spanish.

Germana, C.
1970    ”The state and the marginal masses in Chile.” Bolletin ELAS 4(6). In Spanish.

Gott, R.
1974    ”Chile keeps state of siege.” Manchester Guardian Weekly 110 (June 29):7.

Great Britain, Ministry of Health
1972    National Health Service Reorganization: England. London: Her Majesty’s Stationery Office. Command 5055.

Hall, T. L., and S. Diaz
1971    “Social security and health care patterns in Chile.” International Journal of Health Services 1 (November):362- 377.
Johnson, D. L. (ed.)
1973    The Chilean Road to Socialism. Garden City, New York: Anchor Press.

Kandell, J.
1973a   New York Times (September 20):14.
1973b   “Military junta in Chile prohibits Marxist parties.”  New York Times (September 22):1 and 3.
1973c   “Chilean officers tell how they began to plan the takeover last November.” New York Times (September 27):3.
1973d  “Ousted bosses back at Chile’s plants.” New York Times (September 25):3.
1973e  “Chile offers to reopen talks on copper.” New York Times (Sep­tember 29):3.
1974    ”Chile four months later.” New York Times (January 28): 10.

Lange, O.
1938 “On the economic theory of socialism.” In Lange, O., and F. M. Taylor, On the Economic Theory of Socialism. Minneapolis: The University of Minnesota Press. Reprinted in Monthly Review 22 (January): 38-44.

Laval, E.
1944    ”The biography of Don Alejandro del Rio.” Journal of Social Welfare XIII (July and December). In Spanish.

Laval, E., and R. Garcia
1956    ”Synthesis of the historical development of public health in Chile.” Journal of the National Health Service I (October). In Spanish.

El Mercurio (Santiago)
1973a    ”Support of the professional organizations for the revolutionary govern­ment.” El Mercurio (September 18). In Spanish.
1973b    ”Military delegates in universities.” El Mercurio (September 29):12. In Spanish.
1973c    ”Starting anew in curative medicine.” El Mercurio (November 9):12. In Spanish.

Miliband, R.
1969    The State in Capitalist Society. London: Weidenfeld and Nicolson.

Le Monde
1973    ”The repression in Chile” Le Monde (October 10). In French.

Le Monde Diplomatique
1973    ”The Chilean coup” Le Monde Diplomatique (October 13 – 17). In French.

Monthly Review
1971    ”Peaceful transition to socialism?” Editorial. Monthly Review 22(January):1 – 18.

Myrdal, G.
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Navarro, V.
1974  “The underdevelopment of health or the health of underdevelopment: an analysis of the distribution of human health resources in Latin America.” Politics and Society Vol. 4, pp. 267 – 293.

Navarro, V., and A. P. Ruderman (eds.)
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Petras, J.
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1973 “The Chilean armed forces: the role of the military in the Popular Unity Government.” In Johnson, D. L. (ed.), The Chilean Road to Socialism. Garden City, New York: Anchor Press.

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1973    ”How the U.S. intervened in Chile.” The Guardian 26 (December 26):16.

Scientists and Engineers for Social and Political Action
1973    ”Chile.” Issue of the Bulletin of the Scientists and Engineers for Social and Political Action 5(6).

Sepulveda, P. S.
1972    ”Analysis of health expenditures in Chile.” Santiago: University of Chile. Mimeographed.
1973    ”Perspectives for a revolutionary change in Chilean medical care.” San­tiago: University of Chile. Mimeographed. In Spanish.

Sheps, C.
1972    ”The influence of consumer sponsorship on medical services.” Milbank Memorial Fund Quarterly 50, No. 4 (October- Part 2):41 – 69.

Sigerist, H. E.
1956    Landmarks in the History of Hygiene. London. Oxford University Press.

Steenland, K.
1973    ”Two years of ‘Popular Unity’ in Chile: a balance sheet.” New Left Re­view 78 (March- April):3- 25.

Sweezy, P. M.
1973    ”Chile: the question of power.” Monthly Review 25 (December):1 – 11.

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1970    Social Change and Social Development in Latin America. E/CN.12/826. New York: United Nations.

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1973    ”Links with Chile revive.” U.S. News and World Report 75(23, De­cember 3):85.

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1973a    Washington Post (September 16).
19736    ”Chilean junta dissolves labor group.” Washington Post (September 16):A26.
1973c    ”U.S. puts credit squeeze on Allende government.” Washington Post (Sep­tember 24).
1973d    Washington Post (September 20).
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I973f    ”Chile’s Allende: a prophetic interview.” Washington Post (September 28).
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Weaver, N. D. W.
1971    ”Community participation in the welfare state and hospitals.” The Hospital 67 (October):347- 351.

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I would like to acknowledge the important assistance of many Chilean friends and colleagues in collecting the information presented in this paper. I want to thank Christopher George and Kathy Kelly for their invaluable assistance in editing and preparing the original manuscript.

- Vicente Navarro

The Day They Arrested President Roosevelt July 18, 2009

Posted by rogerhollander in Foreign Policy, History, Honduras.
Tags: , , , , , , , , , , , , , , , , , , , , , , , , , ,
2 comments
FDR
US PRESIDENT FRANKLIN DELANA ROOSEVELT
 
 
zelaya
HONDURAN PRESIDENT MANUEL ZELAYA
 
Published on Saturday, July 18, 2009 by CommonDreams.org by Robert Naiman

What a dark day for American democracy it was – February 5, 1937, the day they arrested President Roosevelt.

The pretext for this assault on democracy was President Roosevelt’s proposal of the Judiciary Reorganization Bill of 1937, which would have allowed President Roosevelt to appoint more members to the Supreme Court, which had blocked New Deal measures President Roosevelt had introduced to try to bring America out of the Great Depression. Supporters of the New Deal were particularly galled by the Supreme Court’s decision the previous year throwing out New York’s minimum wage law.

But some of President Roosevelt’s opponents in Congress (including many conservative Democrats), the Supreme Court, and the military claimed the proposed bill was an assault on the Constitution – even though the Constitution doesn’t say how many Supreme Court justices there should be, and Congress had changed the number of Supreme Court Justices many times in the past – and that Roosevelt’s move was a dangerous power grab. So dangerous, in fact, that Roosevelt’s proposal could not even be considered in Congress. Roosevelt’s opponents claimed that he had violated the Constitution by even suggesting the idea, and had to be removed from office immediately; that Roosevelt and his supporters were such a threat to the established order that due process had to be dispensed with — if Roosevelt were put in prison, maybe there would be riots.

Therefore, on the morning of February 5, soldiers under the command of General Smedley Butler arrested President Roosevelt and deported him to Canada, still in his pajamas.

With President Roosevelt out of the way, the Supreme Court overturned Washington State’s minimum wage law on March 9. On April 12, the Supreme Court threw out the National Labor Relations Act — which sought to guarantee the rights of workers to organize into “unions” so they could bargain collectively for higher wages and better working conditions. Finally, on May 24, the Supreme Court overturned the law establishing Roosevelt’s proposed “Social Security” system – a public pension scheme to guarantee some income to less privileged workers and their dependents in retirement and to the disabled. The New Deal was crushed.

Imagine how different America might be today, if President Roosevelt had been allowed to continue his term and the New Deal had been allowed to proceed. Maybe sixty per cent of our fellow Americans wouldn’t live in poverty, as they do today.

Some of the foregoing things didn’t happen in the United States, but some of them did. The Supreme Court really did overturn New York’s minimum wage law, and many feared that it would overturn Washington’s minimum wage law, the National Labor Relations Act, and Social Security. The Court narrowly upheld them — 5 to 4 — after Roosevelt introduced his proposed judicial reform, when one of the anti-New Deal justices switched sides. Roosevelt’s proposed judicial reform itself was decisively defeated in Congress, with strong Democratic opposition – many did say, including many Democrats, that it was an attack on the Constitution.

U.S. soldiers never arrested President Roosevelt and deported him to Canada, although General Smedley Butler did testify to Congress that he had been recruited by people claiming to represent corporate interests to lead a coup against President Roosevelt.

Honduran President Manuel Zelaya was deported by Honduran soldiers to Costa Rica on June 28 for the “crime” of proposing that Hondurans be allowed to consider a non-binding, advisory referendum on reforming their constitution.

