Posted by rogerhollander in Art, Literature and Culture, Barack Obama, Civil Liberties, Constitution, Criminal Justice, Democracy, History, Police.
Tags: anti-communism, cindy cohn, Civil Rights, first amendment, fourth amendment, free association, free speech, history, huac, McCarthyism, nsa, pete seeger, roger hollaner, surveillance state, un-american activities
Roger’s note: Of course, the recent revelations about NSA outdoing George Orwell is no laughing matter. But if you need a moment of lightness today, click in the first paragraph on Pete’s testimony before HUAC. It reads like a Monty Python skit. With the persecutions of Chelsea Manning, Julian Assange, Edward Snowden among others, and the hounding to death of Aaron Swartz, the U.S. government is just getting started in putting its mega data collection to use. When the political protests heat up to the next level, I believe we are going to see the same kind of witch hunts that we saw under the era of Joseph McCarthy, only much worse. Those who lived through that period of history can tell you what it is like to be persecuted by the government for your First Amendment protected beliefs. Perhaps what is most frightening is the militarization of local police departments, and we saw what state violence against legitimate political protest will look like during the brutal repression of the Occupy Wall Street Movement. Whether you are brought up before a Kafkaesque like official United States government kangaroo court or bashed over the head with police baton or run down by a Homeland Security issues armored vehicle, the chilling result is the same: fascism in our day.
That it occurs under the auspices of the affable and articulate constitutional lawyer who is the first Black American president or the feisty and charming soon to be first woman American president, will not do much to soften the blow.
I am not going to answer any questions as to my association, my philosophical beliefs, or how I voted in any election, or any of these private affairs. I think these are very improper questions for any American to be asked, especially under such compulsion as this.
Pete Seeger, 1955, testimony pursuant to subpoena before the House Un-American Activities Committee.
Pete Seeger (Image: EFF)
The world lost a clear, strong voice for peace, justice, and community with the death of singer and activist Pete Seegerlast week. While Seeger was known as an outspoken musician not shy about airing his political opinions, it’s also important to remember he was once persecuted for those opinions, despite breaking no law. And the telling of this story should give pause to those who claim to be unconcerned about the government’s metadata seizure and search programs that reveal our associations to the government today.
In 1955, Seeger was called before the House Un-American Activities Committee, where he defiantly refused to answer questions about others who he associated with and who shared his political beliefs and associations, believing Congress was violating his First Amendment rights. He was especially concerned about revealing his associations:
I will be glad to tell what songs I have ever sung, because singing is my business. . . . But I decline to say who has ever listened to them, who has written them, or other people who have sung them.
But if the same thing were to happen today, a Congressional subpoena and a public hearing wouldn’t be necessary for the government to learn all of our associations and other “private affairs.” Since the NSA has been collecting and keeping them, they could just get that same information from their own storehouses of our records.
According to the Constitution, the government is supposed to meet a high standard before collecting this private information about our associations, especially the political ones that the Congressmen were demanding of Seeger. For instance, under the First Amendment, it must“serve compelling state interests, unrelated to the suppression of ideas, that cannot be achieved through means significantly less restrictive of associational freedoms.”
It doesn’t matter whether the government wants associations to look for possibly “illegal” activities of civil rights activists, Communist sympathizers, anarchists, trade unionists, war resisters, gun rights activists, environmental activists, drug legalization advocates, or wants to go after legitimate criminals and potential terrorists, if the government can’t justify the collection of this “metadata” on this “strict scrutiny” standard, they’re not allowed to collect any of it. Yet right now, they collect all of it.
We’re still learning of all the ways the government is able to track our associations without anything like the due process and standards required by the First and Fourth Amendments, but it is the centerpiece of the NSA’s mass telephone records collection program under Patriot Act section 215, which EFF is fighting with our First Unitarian Church v. NSA case that focuses on the right of association. Our lead client, the First Unitarian Church of Los Angeles, had its own role in resisting the House Un-American Activities Committee. It’s also part and parcel of the mass collection of content and metadata of people all around the world under section 702 of the FISA Amendments Act. And it’s a real concern even if the companies hold the data, as we’ve seen with the FBI’s self-certified National Security Lettersand the Hemisphere program, where AT&T employees are embedded in government investigations so that they can more readily search through our phone records for the FBI, the DEA and others.
Each of these programs effectively allows the government to do to you what Pete Seeger refused to let them do to him—track your associations, beliefs and other private affairs without proper legal protections. And they can do this at scale that was unimaginable in 1955, thanks to the digital nature of our communications, the digital tools that allow them to search automatically rather than by hand and the fact that so much more about these private affairs is in the hands of third parties like our phone and internet companies.
While Seeger escaped jail, he was convicted of contempt for his failure to answer these questions. Thankfully Joseph McCarthy and the Un-American Activities Committees were later widely condemned, and Americans understandably look back sadly and with embarrassment on time when the Committee forced Americans to reveal their own associations, along with the associations and beliefs of others. With the passing of moral and artistic heroes like Seeger, we should redouble our efforts to make sure that our “private affairs” remain safe and the government’s ability to access them remains subject to careful controls.
Join us on February 11 for the day we fight back against mass surveillance.
This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License.
Posted by rogerhollander in History, Peace, War.
Tags: british soldiers, christmas eve, christmas truce, christmas truce 1914, german soldiers, peace, roger hollander, universal soldier, veterans for peace, war, world war 1, wwi
ROGER’S NOTE: MERRY PEACEMAS.
December 2014 will mark the 100 year anniversary of the Christmas Truce of 1914. During 2014 VFP (Veterans for Peace) National will plan activities to share with chapters to celebrate this memorable moment in history.
During World War I, on and around Christmas Day 1914, the sounds of rifles firing and shells exploding faded in a number of places along the Western Front in favor of holiday celebrations in the trenches and gestures of goodwill between enemies.
On Christmas Eve, many German and British troops sang Christmas carols to each other across the lines, and at certain points the Allied soldiers even heard brass bands joining the Germans in their joyous singing.
At the first light of dawn on Christmas Day, some German soldiers emerged from their trenches and approached the Allied lines across no-man’s-land, calling out “Merry Christmas” in their enemies’ native tongues. At first, the Allied soldiers feared it was a trick, but seeing the Germans unarmed they climbed out of their trenches and shook hands with the enemy soldiers. The men exchanged presents of cigarettes and plum puddings and sang carols and songs. There was even a documented case of soldiers from opposing sides playing a good-natured game of soccer.
Some soldiers used this short-lived ceasefire for a more somber task: the retrieval of the bodies of fellow combatants who had fallen within the no-man’s land between the lines.
The so-called Christmas Truce of 1914 came only five months after the outbreak of war in Europe and was one of the last examples of the outdated notion of chivalry between enemies in warfare. It was never repeated—future attempts at holiday ceasefires were quashed by officers’ threats of disciplinary action—but it served as heartening proof, however brief, that beneath the brutal clash of weapons, the soldiers’ essential humanity endured.
During World War I, the soldiers on the Western Front did not expect to celebrate on the battlefield, but even a world war could not destory the Christmas spirit.
Courtesy of History website
Why Is VFP Involved?
Who better than veterans who work for peace to tell the story of these soldiers’ celebration of peace in the midst of war? Our society needs to hear this story that peace is possible. Use the great resources listed in the sidebar to reach out in a new way to new and old allies.
Posted by rogerhollander in History.
Tags: amy goodman, banality of evil, barbara sukowa, Democracy Now, eichmann, eichmann trial, final solution, hannah arendt, history, holocaust, kurt blumenfeld, margarethe von trotta, nazi extermination, nazis, nermeen shaikh, roger hollander, the specialist, third reich, treblinka
Roger’s note: The French proverb “tout comprendre c’est tout pardonner” tells us that to understand all is to forgive all. Hannah Arendt says otherwise, to understand is not necessarily to forgive, but she was pilloried by many when she refused to picture Eichmann as a Hitler-like monster, but rather as a nondescript and mediocre bureaucrat. From this her classic notion of the banality of evil. I believe this issue is not simply a question of historical interest but has much relevance today for Americans, Canadians, British, etc.
Those who oppose the murderous and planet destructive actions of the United States government fall into different categories. Two of these interest me: those who see the politicians and others (arms manufacturers, energy corporations, banksters, etc.) who are responsible as people who support bad policies versus those of us who see them a criminals. I also find it most interesting that many who would find the likes of Bush and Cheney to be criminal, are somehow able to absolve Obama for the very same policies and actions.
I have coined the phrase “the congeniality of evil” to describe especially those politicians who seem to have attractive personal characteristics and who do some things people like me can agree with. After Bush, many thirsted for an Obama, a man who is intelligent, articulate, personable and charismatic. A man who talked with apparent conviction, for example, about peace, transparency in government, human rights, etc. What was there not to like about Obama (apart from the fact that we now know that he is a serial dissimulator and a totally cynical self-indulgent lackey to the banks, generals and the mega corporations)? He has done a few progressive things that no Republican president would do, such as supporting (belatedly) same-sex marriage rights. Does, this, I ask, absolve one from grossly criminal and unconstitutional behavior?
When I read that Eichmann claimed not to know where the trains he had sent out were going, and that Arendt believed him, it brought to mind the bitingly satiric lyrics of the great satirist, Tom Lerher, where he sings that Werner Von Braun, the Nazi scientist whose V-2 rockets killed thousands of British civilians, only sent the missiles up, where they came down was”not his department.”
