America Owned by Its Army November 9, 2009
Posted by rogerhollander in Foreign Policy, History, Iraq and Afghanistan, War.Tags: Afghanistan War, Afghanistan, roger hollander, military industrial complex, war, Vietnam War, u.s. military, william pfaff, vietnam, permanent war, eisenhower, afghanistan troops, all-volunteer army, stanley mcchrystal, vietnam history, vietnam defeat, muslim terrorism, professional army, pentagon papers, David H Petraeus
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It is possible that the creation of an all-professional American army was the most dangerous decision ever taken by Congress. The nation now confronts a political crisis in which the issue has become an undeclared contest between Pentagon power and that of a newly elected president.
Barack Obama has yet to declare his decision on the war in Afghanistan, and there is every reason to think that he will follow military opinion. Yet he is under immense pressure from his Republican opponents to, in effect, renounce his presidential power, and step aside from the fundamental strategic decisions of the nation.
The officer he named to command the war in Afghanistan, Stanley McChrystal, demands a reinforcement of forty thousand soldiers, raising the total US commitment to over 100 thousand troops (or more, in the future). He says that he cannot succeed without them, and even then may be unable to win the war within a decade. Yet the American public is generally in doubt about this war, most of all the president’s own liberal electorate.
President Obama almost certainly will do as the the general requests, or something very close to it. He can read the wartime politics in this situation.
The Vietnam war was opposed by the public by the 1970s, when according to the Pentagon Papers, the government itself knew that victory was unlikely. Today the public doubts victory in the war in Afghanistan. However the version of Vietnam history most Americans (who were not there!) read today says there really was no defeat at all.
It is argued that there was only a collapse of civilian support for the war, caused by the liberal press, producing popular disaffection both at home and inside the conscript army, with a breakdown of military discipline, “fraggings” (murders) of aggressive combat leaders, and demoralization in the ranks. This is the version most military officers believe today.
It is an American version of the “stab in the back” myth believed in German military and right-wing political circles after the first world war.
In the US case, the Vietnam defeat was painfully clear at the time, and few believed that either the US Congress or the Nixon Administration (which signed the peace agreement with North Vietnam) were parties to any betrayal of the United States.
Today the revised interpretation of the Vietnam war, claiming that it actually was a lost victory, has become an important issue because most Pentagon leaders are committed to the “Long War” against “Muslim terrorism.” An Obama administration order to withdraw from Afghanistan, Iraq (or Pakistan) would be attacked by many in Congress and the media, and by implicitly insubordinate elements in the military community, as “surrender” by an Obama government lacking patriotism and unfit to govern.
Conservative politicians are convinced that any policy not set on total victory for the US in Iraq, Afghanistan, Pakistan – and in coming months, perhaps in Somalia, Yemen, or possibly in Palestine, or sub-Saharan Africa, (or even in an Iran determined to pursue its nuclear ambitions) – would mean American humiliation and defeat.
After Vietnam, Congress ended conscription (which in that war had become heavily corrupt: the poor and working classes were drafted, while many of the privileged had influential families and found complacent doctors or college deans willing to hand over unjustified draft exemptions to those – like the future Vice President Richard Cheney – who had “other priorities” than patriotism and national service.
Congress created a new all-volunteer army. The sociology of the new army was very different from the old citizens’ army. The new one was also composed of people who wanted to be soldiers, or wanted the college education that an enlistment could earn you, or often were high-school graduates who didn’t have much in the way of other career choices, but since 9/11, and the Iraq invasion, the new army has increasingly relied on immigrants or other young foreigners who can earn permanent US residence by way of a US Army enlistment. The US also increasingly has relied on foreign mercenaries hired by private companies.
Its professional character is fundamentally different from the old army. In the old army, career West Point officers were during wartime largely outnumbered by war-service-only officers, the graduates of Officer Candidate schools or Reserve Officers trained in universities (where much of the cost of higher education could be earned in exchange for a fixed term of duty afterwards as a junior commissioned officer).
Thus the US army from the start of the Second World War to the end of Vietnam was effectively a democratic army, with civilian conscripts, and the majority of its non-commissioned and commissioned officers peacetime civilians, with solid commitments to civilian society, often with families at home – doing their temporary (or “for the war’s duration”) patriotic duty.
Professional armies have often been considered a threat to their own societies. It was one of Frederick the Great’s own officers who described Prussia “as an army with a state, in which it was temporarily quartered, so to speak”. The French revolutionary statesman Mirabeau said that “war is Prussia’s national industry”. Considering the portion of the US national budget that is now consumed by the Pentagon, much the same could be said of the United States.
The new army also has political ambitions. It now dominates US foreign relations with a thousand bases worldwide and regional commanders like imperial proconsuls. Both General McChrystal and his superior, General David H Petraeus, have been mentioned as future presidential candidates. The last general who became American president was Dwight Eisenhower. He is the one who warned Americans against “the military-industrial complex”.
William Pfaff is the author of eight books on American foreign policy, international relations, and contemporary history, including books on utopian thought, romanticism and violence, nationalism, and the impact of the West on the non-Western world. His newspaper column, featured in The International Herald Tribune for more than a quarter-century, and his globally syndicated articles, have given him the widest international influence of any American commentator.
Celebrating Cronkite While Ignoring What He Did July 18, 2009
Posted by rogerhollander in History, Media, Vietnam.Tags: anti-war, corporate media, david halberstam, dissent, glenn greenwald, journalism, lewis lapham, martin luther king, Media, roger hollander, tim russert, U.S. imperialism, us press, vietnam, vietnam history, Vietnam War, walter cronkite
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“The Vietcong did not win by a knockout [in the Tet Offensive], but neither did we. The referees of history may make it a draw. . . . We have been too often disappointed by the optimism of the American leaders, both in Vietnam and Washington, to have faith any longer in the silver linings they find in the darkest clouds. . . .