US corporate interests — including textile and clothing importers that pay their Honduran workers poverty wages — recently sent a letter to President Obama asking for “business as usual” with the coup regime in Honduras, a letter the International Textile, Garment and Leather Workers’ Federation denounced as ‘disgusting.’

Today sixty per cent of Hondurans live in poverty. They deserve a better future — a future they may never see if this coup is allowed to stand.

Democrats in the U.S. Congress are starting to stand up against the coup. Rep. Bill Delahunt and Rep. Jim McGovern have introduced a resolution calling for President Zelaya to be returned to office. Ask your Representative to support this resolution. The Capitol switchboard is 202.224.3121; or you can send an email here.

The Obama Administration has many levers it can use to pressure the coup regime. The Los Angeles Times has called for the Administration to consider “imposing sanctions on individuals involved with the coup, such as canceling visas and freezing bank accounts.“. The Obama Administration is much more likely to exert more pressure on the coup regime if Members of Congress speak out against the coup – so call or write your Representative now.

Robert Naiman is Senior Policy Analyst at Just Foreign Policy.

Celebrating Cronkite While Ignoring What He Did July 18, 2009

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Published on Saturday, July 18, 2009 by Salon.com by Glenn Greenwald

“The Vietcong did not win by a knockout [in the Tet Offensive], but neither did we. The referees of history may make it a draw. . . . We have been too often disappointed by the optimism of the American leaders, both in Vietnam and Washington, to have faith any longer in the silver linings they find in the darkest clouds. . . .

“For it seems now more certain than ever that the bloody experience of Vietnam is to end in a stalemate. . . . To say that we are closer to victory today is to believe, in the face of the evidence, the optimists who have been wrong in the past” — Walter Cronkite, CBS Evening News, February 27, 1968.

“I think there are a lot of critics who think that [in the run-up to the Iraq War] . . . . if we did not stand up and say this is bogus, and you’re a liar, and why are you doing this, that we didn’t do our job. I respectfully disagree. It’s not our role” – David Gregory, MSNBC, May 28, 2008.

 

When Pulitzer Prize-winning journalist David Halberstam died, media stars everywhere commemorated his death as though he were one of them — as though they do what he did — even though he had nothing but bottomless, intense disdain for everything they do.  As he put it in a 2005 speech to students at the Columbia School of Journalism:  ”the better you do your job, often going against conventional mores, the less popular you are likely to be . . . . By and large, the more famous you are, the less of a journalist you are.” 

In that same speech, Halberstam cited as the ”proudest moment” of his career a bitter argument he had in 1963 with U.S. Generals in Vietnam, by which point, as a young reporter, he was already considered an “enemy” of the Kennedy White House for routinely contradicting the White House’s claims about the war (the President himself asked his editor to pull Halberstam from reporting on Vietnam).  During that conflict, he stood up to a General in a Press Conference in Saigon who was attempting to intimidate him for having actively doubted and aggressively investigated military claims, rather than taking and repeating them at face value:

Picture if you will rather small room, about the size of a classroom, with about 10 or 12 reporters there in the center of the room. And in the back, and outside, some 40 military officers, all of them big time brass. It was clearly an attempt to intimidate us.

General Stilwell tried to take the intimidation a step further. He began by saying that Neil and I had bothered General Harkins and Ambassador Lodge and other VIPs, and we were not to do it again. Period.

And I stood up, my heart beating wildly — and told him that we were not his corporals or privates, that we worked for The New York Times and UP and AP and Newsweek, not for the Department of Defense.

I said that we knew that 30 American helicopters and perhaps 150 American soldiers had gone into battle, and the American people had a right to know what happened. I went on to say that we would continue to press to go on missions and call Ambassador Lodge and General Harkins, but he could, if he chose, write to our editors telling them that we were being too aggressive, and were pushing much too hard to go into battle. That was certainly his right.

Can anyone imagine any big media stars — who swoon in reverence both to political power and especially military authority — defying military instructions that way, let alone being proud of it?  Halberstam certainly couldn’t imagine any of them doing it, which is why, in 1999, he wrote:

Obviously, it should be a brilliant moment in American journalism, a time of a genuine flowering of a journalistic culture . . .

But the reverse is true. Those to whom the most is given, the executives of our three networks, have steadily moved away from their greatest responsibilities, which is using their news departments to tell the American people complicated truths, not only about their own country, but about the world around us. . . .

Somewhere in there, gradually, but systematically, there has been an abdication of responsibility within the profession, most particularly in the networks. . . . So, if we look at the media today, we ought to be aware not just of what we are getting, but what we are not getting; the difference between what is authentic and what is inauthentic in contemporary American life and in the world, with a warning that in this celebrity culture, the forces of the inauthentic are becoming more powerful all the time.

All of that was ignored when he died, with establishment media figures exploiting his death to suggest that his greatness reflected well on what they do, as though what he did was the same thing as what they do (much the same way that Martin Luther King’s vehement criticisms of the United States generally and its imperialism and aggression specifically have been entirely whitewashed from his hagiography).

So, too, with the death of Walter Cronkite.  Tellingly, his most celebrated and significant moment — Greg Mitchell says “this broadcast would help save many thousands of lives, U.S. and Vietnamese, perhaps even a million” — was when he stood up and announced that Americans shouldn’t trust the statements being made about the war by the U.S. Government and military, and that the specific claims they were making were almost certainly false.  In other words, Cronkite’s best moment was when he did exactly that which the modern journalist today insists they must not ever do — directly contradict claims from government and military officials and suggest that such claims should not be believed.  These days, our leading media outlets won’t even use words that are disapproved of by the Government.

Despite that, media stars will spend ample time flamboyantly commemorating Cronkite’s death as though he reflects well on what they do (though probably not nearly as much time as they spent dwelling on the death of Tim Russert, whose sycophantic servitude to Beltway power and “accommodating head waiter”-like, mindless stenography did indeed represent quite accurately what today’s media stars actually do).  In fact, within Cronkite’s most important moments one finds the essence of journalism that today’s modern media stars not only fail to exhibit, but explicitly disclaim as their responsibility.

 UPDATE:  A reader reminds me that — very shortly after Tim Russert’s June, 2008 death — long-time Harper’s editor Lewis Lapham attended a party to mark the release of a new book on Hunter Thompson, and Lapham said a few words.  According to New York Magazine’s Jada Yuan, this is what happened:

Lewis Lapham isn’t happy with political journalism today. “There was a time in America when the press and the government were on opposite sides of the field,” he said at a premiere party for Gonzo: The Life and Work of Dr. Hunter S. Thompson on June 25. “The press was supposed to speak on behalf of the people. The new tradition is that the press speaks on behalf of the government.” An example? “Tim Russert was a spokesman for power, wealth, and privilege,” Lapham said. “That’s why 1,000 people came to his memorial service. Because essentially he was a shill for the government. It didn’t matter whether it was Democratic or Republican. It was for the status quo.” What about Russert’s rep for catching pols in lies? “That was bullshit,” he said. “Thompson and Russert were two opposite poles.”

Writing in Harper’s a few weeks later, Lapham — in the essay about Russert (entitled “An Elegy for a Rubber Stamp”) where he said Russert’s ”on-air persona was that of an attentive and accommodating headwaiter, as helpless as Charlie Rose in his infatuation with A-list celebrity” — echoed Halberstam by writing:

Long ago in the days before journalists became celebrities, their enterprise was reviled and poorly paid, and it was understood by working newspapermen that the presence of more than two people at their funeral could be taken as a sign that they had disgraced the profession.