Back to the question of understanding and forgiving. Ethics and morals are far more complicated than fundamentalists (Christian, Muslim, Hindu, etc.) would have us believe. For me a vital distinction is that between individual and societal dimensions. As in individual, for example, within my own community (whatever that may be), then the Jesus ethic of “turn the other cheek” may have validity. But with respect to dealing with individuals outside my own community, and with respect to the communal/societal dimension (politics, government), then “turn the other cheek” can be an absurdity. On an individual level, a “love philosophy” is what I believe in. On a societal level, for me the highest notion of morality is “from each according to her ability, to each according to her need.” Most of us practice this level of morality at the familial level, and some day, most likely long after I am gone, perhaps the way society organizes itself economically and politically, “from each … to each …” will become a reality.
http://www.democracynow.org, November 16, 2013
Margarethe von Trotta, award-winning German director, who directed the film “Hannah Arendt.” Her previous works include “Rosa Luxemburg”, and “Marianne & Juliane” — both starring Barbara Sukowa in lead roles — “Rosenstrasse”, and “Vision: From the Life of Hildegard von Bingen.”
Barbara Sukowa, actor who was awarded the Lola Award for Best Actress for her role in “Hannah Arendt.”
As head of the Gestapo office for Jewish affairs, Adolf Eichmann organized transport systems which resulted in the deportation of millions of Jews to extermination camps across Nazi-occupied Eastern Europe. Eichmann helped draft the letter ordering the Final Solution — the Nazi’s plan to exterminate the Jewish people in Nazi-occupied Europe. After the war, Eichmann fled to Argentina, where he lived under a false identity until he was kidnapped by the Israeli intelligence agency, the Mossad, on May 11, 1960. He was flown to Israel and brought to trial in Jerusalem in April 1961. After being found guilty he was executed by hanging in 1962. One writer reporting on the trial was the German-Jewish philosopher and political theorist Hannah Arendt, the author of “The Origins of Totalitarianism” and “The Human Condition.” Arendt’s coverage of the trial for the New Yorker proved extremely controversial. She expressed shock that Eichmann was not a monster, or evil, but “terribly and terrifyingly normal.” Even more controversial was her assertion that the Jews participated in their own destruction through the collaboration of the Nazi-appointed Judenrat, or Jewish Councils, with the Third Reich. Arendt’s coverage of the Eichmann trial is chronicled in the 2013 film, “Hannah Arendt.” We air clips of the film and speak with the film’s star, Barbara Sukowa, who was awarded the Lola Award for Best Actress, the German equivalent of the Oscars, for her role. We are also joined by the film’s director, Margarethe von Trotta, one of Germany’s leading directors, who has won multiple awards over her 40-year career.
This is a rush transcript. Copy may not be in its final form.
NERMEEN SHAIKH: After the U.N. in climate summit concluded in Warsaw, last week. Democracy Now! traveled Treblinka, an extermination camp built by Nazi Germany in occupied Poland during World War II. The camp operated officially between July 1942 and October 1943 during which time over 800,000 Jews were killed. Tens of thousands of Roma, disabled people and others were also killed at the camp.
AMY GOODMAN: Our tour guide at Treblinka was Zuzanna Radzik of the Forum for Dialogue Among Nations, a Polish nonprofit group that works to eliminate anti-Semitism in Poland.
ZUZANNA RADZIK: This camp could actually receive 10,000 to 12,000 people daily, so — a day. Those people didn’t live there longer than an hour or two hours. Immediately from the trains, they went to the gas chambers and then were buried or their bodies were moved to a crematoria. The process was not very long.
AMY GOODMAN: The landscape of the memorial was dotted by thousands of large rocks, many of them not of individuals, but of whole communities with nearly a million killed, there would not have been room. One of the individuals responsible for sending Jews to their death in Poland and other countries in the Nazi occupied Europe was Adolph Eichmann. As head of the Gestapo Office for Jewish Affairs, Eichmann organized transport systems which resulted in the deportation of millions of Jews to extermination camps across German occupied Eastern Europe. He helped draft the letter ordering the final solution plan to exterminate the Jewish people in Europe. After the war, Eichmann fled to Argentina where he lived under a false identity until he was kidnapped Israeli intelligence agency the Mossad on May 11, 1960, flown to Israel, brought to trial in Jerusalem in April 1961. After being found guilty, he was executed by hanging in 1962.
NERMEEN SHAIKH: One writer reporting was the Eichmann’s trial was the German Jewish philosopher and political theorist Hannah Arendt, the author of “The Origins of Totalitarianism” and “The Human Condition.” Arendt’s coverage of the trial for The New Yorker proved extremely controversial. She expressed shock that Eichmann was not a monster or evil, but “terribly and terrifyingly normal.” Even more controversial was her assertion that the Jews participated in their own destruction through the collaboration of the Nazi appointed Judenraete or Jewish Councils with the Third Reich. She first coined the term the banality of evil to apply to Eichmann following her reporting of her trial. Well, we spend the rest of the hour on a recent film which profiles Arendt’s coverage of the trial. The film is simply called “Hannah Arendt.” This is part of the trailer
ACTOR: They were recognized Jewish leaders and this leadership cooperated with the Nazis. They’ll have our heads for this.
ACTOR: [translated] This was the headline in the daily news. “Hannah Arendt’s Defense of Eichmann.”
ACTOR: [translated] These think your articles are terrific, and these want you dead. Some of them are quite colorful.
ACTOR AS HANNAH ARENDT: [translated] The greatest evil in the world is the evil committed by nobodies.
ACTOR: [translated] Did you really have no idea there would be such a furious reaction?
ACTOR AS HANNAH ARENDT: [translated] Trying to understand is not the same as forgiveness.
ACTOR AS KURT BLUMENFELD: [translated] This time you’ve gone too far. .
ACTOR AS HANNAH ARENDT: [translated] It is this phenomenon I have called the banality of evil.
AMY GOODMAN: The trailer to the film “Hannah Arendt.” Democracy Now! spoke to the lead actor and director of the film earlier this year when the film was released in New York. Margarethe von Trotta is the director of “Hannah Arendt.” She is one of Germany’s leading film directors, has won multiple awards over her 40-year career. The actress, Barbara Sukowa, who plays Hannah Arendt in the film, she was awarded the Lola award for best actress, the German equivalent of the Oscars for her role. We started by asking Margarethe von Trotta why it was so significant for Hannah Arendt to decide to cover Eichmann’s trial.
MARGARETHE VON TROTTA: She wrote it because she offered herself to The New Yorker to go there and she wrote to them, I was not in Nuremberg. I did not see one of these monsters, one of these Nazis in flesh, in the face and I want to go there to look at somebody, to see him and to make it my own mind. Then she meets him there and he’s so different from what she expected, and that was in the beginning it was difficult for her to understand. And one of her most important sentences “I want to understand.” She wanted to understand why he’s so different, why he is not a monster, why he’s not a Saddam.
AMY GOODMAN: But, her husband saying to her there, I know what this is going to turn you back to, the pain that you knew. What is this pain that she knew personally?
MARGARETHE VON TROTTA: That is a pain that they both had when they heard about the Holocaust and heard about what happened in Poland and everywhere in the camps. They were both totally destroyed for months. So, he knew when he goes back and there are coming out all the testimonies, with all their stories, that she would go back into this depression. He feared for her. But, she wanted it. But, she was critical with the Hausner, with the prosecutor. That he had all these — and that the testimonies had to retell all her story and they’re some of them, they’re fainting and they’re really — you can see how much it cost them to tell the stories.
AMY GOODMAN: One of the devices in the film was to actually use the archival footage of Eichmann in trial. Because that amazingly was all videoed. Before we go to a clip that shows both your dramatic film but with the actual archival footage of Eichmann, so you have no one playing Eichmann, he is, in a sense, playing himself, talk about that decision.
MARGARETHE VON TROTTA: I saw, a long time before I knew that I would make a film about Hannah Arendt, I saw “The Specialist,” an Israeli documentary that is only one hour and a half only the trial. He followed the line of Hannah Arendt, and he said it in the beginning. So, when we started to write the script, with Pam Katz, I’d immediately told her, we have to look it up again. We have to go with this material. And so, we already — during we wrote — we already chose some of the clips, let’s say, some of it. And then when I started to make the film, I saw much more material and I chose also other material that was not in “The Specialist.” But, for me, it was from the beginning, totally clear that I had to use this because to put an actor in, the spectator only would have looked at him, oh he’s so brilliant, he’s fantastic, how we did it. So, they will admire the actor and not see the mediocrity of the man. So, that was my point, to see the mediocrity, to go with Hannah Arendt to look at him and to get the same thought out of him.
BARBARA SUKOWA: That was also a reason that we didn’t go for an impersonation of Hannah Arendt, because we didn’t want people to look at an acting job and say, now she looks like Hannah Arendt. We did not do a lot of prosthetics or anything. We just wanted people to concentrate and focus on what she is saying and what she is thinking. And not think about acting.
NERMEEN SHAIKH: The film that you referred to, Margarethe, “The Specialist,” the documentary by the Israeli filmmaker Eyal Sivan, as you said, it is only two hours long, but apparently the footage of Eichmann, up to 350 hours of the trial itself?
MARGARETHE VON TROTTA: At Youtube you can see 270, but there is still more, yes. But, I did not see that at all. But, I said to my assistant who saw it all, I want to have some of these scenes in, and so he looked for.
NERMEEN SHAIKH: So, let’s just go to a clip of the Eichmann trial. This is the trial being watched by reporters on a television screen, which is how Arendt witnessed it. This is part of Eichmann’s testimony.
ADOLPH EICHMANN: [translated] I read here that during the transport, 15 people died. I can only say that these records, were not the responsibility department for 4B4.
NERMEEN SHAIKH: That was Eichmann testifying as you show it in your film, “Hannah Arendt.” In another scene from the trial, Eichmann is asked explicitly about the final solution.
PROSECUTOR: Was it proven to you that the Jews had to be exterminated?
ADOLPH EICHMANN: I didn’t exterminate them.
NERMEEN SHAIKH: Margarethe Von Trotta, can you talk about those scenes?