“For it seems now more certain than ever that the bloody experience of Vietnam is to end in a stalemate. . . . To say that we are closer to victory today is to believe, in the face of the evidence, the optimists who have been wrong in the past” — Walter Cronkite, CBS Evening News, February 27, 1968.
“I think there are a lot of critics who think that [in the run-up to the Iraq War] . . . . if we did not stand up and say this is bogus, and you’re a liar, and why are you doing this, that we didn’t do our job. I respectfully disagree. It’s not our role” – David Gregory, MSNBC, May 28, 2008.
When Pulitzer Prize-winning journalist David Halberstam died, media stars everywhere commemorated his death as though he were one of them — as though they do what he did — even though he had nothing but bottomless, intense disdain for everything they do. As he put it in a 2005 speech to students at the Columbia School of Journalism: ”the better you do your job, often going against conventional mores, the less popular you are likely to be . . . . By and large, the more famous you are, the less of a journalist you are.”
In that same speech, Halberstam cited as the ”proudest moment” of his career a bitter argument he had in 1963 with U.S. Generals in Vietnam, by which point, as a young reporter, he was already considered an “enemy” of the Kennedy White House for routinely contradicting the White House’s claims about the war (the President himself asked his editor to pull Halberstam from reporting on Vietnam). During that conflict, he stood up to a General in a Press Conference in Saigon who was attempting to intimidate him for having actively doubted and aggressively investigated military claims, rather than taking and repeating them at face value:
Picture if you will rather small room, about the size of a classroom, with about 10 or 12 reporters there in the center of the room. And in the back, and outside, some 40 military officers, all of them big time brass. It was clearly an attempt to intimidate us.
General Stilwell tried to take the intimidation a step further. He began by saying that Neil and I had bothered General Harkins and Ambassador Lodge and other VIPs, and we were not to do it again. Period.
And I stood up, my heart beating wildly — and told him that we were not his corporals or privates, that we worked for The New York Times and UP and AP and Newsweek, not for the Department of Defense.
I said that we knew that 30 American helicopters and perhaps 150 American soldiers had gone into battle, and the American people had a right to know what happened. I went on to say that we would continue to press to go on missions and call Ambassador Lodge and General Harkins, but he could, if he chose, write to our editors telling them that we were being too aggressive, and were pushing much too hard to go into battle. That was certainly his right.
Can anyone imagine any big media stars — who swoon in reverence both to political power and especially military authority — defying military instructions that way, let alone being proud of it? Halberstam certainly couldn’t imagine any of them doing it, which is why, in 1999, he wrote:
Obviously, it should be a brilliant moment in American journalism, a time of a genuine flowering of a journalistic culture . . .
But the reverse is true. Those to whom the most is given, the executives of our three networks, have steadily moved away from their greatest responsibilities, which is using their news departments to tell the American people complicated truths, not only about their own country, but about the world around us. . . .
Somewhere in there, gradually, but systematically, there has been an abdication of responsibility within the profession, most particularly in the networks. . . . So, if we look at the media today, we ought to be aware not just of what we are getting, but what we are not getting; the difference between what is authentic and what is inauthentic in contemporary American life and in the world, with a warning that in this celebrity culture, the forces of the inauthentic are becoming more powerful all the time.
All of that was ignored when he died, with establishment media figures exploiting his death to suggest that his greatness reflected well on what they do, as though what he did was the same thing as what they do (much the same way that Martin Luther King’s vehement criticisms of the United States generally and its imperialism and aggression specifically have been entirely whitewashed from his hagiography).
So, too, with the death of Walter Cronkite. Tellingly, his most celebrated and significant moment — Greg Mitchell says “this broadcast would help save many thousands of lives, U.S. and Vietnamese, perhaps even a million” — was when he stood up and announced that Americans shouldn’t trust the statements being made about the war by the U.S. Government and military, and that the specific claims they were making were almost certainly false. In other words, Cronkite’s best moment was when he did exactly that which the modern journalist today insists they must not ever do — directly contradict claims from government and military officials and suggest that such claims should not be believed. These days, our leading media outlets won’t even use words that are disapproved of by the Government.
Despite that, media stars will spend ample time flamboyantly commemorating Cronkite’s death as though he reflects well on what they do (though probably not nearly as much time as they spent dwelling on the death of Tim Russert, whose sycophantic servitude to Beltway power and “accommodating head waiter”-like, mindless stenography did indeed represent quite accurately what today’s media stars actually do). In fact, within Cronkite’s most important moments one finds the essence of journalism that today’s modern media stars not only fail to exhibit, but explicitly disclaim as their responsibility.
UPDATE: A reader reminds me that — very shortly after Tim Russert’s June, 2008 death — long-time Harper’s editor Lewis Lapham attended a party to mark the release of a new book on Hunter Thompson, and Lapham said a few words. According to New York Magazine’s Jada Yuan, this is what happened:
Lewis Lapham isn’t happy with political journalism today. “There was a time in America when the press and the government were on opposite sides of the field,” he said at a premiere party for Gonzo: The Life and Work of Dr. Hunter S. Thompson on June 25. “The press was supposed to speak on behalf of the people. The new tradition is that the press speaks on behalf of the government.” An example? “Tim Russert was a spokesman for power, wealth, and privilege,” Lapham said. “That’s why 1,000 people came to his memorial service. Because essentially he was a shill for the government. It didn’t matter whether it was Democratic or Republican. It was for the status quo.” What about Russert’s rep for catching pols in lies? “That was bullshit,” he said. “Thompson and Russert were two opposite poles.”