That Lapham essay is full of piercing invective (“On Monday I thought I’d heard the end of the sales promotion. Tim presumably had ascended to the great studio camera in the sky to ask Thomas Jefferson if he intended to run for president in 1804″), and — from a person who spent his entire adult life in journalism — it contains the essential truth about modern establishment journalism in America:

On television the voices of dissent can’t be counted upon to match the studio drapes or serve as tasteful lead-ins to the advertisements for Pantene Pro-V and the U.S. Marine Corps. What we now know as the “news media” serve at the pleasure of the corporate sponsor, their purpose not to tell truth to the powerful but to transmit lies to the powerless. Like Russert, who served his apprenticeship as an aide-de-camp to the late Senator Daniel Patrick Moynihan, most of the prominent figures in the Washington press corps (among them George Stephanopoulos, Bob Woodward, and Karl Rove) began their careers as bagmen in the employ of a dissembling politician or a corrupt legislature. Regarding themselves as de facto members of government, enabling and codependent, their point of view is that of the country’s landlords, their practice equivalent to what is known among Wall Street stock-market touts as “securitizing the junk.” When requesting explanations from secretaries of defense or congressional committee chairmen, they do so with the understanding that any explanation will do. Explain to us, my captain, why the United States must go to war in Iraq, and we will relay the message to the American people in words of one or two syllables. Instruct us, Mr. Chairman, in the reasons why K-Street lobbyists produce the paper that Congress passes into law, and we will show that the reasons are healthy, wealthy, and wise. Do not be frightened by our pretending to be suspicious or scornful. Together with the television camera that sees but doesn’t think, we’re here to watch, to fall in with your whims and approve your injustices. Give us this day our daily bread, and we will hide your vices in the rosebushes of salacious gossip and clothe your crimes in the aura of inspirational anecdote.

That’s why they so intensely celebrated Tim Russert:  because he was the epitome of what they do, and it’s why they’ll celebrate Walter Cronkite (like they did with David Halberstam) only by ignoring the fact that his most consequential moments were ones where he did exactly that which they will never do.

© 2009 Salon.com

Glenn Greenwald was previously a constitutional law and civil rights litigator in New York. He is the author of the New York Times Bestselling book “How Would a Patriot Act?,” a critique of the Bush administration’s use of executive power, released in May 2006. His second book, “A Tragic Legacy“, examines the Bush legacy.

Robert McNamara and Smedley Butler July 13, 2009

Posted by rogerhollander in History, Vietnam, War.
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Published on Monday, July 13, 2009 by CommonDreams.org by Tom Gallagher
There’s been a lot of ink spilled in the past week over how we ought to think about the late Robert McNamara. (And yes, real ink, not just virtual – even the remaining real newspapers were in on it.) Does the fact that he came to realize that the Vietnam War (“McNamara’s War” to some) was wrong even as he continued to pursue it as Lyndon Johnson’s Defense Secretary make him a better or a worse person? And what of his willingness to say it publicly – but only three decades later? There may be a more useful way to think about him, however. And it involves considering him not in conjunction with, say, Henry Kissinger, who followed a course similar to his but apparently without hesitation, but more in terms of General Smedley Butler, someone who did learn from his experience.

Butler, of course, achieved far greater clarity than the ever-hedging McNamara did. Butler’s story is fairly well known: four years after a military career that included service in Cuba, China, Honduras, Nicaragua, Panama, Mexico, Haiti, and France, he wrote a book called “War is a Racket.” He gave speeches in which he would say things like, “during that period, I spent most of my time being a high class muscle- man for Big Business, for Wall Street and for the Bankers. In short, I was a racketeer, a gangster for capitalism.”

Whether any of this later-in-life understanding made Butler a better or worse person I do not know. What I do know, though, is that what Butler was willing to say and write was extremely helpful to more than one generation of antiwar activists: “Hey, you don’t have to take my word for it. Listen to this guy, he should know.”

Likewise, I suggest to no one that they should get over their antipathy to Robert McNamara if that is what they feel – the evil that he and Kissinger and the rest did will long outlive them. And anyone who no longer hates the criminals should certainly remain outraged at their crimes. But let us take something of value out of McNamara’s life.

When we encounter potential military recruits looking to serve in one of the nation’s seemingly always available wars but not looking too closely at exactly what it is we’re fighting for because they assume our leaders wouldn’t lead them astray on matters of life and death, let’s tell them about Robert McNamara. If the man in charge of one of our wars could later write that what the US did at the time was “wrong, terribly wrong,” don’t we all owe it to ourselves to take a closer look at where those in power are leading us today?

And when it comes to questioning the conduct of modern war, it’s hard to beat McNamara’s comments in Errol Morris’ documentary film “The Fog of War”: “We burned to death 100,000 Japanese civilians in Tokyo — men, women and children,” he told Morris. “[General Curtis] LeMay said, ‘If we’d lost the war, we’d all have been prosecuted as war criminals.’ And I think he’s right. He — and I’d say I — were behaving as war criminals.” And that was World War II he was talking about – the “good war.” Words to keep in mind the next time one of our drones accidently bombs a wedding.

A remark of McNamara’s made during a C-SPAN discussion of his 1995 memoir, “Retrospect: The Tragedy and Lessons of Vietnam,” is a good reminder of just how infuriating he could be, right to the end. In regard to Vietnam, he told his interviewer, “We were fighting — and we didn’t realize it — a civil war. Now, true, obviously there were Soviet and Chinese influence and support and no question that the communists were trying to control South Vietnam, but it was basically a civil war.”

Well, if McNamara didn’t know it was a civil war, it wasn’t because tens of thousands of the war’s opponents hadn’t said so or because President Eisenhower hadn’t publicly acknowledged that Ho Chi Minh would have been elected president of Vietnam in a fair election.

But even if McNamara may never have been a man to be taken entirely at his word, what he went on to say on C-SPAN that day might just have some value today as the US plunges deeper into an already nearly eight year old war in Afghanistan: “And one of the things we should learn is you can’t fight and win a civil war with outside troops, and particularly not when the political structure in a country is dissolved.”

 
Tom Gallagher is a San Francisco antiwar activist who initiated last November’s successful Proposition U calling upon the city’s congressional representatives to vote no further funding for the Iraq War.  He is a past member of the Massachusetts House of Representatives.  Contact him at TGTGTGTGTG@aol.com

When Gibbs Attacks May 29, 2009

Posted by rogerhollander in History, Media, Torture.
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Published on Friday, May 29, 2009 by Rebel Reports

After Gen. Taguba Alleges Existence of Prisoner Rape Photos, Robert Gibbs Attacks. . . British Media

by Jeremy Scahill

Wow. White House spokesman Robert Gibbs is really embodying the idea that when the message is devastating, you attack the messenger. Except in this case, Gibbs is not even attacking the messenger, but rather the newspaper that quoted the messenger.

In a major story today, London’s Daily Telegraph quoted Maj. Gen. Antonio Taguba describing photos (that the Obama administration is fighting to keep secret), which allegedly depict US personnel raping prisoners, other sexual assaults on prisoners with objects including a truncheon, wire and a phosphorescent tube. “These pictures show torture, abuse, rape and every indecency,” Taguba said. Put that statement against this one from the president: In defending his decision to fight the ACLU in its efforts to have the photos publicly released, Obama said on May 13, “I want to emphasize that these photos that were requested in this case are not particularly sensational.”

At the White House press briefing [on Thursday], Gibbs lashed out-not at Gen. Taguba, who made the allegation on the record, and not even specifically at the paper that quoted Taguba. Instead, Gibbs went after the entire British media, saying “I think if you do an even moderate Google search (heh) you’re not gonna find many of these newspapers and ‘truth’ within say 25 words of each other:”

“I want to speak generally about some of reports I’ve witnessed over the past few years in the British media and in some ways I’m surprised it filtered down,” Gibbs said. “Let’s just say that if I wanted to look up, if I wanted to read a writeup today of how Manchester United fared last night in the Champions League Cup, I might open up a British newspaper… If I was looking for something that bordered on truthful news, I’m not sure that would be the first stack of clips I picked up.”

No, instead perhaps Gibbs would pick up one of those stellar US papers with spotless track records on “the truth.” He could start with The New York Times, which was basically a conveyor belt for the lies of the Bush administration during the lead up to the Iraq war. Or he could turn to any number of US lie factories masquerading as media outlets.

This is pathetic. Really. Hey, Gibbs, here’s a suggestion: go after Gen. Taguba, a 34 year, decorated military veteran whose career was brought to an end for battling Rumsfeld and the torture machine at the Pentagon. Go after the General who last year (when Bush was still in power) called for prosecutions of the torturers. “There is no longer any doubt that the current administration committed war crimes. The only question is whether those who ordered torture will be held to account,” Taguba wrote in June 2008. Go after him, Gibbs. Call him a liar. Say he is a dirty propagandist that wants to hurt US troops. Oh, right, you can’t. Taguba actually agrees with Obama on this issue, as he told the lying, evil British media:

“I am not sure what purpose their release would serve other than a legal one and the consequence would be to imperil our troops, the only protectors of our foreign policy, when we most need them.”