MARGARETHE VON TROTTA: Somebody now who read the [Indiscernible] papers. They were coming out now in Germany but also before. That was a judge, a fanatic Nazi who went to Argentina, who knew where he was hiding, Eichmann, and did they did a long interview. And there he spoke about himself as if he was a real fanatic Nazi and he wanted to kill all the Jews, even after the war and so. He gave himself such an importance that that was not true. My interpretation is that he was hiding so long that then coming up somebody who he could show what a kind of man he was, and then in the trial, he put down his light — how do you say, he put down his importance and perhaps he was more important than he made believe in the trial. But I think it was in between. But this main point for “Hannah Arendt” is that she says he was not stupid. He was thoughtless. He did not think. And that you can really, in some of the clips I show, you can really see it. And when you speak German, you can even feel it more because he is unable to say one sentence in the right way.
AMY GOODMAN: As the trial in Jerusalem is underway, Arendt meets with friends at a restaurant and reveals what she perceives of Eichmann’s character. Her old political mentor and friend, Kurt Blumenfeld, fiercely disagrees with her.
ACTOR AS HANNAH ARENDT: [translated] He swears he never personally harmed a Jew.
ACTOR AS KURT BLUMENFELD: [translated] So he claims.
ACTOR AS HANNAH ARENDT: [translated] But isn’t it interesting that a man who did everything a murderous system asked of him, who even seems eager to give precise details of his fine works, that this man insists he personally has nothing against Jews?
ACTOR: [translated] He’s lying!
ACTOR AS HANNAH ARENDT: [translated] False, he’s not.
ACTOR: He claims he didn’t know where the trains were going. Do you believe that to?
ACTOR AS HANNAH ARENDT: [translated] Knowing that was irrelevant for him. He transported people to their deaths but didn’t feel responsible for it. Once the trains were in motion his work was done.
ACTOR AS KURT BLUMENFELD: [translated] So we can say he’s free of guilt? Despite what happened to the people he transported?
ACTOR AS HANNAH ARENDT: [translated] Yes, that’s how he sees it. He’s a bureaucrat.
ACTOR AS KURT BLUMENFELD: [translated] Your quest for truth is admirable but this time you’ve gone too far.
ACTOR AS HANNAH ARENDT: [translated] But, Kurt, you can’t deny the huge difference between the unspeakable horror of the deeds and the mediocrity of the man.
AMY GOODMAN: That is Hannah Arendt fiercely debating Kurt Blumenfeld. Margarethe Von Trotta, talk about the heart, because this is the heart of what Hannah Arendt is arguing in the banality of evil. Explain.
MARGARETHE VON TROTTA: Yeah, because she went there expecting a monster like everybody else because she couldn’t understand or she could not expect it’s only a normal bureaucrat. So, she had to wait to get to her idea about him. She did not have it immediately. But then in this scene, she was already there for certain time, so she could look at him and observe him already. So, she came up with this idea of the only bureaucratic. And Kurt Blumenfeld who was [Indiscernible] in this scene in the end, he’s so angry with her that she turns away. Even when he is on his deathbed, he even doesn’t want to see her anymore. So, we have both opinions in the film. You can choose where you want to stand and where you want to be, with Blumenfeld or with her, or also Hans Jonas her old friend, a student with her with Martin Heidegger the philosopher — he also turns away.
NERMEEN SHAIKH: One of the criticisms of the film has been that it gives the impression that there were no Jewish intellectuals who agreed with Hannah Arendt at the time of her writing these articles in The New Yorker with the subsequent publication of the book, whereas people point out that there were, you know, Bruno Bettelheim, for example, as well as Raul Hilberg, there were Jewish intellectuals who agreed. Was their a decision that you made to represent only the voices of opposition for dramatic purposes, or can you just talk about that?
MARGARETHE VON TROTTA: There were very few who did understand her and who defended her, very few. We chose Mary McCarthy because she was a friend of her during the whole life in America and also during the period we show. So, we put in all the defending theme in her part. And others are portraits and others enable and ho and so.
AMY GOODMAN: And explain, once she wrote the pieces in The New Yorker, the fire The New Yorker came under and that she came under, because she like many German Jewish intellectuals had come to be in New York at the New School, they founded the New School, and she might even have lost her job there. There were so much pressure for her to resign.
MARGARETHE VON TROTTA: Yeah, and she feared all of the sudden she will go to exile again. That was also a point she was suffering about, because when you had to go away from your country for once and then she went to Paris and when the Germans invaded France, they put these people who came to France to be protected, they put them in interment camps. All of a sudden there again she had to flee. So, it was from both countries she was exiled or she had to flee. Then she came to America. For her, it was paradise. Like she said in the film, she was so happy with her — even if she didn’t speak a word of English when she came here, no? And then after this controversy, she had the feeling that also in this country, who became her home, she was not well seen and she became again a stranger. That was very, very painful for her.
NERMEEN SHAIKH: Let’s go to a clip from the film where Hannah Arendt is put under extraordinary pressure after the articles have appeared in The New Yorker and she is even asked to leave the university in the U.S. where she is lecturing at the time.
ACTOR: [translated] We’ve discussed it at length and arrived at unanimous decision.
ACTOR: [translated] We respectfully advise you to relinquish your teaching obligations.
ACTOR AS HANNAH ARENDT: [translated] Under no circumstances will I give up my class.
ACTOR: [translated] You may not have enough students were willing to study with you.
ACTOR AS HANNAH ARENDT: [translated] Perhaps you’ve not been in communication with your own students, but I am entirely oversubscribed at the moment. And because of the extraordinary support of the students, I have decided to accept the invitation and I will speak publicly hysterical reaction to my report.
ACTOR: [translated] That is Hannah Arendt, all arrogance and no feeling.
NERMEEN SHAIKH: Barbara Sukowa, could you talk about that particular scene? And she goes on after that to give an absolutely spectacular speech, which one reviewer has said is the greatest articulation of the importance of thinking that will ever be presented in a film.
BARBARA SUKOWA: Really? Well, I had a good script writer.
NERMEEN SHAIKH: It is a seven-minute long speech. Can you talk about how you prepared for it and how it is you delivered it? It is very powerful.
BARBARA SUKOWA: Well, as Margarethe said before, what goes through all her writings is the sentence “I want to understand.” She wants those students to understand, too. I thought it was really important that I as an actor really have to understand what she is saying because otherwise the audience will understand it. So, we worked on that scene quite a bit. We changed a little lines. We really tried to make it in a way that people understood it. And there had to find a balance between an emotional approach because she was emotional at this point. She was very afraid. She always was very afraid when she had to go in front of the public and to talk. She had like almost stage fright. And also be very clear on the thinking. So, it cannot be — as an actor, you cannot only go the — you can’t be just like a cold thinker in that moment. You have to also bring in her emotion. So, we tried to find that balance so that those people would understand.
For me, the reason why I did also this film with Margarethe because of the topic of the Holocaust is one that has been a big topic of my life because the generation that raised me, my teachers, my parents, they were all part of that generation.
AMY GOODMAN: Where were you born?
BARBARA SUKOWA: I was born in Bremen.
AMY GOODMAN: Germany.
BARBARA SUKOWA: When Hannah Arendt says, if you see that man, in the scene before, that you showed, and the difference, the horrors that happened, it was something that she could not bring together. How is that mediocre man there and there are these incredible horrors. The same for us. It was, how are there are these nice people that we know? How could they witness his incredible horrors? Are they lying? Are they not lying? What did they really know? So, this was, for me, also, a reason why I was very attracted to that topic again and to Hannah Arendt. I really do think that the question whether Eichmann is really mediocre or not, there’s been a lot of research out since Hannah Arendt wrote the book — I mean, JYad Va’Shem was only just founded at that time. Now they have big archives.
AMY GOODMAN: The memorial in Israel.
BARBARA SUKOWA: But, the thing is, that he is a prototype. It doesn’t matter whether he personally — whether she was right on him. Other people might see a demon in him. But these people existed, these bureaucrat. The thing is that he never regretted. He felt justified with what he did. He said, “I obeyed the law of my country and a lot my country was Hitler’s law.” I think that is interesting for us, today. How much do you obey a law? You have to think about the law.
NERMEEN SHAIKH: Actress Barbara Sukowa, is the star of “Hannah Arendt.” We were also joined by the film’s director Margarethe von Trotta. The film has just been released on DVD.
AMY GOODMAN: Tune in Thursday and Friday for our holiday shows our tribute to Yip Harburg, black-listed lyricist who the rainbow in “The Wizard of Oz.” He also wrote the words to “Brother Can You Spare a Dime,” and so much more. Then our discussion about “Ebony and Ivy: Race, Slavery and the Troubled History of America’s Universities” with Craig Steven Wilder and Katrina Brown.
Posted by rogerhollander in History, Imperialism, War.
Tags: allen dulles, black sites, cia, david swanson, drone missiles, drones, Dwight Eisenhower, guatemala coup, history, imperialism, iran coup, john foster dulles, lumumba, roger hollander, sukarno, surveillance state
Roger’s apologetic note: In the past I have written positively about Dwight Eisenhower, fatherly WWII heroic general and two term president. I was impressed by his opposition to the use of the Atomic Bomb to destroy two Japanese cities and, as president, vetoed the use of the atomic bomb (advocated by his Secretary of State, John Foster Dulles) to defeat the Vietnamese independence army at Dien Bien Phu. And then of course there is is famous and iconic warning about the military industrial complex in his presidential farewell address. Well, those were all good things, but I should have known better than to eulogize a man whose presidency was do detrimental and destructive, as you will read below. Sorry.
And if any of you out there are still fans of the Warren Commission Report (referred to by one pundit as “a work of fiction based upon a real life event”), let me remind you that it was Allen Dulles who was put in charge and controlled the investigation for old tired Earl Warren, who was little more than a figurehead to give credibility. That is the same Allen Dulles, who as CIA head was responsible for the Bay of Pigs fiasco and was summarily fired by Kennedy. The man who hated Kennedy was put in charge of investigating his murder.