Writing in Harper’s a few weeks later, Lapham — in the essay about Russert (entitled “An Elegy for a Rubber Stamp”) where he said Russert’s ”on-air persona was that of an attentive and accommodating headwaiter, as helpless as Charlie Rose in his infatuation with A-list celebrity” — echoed Halberstam by writing:
Long ago in the days before journalists became celebrities, their enterprise was reviled and poorly paid, and it was understood by working newspapermen that the presence of more than two people at their funeral could be taken as a sign that they had disgraced the profession.
That Lapham essay is full of piercing invective (“On Monday I thought I’d heard the end of the sales promotion. Tim presumably had ascended to the great studio camera in the sky to ask Thomas Jefferson if he intended to run for president in 1804″), and — from a person who spent his entire adult life in journalism — it contains the essential truth about modern establishment journalism in America:
On television the voices of dissent can’t be counted upon to match the studio drapes or serve as tasteful lead-ins to the advertisements for Pantene Pro-V and the U.S. Marine Corps. What we now know as the “news media” serve at the pleasure of the corporate sponsor, their purpose not to tell truth to the powerful but to transmit lies to the powerless. Like Russert, who served his apprenticeship as an aide-de-camp to the late Senator Daniel Patrick Moynihan, most of the prominent figures in the Washington press corps (among them George Stephanopoulos, Bob Woodward, and Karl Rove) began their careers as bagmen in the employ of a dissembling politician or a corrupt legislature. Regarding themselves as de facto members of government, enabling and codependent, their point of view is that of the country’s landlords, their practice equivalent to what is known among Wall Street stock-market touts as “securitizing the junk.” When requesting explanations from secretaries of defense or congressional committee chairmen, they do so with the understanding that any explanation will do. Explain to us, my captain, why the United States must go to war in Iraq, and we will relay the message to the American people in words of one or two syllables. Instruct us, Mr. Chairman, in the reasons why K-Street lobbyists produce the paper that Congress passes into law, and we will show that the reasons are healthy, wealthy, and wise. Do not be frightened by our pretending to be suspicious or scornful. Together with the television camera that sees but doesn’t think, we’re here to watch, to fall in with your whims and approve your injustices. Give us this day our daily bread, and we will hide your vices in the rosebushes of salacious gossip and clothe your crimes in the aura of inspirational anecdote.
That’s why they so intensely celebrated Tim Russert: because he was the epitome of what they do, and it’s why they’ll celebrate Walter Cronkite (like they did with David Halberstam) only by ignoring the fact that his most consequential moments were ones where he did exactly that which they will never do.
© 2009 Salon.com
Glenn Greenwald was previously a constitutional law and civil rights litigator in New York. He is the author of the New York Times Bestselling book “How Would a Patriot Act?,” a critique of the Bush administration’s use of executive power, released in May 2006. His second book, “A Tragic Legacy“, examines the Bush legacy.
Robert McNamara and Smedley Butler July 13, 2009
Posted by rogerhollander in History, Vietnam, War.Tags: War Crimes, war, Vietnam War, nuremberg, robert mcnamara, tom gallagher, smedley butler, general butler, fog of war, vietnam history, roge hollander
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Butler, of course, achieved far greater clarity than the ever-hedging McNamara did. Butler’s story is fairly well known: four years after a military career that included service in Cuba, China, Honduras, Nicaragua, Panama, Mexico, Haiti, and France, he wrote a book called “War is a Racket.” He gave speeches in which he would say things like, “during that period, I spent most of my time being a high class muscle- man for Big Business, for Wall Street and for the Bankers. In short, I was a racketeer, a gangster for capitalism.”
Whether any of this later-in-life understanding made Butler a better or worse person I do not know. What I do know, though, is that what Butler was willing to say and write was extremely helpful to more than one generation of antiwar activists: “Hey, you don’t have to take my word for it. Listen to this guy, he should know.”
Likewise, I suggest to no one that they should get over their antipathy to Robert McNamara if that is what they feel – the evil that he and Kissinger and the rest did will long outlive them. And anyone who no longer hates the criminals should certainly remain outraged at their crimes. But let us take something of value out of McNamara’s life.
When we encounter potential military recruits looking to serve in one of the nation’s seemingly always available wars but not looking too closely at exactly what it is we’re fighting for because they assume our leaders wouldn’t lead them astray on matters of life and death, let’s tell them about Robert McNamara. If the man in charge of one of our wars could later write that what the US did at the time was “wrong, terribly wrong,” don’t we all owe it to ourselves to take a closer look at where those in power are leading us today?
And when it comes to questioning the conduct of modern war, it’s hard to beat McNamara’s comments in Errol Morris’ documentary film “The Fog of War”: “We burned to death 100,000 Japanese civilians in Tokyo — men, women and children,” he told Morris. “[General Curtis] LeMay said, ‘If we’d lost the war, we’d all have been prosecuted as war criminals.’ And I think he’s right. He — and I’d say I — were behaving as war criminals.” And that was World War II he was talking about – the “good war.” Words to keep in mind the next time one of our drones accidently bombs a wedding.
A remark of McNamara’s made during a C-SPAN discussion of his 1995 memoir, “Retrospect: The Tragedy and Lessons of Vietnam,” is a good reminder of just how infuriating he could be, right to the end. In regard to Vietnam, he told his interviewer, “We were fighting — and we didn’t realize it — a civil war. Now, true, obviously there were Soviet and Chinese influence and support and no question that the communists were trying to control South Vietnam, but it was basically a civil war.”
Well, if McNamara didn’t know it was a civil war, it wasn’t because tens of thousands of the war’s opponents hadn’t said so or because President Eisenhower hadn’t publicly acknowledged that Ho Chi Minh would have been elected president of Vietnam in a fair election.