I’ll wait to see if the Telegraph produces a tape of the interview (they should) or for Gen. Taguba to say he was misquoted before I would even mildly question the veracity of this story. Everything about it rings true to everything Sy Hersh has written, every torture document and photo we have seen thus far and every testimonial we have heard from those former military/intelligence and other government officials with the guts to speak out. As Raw Story pointed out today, this allegation of rape of prisoners is not new:

“The American public needs to understand, we’re talking about rape and murder here,” said Sen. Lindsey Graham (R-SC), telling reporters in 2004 why the Abu Ghraib photos should not be released as former Secretary of Defense Donald Rumsfeld faced calls for his resignation. “We’re not just talking about giving people a humiliating experience. We’re talking about rape and murder and some very serious charges.”

As for the Pentagon’s statement [Thursday] (reiterated by Gibbs as the official US line on this story) that the Telegraph “demonstrated an inability to get the facts right,” here is what I say: the Pentagon, whose personnel allegedly commited the torture described by Gen. Taguba, is not an independent observer here to say the least. In fact, the Pentagon has “demonstrated an inability to get the facts right.”

© 2009 Jeremy Scahill

Jeremy Scahill is the author of the New York Times bestseller Blackwater: The Rise of the World’s Most Powerful Mercenary Army. He is currently a Puffin Foundation Writing Fellow at the Nation Institute.

U.S. Threat to Atom Bomb North Korea Never Forgotten May 27, 2009

Posted by rogerhollander in Foreign Policy, History, North/South Korea, War.
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Jay Janson

www.opednews.com, May 27, 2009

North Korea again in the news.

Ominously, President Obama has promised “action” after denouncing North Korea’s underground nuclear explosion on May 26th. This follows Obama’s recent successful call for increased UN sanctions after North Korea’s space rocket launch – which apparently sent the wrong message with counterproductive effect – that is, unless Obama wanted North Korea to feel threatened. 

Scary, because it should be of frighteningly serious concern that yet another nation comes to have nuclear weapon technology that could possibly be transferred to, or fall in the hands of terrorists seeking homicidal vengeance for the America,s predatory hegemony over the poorer and vulnerable nations of the world.

Where is this new diplomacy of open communication with enemy nations the electorate was promised and commercial media keeps announcing?

Shall we not best ponder whether the North Korean insistence that its tests of weaponry are intended  enhance its defensive strength in the face of US threats could be based on its perception of reality.

On November 30, 1950, President Truman at a press conference, remarked that the use of the atomic bomb was under active consideration. Koreans heard this as menacingly foreboding apocalypse, for U.S. forces were in retreat and had suffered some serious losses subsequent to China sending ‘volunteer’ forces to help the North Koreans defend as U.S. forces neared the Chinese border some 45 days earlier.

Originally, the civil war had been over, the North having won quickly and easily when the U.S. invaded, subsequently punishing Korea with millions of casualties.

North Korea was bombed to rubble by the U.S. which also leveled almost every town in South Korea to prevent the overthrow of the U.S. sponsored Rhee dictatorship (Rhee was forced to flee the country a few years after the war anyway).

The period immediately before the war was marked by escalating border conflicts at the 38th Parallel and attempts to negotiate elections for the entirety of Korea. The years befpre had seen rebellions in the South, one occasioning a terrible massacre of 30,000 on Cheju Island far off the southern tip of South Korea, under U.S. occupation.  Koreans, both North and South, are well aware of this turbulent history that predates the North’s successful invasion

Not many years ago, the president of a civilian government in South
Korea apologized to its people for the massacres that happened there even years after the U.S. ‘police action’ was over.

The Clinton administration expressed regret to Koreans for the massacres of civilians by U.S. troops, which South Koreans were finally permitted to talk about.

But no American president has seen fit to apologize for similar massacres which occurred as the US conquered North Korea.  The United States apologizing to an announced ‘enemy’ in today’s climate of empire would be unheard of, especially within conglomerate owned war promoting media.  After all, whatever damage done to an designated enemy must be advantageous. Our United States is not about to apologize for what we did to Korea or any other country even before it was designated an enemy. President Wilson signed on to the Japanese occupation of Korea and Truman’s divided Korea in two, once the Japanese surrendered.

Heartlessly, most political leaders in the world dominating industrialized nations insist that the death a couple of million Koreans was worth preventing a unified Korea under communist government. Communist Russia eventually evaporated, and communist, in name only, China and Vietnam are now welcomed trading partners. A permitted communist Korea might have just as likely evolved into an acceptable near capitalist society as well.

North Koreans have the memory of the most brutal of bombings, protracted war, the U.S.  invasion which included UN documented massacres, the further devastation incurred in expelling the U.S. Army and Navy with the aid of the Chinese, plus threats of atomic bombing and terrifying cautions and warnings  of U.S. bacteriological warfare.

North Koreans, have also experienced terrible suffering during the postwar rebuilding of their scorched land while under duress of strict U.S. sanctions. Progressives in the West attribute some of the responsibility for the severity of the government in the North, and the lack of freedom of its people, to the effects of the merciless and vindictive foreign policy of the U.S., which has kept tens of thousands of troops near its border all these years, while decrying the North’s massive buildup of its military.

 Of course all this is justified in U.S. commercial media with an American shrug of the shoulders and, ‘The North attacked the South first,’ and the North was a communist dictatorship.  It still is, but a lot more intense about the strength of its military.

Russia and China are for finding a solution in the six party negotiations. Obama is again for increasing punishment, while  certainly knowing that this is merely heating up the confrontation between the  massive American Empire and a diminutive, by comparison, North  Korea, once pulverized by U.S. air power.

Seems like candidate Obama’s promise of talking to one’s ‘enemies’ is being replaced by threats and punishments, rather openly in the case of North Korea,  and Iran, while setting stern preconditions for lifting the economic blockade on Cuba.

North Korea is going to a lot of expense to acquire nuclear capability. Is it possible that America has fueled this paranoid impulse with its past threat to nuke North Korea, and its subsequent efforts to isolate and vilify its government as Evil.

Note: For further background on North Korea’s perhaps understandable fears or dangerous paranoia see articles below:
   
More than 100,000 massacred by allies during Korean War, Telegraph Co.,UK, by Richard Spencer in Seoul, 29 Dec 2008
“More than 100,000 South Korean civilians were massacred by allied troops fighting alongside Britain and the US in the Korean War, an official investigation has revealed.

Obama Calls on U.N. to Punish North Korea Over Rocket, but WHO PUNISHES THE U.S.?  April 6, 2009, OpEdNews
Commercial media feeding frenzy on the space missile launch by North Korea at the same time whipping up fear of Iran. Obama has harsh words for North Korea, as earlier for Afghanistan, Pakistan, Venezuela and Iran, which received a kind invite to talk mixed in with such severe public criticism as to make the invitation unacceptable. So far, Obama, both as president and as commander-in-chief belies change to serious diplomacy.

April 17, 2009, OpEdNew

On the Need for Truth and Reconciliation Commissions in America

“In 2005, in keeping with its maturation as a constitutional democracy, the South Korean National Assembly established a Truth and Reconciliation Commission to seek to “reveal the truth behind civilian massacres during the Korean War and human rights abuses during the [South Korean] authoritarian period and recent evidence of U.S. and South Korean responsibility for the massacre of civilians before and during the Korean War.”

Feb. 27, 2008, OpEdNews
NY Phil Plays in a Korea Once Destroyed by U.S. Invasion, Flattened by U.S. Bombers
“Beautiful telecast. Koreans interviewed spoke of avowed resolve to protect their country,they knew Americans were their enemies, spoke softly, politely, with calm pleasant countenance. Americans can go on thinking they were good guys doing good. But they might like to remember that ‘good’ was done in Korea, to Koreans, all of whom were not in agreement that it was for their own good. Picasso’s Cheju Massacre Painting sobering”

Pacifism and The Military-Industrial-University Complex: Interviewing Mark Rudd April 9, 2009

Posted by rogerhollander in Education, History, Peace.
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Written by Bob Feldman   
www.towardfreedom.com, Tuesday, 07 April 2009

Image
Mark Rudd

 

Mark Rudd was the chairman of the Columbia University chapter of Students for a Democratic Society [SDS] at the time of the 1968 Columbia Student Revolt; and Rudd’s autobiography,

 

Underground: My Life with SDS and the Weathermen was finally published in March 2009.