OpEdNews Op Eds 11/1/2013 at 11:27:04
By David Swanson (about the author)
President Dwight Eisenhower is often admired for having avoided huge wars, having declared that every dollar wasted on militarism was food taken out of the mouths of children, and having warned — albeit on his way out the door — of the toxic influence of the military industrial complex (albeit in a speech of much more mixed messages than we tend to recall).
But when you oppose war, not because it murders, and not because it assaults the rights of the foreign places attacked, but because it costs too much in U.S. lives and dollars, then your steps tend in the direction of quick and easy warfare — usually deceptively cheap and easy warfare.
President Obama and his subordinates are well aware that much of the world is outraged by the use of drones to kill. The warnings of likely blowback and long-term damage to U.S. interests and human interests and the rule of law are not hard to find. But our current warriors don’t see a choice between murdering people with drones and using negotiations and courts of law to settle differences. They see a choice between murdering people with drones and murdering people with ground troops on a massive scale. The preference between these two options is so obvious to them as to require little thought.
President Eisenhower had his own cheap and easy tool for better warfare. It was called the Delightfully Deluded Dulles Brothers, and — in terms of how much thought this pair of brothers gave to the possible outcomes of their reckless assault on the world — it’s fair to call them a couple of drones in a literal as well as an analogous sense.
John Foster Dulles at the State Department and Allen Dulles at the CIA are the subject of a new book by Stephen Kinzer called The Brothers, which ought to replace whatever history book the Texas School Board has most recently imposed on our children. This is a story of two vicious, racist, fanatical jerks, but it’s also the story of the central thrust of U.S. public policy for the past 75 years.
The NSA didn’t invent sliminess in the 21st century. The Dulles’ grandfather and uncle did. Cameras weren’t first put on airplanes over the earth when drones were invented. Allen Dulles started that with piloted planes — the main result being scandal, outrage, and international antagonism — a tradition we seem intent on keeping up. Oh, and the cameras also revealed that the CIA had been wildly exaggerating the strength of the Soviet Union’s military — but who needed to know that?
The Obama White House didn’t invent aggression toward journalism. Allen and Foster Dulles make the current crop of propagandists, censors, intimidators, and human rights abusers look like amateurs singing from an old hymnal they can’t properly read.
Black sites weren’t created by George W. Bush. Allen Dulles set up secret prisons in Germany, Japan, and the Panama Canal Zone, the MKULTRA program, and the Gladio and other networks of forces staying behind in Europe after World War II (never really) ended.
The Dynamic Dulles Duo racked up quite a resume. They overthrew a democratic government in Iran, installing a fierce dictatorship, and never imagining that the eventual backlash might be unpleasant. Delighted by this — and intimately in on it, as Kinzer documents — Eisenhower backed the overthrow of Guatemala’s democracy as well — both of these operations being driven primarily by the interests of Foster Dulles’ clients on Wall Street (where his firm had been rather embarrassingly late in halting its support for the Nazis). Never mind the hostility generated throughout Latin America, United Fruit claimed its rights to run Guatemala, and who were the Guatemalans to say otherwise?
Unsatisfied with this everlasting damage, the Dulles Brothers dragged the United States into a war of their own making on Vietnam, sought to overthrow Sukarno in Indonesia, teamed up with the Belgians to murder Lumumba in the Congo, and tried desperately to murder Fidel Castro or start an all-out war on Cuba. The Bay of Pigs fiasco was essentially the result of Allen Dulles’ confidence that he could trap a new president (John Kennedy) into expanding a war.
If that weren’t enough damage for two careers, the Disastrous Dulles Dimwits created the Council on Foreign Relations, shaped the creation of the United Nations to preserve U.S. imperialism, manufactured intense irrational fear of the Soviet Union and its mostly mythical plots for global domination, convinced Truman that intelligence and operations should be combined in the single agency of the CIA, sent countless secret agents to their deaths for no earthly reason, unwittingly allowed double agents to reveal much of their activities to their enemies, subverted democracy in the Philippines and Lebanon and Laos and numerous other nations, made hysteria a matter of national pride, ended serious Congressional oversight of foreign policy, pointlessly antagonized China and the USSR, boosted radically evil regimes likely to produce future blowback around the world and notably in Saudi Arabia but also in Pakistan — with predictable damage to relations with India, failed miserably at overthrowing Nasser in Egypt but succeeded in turning the Arab world against the United States, in fact antagonized much of the world as it attempted an unacceptable neutrality in the Cold War, rejected Soviet peace overtures, aligned the U.S. government with Israel, built the CIA headquarters at Langley and training grounds at Camp Peary, and — ironically enough — radically expanded and entrenched the military industrial complex to which “covert actions” were supposed to be the easy new alternative (rather as the drone industry is doing today).
The Dulles Dolts were a lot like King Midas if the king’s love had been for dogshit rather than gold. As icing on the cake of their careers, Allen Dulles — dismissed in disgrace by Kennedy who regretted ever having kept him on — manipulated the Warren Commission’s investigation of Kennedy’s death in a highly suspicious manner. Kinzer says no more than that, but James Douglass’s JFK and the Unspeakable points to other grounds for concern, including Dulles’s apparent coverup of Oswald’s being an employee of the CIA.
Lessons learned? One would hope so. I would recommend these steps:
Abolish the CIA, and make the State Department a civilian operation.
Ban weaponized drones, and avoid a legacy as bad as the covert operations of the 1950s and 1960s.
Stop the disgustingly royalish habit of supporting political family dynasties.
And rename Washington’s international, as well as its national, airport.
Posted by rogerhollander in History, Peace.
Tags: anti-vietnam, anti-war, daniel ellsberg, harry belefonte, history, Jessie Wallace Hughan, joan baez, nonviolence, peace, peace movement, pentagon papers, roger hollander, thea paneth, War Resisters, wrl
Image: War Resisters LeagueOn October 18, War Resisters League celebrated its 90th birthday by honoring Joan Baez, Harry Belafonte and Daniel Ellsberg in a bash held at the 1199/SEIU Penthouse in New York City, which I had the great good fortune to attend. Being in the same room as Joan Baez, the closest thing to an idol that I’ve got, is already safely tucked away as one of the joys of my life. (Other joys being standing out with the peace folks and my daughter.)
Harry Belafonte spoke about coming home after his service during WWII to a nation that still lynched African Americans and how he learned about non-violence from Bayard Rustin and Martin Luther King. When, later in life he met with Bishop Desmond Tutu and Nelson Mandela, Belafonte’s experiences in the civil rights movement were of help during their struggle to rid South Africa of the apartheid regime.
Joan Baez told about the ten years of the Vietnam War that she did not pay war taxes, during which there was a lien on her house and car. She sang two songs – Joe Hill and Gracias a la Vida – and shared an anecdote about having said on stage that her feet were tired from so many marches and being visited by two women after the concert, one of whom was 107 years old, and scolded her for saying her feet were tired!
Daniel Ellsberg spoke of how important it is to speak out when, as an individual, you know that there is wrongdoing by institutions. Despite risks, dangers and consequences, it is crucial that human beings take action to tell the truth publicly, as Chelsea Manning, Edward Snowden and Julian Assange have been doing and as Ellsberg himself did when he released the Pentagon Papers.
It was a beautiful evening of sharing and honoring WRL history as well as these three individuals who have lived up to the highest ideals in their lives and art.
Harry Belafonte told us about how a time came when Martin Luther King was criticized for preaching to the choir, to which King replied that if he didn’t preach to the choir they might not keep singing.
Belafonte looked out at the crowded room of pacifists, many of whom are no longer young and said, “Keep on singing.”
Founded in 1923 by Jessie Wallace Hughan and some others as a secular pacifist organization, War Resisters League is the oldest secular peace association in the United States. Not only is WRL an historical organization, it is an organization that has made history.
A few examples from the impressive history of WRL:
Refusing to heed air raid sirens by seeking shelter, WRL members, including WWII resister and eventually WRL staff person, Ralph DiGia stood with Dorothy Day and A.J. Muste in New York’s City Hall Park protesting the futile pretense of surviving an atomic bomb during the early years of the Cold War.
WRL staff person Bayard Rustin took a leave to play a crucial role in organizing the 1963 March on Washington for Jobs and Justice, perhaps best remembered for Martin Luther King’s extemporaneous “I Have a Dream” speech. Both Joan Baez and Harry Belafonte were on that stage that day in August 1963.
The first peace group to call for U.S. withdrawal from Vietnam was WRL. Throughout the long years of that war, WRL organized what became mass draft card burnings (with staff David McReynolds being one of the first to burn his draft card in 1965), coordinated major rallies, initiated civil disobedience actions and brought tens of thousands into the streets in opposition to the war.
WRL does pioneering work in nonviolence training preparation for nonviolent direct action. From protests at induction centers during the Vietnam War, to the historic anti-nuclear power protest at the Seabrook Nuke, to the Women’s Pentagon Action protests, to training members of ACT UP in the days when AIDS was being ignored, WRL trainers and materials have been indispensable.
The War Resisters League pie chart shows where our income tax dollars go each year (48% on past and current military, over a trillion dollars in FY 2012).
In short, War Resisters League has been involved in every movement for peace and social justice for generations. It is a venerable organization. Although the people involved in this exalted work may not be “household names,” they are not only the backbone, but a rock of movements for nonviolent social change.
WRL puts out a quarterly publication, WIN magazine, that covers resistance to war abroad as well as resistance to violence and militarism within the United States.
WRL is part of War Resisters International, which has a Handbook for Nonviolent Campaigns that is highly useful for all activists interested in a well-documented crash course in social change organizing.
The War Resisters League pledge:
The War Resisters League affirms that all war is a crime against humanity. We therefore are determined not to support any kind of war, international or civil, and to strive nonviolently for the removal of the causes of war, including racism, sexism and all forms of human exploitation.
Long may WRL live and work!
Posted by rogerhollander in Genocide, History, Religion, War.