But even if McNamara may never have been a man to be taken entirely at his word, what he went on to say on C-SPAN that day might just have some value today as the US plunges deeper into an already nearly eight year old war in Afghanistan: “And one of the things we should learn is you can’t fight and win a civil war with outside troops, and particularly not when the political structure in a country is dissolved.”
When Gibbs Attacks May 29, 2009
Posted by rogerhollander in History, Media, Torture.Tags: Abu Ghraib, aclu, antonio taguba, bagram, british media, daily telegraph, geneva conventions, Guantanamo, jeremy scahill, journalism, lindsey graham, Media, nuremberg, obama administration, prisoner rape photos, robert gibbs, roger hollander, rumsfeld, torture, torture photos
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After Gen. Taguba Alleges Existence of Prisoner Rape Photos, Robert Gibbs Attacks. . . British Media
by Jeremy Scahill
Wow. White House spokesman Robert Gibbs is really embodying the idea that when the message is devastating, you attack the messenger. Except in this case, Gibbs is not even attacking the messenger, but rather the newspaper that quoted the messenger.
In a major story today, London’s Daily Telegraph quoted Maj. Gen. Antonio Taguba describing photos (that the Obama administration is fighting to keep secret), which allegedly depict US personnel raping prisoners, other sexual assaults on prisoners with objects including a truncheon, wire and a phosphorescent tube. “These pictures show torture, abuse, rape and every indecency,” Taguba said. Put that statement against this one from the president: In defending his decision to fight the ACLU in its efforts to have the photos publicly released, Obama said on May 13, “I want to emphasize that these photos that were requested in this case are not particularly sensational.”
At the White House press briefing [on Thursday], Gibbs lashed out-not at Gen. Taguba, who made the allegation on the record, and not even specifically at the paper that quoted Taguba. Instead, Gibbs went after the entire British media, saying “I think if you do an even moderate Google search (heh) you’re not gonna find many of these newspapers and ‘truth’ within say 25 words of each other:”
“I want to speak generally about some of reports I’ve witnessed over the past few years in the British media and in some ways I’m surprised it filtered down,” Gibbs said. “Let’s just say that if I wanted to look up, if I wanted to read a writeup today of how Manchester United fared last night in the Champions League Cup, I might open up a British newspaper… If I was looking for something that bordered on truthful news, I’m not sure that would be the first stack of clips I picked up.”
No, instead perhaps Gibbs would pick up one of those stellar US papers with spotless track records on “the truth.” He could start with The New York Times, which was basically a conveyor belt for the lies of the Bush administration during the lead up to the Iraq war. Or he could turn to any number of US lie factories masquerading as media outlets.
This is pathetic. Really. Hey, Gibbs, here’s a suggestion: go after Gen. Taguba, a 34 year, decorated military veteran whose career was brought to an end for battling Rumsfeld and the torture machine at the Pentagon. Go after the General who last year (when Bush was still in power) called for prosecutions of the torturers. “There is no longer any doubt that the current administration committed war crimes. The only question is whether those who ordered torture will be held to account,” Taguba wrote in June 2008. Go after him, Gibbs. Call him a liar. Say he is a dirty propagandist that wants to hurt US troops. Oh, right, you can’t. Taguba actually agrees with Obama on this issue, as he told the lying, evil British media:
“I am not sure what purpose their release would serve other than a legal one and the consequence would be to imperil our troops, the only protectors of our foreign policy, when we most need them.”
I’ll wait to see if the Telegraph produces a tape of the interview (they should) or for Gen. Taguba to say he was misquoted before I would even mildly question the veracity of this story. Everything about it rings true to everything Sy Hersh has written, every torture document and photo we have seen thus far and every testimonial we have heard from those former military/intelligence and other government officials with the guts to speak out. As Raw Story pointed out today, this allegation of rape of prisoners is not new:
“The American public needs to understand, we’re talking about rape and murder here,” said Sen. Lindsey Graham (R-SC), telling reporters in 2004 why the Abu Ghraib photos should not be released as former Secretary of Defense Donald Rumsfeld faced calls for his resignation. “We’re not just talking about giving people a humiliating experience. We’re talking about rape and murder and some very serious charges.”
As for the Pentagon’s statement [Thursday] (reiterated by Gibbs as the official US line on this story) that the Telegraph “demonstrated an inability to get the facts right,” here is what I say: the Pentagon, whose personnel allegedly commited the torture described by Gen. Taguba, is not an independent observer here to say the least. In fact, the Pentagon has “demonstrated an inability to get the facts right.”
© 2009 Jeremy Scahill
Jeremy Scahill is the author of the New York Times bestseller Blackwater: The Rise of the World’s Most Powerful Mercenary Army. He is currently a Puffin Foundation Writing Fellow at the Nation Institute.
U.S. Threat to Atom Bomb North Korea Never Forgotten May 27, 2009
Posted by rogerhollander in Foreign Policy, History, North/South Korea, War.Tags: 38th parallel, atomic bomb, harry truman, jay janson, korean civil war, korean police action, korean war, north korea history, north korea nuclear, north korea nuclear capacity, noth korea, Obama, obama promise, rhee, roger hollander
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Jay Janson
www.opednews.com, May 27, 2009
North Korea again in the news.
Ominously, President Obama has promised “action” after denouncing North Korea’s underground nuclear explosion on May 26th. This follows Obama’s recent successful call for increased UN sanctions after North Korea’s space rocket launch – which apparently sent the wrong message with counterproductive effect – that is, unless Obama wanted North Korea to feel threatened.
Scary, because it should be of frighteningly serious concern that yet another nation comes to have nuclear weapon technology that could possibly be transferred to, or fall in the hands of terrorists seeking homicidal vengeance for the America,s predatory hegemony over the poorer and vulnerable nations of the world.