 

In a recent email interview with Toward Freedom, Rudd responded to some questions about how U.S. pacifists might consider responding to the role U.S. universities play in the current historical era of “permanent war abroad and economic depression at home” and about his new book.

Toward Freedom [TF]: In 2009, some U.S. pacifists seem to regard elite universities like Columbia as institutions that have, both historically and currently, opposed war and opposed racism—since they hire both anti-war and African-American professors and administrators, implement affirmative action hiring programs, set up “peace studies” and “African-American studies” departments, steer foundation grants and scholarship money in the direction of students from historically oppressed communities and to local community groups, and provide free or low-rent meeting room space for anti-war students and off-campus pacifist groups.

Yet in the preface to your book, you write that between 1965 and 1968 you were “a member of SDS at Columbia University” and “made as much noise and trouble as possible to protest the university’s pro-war and racist policies.” In what ways were Columbia University’s policies “pro-war and racist” in 1968 and in what ways are the policies of Columbia University and other elite U.S. universities “pro-war and racist” in 2009?

Mark Rudd [MR]:  The specific demands we raised leading up to the spring of 1968–training and recruitment of military officers for the war in Vietnam, weapons research for the war, the building of a gym in public park land–were only the tip of the iceberg of Columbia’s policies.  Within months of the strike, the North American Congress on Latin America (NACLA) produced a book entitled “Who Rules Columbia,” in which they detailed the military, State Dept., and CIA contracts and connections with the School of International Affairs, the various geographical “area studies,” such as the East Asia Institute, as well as the revolving door between Columbia and the government; also Columbia’s expansion into the surrounding community at the expense of non-white residents.  Most of these connections and policies are still in place; almost all major research universities are still major war contractors.  The point is that student activists have their work cut out for them to research and expose what’s correctly called the military-industrial-academic complex.  

TF: In chapter 1 of your book, titled “A Good German,” you recall that when you first met the then-chairman of Columbia’s Independent Committee on Vietnam (ICV) anti-war student group–current U.S. political prisoner David Gilbert—in early 1966, Gilbert mentioned that in May 1965 his group had “held an antiwar protest at the Naval ROTC graduation ceremony” at Columbia. And later in the “A Good German” chapter you mention that in March 1967 you had “taken part in a sit-in at a Naval ROTC class” at Columbia.

Why did you oppose Naval ROTC at Columbia in the 1960s? And do you think U.S. pacifists should consider opposing ROTC on U.S. university campuses in 2009?

MR:  The issue is fundamentally moral.  Is the training of people to wage war against other countries, carrying out a criminally aggressive military policy, appropriate in an institution that pretends to seek the truth?  Our answer to this question was NO, because we believed in the necessity to oppose U.S. violence as a moral value.  Remember, too, that the time we lived in was essentially post-World War II, and the problem of values in society was still being debated in the aftermath of Nazism.  I have no doubt that contemporary students will be taking this up again in the near future.

TF: In chapter 2 of your book, you mention that anti-war students at Columbia protested against recruitment on campus by external organizations like the CIA and the U.S. Marines. Why did you think that it was morally wrong for Columbia University to allow external organizations like the CIA and the U.S. Marines to recruit on campus in 1967? And do you think U.S. pacifists in 2009 should also protest against U.S. universities that allow the CIA and the U.S. Marines to recruit on campus while the Pentagon’s war in Iraq and Afghanistan continues?

MR:  Same response as #2 above.  Whether recruitment is “external” (e.g., Marine recruiters) or “internal” (Military Science Dept. training future naval officers), it amounts to the same thing.  The resources of the university are being used to help wage war.

TF:  In chapter 3 of your book, titled “Action Faction,” you write that on March 27, 1968 “SDS had fifteen hundred names on a petition calling for the severing of ” Columbia University’s “ties with the Pentagon think-tank, the Institute for Defense Analyses (IDA);” and “IDA…became the shorthand symbol for Columbia’s huge network of complicity with the war.”

In 2009, IDA still exists. Do you think that U.S. pacifists should consider demanding that IDA be finally shut down by the Democratic Obama Administration and that U.S. pacifists should consider demanding that U.S. universities like Columbia, MIT and Harvard stop performing war research for the Pentagon’s Defense Advance Research Projects Agency [DARPA] in 2009?

MR:  I believe that the entire US military budget should be cut back and the money used for social needs both in this country and around the world.  Security would be much better served by the development of true international law, not more nuclear weapons.  If that doesn’t happen in the 21st century, we’re doomed.  All war research should immediately stop everywhere and the money be put into peace, diplomacy, law, and sustainable energy development.  To do less now is not only suicidal, it’s downright dumb.  

TF: In your book, you mention that you and Abbie Hoffman were both arrested at a November 1967 anti-war protest in Midtown Manhattan against the Foreign Policy Association giving an award to then-Secretary of State Dean Rusk.

April 2009 marks the 20th anniversary of Abbie’s death. How would you characterize the role that Abbie Hoffman played in U.S. anti-war movement history and his historical relationship to U.S. pacifists and non-violent anti-war activists like Dave Dellinger?

MR:  Abbie was essentially a comedian and an organizer.  He was not at all violent; he always encouraged mass organizing, though often in the form of provocative guerilla theater, like the Yippies nominating a pig for president in 1968.  I forget how he and Dave Dellinger got along in Chicago, both in 1968 and during the conspiracy trial the next year.  My guess is that they respected each other.  Perhaps you know more specifics.

TF: Speaking of Abbie Hoffman, how would you respond to Professor Jonah Raskin’s assertion in his review of your book which was posted on The Rag Blog  that “like Abbie Hoffman, Mark Rudd wasn’t suited for the underground life—he needed attention, and attention is, of course, the last thing that any fugitive wants;” and “Underground suggests, implies, and shows that Rudd is up there, along with Abbie, near the top of the list of 1960s radicals who wanted attention, and who received far more attention than they needed…It undid Abbie, and it also helped to undo Rudd.”?

MR:  I wonder if Jonah actually read my book.  

TF: Why do you think the right-wing media monitoring pressure group” Accuracy In Media” [A.I.M.] apparently attempted to pressure Rupert Murdoch’s HarperCollins publishing firm to not promote your book, according to the” Accuracy In Media” web site?

MR:  Just another way for the far right to try get at Obama, but it’s so indirect that it makes zero sense to anybody else.  There was a tiny connection between Obama and Bill Ayers, but that fact gained no votes for John McCain.  These people are so stupid that they’re still pursuing a tactic that’s already failed.  I find that a rather comforting fact.

TF: Do you think it’s likely that Columbia University’s Pulitzer Prize Board will decide to give you a Pulitzer Prize for writing Underground—after Columbia University’s current president–a current board member of the Washington Post Company/Newsweek media conglomerate named Lee Bollinger—reads what you’ve written about Columbia University?

MR:  I’m a shoe-in.

***

For more information on Mark Rudd’s new book, Underground: My Life with SDS and the Weathermen, visit MarkRudd.com

Dubois’s Revenge: Reinterrogating American Democratic Theory … or Why We Need a Revolutionary Black Research Agenda in the 21st Century March 29, 2009

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William (Bill) Strickland

www.blackcommentator.com, March 26, 2009

I.  PROLOGUE

In 1899, one year after completing what many consider to be the first real Black Study, his magisterial sociological analysis, The Philadelphia Negro, W.E.B. Du Bois addressed the American Academy in Philadelphia and proposed what might also be considered the first real Black Research Agenda.

To the white scholars gathered in Philadelphia, Du Bois proposed a path-breaking study of the Negro people:

The American Negro deserves study for the great end of advancing the cause of science in general. No such opportunity to watch and measure the history and development of a great race of people ever presented itself to the scholars of a modern nation.  If they miss this opportunity—if they do the work in a slipshod, unsystematic manner—if they dally with the truth to humor the whims of the day, they do far more than hurt the good name of the American people; they hurt the cause of scientific truth the world over. . .” (emphasis mine) [1]

However, persuaded that they were already in possession of ‘the truth’ about race, and perhaps equally unpersuaded that Negroes belonged to ‘a great race of people,’ the Academy declined to participate in Du Bois’s project.