Tags: christopher columbus, conquest, Domination, elliot sperber, freedom, greek myth, history, holy trinty, jesus, justice, mythology, roger hollander, roman empire, roman law, roman republic, terrorism, terrorist profilitn, u.s. constitution, war
Roger’s note: Although somewhat abstract and speculative, not to mention Manichean, I found this article to be quite interesting. With respect to the notion of freedom/justice, my understanding is that Marx found in Hegel’s idealistic philosophy the highest ideal of freedom and with his look at the actual relations between capital and living human labor in his time of the Industrial Revolution, he brought the idealism down from the sky and into the real world, showing that freedom is the capacity to be the sole owner of your own human creativity.
By Elliot Sperber (about the author)
OpEdNews Op Eds 10/13/2013 at 08:00:01,
published originally on CounterPunch
Officially celebrated in the US on the second Monday of October, Columbus first made landfall in the Americas, in what is now the Bahamas, on October 12, 1492. And though, in his eyes, he did stumble onto the shores of a new world, what is more important for the present inquiry is the fact that Columbus immediately imposed the Order of the old world upon the one he invaded. The law of force (articulated in the European legal tradition’s Doctrine of Conquest, which grants invaders legal title to the lands they conquer) was subsequently imposed throughout the Americas and beyond. Though this doctrine was formally abolished by the UN in 1974, insofar as it continues to determine the distribution of the planet’s resources, the right of conquest in many respects continues to determine the course of our lives. And while it is crucial to remember the atrocities that Columbus and his successors committed throughout the world during the so-called Age of Discovery, it is equally important to recognize the fact that, though its forms may have changed, the underlying Order that Columbus initiated (with all of its violent implications) continues to operate in politics, economics, and law – that is, systemically – throughout the world today.
It is said that events occur in groups of three. With this in mind, it is interesting to consider the fact that Christopher Columbus was born in the year 1451 – in the year of the death of the Ottoman Sultan Murad II, and the ascension of the sultan’s son and heir, Mehmed II. In the following year, 1452, Pope Nicholas V issued his notorious Dum Diversas, the papal decree declaring war against all of the world’s non-Christians. Thirdly, one year later, in 1453, the Ottoman Turks conquered Constantinople, delivering the terminal blow to the 1500-year-old Eastern Roman Empire.
Among the results of their military triumph in Constantinople, the Ottoman Turks made significant geopolitical inroads into Christian Europe. Importantly, this included wresting control of the invaluable overland trade routes to India, China, and the other lands to the east from the Europeans. The subsequent influx of Byzantine refugees into Christian Italy, with their classical texts in tow, contributed to the flourishing of learning and secularism that marked the Italian Renaissance. And it is likely that this proliferation of classic Greek and Roman texts, many of which treated the sphericity of the world as an ancient and uncontentious theory, contributed to Columbus’ adoption of this topographical notion. Among its other consequences, the Turk’s capture of Constantinople led the banking centers of Europe to shift from the markets of the eastern Mediterranean to the ports of the west, whose sea-routes now allowed traders easier access to the Indies. And it was from just such a port along the Spanish coast that the Christian from the Italian city of Genoa would embark in search of a western sea-route to Asia, spreading – whether willfully or not is unimportant - Christian and Roman political, economic, and theological institutions (the old world) to the Americas.
While they were to some degree mediated by Christian influences, Roman forms of power and institutions of governance were to take firm root in the so-called new world. As the historian Gordon S. Wood informs us, the founders of the United States themselves consciously modeled not only their political, but also their social projects on Classical Roman forms. Today, few places evince this more strikingly than what is arguably the most politically powerful city in the Americas – a city that, not coincidentally, couples the name of George Washington, that admirer of Roman thought and virtue, with Columbus’. Beyond the classical appearance of Washington, D.C.’s buildings and monuments, the political institutions they house are also heavily indebted to Roman models. To cite probably the most obvious example, the main legislative body of the US, the senate – Latin for council of elders (and etymologically related, incidentally, to the word ‘senile’) – is derived from the Roman institution of the same name.
Regarding governmental, administrative, and economic forms of power persisting from Rome to the present, the Italian philosopher Giorgio Agamben observes in his treatise on political power, The Kingdom and the Glory, that the constitutional separation of powers schema of the US Constitution, among others modeled on Montesquieu’s tripartite division, can be traced directly to the Christian Trinity and the administrative apparatus of the Church. To be sure, it is not difficult to see the father – god, the creator of law – as an analogue of the legislative branch. Moreover, the son, Jesus, often referred to as the one who judges, may be seen to correspond to the institution of the judiciary. Lastly, the Holy Spirit – defined by the Fourth Lateral Council of 1215 as that “who proceeds” – corresponds to the executive branch. Insofar as the transitive verb ‘to execute’ means to carry out fully, the executive branch of government conforms to this notion of one “who proceeds” quite closely.
Yet while the correspondence between the separation of powers and the Trinity is very close, today’s constitutional schema and the theological and ideological justifications that accompany it can be traced to structures of power that significantly predate the Trinity. Beyond the mixed constitution Aristotle described in his Politics, there is a Hellenic progenitor to the Trinity – itself an echo of paleolithic religious structures – that predates the Trinity by many centuries. And not only does the structure of the Greek Moirai, or Fates, predate the Trinity, it also matches the US Constitution’s separation of power schema with uncanny preciseness.
Like the Trinity and the three branches of government, the Fates (the three daughters of Necessity) are one power that has three distinct aspects. Corresponding to the legislature, Clotho, the spinner, spins the thread of life. Corresponding to the judiciary, Lachesis, the measurer, measures this thread. And Atropos, the cutter, cuts the thread of life. Curiously, in describing his job as “the decider” – which literally means ‘to cut’ – George W. Bush confirms this correspondence between the executive and Atropos.
Among other things, it is important to point out that in Greek myth the Fates were more powerful than all of the gods – even Zeus, who alone was more powerful than all of the other gods combined, could do nothing but adhere to the dictates of the Fates. As such, it seems appropriate that Law should mirror their form. Yet the general rule of the Fates’ supremacy had one exception. Asklepios, the son of the god Apollo, and a powerful healer (who, in addition to other feats, could raise the dead), was through his healing power able to overrule the Fates’ Order – demonstrating that what appeared to be a necessary power was, in fact, not necessary at all. Threatened by his incursion into their monopoly over divine power, the Fates soon determined that Zeus would destroy Asklepios with a bolt of lightning. Shortly after his death, Asklepios was resurrected as a god and raised into the heavens. It does not take a terribly keen eye to see in this a likeness to another son of a god who raised the dead, healed the sick and the lame, was killed for threatening power, and was resurrected as a god himself. In fact, in many respects Asklepios is a prototype of Jesus of Nazareth – at least one aspect of Jesus. For while Jesus is represented as both a healer and a shepherd (the latter role, as Michel Foucault informs us in his elaboration of the notion of pastoral power, is a dominating, oppressive force), Asklepios is only a healer. And just as the healer Asklepios is able to overrule the Fates (as justice, or the spirit of the law, is said to prevail over its dead letter), Jesus (in his role as healer and champion of the poor and oppressed) stands opposed to not only his shepherdly role, but the pastoral, dominating power that manifests in the Trinity and the institution of the Church as well.
In light of the above it is revealing that, in his oft-quoted diary entry of 1498, Columbus wrote: “let us in the name of the Holy Trinity go on sending all the slaves that can be sold.” That is, it is the pastoral power of the administrative body of the church – the power of law, of violence, sanctioned by the papal decrees of 1452 and 1493 – that Columbus is referring to and conspiring with, and decidedly not with the healer. Indeed, the enslavement, murder, and other atrocities committed by Columbus over the course of his conquest may be viewed as the very opposite of healing.
This tension between Jesus the healer and Jesus the shepherd/the Trinity (which matches the opposition between Asklepios and the Fates, and between the spirit and the letter of the law) makes another important appearance in the Americas. Three centuries after Columbus’ voyage this same dynamic appears in the US Constitution. As with the Fates, a dominating power is “separated” into three parts – into the legislative, judicial, and executive branches. And just as the Fates are not only opposed, but neutralized, by Asklepios, it is important to recognize that the Constitution’s Power is at once opposed and legitimated by a notion of justice that (in addition to the “general welfare” of the people) is intimately related to the concept of health. To be sure, it is no small coincidence that Asklepios’ daughter – the Greek goddess of healing – was known to the Romans as Salus; and Salus, the Roman goddess of health, in turn pops up in the ancient Roman legal maxim salus populi suprema lex esto. Translated as the health of the people is the supreme law, the maxim has been interpreted to hold that laws and practices that are hostile to the health of the people (however defined) are devoid of legitimacy altogether.
Absorbed into ancient Roman Law as a constitutional metanorm, the maxim spread throughout the legal systems of Europe, and across the globe. And though it has been subjected to diametrical interpretations (for health is often conflated with not only mere strength and power, but with an obsession with purity which leads to oppression and, ironically, dis-ease), and has bolstered the regimes of tyrants, it is vital to note that the maxim has been employed just as frequently in efforts to liberate people from the domination of tyrants. For instance, while common lands were being privatized in England during the enclosure period, the Levellers employed the maxim to justify their efforts to wrest land from dominating powers and distribute land in an egalitarian manner. Though authoritarian thinkers like Thomas Hobbes would use the maxim to justify absolutism and domination, it was the emancipatory, “Asklepian” interpretation of the maxim that would become most influential in the British colonies. It was just this interpretation that the North American colonists repeated in their efforts to legitimize their struggles for liberation from the British Crown. The health of the people is the supreme law, they argued; and because domination by the British Empire (not to mention any other form of domination) is hostile to people’s health, this rule lacks legitimacy and must be dissolved.