Where is this new diplomacy of open communication with enemy nations the electorate was promised and commercial media keeps announcing?
Shall we not best ponder whether the North Korean insistence that its tests of weaponry are intended enhance its defensive strength in the face of US threats could be based on its perception of reality.
On November 30, 1950, President Truman at a press conference, remarked that the use of the atomic bomb was under active consideration. Koreans heard this as menacingly foreboding apocalypse, for U.S. forces were in retreat and had suffered some serious losses subsequent to China sending ‘volunteer’ forces to help the North Koreans defend as U.S. forces neared the Chinese border some 45 days earlier.
Originally, the civil war had been over, the North having won quickly and easily when the U.S. invaded, subsequently punishing Korea with millions of casualties.
North Korea was bombed to rubble by the U.S. which also leveled almost every town in South Korea to prevent the overthrow of the U.S. sponsored Rhee dictatorship (Rhee was forced to flee the country a few years after the war anyway).
The period immediately before the war was marked by escalating border conflicts at the 38th Parallel and attempts to negotiate elections for the entirety of Korea. The years befpre had seen rebellions in the South, one occasioning a terrible massacre of 30,000 on Cheju Island far off the southern tip of South Korea, under U.S. occupation. Koreans, both North and South, are well aware of this turbulent history that predates the North’s successful invasion
Not many years ago, the president of a civilian government in South
Korea apologized to its people for the massacres that happened there even years after the U.S. ‘police action’ was over.
The Clinton administration expressed regret to Koreans for the massacres of civilians by U.S. troops, which South Koreans were finally permitted to talk about.
But no American president has seen fit to apologize for similar massacres which occurred as the US conquered North Korea. The United States apologizing to an announced ‘enemy’ in today’s climate of empire would be unheard of, especially within conglomerate owned war promoting media. After all, whatever damage done to an designated enemy must be advantageous. Our United States is not about to apologize for what we did to Korea or any other country even before it was designated an enemy. President Wilson signed on to the Japanese occupation of Korea and Truman’s divided Korea in two, once the Japanese surrendered.
Heartlessly, most political leaders in the world dominating industrialized nations insist that the death a couple of million Koreans was worth preventing a unified Korea under communist government. Communist Russia eventually evaporated, and communist, in name only, China and Vietnam are now welcomed trading partners. A permitted communist Korea might have just as likely evolved into an acceptable near capitalist society as well.
North Koreans have the memory of the most brutal of bombings, protracted war, the U.S. invasion which included UN documented massacres, the further devastation incurred in expelling the U.S. Army and Navy with the aid of the Chinese, plus threats of atomic bombing and terrifying cautions and warnings of U.S. bacteriological warfare.
North Koreans, have also experienced terrible suffering during the postwar rebuilding of their scorched land while under duress of strict U.S. sanctions. Progressives in the West attribute some of the responsibility for the severity of the government in the North, and the lack of freedom of its people, to the effects of the merciless and vindictive foreign policy of the U.S., which has kept tens of thousands of troops near its border all these years, while decrying the North’s massive buildup of its military.
Of course all this is justified in U.S. commercial media with an American shrug of the shoulders and, ‘The North attacked the South first,’ and the North was a communist dictatorship. It still is, but a lot more intense about the strength of its military.
Russia and China are for finding a solution in the six party negotiations. Obama is again for increasing punishment, while certainly knowing that this is merely heating up the confrontation between the massive American Empire and a diminutive, by comparison, North Korea, once pulverized by U.S. air power.
Seems like candidate Obama’s promise of talking to one’s ‘enemies’ is being replaced by threats and punishments, rather openly in the case of North Korea, and Iran, while setting stern preconditions for lifting the economic blockade on Cuba.
North Korea is going to a lot of expense to acquire nuclear capability. Is it possible that America has fueled this paranoid impulse with its past threat to nuke North Korea, and its subsequent efforts to isolate and vilify its government as Evil.
Note: For further background on North Korea’s perhaps understandable fears or dangerous paranoia see articles below:
More than 100,000 massacred by allies during Korean War, Telegraph Co.,UK, by Richard Spencer in Seoul, 29 Dec 2008
“More than 100,000 South Korean civilians were massacred by allied troops fighting alongside Britain and the US in the Korean War, an official investigation has revealed.
Obama Calls on U.N. to Punish North Korea Over Rocket, but WHO PUNISHES THE U.S.? April 6, 2009, OpEdNews
Commercial media feeding frenzy on the space missile launch by North Korea at the same time whipping up fear of Iran. Obama has harsh words for North Korea, as earlier for Afghanistan, Pakistan, Venezuela and Iran, which received a kind invite to talk mixed in with such severe public criticism as to make the invitation unacceptable. So far, Obama, both as president and as commander-in-chief belies change to serious diplomacy.
April 17, 2009, OpEdNew
On the Need for Truth and Reconciliation Commissions in America
“In 2005, in keeping with its maturation as a constitutional democracy, the South Korean National Assembly established a Truth and Reconciliation Commission to seek to “reveal the truth behind civilian massacres during the Korean War and human rights abuses during the [South Korean] authoritarian period and recent evidence of U.S. and South Korean responsibility for the massacre of civilians before and during the Korean War.”