 

Characteristically then, and largely unaided, Du Bois, for the next twenty years—first from Atlanta and later from New York—pursued the racial research we now know as the famous Atlanta University Studies; constructing virtually single-handedly, to all intents and purposes, what was the first Black Studies program in America.  (By celebrating Du Bois in this way, there is no intent to slight George Washington Williams, who Vincent Harding calls “the first substantial scholarly historian of Blacks in America,” [2] and whose 1883 opus, History Of The Negro Race In America From 1619-1880 V2: Negroes As Slaves, As Soldiers, And As Citizens , still stands as the original foundational text of black history.  Nor can one overlook Carter G. Woodson, generally regarded as the Father of Negro History.  Rather one wishes simply to call attention to the fact that in regard to Black Studies, Du Bois was, as in so much else, there “at the creation.”)

But Du Bois’s work in pursuit of the truth about the race’s past and present increasingly led him into a collision with America’s self-definition as a “democratic land” which, despite its negligible “negro problem,” still saw and proclaimed itself, in the classical Panglossian sense, “the best of all possible worlds.”

Du Bois vs. the Historical Establishment

Du Bois’s confrontation with the American historiography that had not changed its opinion of the essential unworthiness of the Negro in the three plus decades since Philadelphia, came to a head in 1935 when he published his seminal reinterpretation of the Reconstruction era, Black Reconstruction in America, 1860-1880.

 

Concluding the volume with a chapter entitled, “The Propaganda of History,” Du Bois charged that “the facts of American history have in the last half century been falsified because the nation was ashamed.  The South was ashamed because it fought to perpetuate human slavery, the North was ashamed because it had to call in the black men to save the Union, abolish slavery and establish democracy” (emphasis mine). [3]

This critique was both revolutionary and heretical since it not only attributed what we now routinely describe as “agency” to black people but it also struck a Joe Louis-like blow against white supremacy by asserting that black people had been the Salvationists of the Civil War Republic!  Therefore what Du Bois’s perspective represented and what it called for, implicitly, was a new history of America.

Du Bois made that implication explicit on the global level as well in a 1943 letter to Will Alexander, a special assistant in the office of the War Manpower Commission who had written Du Bois from Washington that “there is a small group of scholars here, men of wide experience in international matters, who feel that there is need of a universal history of racism as it has appeared in various places around the world.” [4]

Two weeks after receiving Alexander’s November letter, Du Bois responded from Atlanta “that a universal history of racism would be an excellent undertaking but . . . if you are going to take the wide definition of race including nationalism, minorities, status, slavery, etc., it would be attempting a new universal history on a vast scale” (emphasis mine). [5]

Du Bois’s view that applying a “wide” definition of race to world  history would, ipso facto, produce a new historical paradigm, a virtual reformulation of the way that one thought about the past and present world, is what I want to suggest is also both true and necessary for American political history and theory; that the need to reinterrogate the various ways that race and racism have impacted upon and, indeed, shaped the American nation state is also a history that must be reconceptualized “on a vast scale” if we wish to take up Du Bois’s crusade for “scientific truth.”

At bottom, the question that underlies such an enquiry is quite simple: Since public policy and constitutional law in America have sanctioned slavery, segregation, discrimination and institutional racism, how is it possible to reconcile the democratic theory of the state with the black civic experience?  For example, the state may be conceptualized as an autonomous actor, a neutral arbiter, a gendarme, or an instrument of race, class and gender oppression.  But whichever way the state is conceived, it unquestionably performs a certain role in allocating wealth, status, privilege and resources to some while withholding those perquisites from others.  Moreover, although a taboo subject in conventional American appraisals, the chief means employed by the state and society to maintain and perpetuate the racial social order has been the resort to violence. 

 

Slavery was violent and was only overthrown by violence.  Reconstruction was dismantled by violence.  The system of Jim Crow rested upon the theory and praxis of violence and the resistance to the freedom movement was, at its core, violent.  The challenge, therefore, is to look longitudinally at American political history to try and gain a more accurate understanding of how the Republic has related actually, rather than mythically, to the black presence in its midst.   Consider this example both of one problem unexamined and the kind of research needed to bring it to light.

The Southern Question

In 1944, Adam Clayton Powell was elected to Congress from Harlem and arrived in Washington in 1945, the last year of World War II’s fight against fascism. [6]

But what did Adam have to contend with once he had taken his seat?  He had to contend with the racist rantings of Southern Congressmen like John Rankin of Mississippi who were still freely indulging the epithet “nigger” on the House floor.  (Rankin was an equal opportunity bigot since he also assailed columnist Walter Winchell as “a little kike.”) [7]

To his credit, and despite the expectation that freshmen Congressmen were to be seen and not heard, Adam rose after another Rankin outburst to say that “the time has arrived to impeach Rankin, or at least expel him from the party.” [8]

So how do we theorize about this incident?  Were Rankin’s fulminations simply an individual expression of racist sentiment or symptomatic of something more organic to American political life?  What, for example, did the apparent tolerance of the behavior signify?  And how far back did this normative racism go?  All the way back to 1790?  Or was it only a twentieth century phenomenon?  That is, did racial insults abate in Congress during the thirty years, from 1871 to 1901, when black men sat in the Congress?  In fine, what is the historical record of racist discourse—and the advancement of racist interests–in the House and Senate of the United States?  Researching that question in the Congressional Record, the Congressional Globe, et al., would be a massive undertaking—and aside from William Lee Miller’s Arguing about Slavery: The Great Battle in the United States Congress (Knopf, 1995) which details the 1830’s Congressional fight over petitions against slavery–so far as I know no one has yet done it.  But questions such as these need to be answered if we are ever to truly fathom the nature of the American racial state.

Also one might raise many other questions about Dixiecrat power for one’s research agenda, like the political side of the reparations question.  For while the subject of reparations for unpaid slave labor has generated heated political discussion for decades, there has been no similar effort to systematically appraise the cost of federal programs and public policy which the South steered to itself on the backs of the expropriated political power of disenfranchised Blacks.

We know, for example, that the Freedmen’s Bank was burgled by government-affiliated speculators after the Civil War.  We know that many black veterans of World War I were never given their pensions.   We know that the Union army paid its black soldiers only half of what they paid white soldiers until black soldier protest and war exigencies forced the government to relent in the last year of the war.  And we know that the funds of the New Deal programs were discriminatorily disbursed during the Depression.  But we can’t put a dollar figure on these serial betrayals by the national government nor on the spin-off benefits which the South enjoyed because of its stolen political power.  How many public projects and military bases were sited in the former Confederacy, one wonders?  And government subsidies?  And tax breaks?

 

The questions are endless but the answers will help us illuminate the suppressed dimension of the American racial state.

So where might we begin?  At the beginning, of course, with the sacrosanct foundation myths of American exceptionalism.

II.   ON THE POLITICS OF MISREPRESENTATION

“The United States was the land of captivity, of slavery rather than liberty, and the discovery of the New World represented not the founding of a shining city on a hill but the start of the crime against Africans.” [9]   –Manisha Sinha

The problem of reinterpreting America’s history and politics is only partly a problem of new discovery since much of the actual history is known.  It exists in records, documents, oral history and in books, both old and new.

The problem is that non-mainstream history is an embarrassment to the national myths that make up America’s identity so it is banished from the national memory; hidden from national view; concealed behind what Du Bois called The Veil.  What we are left with is invented history, abetted by various “masking devices” such as historical patterns that go uncommented upon; euphemistic language such as “landed gentry” instead of slave-owners; “racial riots” instead of pogroms; “violence” instead of murder; “harassment and intimidation” instead of racial terror, ad infinitum. (emphasis mine)  Another ploy is the examination of the “thoughts” and “minds” of Great White Men while shying away from their deeds.

But the most persistent disguising tradition has been simply to ignore the messenger. . . the fate of most black critical voices over the ages.  Indeed, Manisha Sinha, in the January 2007 issue of the William and Mary Quarterly, points out that “Historians have yet to fully appreciate the alternative and radical nature of black abolitionist ideology. . . [that] not only pointed to the shortcomings of American revolutionary ideals but also exposed their complicity in upholding racial slavery.” [10]   And, if ignoring the messenger did not suffice, then the reaction was to professionally slay the renegade scholar.  That was the fate meted out to the late Fawn Brodie whose 1974 volume, Thomas Jefferson: An Intimate History, dared to suggest an “intimate relationship between Jefferson and Sally Hemings. . .”   Her reward was to be almost unanimously pilloried by the academic establishment.  So what, at bottom, are we dealing with?