While the emancipatory spirit animating the employment of the maxim may have been frustrated by the re-emergence of dominating power (one that manifested in the US Constitution, with its enshrinement of slavery, among other economic institutions), just as the figure of Asklepios would counter the dominating power of the Fates, the maxim salus populi suprema lex esto would continue (in limited ways) to be employed to combat harms perpetrated against the health of the people - condemning noxious industrial enterprises, for example, and nullifying debts, among other things. Though shrouded in myth, this is not purely happenstance. An important equivalence exists between actual justice and actual health. In many respects the conditions necessary for health — the freedom from conditions of disease and domination, and the freedom to access all the resources health requires — are indistinct from the concrete conditions of justice. One may even argue that the maxim provides a basis for positive rights to housing, health care, and other elements of health. For if the health of the people is the supreme law, that which is hostile to the health of the people is against the law. As such, conditions that are hostile to health must be corrected – corrected by supplying those conditions necessary for the actual health and well being of the people of the world – such as housing, nutritious food, a healthy environment, etc. This ought to be the top social and economic priority of any society that claims to respect justice. And because we redirect our society to the extent that we reinterpret it, such a reinterpretation of the maxim – among other things – is crucial today.
In a world in which harms are systematically reproduced (from wars, global warming, and the ongoing catastrophe at Fukushima, to the more mundane epidemics of poverty, occupational disease, and police brutality), and the political-economy of domination – of which Columbus was as much an effect as a cause – continues to plague the health of the people of the world, it is important to recognize that embedded within the power-structure that Columbus conveyed to the Americas is the germ of its destruction. Implicit in the dominating power of the Fates (law as mere Order) is the liberating power of Asklepios (law as Justice), and the potentially emancipatory constitutional metanorm that the actual health of the people should be the supreme law.
Elliot Sperber is a writer, attorney, and contributor to hygiecracy.blogspot.com. He lives in New York City.
Posted by rogerhollander in History, Media.
Tags: Abu Ghraib, bin laden killing, edward snowden, investigative journalism, journalism, lisa o'carroll, Media, my lai, new york times, obama administration, roger hollander, Seymour Hersh
Roger’s note; Seymour Hersh is the exception that proves the rule of corporate dominated media. He is a dying breed, especially in the realm of print and broadcast media. It has for the most part been the Internet that has kept open the door to independent investigative journalism. It was a foreign print media entity, the UK’s “Guardian” that printed the Snowden revelations, but its reporter was Glenn Greenwald, only recently hired by the Guardian after years of scorching independent reporting on salon.com. God bless Seymour Hersh, who is indeed a hero of our times, but his proposed solution is a pipe dream, which doesn’t speak to the heart of the problem, which has to do with the relationship between huge concentrations of capital and the industry that provides information to the public.
Seymour Hersh exposed the My Lai massacre during the Vietnam war, for which he won the Pulitzer Prize. (Photograph: Wally McNamee/Corbis)
Seymour Hersh has got some extreme ideas on how to fix journalism – close down the news bureaus of NBC and ABC, sack 90% of editors in publishing and get back to the fundamental job of journalists which, he says, is to be an outsider.
It doesn’t take much to fire up Hersh, the investigative journalist who has been the nemesis of US presidents since the 1960s and who was once described by the Republican party as “the closest thing American journalism has to a terrorist”.
He is angry about the timidity of journalists in America, their failure to challenge the White House and be an unpopular messenger of truth.
Don’t even get him started on the New York Times which, he says, spends “so much more time carrying water for Obama than I ever thought they would” – or the death of Osama bin Laden. “Nothing’s been done about that story, it’s one big lie, not one word of it is true,” he says of the dramatic US Navy Seals raid in 2011.
Hersh is writing a book about national security and has devoted a chapter to the bin Laden killing. He says a recent report put out by an “independent” Pakistani commission about life in the Abottabad compound in which Bin Laden was holed up would not stand up to scrutiny. “The Pakistanis put out a report, don’t get me going on it. Let’s put it this way, it was done with considerable American input. It’s a bullshit report,” he says hinting of revelations to come in his book.
The Obama administration lies systematically, he claims, yet none of the leviathans of American media, the TV networks or big print titles, challenge him.
“It’s pathetic, they are more than obsequious, they are afraid to pick on this guy [Obama],” he declares in an interview with the Guardian.
“It used to be when you were in a situation when something very dramatic happened, the president and the minions around the president had control of the narrative, you would pretty much know they would do the best they could to tell the story straight. Now that doesn’t happen any more. Now they take advantage of something like that and they work out how to re-elect the president.
He isn’t even sure if the recent revelations about the depth and breadth of surveillance by the National Security Agency will have a lasting effect.
Snowden changed the debate on surveillance
He is certain that NSA whistleblower Edward Snowden “changed the whole nature of the debate” about surveillance. Hersh says he and other journalists had written about surveillance, but Snowden was significant because he provided documentary evidence – although he is sceptical about whether the revelations will change the US government’s policy.
“Duncan Campbell [the British investigative journalist who broke the Zircon cover-up story], James Bamford [US journalist] and Julian Assange and me and the New Yorker, we’ve all written the notion there’s constant surveillance, but he [Snowden] produced a document and that changed the whole nature of the debate, it’s real now,” Hersh says.
“Editors love documents. Chicken-shit editors who wouldn’t touch stories like that, they love documents, so he changed the whole ball game,” he adds, before qualifying his remarks.
“But I don’t know if it’s going to mean anything in the long [run] because the polls I see in America – the president can still say to voters ‘al-Qaida, al-Qaida’ and the public will vote two to one for this kind of surveillance, which is so idiotic,” he says.
Holding court to a packed audience at City University in London’s summer school on investigative journalism, 76-year-old Hersh is on full throttle, a whirlwind of amazing stories of how journalism used to be; how he exposed the My Lai massacre in Vietnam, how he got the Abu Ghraib pictures of American soldiers brutalising Iraqi prisoners, and what he thinks of Edward Snowden.
Hope of redemption
Despite his concern about the timidity of journalism he believes the trade still offers hope of redemption.
“I have this sort of heuristic view that journalism, we possibly offer hope because the world is clearly run by total nincompoops more than ever … Not that journalism is always wonderful, it’s not, but at least we offer some way out, some integrity.”
His story of how he uncovered the My Lai atrocity is one of old-fashioned shoe-leather journalism and doggedness. Back in 1969, he got a tip about a 26-year-old platoon leader, William Calley, who had been charged by the army with alleged mass murder.
Instead of picking up the phone to a press officer, he got into his car and started looking for him in the army camp of Fort Benning in Georgia, where he heard he had been detained. From door to door he searched the vast compound, sometimes blagging his way, marching up to the reception, slamming his fist on the table and shouting: “Sergeant, I want Calley out now.”
Eventually his efforts paid off with his first story appearing in the St Louis Post-Despatch, which was then syndicated across America and eventually earned him the Pulitzer Prize. “I did five stories. I charged $100 for the first, by the end the [New York] Times were paying $5,000.”
He was hired by the New York Times to follow up the Watergate scandal and ended up hounding Nixon over Cambodia. Almost 30 years later, Hersh made global headlines all over again with his exposure of the abuse of Iraqi prisoners at Abu Ghraib.
Put in the hours
For students of journalism his message is put the miles and the hours in. He knew about Abu Ghraib five months before he could write about it, having been tipped off by a senior Iraqi army officer who risked his own life by coming out of Baghdad to Damascus to tell him how prisoners had been writing to their families asking them to come and kill them because they had been “despoiled”.
“I went five months looking for a document, because without a document, there’s nothing there, it doesn’t go anywhere.”
Hersh returns to US president Barack Obama. He has said before that the confidence of the US press to challenge the US government collapsed post 9/11, but he is adamant that Obama is worse than Bush.
“Do you think Obama’s been judged by any rational standards? Has Guantanamo closed? Is a war over? Is anyone paying any attention to Iraq? Is he seriously talking about going into Syria? We are not doing so well in the 80 wars we are in right now, what the hell does he want to go into another one for. What’s going on [with journalists]?” he asks.
He says investigative journalism in the US is being killed by the crisis of confidence, lack of resources and a misguided notion of what the job entails.
“Too much of it seems to me is looking for prizes. It’s journalism looking for the Pulitzer Prize,” he adds. “It’s a packaged journalism, so you pick a target like – I don’t mean to diminish because anyone who does it works hard – but are railway crossings safe and stuff like that, that’s a serious issue but there are other issues too.
“Like killing people, how does [Obama] get away with the drone programme, why aren’t we doing more? How does he justify it? What’s the intelligence? Why don’t we find out how good or bad this policy is? Why do newspapers constantly cite the two or three groups that monitor drone killings. Why don’t we do our own work?
“Our job is to find out ourselves, our job is not just to say – here’s a debate’ our job is to go beyond the debate and find out who’s right and who’s wrong about issues. That doesn’t happen enough. It costs money, it costs time, it jeopardises, it raises risks. There are some people – the New York Times still has investigative journalists but they do much more of carrying water for the president than I ever thought they would … it’s like you don’t dare be an outsider any more.”
He says in some ways President George Bush‘s administration was easier to write about. “The Bush era, I felt it was much easier to be critical than it is [of] Obama. Much more difficult in the Obama era,” he said.
Asked what the solution is Hersh warms to his theme that most editors are pusillanimous and should be fired.
“I’ll tell you the solution, get rid of 90% of the editors that now exist and start promoting editors that you can’t control,” he says. I saw it in the New York Times, I see people who get promoted are the ones on the desk who are more amenable to the publisher and what the senior editors want and the trouble makers don’t get promoted. Start promoting better people who look you in the eye and say ‘I don’t care what you say’.
Nor does he understand why the Washington Post held back on the Snowden files until it learned the Guardian was about to publish.
If Hersh was in charge of US Media Inc, his scorched earth policy wouldn’t stop with newspapers.