Feb. 27, 2008, OpEdNews
NY Phil Plays in a Korea Once Destroyed by U.S. Invasion, Flattened by U.S. Bombers
“Beautiful telecast. Koreans interviewed spoke of avowed resolve to protect their country,they knew Americans were their enemies, spoke softly, politely, with calm pleasant countenance. Americans can go on thinking they were good guys doing good. But they might like to remember that ‘good’ was done in Korea, to Koreans, all of whom were not in agreement that it was for their own good. Picasso’s Cheju Massacre Painting sobering”
Pacifism and The Military-Industrial-University Complex: Interviewing Mark Rudd April 9, 2009
Posted by rogerhollander in Education, History, Peace.Tags: 1960s history, 1960s radicals, abbie hofman, Afghanistan, anti-war, bob feldman, campus recruitment, chicago 1968, chicago 7, chicago seven, columbia rotc, columbia university, dave dillinger, Iraq, john raskin, mark rudd, military budget, movement history, naval rotc, pacifists, Pentagon, racism, roger hollander, sds, student activism, student rebellion, u.s. pacificm, university protest, univesity activism, Vietnam War, war, weathermen, yippies
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| Written by Bob Feldman | |
| www.towardfreedom.com, Tuesday, 07 April 2009 | |
![]() Mark Rudd
Mark Rudd was the chairman of the Columbia University chapter of Students for a Democratic Society [SDS] at the time of the 1968 Columbia Student Revolt; and Rudd’s autobiography,
Underground: My Life with SDS and the Weathermen was finally published in March 2009.
In a recent email interview with Toward Freedom, Rudd responded to some questions about how U.S. pacifists might consider responding to the role U.S. universities play in the current historical era of “permanent war abroad and economic depression at home” and about his new book. Toward Freedom [TF]: In 2009, some U.S. pacifists seem to regard elite universities like Columbia as institutions that have, both historically and currently, opposed war and opposed racism—since they hire both anti-war and African-American professors and administrators, implement affirmative action hiring programs, set up “peace studies” and “African-American studies” departments, steer foundation grants and scholarship money in the direction of students from historically oppressed communities and to local community groups, and provide free or low-rent meeting room space for anti-war students and off-campus pacifist groups. Yet in the preface to your book, you write that between 1965 and 1968 you were “a member of SDS at Columbia University” and “made as much noise and trouble as possible to protest the university’s pro-war and racist policies.” In what ways were Columbia University’s policies “pro-war and racist” in 1968 and in what ways are the policies of Columbia University and other elite U.S. universities “pro-war and racist” in 2009? Mark Rudd [MR]: The specific demands we raised leading up to the spring of 1968–training and recruitment of military officers for the war in Vietnam, weapons research for the war, the building of a gym in public park land–were only the tip of the iceberg of Columbia’s policies. Within months of the strike, the North American Congress on Latin America (NACLA) produced a book entitled “Who Rules Columbia,” in which they detailed the military, State Dept., and CIA contracts and connections with the School of International Affairs, the various geographical “area studies,” such as the East Asia Institute, as well as the revolving door between Columbia and the government; also Columbia’s expansion into the surrounding community at the expense of non-white residents. Most of these connections and policies are still in place; almost all major research universities are still major war contractors. The point is that student activists have their work cut out for them to research and expose what’s correctly called the military-industrial-academic complex. TF: In chapter 1 of your book, titled “A Good German,” you recall that when you first met the then-chairman of Columbia’s Independent Committee on Vietnam (ICV) anti-war student group–current U.S. political prisoner David Gilbert—in early 1966, Gilbert mentioned that in May 1965 his group had “held an antiwar protest at the Naval ROTC graduation ceremony” at Columbia. And later in the “A Good German” chapter you mention that in March 1967 you had “taken part in a sit-in at a Naval ROTC class” at Columbia. Why did you oppose Naval ROTC at Columbia in the 1960s? And do you think U.S. pacifists should consider opposing ROTC on U.S. university campuses in 2009? MR: The issue is fundamentally moral. Is the training of people to wage war against other countries, carrying out a criminally aggressive military policy, appropriate in an institution that pretends to seek the truth? Our answer to this question was NO, because we believed in the necessity to oppose U.S. violence as a moral value. Remember, too, that the time we lived in was essentially post-World War II, and the problem of values in society was still being debated in the aftermath of Nazism. I have no doubt that contemporary students will be taking this up again in the near future. TF: In chapter 2 of your book, you mention that anti-war students at Columbia protested against recruitment on campus by external organizations like the CIA and the U.S. Marines. Why did you think that it was morally wrong for Columbia University to allow external organizations like the CIA and the U.S. Marines to recruit on campus in 1967? And do you think U.S. pacifists in 2009 should also protest against U.S. universities that allow the CIA and the U.S. Marines to recruit on campus while the Pentagon’s war in Iraq and Afghanistan continues? MR: Same response as #2 above. Whether recruitment is “external” (e.g., Marine recruiters) or “internal” (Military Science Dept. training future naval officers), it amounts to the same thing. The resources of the university are being used to help wage war. TF: In chapter 3 of your book, titled “Action Faction,” you write that on March 27, 1968 “SDS had fifteen hundred names on a petition calling for the severing of ” Columbia University’s “ties with the Pentagon think-tank, the Institute for Defense Analyses (IDA);” and “IDA…became the shorthand symbol for Columbia’s huge network of complicity with the war.” In 2009, IDA still exists. Do you think that U.S. pacifists should consider demanding that IDA be finally shut down by the Democratic Obama Administration and that U.S. pacifists should consider demanding that U.S. universities like Columbia, MIT and Harvard stop performing war research for the Pentagon’s Defense Advance Research Projects Agency [DARPA] in 2009? MR: I believe that the entire US military budget should be cut back and the money used for social needs both in this country and around the world. Security would be much better served by the development of true international law, not more nuclear weapons. If that doesn’t happen in the 21st century, we’re doomed. All war research should immediately stop everywhere and the money be put into peace, diplomacy, law, and sustainable energy development. To do less now is not only suicidal, it’s downright dumb. TF: In your book, you mention that you and Abbie Hoffman were both arrested at a November 1967 anti-war protest in Midtown Manhattan against the Foreign Policy Association giving an award to then-Secretary of State Dean Rusk. April 2009 marks the 20th anniversary of Abbie’s death. How would you characterize the role that Abbie Hoffman played in U.S. anti-war movement history and his historical relationship to U.S. pacifists and non-violent anti-war activists like Dave Dellinger? MR: Abbie was essentially a comedian and an organizer. He was not at all violent; he always encouraged mass organizing, though often in the form of provocative guerilla theater, like the Yippies nominating a pig for president in 1968. I forget how he and Dave Dellinger got along in Chicago, both in 1968 and during the conspiracy trial the next year. My guess is that they respected each other. Perhaps you know more specifics. TF: Speaking of Abbie Hoffman, how would you respond to Professor Jonah Raskin’s assertion in his review of your book which was posted on The Rag Blog that “like Abbie Hoffman, Mark Rudd wasn’t suited for the underground life—he needed attention, and attention is, of course, the last thing that any fugitive wants;” and “Underground suggests, implies, and shows that Rudd is up there, along with Abbie, near the top of the list of 1960s radicals who wanted attention, and who received far more attention than they needed…It undid Abbie, and it also helped to undo Rudd.”