Is America just another case of national vanity run amok since nearly all societies, like nearly all religions, tend to think of themselves as special and adhere to creation myths which attest to their uniqueness?   Or is something more at stake?  Something like America’s aspiration to world leadership based on its self-image of being specially favored and specially blessed?  It is to answer that question that one turns to the past because it is the past which best contextualizes today’s diabolical policies of preemptive war, international kidnappings, secret prisons, sanctioned torture, the gulag of Guantanamo, the excesses of the FBI and the administration’s scornful disregard of the Constitution, the Geneva Convention, and the right of habeas corpus.

 

The past conceptualizes these practices because, although chronologically new, they are remarkably akin to deeds which Du Bois deplored some fifty years ago:

There was a day when the world rightly called Americans honest even if crude; earning their living by hard work; telling the truth no matter whom it hurt; and going to war in what they believed a just cause after nothing else seemed possible.  Today we are lying, stealing and killing.  We call all this by finer names: Advertising, Free Enterprise, and National Defense.  But names in the end deceive no one; today we use science to help us deceive our fellows; we take wealth that we never earned and we are devoting all our energies to kill, maim and drive insane men, women, and children who dare refuse to do what we want done.  No nation threatens us.  We threaten the world. [11] (emphasis mine.)

Seem familiar?

The significance of Du Bois’s critique is that he saw America not as most Americans see it but through his own racial lens; utilizing the second sight he had gained as a lifelong racial outsider in the land of his birth:

Had it not been for the race problem early thrust upon me and enveloping me, I should have probably been an unquestioning worshipper at the shrine of the established social order and of the economic development into which I was born. But just that part of this order which seemed to most of my fellows nearest perfection, seemed to me most inequitable and wrong; and starting from that critique I, gradually, as the years went by, found other things to question in my environment. [12]   (emphasis mine)

So Fawn Brodie questioned an icon while Du Bois questioned the “social order.”  Both interrogations suggest new interpretative spaces where the meaning of America can be remapped in order to investigate the line of historical continuity from the international slave trade to the multi-national corporation, from the Indian “wars” of yesterday to the Iraqi occupation of today, from America’s oft-invoked democratic claims to its oft-enacted undemocratic actions.

III. ON RACIAL (AND OTHER) CONTRADICTIONS
OF AMERICA’S FOUNDING HISTORY

To review American political history from top to bottom is obviously beyond the scope of this paper.  What it seeks to do is reanalyze America’s founding years by piggy-backing on some of the excellent works written both recently and in past years, which have significantly contributed to our understanding of non-mythical American history.

 

In that connection James Loewen’s pioneering, Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong, Revised and Updated Edition (New Press, NY, 1995) must be mentioned as well as THINKING AND RETHINKING U.S. HISTORY , edited by Gerald Horne and published by the Council on Interracial Books for Children in 1988.  (In fact, Horne has been exemplary in resurrecting neglected history as in his Black and Brown: African Americans and the Mexican Revolution, 1910-1920 (American History and Culture Series) (NYU Press, 2005). [13]   He has also provided us with a critically new perspective on the role of race in World War II in his Race War!: White Supremacy and the Japanese Attack on the British Empire (NYU, 2004) which “delves into forgotten history to reveal how European racism and colonialism were deftly exploited by the Japanese to create allies among formerly colonized people of color.” [14] )

The methodology of inquiry will be to carry on a dialogue with these books; outlining what new historical hypotheses they seem to represent and what new questions and issues arising from them might deservedly constitute a research agenda of the future.

IV.  THE FOUNDING UNROMATICIZED: COLONIALISM, CAPITALISM, AND CITIZENSHIP BEFORE THE MAYFLOWER

In 1964, Eli Ginsberg and Alfred Eichner published their book Troublesome Presence: American Democracy and the Black-Americans (hereafter G&E) which painted quite a different picture of American settlers from the archetypical image of freedom-seeking Pilgrims landing on Plymouth Rock in 1620.   They wrote that. . . “of the several million persons who reached Great Britain’s North American colonies before 1776, it is conservatively estimated that close to 80 percent arrived under some form of servitude.” [15]   (emphasis mine)

Since we are accustomed to think of servitude and/or slavery as being the lot only of Africans and their descendants and also know that, as of the first official census in America in 1790, these persons comprised approximately 20 percent of the American population, we are left to wonder about the status of this majority of  unknown white settlers.  Who were they, these non-Pilgrims? 

A partial answer can be found in G&E and also in Gary Nash’s classic work of colonial history, Red, White, and Black: The Peoples of Early North America (5th Edition).   Both direct our attention to the Jamestown Landing of 1607 where the two constituent elements of American exceptionalism first came into being, i.e., the awarding of “free” land to the settlers and their gaining of the right to vote.  However, both of these bestowals by the architects of the Jamestown project, the Virginia Company of London, arose out of the financial imperatives of settlement not out of any sentiments of democratic idealism.  More importantly these concessions were made by the London businessmen whose desperate hope was to turn Jamestown into a successful profit-making enterprise as the Spaniards had done in Mexico and Peru. 

Witness Gary Nash:

The English founded their first permanent settlement in the Americas at Jamestown, Virginia, in 1607.  But it was not a colony at all. . . Rather it was a business enterprise, the property of the Virginia Company of London, made up of stockholders and a governing board of directors who answered directly to James 1.” [16] (emphasis mine)

Thus America was birthed by capitalism, not by freedom.  Indeed the Jamestown Project’s partnership between the corporation and the state was to serve as a useful model later in the century when the Royal African Company was granted a monopoly of the English slave trade with West Africa in 1672 by King Charles II.

Not Colonists But Conquistadors

We have come to think of slavery and the slave trade as the prime incubators and instigators of American racism with the American South as its birthplace.  Except. . . the first racial slaves in America were not Africans but Indians and the first state to legally sanction slavery was not Virginia in 1661 but Massachusetts in 1641. [17]

 

Moreover Massachusetts’s involvement in the slave trade antedates even their first slave law, e.g., “The first definitely authenticated American-built vessel to carry slaves was the Desire built in Marblehead [Massachusetts] and sailing out of Salem in 1638 [carrying] a cargo, among other things, of seventeen Pequot Indians, whom she sold in the West Indies.” [18] (emphasis mine)   What this neglected history of Indian slavery suggests is that we must see the Indian as well as the African as the original racial “other,” the negation of whose humanity was the dialectical affirmation of white superiority in America; that slavery and the slave trade tie Massachusetts and Virginia together and demonstrate the North-South national pattern of racial exploitation that evolves so seamlessly into racism.

Any new research agenda thus needs to reconceptualize white–Indian along with white-African relations to gain a fuller understanding of the role of race in shaping both the racial and cultural identity of America and in making possible its political and economic development.  Volumes such as Almon Lauber’s Indian Slavery in Colonial Times (Amsterdam, NY, 1969 but originally published in 1913), Allan Gallay’s The Indian Slave Trade, 1670-1717 (Yale, New Haven, 2002), and others like Karen Ordahl Kupperman’s Indians and English: Facing Off in Early America (Cornell, NY, 2000) and her most recent book, The Jamestown Project (Harvard, Cambridge, MA, 2007) tell the more inclusive story of how considerations of race dominate early American relations. . .  As we can see by returning to the saga of Virginia:

“In the autumn of 1607. . . when food supplies were running perilously low and all but a handful of Jamestown settlers had fallen too ill to work, the colony was saved by Powhatan, whose men brought sufficient food to keep the struggling settlement alive until the sick recovered and the relief ship arrived.” [19]   (emphasis mine)  So Powhatan, more famous in the white-washed history as the father of Pocahontas, saves the Jamestown settlers in 1607, years before the Pilgrims landing and years before the holiday we now celebrate as Thanksgiving.  But Powhatan’s life-saving graciousness has gone unlearned, unappreciated, unspoken of—even this year, the 400th anniversary of Jamestown’s Founding.  Perhaps that is because, as Du Bois wrote about the black contribution to the Civil War, the settlers were ashamed of being indebted to those whom they considered their inferiors. Or maybe it’s the historians who should be held accountable. Whatever….  In the historical scheme of things, this oversight does not seem to have mattered because the new settlers soon re-righted their racial world at the behest of their superiors; to wit:

In 1609, the royal governor of Jamestown was ordered by the Virginia Company “to effect a military occupation of the region . . . to make all tribes tributary to him rather than to Powhatan, to extract corn, furs, dyes, and labor from each tribe and, if possible, to mold the natives into an agricultural labor force as the Spanish had done in their colonies.” [20]   (emphasis mine)

“As the Spanish had done in their colonies” meant, of course, that the settlers, told to emulate the Spanish conquistadors, were to subjugate the Indians to their will, establish racial rule over them, divide and conquer where possible, appropriate anything of value the Indians might possess—from food provisions to trade goods—and, first and foremost, enslave them . . . or as the company delicately put it—“mold them into an agricultural labor force.”