“I would close down the news bureaus of the networks and let’s start all over, tabula rasa. The majors, NBCs, ABCs, they won’t like this – just do something different, do something that gets people mad at you, that’s what we’re supposed to be doing,” he says.
Hersh is currently on a break from reporting, working on a book which undoubtedly will make for uncomfortable reading for both Bush and Obama.
“The republic’s in trouble, we lie about everything, lying has become the staple.” And he implores journalists to do something about it.
© 2013 Guardian News and Media
Posted by rogerhollander in Democracy, History, Race, War.
Tags: abraham lincoln, andrew schmookler, civil war, civil war death toll, confederacy, csa, democracy, guy gugliotta, history, roger hollander
Roger’s note: I have long wondered what would have happened if the Civil War had not occurred, and what is now the United States was instead the USA and the CSA. Of course, hindsight is 20\20, but that should not deter us from such an analysis. Certainly on the face of it, Lincoln’s stated primary objective to preserve the Union in order for the great experiment in democracy to survive, can be questioned on the grounds of what that quasi-fascist imperium that it has turned into. Many do not realize that Lincoln was not a dyed-in-the-wool abolitionist, that he made it clear that he could live with slavery if it meant avoiding secession. This raises the question, obviously unanswerable, of how long it would have taken to end the institution of slavery in the slave South if it had remained outside the Union. But everything has to be weighed against the consequence of the Civil War, which was one of the bloodiest in history, with an estimated three quarters of a million dead, which represents around four percent of the male population. And, of course, that is not to mention the wounded and maimed. Also, given the failure of reconstruction and that fact that in a very real sense the Civil War is still being fought, it is not unrealistic to question Lincoln’s decision to go to war.
By Andrew Schmookler (about the author)
OpEdNews Op Eds 9/11/2013 at 10:28:11
[Also titled, "The Spirit that Drove Us to Civil War is Back: Who Chose War IV-- Was Lincoln Wrong to Fight?"]
Some Southerners still call the Civil War the “War of Northern Aggression.” I’ve already shown that — it being an act of outlawry to secede the way the South did it — it was no such thing. But was Lincoln, even though he was entitled to use force, nonetheless wrong in his judgment that it was worth a war to hold the Union together?
Abraham Lincoln is generally rated by historians as the nation’s greatest president ever. He was certainly an extraordinary man with a great spirit. His level of compassion, his inclination to forgive those who wronged him, his craving for peace–in all these ways, he seems to us now, and seemed to a great many of his contemporaries, an exceptionally humane man. Also, his navigating of the most complex of waters, during our nation’s greatest crisis, suggests a man of astonishingly acute and subtle judgment.
But for at least a decade I have been wondering about the wisdom and rightness of the main decision of his presidency, the judgment on which almost everything else about his presidency rested: to go to war against the secessionist South in order to preserve the Union.
Mr. Lincoln by CallMeWhatEver
Lincoln decided to use force to hold the Union together for two main reasons. One is that he believed the secession unconstitutional, and thus that his oath of office, to defend the Constitution, required that he enforce the irrevocability of the states’ membership in the Union. That position was at least arguable, so I don’t think Lincoln needed to feel absolutely honor-bound to resort to war.
His other reason was that he believed profoundly in the American experiment in democracy — a government of the people, for the people, and by the people — and he believed further that the nation’s breaking apart into two nations would grievously discredit the American experiment and therefore the very idea of democracy. He believed that keeping alive this “last, best hope on earth” required keeping the Union together, by force if necessary.
I’ve not come across serious Civil War scholars who question that judgment. But I am unconvinced of its validity.
It is not clear to me that the example of the American democracy would have been discredited if the two regions — which had become in many ways like two different cultures, aside from the deep polarization that had antagonized the two against each other — had negotiated a separation. When Czechoslovakia divided into the Czech Republic and Slovakia, that peaceful division seemed an accomplishment to their credit.
If I could place myself back in early 1861, and were in a position to advise the newly-elected President, this is what I would have counseled:
“Offer to sit down with the Confederates and negotiate over the question of their independence. Keep the military option open, use it subtly as an inducement to come to terms favorable to the Union of which you would still be president. Your unwillingness to allow slavery to spread further into the American territories can guide the terms you would accept. See if this can be accomplished peacefully.”
Of course, I have the benefit of hindsight: I know that the war would be more terrible than either side expected at the outset. (Nonetheless, during the 1850s, as the specter of secession loomed, many did anticipate that the outcome might be a nightmarish war.)
Still, as with all counter-factual history, my hindsight doesn’t enable me to see whether my proposed alternative would have worked out better.
In The Federalist Papers, one of the arguments presented for the former colonies to form “a more perfect Union” is that if the colonies break into more than one nation, history suggests the great danger that these sovereign entities would in time find themselves at war with each other. My proposal to Lincoln, the logic of The Federalist would suggest, might only postpone the war.
Indeed, I expect that danger is even greater than the general history of intersocietal relations would suggest. For I do believe that the spirit animating the South was one that was itching for a fight, and I am quite uncertain whether peace would have been possible. Here are three reasons I might be wrong about the chances for a peaceful resolution.
First, I wonder if the Confederate States of America would have been willing to cede to the Union, as part of the price of secession with peace, ownership of the territories of the West that were not yet admitted as states. If I’m right about the spirit animating the South, it might well have been impossible for Lincoln to have achieved acceptable terms.
Second, having read about the appetite of the Southerners for additional territories into which they could take an economy based on slavery — Mexico, Central America, Cuba”– the Confederacy might have been an especially difficult neighbor with which to live at peace.
Third, if I’m right about the South being, at some level, driven toward conflict — driven, I might say, to destruction (this will be the subject of the next installment) — then that, too, might have made a peace between the USA and the CSA difficult to maintain.
Despite all those, I believe that an attempt at negotiating the division of the United States into two nations would have been preferable to the course taken.
Lincoln never considered it. (Many others in the North advocated a position like mine: let the South go, they said, weary of the trouble-making and bullying they’d experienced from that region.)
Perhaps Lincoln’s reasons were good. Perhaps this compassionate man — who was also a very complex man– had a dark side that expressed itself in his rigid determination to undo the secession of the South through war.
I don’t know if Lincoln is to be faulted here. But I hold some space in my thinking for the idea that, in the course Lincoln took, the North bears some responsibility for the fact that the central issue of that era was decided not peacefully but through a monstrous war.
Andy Schmookler, an award-winning author, political commentator, radio talk-show host, and teacher, was the Democratic nominee for Congress from Virginia’s 6th District. He is the author of various books including The Parable of the Tribes: The (more…)
New Estimate Raises Civil War Death Toll
GUY GUGLIOTTA, http://www.nytimes.com/2012/04/03/science/civil-war-toll-up-by-20-percent-in-new-estimate.html?pagewanted=all
Published: April 2, 2012
For 110 years, the numbers stood as gospel: 618,222 men died in the Civil War, 360,222 from the North and 258,000 from the South — by far the greatest toll of any war in American history.
But new research shows that the numbers were far too low.
By combing through newly digitized census data from the 19th century, J. David Hacker, a demographic historian from Binghamton University in New York, has recalculated the death toll and increased it by more than 20 percent — to 750,000.
The new figure is already winning acceptance from scholars. Civil War History, the journal that published Dr. Hacker’s paper, called it “among the most consequential pieces ever to appear” in its pages. And a pre-eminent authority on the era, Eric Foner, a historian at Columbia University, said:
“It even further elevates the significance of the Civil War and makes a dramatic statement about how the war is a central moment in American history. It helps you understand, particularly in the South with a much smaller population, what a devastating experience this was.”
The old figure dates back well over a century, the work of two Union Army veterans who were passionate amateur historians: William F. Fox and Thomas Leonard Livermore.
Fox, who had fought at Antietam, Chancellorsville and Gettysburg, knew well the horrors of the Civil War. He did his research the hard way, reading every muster list, battlefield report and pension record he could find.
In his 1889 treatise “Regimental Losses in the American Civil War, 1861-1865,” Fox presented an immense mass of information. Besides the aggregate death count, researchers could learn that the Fifth New Hampshire lost more soldiers (295 killed) than any other Union regiment; that Gettysburg and Waterloo were almost equivalent battles, with each of the four combatant armies suffering about 23,000 casualties; that the Union Army had 166 regiments of black troops; and that the average Union soldier was 5 feet 8 1/4 inches tall and weighed 143 1/2 pounds.
Fox’s estimate of Confederate battlefield deaths was much rougher, however: a “round number” of 94,000, a figure compiled from after-action reports. In 1900, Livermore set out to make a more complete count. In his book, “Numbers and Losses in the Civil War in America, 1861-65,” he reasoned that if the Confederates had lost proportionally the same number of soldiers to disease as the Union had, the actual number of Confederate dead should rise to 258,000.
And that was that. The Fox-Livermore numbers continued to be cited well into the 21st century, even though few historians were satisfied with them. Among many others, James M. McPherson used them without citing the source in “Battle Cry of Freedom,” his Pulitzer-winning 1988 history of the war.
Enter Dr. Hacker, a specialist in 19th-century demographics, who was accustomed to using a system called the two-census method to calculate mortality. That method compares the number of 20-to-30-year-olds in one census with the number of 30-to-40-year-olds in the next census, 10 years later. The difference in the two figures is the number of people who died in that age group.
Pretty simple — but, Dr. Hacker soon realized, too simple for counting Civil War dead. Published census data from the era did not differentiate between native-born Americans and immigrants; about 500,000 foreign-born soldiers served in the Union Army alone.
“If you have a lot of immigrants age 20 moving in during one decade, it looks like negative mortality 10 years later,” Dr. Hacker said. While the Census Bureau in 1860 asked people their birthplace, the information never made it into the printed report.
As for Livermore’s assumption that deaths from disease could be correlated with battlefield deaths, Dr. Hacker found that wanting too. The Union had better medical care, food and shelter, especially in the war’s final years, suggesting that Southern losses to disease were probably much higher. Also, research has shown that soldiers from rural areas were more susceptible to disease and died at a higher rate than city dwellers. The Confederate Army had a higher percentage of farm boys.