? MR: I wonder if Jonah actually read my book. TF: Why do you think the right-wing media monitoring pressure group” Accuracy In Media” [A.I.M.] apparently attempted to pressure Rupert Murdoch’s HarperCollins publishing firm to not promote your book, according to the” Accuracy In Media” web site? MR: Just another way for the far right to try get at Obama, but it’s so indirect that it makes zero sense to anybody else. There was a tiny connection between Obama and Bill Ayers, but that fact gained no votes for John McCain. These people are so stupid that they’re still pursuing a tactic that’s already failed. I find that a rather comforting fact. TF: Do you think it’s likely that Columbia University’s Pulitzer Prize Board will decide to give you a Pulitzer Prize for writing Underground—after Columbia University’s current president–a current board member of the Washington Post Company/Newsweek media conglomerate named Lee Bollinger—reads what you’ve written about Columbia University? MR: I’m a shoe-in. *** For more information on Mark Rudd’s new book, Underground: My Life with SDS and the Weathermen, visit MarkRudd.com |
Dubois’s Revenge: Reinterrogating American Democratic Theory … or Why We Need a Revolutionary Black Research Agenda in the 21st Century March 29, 2009
Posted by rogerhollander in History, Uncategorized.Tags: adam clayton powell, afro-american history, american colonies, american history, american negro, black history, black reconstruction, black study, capitalism, civil war, colonialism, democracy, democratic theory, discrimination, dixiecrat, du bois, fawn brodie, indentured servants, indian slave trade, indian slavery, institutional racism, jamestown, jamestown settlement, jamestown virginia, jim crow, john rankin, negro history, powhatan, Race, racism, roger hollander, segregation, slave labor, slave trade, slavery, US constitution, virginia company, w.e.b.dubois, white superiority, william strickland
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William (Bill) Strickland www.blackcommentator.com, March 26, 2009 I. PROLOGUE In 1899, one year after completing what many consider to be the first real Black Study, his magisterial sociological analysis, The Philadelphia Negro, W.E.B. Du Bois addressed the American Academy in Philadelphia and proposed what might also be considered the first real Black Research Agenda. To the white scholars gathered in Philadelphia, Du Bois proposed a path-breaking study of the Negro people:
However, persuaded that they were already in possession of ‘the truth’ about race, and perhaps equally unpersuaded that Negroes belonged to ‘a great race of people,’ the Academy declined to participate in Du Bois’s project.
Characteristically then, and largely unaided, Du Bois, for the next twenty years—first from Atlanta and later from New York—pursued the racial research we now know as the famous Atlanta University Studies; constructing virtually single-handedly, to all intents and purposes, what was the first Black Studies program in America. (By celebrating Du Bois in this way, there is no intent to slight George Washington Williams, who Vincent Harding calls “the first substantial scholarly historian of Blacks in America,” [2] and whose 1883 opus, History Of The Negro Race In America From 1619-1880 V2: Negroes As Slaves, As Soldiers, And As Citizens But Du Bois’s work in pursuit of the truth about the race’s past and present increasingly led him into a collision with America’s self-definition as a “democratic land” which, despite its negligible “negro problem,” still saw and proclaimed itself, in the classical Panglossian sense, “the best of all possible worlds.” Du Bois vs. the Historical Establishment Du Bois’s confrontation with the American historiography that had not changed its opinion of the essential unworthiness of the Negro in the three plus decades since Philadelphia, came to a head in 1935 when he published his seminal reinterpretation of the Reconstruction era, Black Reconstruction in America, 1860-1880
Concluding the volume with a chapter entitled, “The Propaganda of History,” Du Bois charged that “the facts of American history have in the last half century been falsified because the nation was ashamed. The South was ashamed because it fought to perpetuate human slavery, the North was ashamed because it had to call in the black men to save the Union, abolish slavery and establish democracy” (emphasis mine). [3] This critique was both revolutionary and heretical since it not only attributed what we now routinely describe as “agency” to black people but it also struck a Joe Louis-like blow against white supremacy by asserting that black people had been the Salvationists of the Civil War Republic! Therefore what Du Bois’s perspective represented and what it called for, implicitly, was a new history of America. Du Bois made that implication explicit on the global level as well in a 1943 letter to Will Alexander, a special assistant in the office of the War Manpower Commission who had written Du Bois from Washington that “there is a small group of scholars here, men of wide experience in international matters, who feel that there is need of a universal history of racism as it has appeared in various places around the world.” [4] Two weeks after receiving Alexander’s November letter, Du Bois responded from Atlanta “that a universal history of racism would be an excellent undertaking but . . . if you are going to take the wide definition of race including nationalism, minorities, status, slavery, etc., it would be attempting a new universal history on a vast scale” (emphasis mine). [5] Du Bois’s view that applying a “wide” definition of race to world history would, ipso facto, produce a new historical paradigm, a virtual reformulation of the way that one thought about the past and present world, is what I want to suggest is also both true and necessary for American political history and theory; that the need to reinterrogate the various ways that race and racism have impacted upon and, indeed, shaped the American nation state is also a history that must be reconceptualized “on a vast scale” if we wish to take up Du Bois’s crusade for “scientific truth.” At bottom, the question that underlies such an enquiry is quite simple: Since public policy and constitutional law in America have sanctioned slavery, segregation, discrimination and institutional racism, how is it possible to reconcile the democratic theory of the state with the black civic experience? For example, the state may be conceptualized as an autonomous actor, a neutral arbiter, a gendarme, or an instrument of race, class and gender oppression. But whichever way the state is conceived, it unquestionably performs a certain role in allocating wealth, status, privilege and resources to some while withholding those perquisites from others. Moreover, although a taboo subject in conventional American appraisals, the chief means employed by the state and society to maintain and perpetuate the racial social order has been the resort to violence.