But the 30,000 Indians of the Chesapeake would not be “molded.”  They perished from the white man’s diseases.  They fought back.  So the Company had to try a new business plan of luring settlers to Virginia by promising them free land at the end of seven years labor.  But after five years the strategy of trying to turn a profit from these white indentured servants had also not succeeded so the company again raised the inducements for settlement:  “This time 100 acres of land was offered outright to anyone in England who would journey to the colony. . . [Thus] Instead of pledging limited servitude for the chance to become sole possessor of the land, an Englishman trapped at the lower rungs of society at home could now become an independent landowner in no more time than it took to reach the Chesapeake.” [21] (emphasis mine)

It is in this fashion that American exceptionalism is born via the gift of land which in Europe is owned by the monarchy, the church and the aristocracy.  But in America it is made available in a transaction of profit-making speculation.  Englishmen “trapped at the lower rungs of society” can then rise to become “independent landowners.”

But there was still one more “gift” to come: “In 1619 the resident governor was ordered to allow the election of a representative assembly, which would participate in governing the colony and thus bind the colonists emotionally to the land.” [22] (emphasis mine)

 

The pillar of democracy, the right to vote, was conferred upon the settlers not by the Goddess of Liberty but by the Goddess of Capitalism, as was the means of social and economic uplift, the land of the Indian.  And all of this occurred, we are reminded once again, by 1619—and before the fantasy-ennobling year of 1620.  Two other momentous things, whose significance, historian Lerone Bennett, Jr. reminds us, cannot be overstated, also took place in 1619.

Speaking of the first Africans to arrive in British America whom he calls the Jamestown Twenty, Lerone sums up the contradictions of Jamestown which were to become America’s own:

“In the months preceding the arrival [of the Africans], the colony had installed the new House of Burgesses [i.e., House of Citizens], formalized a new system of white servitude, shipped its first load of tobacco to England, inaugurated a new system of private property, and welcomed a shipload of brides, who were promptly purchased at the going rate of 120 pounds of tobacco eachThus, white servitude, black servitude, private property, ‘representative democracy,’ and bride purchase were inaugurated in America at roughly the same time.” [23] (emphasis mine)

Or to put it another way, the Jamestown Experiment codified the race, class, gender and political identity of America.  It also demolishes the myth of American exceptionalism because it establishes America as simply one of a number of white settler states like the former Rhodesia, South Africa and French Algeria, and those like New Zealand, Australia, et al. who have  morphed from those origins to the “civilizations” we see today.  Speaking of Australia, we can now answer the question that we posed pages ago about who these non-Pilgrim white colonists were.

 

Some were servants, and some were indentures and redemptioners as we have seen.  Others were  slaves like the white women sold at Jamestown, and many were the victims of kidnappings because:

Exporting white indentured servants became a big business… and closely resembled the African slave trade.  Drunkards were carried on shipboard.  Children were lured away with promises of candy and officials were bribed to turn over convicted criminals to the procurers. . . called ‘spirits’ because their victims were spirited away. . . [24]

But many of these “settlers” in the seventeenth and eighteenth centuries were criminals .  Between 1718 and 1785 Britain banished 50,000 convicts to America, a fact rarely cited in American textbooks. [25]   In fact, it seems a matter of some historical discomfort to reveal the fact that America was Britain’s first penal colony.  Australia only assumed that role after the American Revolution when America’s shores were closed to that traffic.  Indeed the whole subject of white servitude and convict labor has received scant historical attention.  But the evidence is there.  It just is not permitted to confront or alter the tenets of mainstream history.

Again, Gary Nash:

“The colony had been initiated not by men seeking political or religious freedom but by profit-hungry investors in England and fortune-hunting adventurers and common riffraff from the back alleys and prisons.” [26]   The truth about Jamestown’s history, like the truth about American history itself, is gagged, shunted away in the closet to protect the myth of American perfection.  One re-engages with that history not simply to expose unflattering and suppressed truths but because so long as the myth of American perfection reigns, there will be no momentum for change in America.  And look at the world around us today.  Does it not suggest that change, more than likely, is the only hope that we have left?

“One is astonished in the study of history at the recurrence of the idea that evil must be forgotten, distorted, skimmed over.”  – W.E.B. Du Bois, 1935

his commentary also appears in Souls.

BlackCommentator.com Editorial Board Member William L. (Bill) Strickland Teaches political science in the W.E.B. Du Bois Department of Afro-American Studies at the University of Massachusetts Amherst, where he is also the Director of the Du Bois Papers Collection. The Du Bois Papers are housed at the University of Massachusetts library, which is named in honor of this prominent African American intellectual and Massachusetts native. Professor Strickland is a founding member of the independent black think tank in Atlanta the Institute of the Black World (IBW), headquartered in Atlanta, Georgia. Strickland was a consultant to both series of the prize-winning documentary on the civil rights movement, Eyes on the Prize (PBS Mini Series Boxed Set), and the senior consultant on the PBS documentary, The American Experience: Malcolm X: Make It Plain.  He also wrote the companion book Malcolm X: Make It Plain. Most recently, Professor Strickland was a consultant on the Louis Massiah film on W.E.B. Du Bois – W.E.B. Du Bois: A Biography in Four Voices. Click here to contact Mr. Strickland.


[1] Du Bois, W.E.B., Autobiography of W.E.B. Du Bois, International Press, NY, 1988,

p. 200.

[2] Vincent Harding, “Beyond Chaos: Black History and the Search for New Land,” in Amistad I: Writings on Black History and Culture, ed. John A. Williams and Charles F. Harris (New York: Vintage Books, 1970), p. 271.

[3] Du Bois, W.E.B.  Black Reconstruction in America, 1860-1880. Athenaeum, NY, 1983, p. 711.

[4] Aptheker, Herbert. Correspondence of the W.E.B. Du Bois, 1934-1944, vol. 2, UMass Press, 1978, p. 369.

[5] Ibid., p. 370.

[6] The irony of Amerca’s fighting fascism abroad while segregating Blacks in the military and permitting lynching at home inspired the black community in those war years to launch “the double V” campaign: Victory over the enemies without and within.

[7] Haygood,  Wil. King of the Cats. Houghton Mifflin, NY. 1993, p. 118.

[8] Ibid.

[9] Sinha, Manisha.  “To ‘cast just obloquy’ on oppressors: Black radicalism in the age of revolution,” William and Mary Quarterly, vol. 64, #1, January 2007, p. 153.

[10] Ibid., p. 160.

[11] Du Bois, W.E.B. Autobiography of W.E.B. Du Bois, International Press, NY, 1988,

p. 415.

[12] Ibid., p. 155.

[14] Horne, Gerald, Race War: White Supremacy and the Japanese Attack on the British Empire, New York University Press, 2004, book jacket.

[15] Eli Ginsberg and Alfred Eichner, Troublesome Presence: Democracy and Black Americans, New Jersey, p. 11.

[16] Nash, Gary.  Red White and Black: The People of Early North America, Prentice Hall, NJ, 1974, p. 46.

[17] G&E, p. 16.

[18] Mannix & Cowley, Black Cargoes, Viking, New York, 1962, p. 6.

[19] Nash, p. 56.

[20] Ibid., p. 59.

[21] Ibid., p. 52.

[22] Ibid., p.52.

[23] Johnson, The Shaping of Black America, Chicago, 1975, p. 8.

[24] Mannix & Cowley, p. 56.

[25] A. Roger Ekirch, Bound for America: The transportation of British convicts to America, 1718-1785, (Clarendon, Oxford, 1990).

[26] Nash, ibid., p. 52.