Dr. Hacker said he realized in 2010 that a rigorous recalculation could finally be made if he used newly available detailed census data presented on the Internet by the Minnesota Population Center at the University of Minnesota.
The center’s Integrated Public Use Microdata Series had put representative samples of in-depth, sortable information for individuals counted in 19th-century censuses. This meant that by sorting by place of birth, Dr. Hacker could count only the native-born.
Another hurdle was what Dr. Hacker called the “dreadful” 1870 census, a badly handled undercount taken when the ashes of the war were still warm. But he reasoned a way around that problem.
Because the census takers would quite likely have missed as many women as men, he decided to look at the ratio of male to female deaths in 1870. Next, he examined mortality figures from the decades on either side of the war — the 1850s and 1870s — so that he could get an idea of the “normal” ratio of male to female deaths for a given decade. When he compared those ratios to that of 1860-70, he reasoned, he would see a dramatic spike in male mortality. And he did. Subtracting normal attrition from the male side of the equation left him with a rough estimate of war dead.
It was a better estimate than Fox and Livermore had produced, but Dr. Hacker made it clear that his was not the final answer. He had made several assumptions, each of which stole accuracy from the final result. Among them: that there were no war-related deaths of white women; that the expected normal mortality rate in the 1860s would be the average of the rates in the 1850s and 1870s; that foreign soldiers died at the same rate as native-born soldiers; and that the War Department figure of 36,000 black war dead had to be accepted as accurate because black women suffered so terribly both during and after the war that they could not be used as a control for male mortality.
The study had two significant shortcomings. Dr. Hacker could make no estimate of civilian deaths, an enduring question among historians, “because the overall number is too small relative to the overall number of soldiers killed.” And he could not tell how many of the battlefield dead belonged to each side.
“You could assume that everyone born in the Deep South fought for the Confederacy and everyone born in the North fought for the Union,” he said. “But the border states were a nightmare, and my confidence in the results broke down quickly.”
With all the uncertainties, Dr. Hacker said, the data suggested that 650,000 to 850,000 men died as a result of the war; he chose the midpoint as his estimate.
He emphasized that his methodology was far from perfect. “Part of me thinks it is just a curiosity,” he said of the new estimate.
“But wars have profound economic, demographic and social costs,” he went on. “We’re seeing at least 37,000 more widows here, and 90,000 more orphans. That’s a profound social impact, and it’s our duty to get it right.”
Posted by rogerhollander in Chemical Biological Weapons, History, Israel, Gaza & Middle East, Japan, Nuclear weapons/power, Occupy Wall Street Movement, Vietnam.
Tags: #occupy movement, agent orange, atomic bomb, chemical weapons, depleted uranium, gaza, hiroshima, history, Iraq war, israel attack, kurds, Middle East, nagasaki, napalm, roger hollander, saddam hussden, Syria, syria war, tear gas, Vietnam War, waco massacre, War Crimes, wesley messamore, white phosphorous
Washington doesn’t merely lack the legal authority for a military intervention in Syria.
It lacks the moral authority. We’re talking about a government with a history of using chemical weapons against innocent people far more prolific and deadly than the mere accusations Assad faces from a trigger-happy Western military-industrial complex, bent on stifling further investigation before striking.
Here is a list of 10 chemical weapons attacks carried out by the U.S. government or its allies against civilians..
1. The U.S. Military Dumped 20 Million Gallons of Chemicals on Vietnam from 1962 – 1971
During the Vietnam War, the U.S. military sprayed 20 million gallons of chemicals, including the very toxic Agent Orange, on the forests and farmlands of Vietnam and neighboring countries, deliberately destroying food supplies, shattering the jungle ecology, and ravaging the lives of hundreds of thousands of innocent people. Vietnam estimates that as a result of the decade-long chemical attack, 400,000 people were killed or maimed, 500,000 babies have been born with birth defects, and 2 million have suffered from cancer or other illnesses. In 2012, the Red Cross estimated that one million people in Vietnam have disabilities or health problems related to Agent Orange.
2. Israel Attacked Palestinian Civilians with White Phosphorus in 2008 – 2009
White phosphorus is a horrific incendiary chemical weapon that melts human flesh right down to the bone.
In 2009, multiple human rights groups, including Human Rights Watch, Amnesty International, and International Red Cross reported that the Israeli government was attacking civilians in their own country with chemical weapons. An Amnesty International team claimed to find “indisputable evidence of the widespread use of white phosphorus” as a weapon in densely-populated civilian areas. The Israeli military denied the allegations at first, but eventually admitted they were true.
After the string of allegations by these NGOs, the Israeli military even hit a UN headquarters(!) in Gaza with a chemical attack. How do you think all this evidence compares to the case against Syria? Why didn’t Obama try to bomb Israel?
3. Washington Attacked Iraqi Civilians with White Phosphorus in 2004
In 2004, journalists embedded with the U.S. military in Iraq began reporting the use of white phosphorus in Fallujah against Iraqi insurgents. First the military lied and said that it was only using white phosphorus to create smokescreens or illuminate targets. Then it admitted to using the volatile chemical as an incendiary weapon. At the time, Italian television broadcaster RAI aired a documentary entitled, “Fallujah, The Hidden Massacre,” including grim video footage and photographs, as well as eyewitness interviews with Fallujah residents and U.S. soldiers revealing how the U.S. government indiscriminately rained white chemical fire down on the Iraqi city and melted women and children to death.
4. The CIA Helped Saddam Hussein Massacre Iranians and Kurds with Chemical Weapons in 1988
CIA records now prove that Washington knew Saddam Hussein was using chemical weapons (including sarin, nerve gas, and mustard gas) in the Iran-Iraq War, yet continued to pour intelligence into the hands of the Iraqi military, informing Hussein of Iranian troop movements while knowing that he would be using the information to launch chemical attacks. At one point in early 1988, Washington warned Hussein of an Iranian troop movement that would have ended the war in a decisive defeat for the Iraqi government. By March an emboldened Hussein with new friends in Washington struck a Kurdish village occupied by Iranian troops with multiple chemical agents, killing as many as 5,000 people and injuring as many as 10,000 more, most of them civilians. Thousands more died in the following years from complications, diseases, and birth defects.
5. The Army Tested Chemicals on Residents of Poor, Black St. Louis Neighborhoods in The 1950s
In the early 1950s, the Army set up motorized blowers on top of residential high-rises in low-income, mostly black St. Louis neighborhoods, including areas where as much as 70% of the residents were children under 12. The government told residents that it was experimenting with a smokescreen to protect the city from Russian attacks, but it was actually pumping the air full of hundreds of pounds of finely powdered zinc cadmium sulfide. The government admits that there was a second ingredient in the chemical powder, but whether or not that ingredient was radioactive remains classified. Of course it does. Since the tests, an alarming number of the area’s residents have developed cancer. In 1955, Doris Spates was born in one of the buildings the Army used to fill the air with chemicals from 1953 – 1954. Her father died inexplicably that same year, she has seen four siblings die from cancer, and Doris herself is a survivor of cervical cancer.
6. Police Fired Tear Gas at Occupy Protesters in 2011
The savage violence of the police against Occupy protesters in 2011 was well documented, and included the use of tear gas and other chemical irritants. Tear gas is prohibited for use against enemy soldiers in battle by the Chemical Weapons Convention. Can’t police give civilian protesters in Oakland, California the same courtesy and protection that international law requires for enemy soldiers on a battlefield?
7. The FBI Attacked Men, Women, and Children With Tear Gas in Waco in 1993
At the infamous Waco siege of a peaceful community of Seventh Day Adventists, the FBI pumped tear gas into buildings knowing that women, children, and babies were inside. The tear gas was highly flammable and ignited, engulfing the buildings in flames and killing 49 men and women, and 27 children, including babies and toddlers. Remember, attacking an armed enemy soldier on a battlefield with tear gas is a war crime. What kind of crime is attacking a baby with tear gas?
8. The U.S. Military Littered Iraq with Toxic Depleted Uranium in 2003
In Iraq, the U.S. military has littered the environment with thousands of tons of munitions made from depleted uranium, a toxic and radioactive nuclear waste product. As a result, more than half of babies born in Fallujah from 2007 – 2010 were born with birth defects. Some of these defects have never been seen before outside of textbooks with photos of babies born near nuclear tests in the Pacific. Cancer and infant mortality have also seen a dramatic rise in Iraq. According to Christopher Busby, the Scientific Secretary of the European Committee on Radiation Risk, “These are weapons which have absolutely destroyed the genetic integrity of the population of Iraq.” After authoring two of four reports published in 2012 on the health crisis in Iraq, Busby described Fallujah as having, “the highest rate of genetic damage in any population ever studied.”
9. The U.S. Military Killed Hundreds of Thousands of Japanese Civilians with Napalm from 1944 – 1945
Napalm is a sticky and highly flammable gel which has been used as a weapon of terror by the U.S. military. In 1980, the UN declared the use of napalm on swaths of civilian population a war crime. That’s exactly what the U.S. military did in World War II, dropping enough napalm in one bombing raid on Tokyo to burn 100,000 people to death, injure a million more, and leave a million without homes in the single deadliest air raid of World War II.
10. The U.S. Government Dropped Nuclear Bombs on Two Japanese Cities in 1945
Although nuclear bombs may not be considered chemical weapons, I believe we can agree they belong to the same category. They certainly disperse an awful lot of deadly radioactive chemicals. They are every bit as horrifying as chemical weapons if not more, and by their very nature, suitable for only one purpose: wiping out an entire city full of civilians. It seems odd that the only regime to ever use one of these weapons of terror on other human beings has busied itself with the pretense of keeping the world safe from dangerous weapons in the hands of dangerous governments.