Slavery was violent and was only overthrown by violence. Reconstruction was dismantled by violence. The system of Jim Crow rested upon the theory and praxis of violence and the resistance to the freedom movement was, at its core, violent. The challenge, therefore, is to look longitudinally at American political history to try and gain a more accurate understanding of how the Republic has related actually, rather than mythically, to the black presence in its midst. Consider this example both of one problem unexamined and the kind of research needed to bring it to light. The Southern Question In 1944, Adam Clayton Powell was elected to Congress from Harlem and arrived in Washington in 1945, the last year of World War II’s fight against fascism. [6] But what did Adam have to contend with once he had taken his seat? He had to contend with the racist rantings of Southern Congressmen like John Rankin of Mississippi who were still freely indulging the epithet “nigger” on the House floor. (Rankin was an equal opportunity bigot since he also assailed columnist Walter Winchell as “a little kike.”) [7] To his credit, and despite the expectation that freshmen Congressmen were to be seen and not heard, Adam rose after another Rankin outburst to say that “the time has arrived to impeach Rankin, or at least expel him from the party.” [8] So how do we theorize about this incident? Were Rankin’s fulminations simply an individual expression of racist sentiment or symptomatic of something more organic to American political life? What, for example, did the apparent tolerance of the behavior signify? And how far back did this normative racism go? All the way back to 1790? Or was it only a twentieth century phenomenon? That is, did racial insults abate in Congress during the thirty years, from 1871 to 1901, when black men sat in the Congress? In fine, what is the historical record of racist discourse—and the advancement of racist interests–in the House and Senate of the United States? Researching that question in the Congressional Record, the Congressional Globe, et al., would be a massive undertaking—and aside from William Lee Miller’s Arguing about Slavery: The Great Battle in the United States Congress Also one might raise many other questions about Dixiecrat power for one’s research agenda, like the political side of the reparations question. For while the subject of reparations for unpaid slave labor has generated heated political discussion for decades, there has been no similar effort to systematically appraise the cost of federal programs and public policy which the South steered to itself on the backs of the expropriated political power of disenfranchised Blacks. We know, for example, that the Freedmen’s Bank was burgled by government-affiliated speculators after the Civil War. We know that many black veterans of World War I were never given their pensions. We know that the Union army paid its black soldiers only half of what they paid white soldiers until black soldier protest and war exigencies forced the government to relent in the last year of the war. And we know that the funds of the New Deal programs were discriminatorily disbursed during the Depression. But we can’t put a dollar figure on these serial betrayals by the national government nor on the spin-off benefits which the South enjoyed because of its stolen political power. How many public projects and military bases were sited in the former Confederacy, one wonders? And government subsidies? And tax breaks?
The questions are endless but the answers will help us illuminate the suppressed dimension of the American racial state. So where might we begin? At the beginning, of course, with the sacrosanct foundation myths of American exceptionalism. II. ON THE POLITICS OF MISREPRESENTATION
The problem of reinterpreting America’s history and politics is only partly a problem of new discovery since much of the actual history is known. It exists in records, documents, oral history and in books, both old and new. The problem is that non-mainstream history is an embarrassment to the national myths that make up America’s identity so it is banished from the national memory; hidden from national view; concealed behind what Du Bois called The Veil. What we are left with is invented history, abetted by various “masking devices” such as historical patterns that go uncommented upon; euphemistic language such as “landed gentry” instead of slave-owners; “racial riots” instead of pogroms; “violence” instead of murder; “harassment and intimidation” instead of racial terror, ad infinitum. (emphasis mine) Another ploy is the examination of the “thoughts” and “minds” of Great White Men while shying away from their deeds. But the most persistent disguising tradition has been simply to ignore the messenger. . . the fate of most black critical voices over the ages. Indeed, Manisha Sinha, in the January 2007 issue of the William and Mary Quarterly, points out that “Historians have yet to fully appreciate the alternative and radical nature of black abolitionist ideology. . . [that] not only pointed to the shortcomings of American revolutionary ideals but also exposed their complicity in upholding racial slavery.” [10] And, if ignoring the messenger did not suffice, then the reaction was to professionally slay the renegade scholar. That was the fate meted out to the late Fawn Brodie whose 1974 volume, Thomas Jefferson: An Intimate History, dared to suggest an “intimate relationship between Jefferson and Sally Hemings. . .” Her reward was to be almost unanimously pilloried by the academic establishment. So what, at bottom, are we dealing with? Is America just another case of national vanity run amok since nearly all societies, like nearly all religions, tend to think of themselves as special and adhere to creation myths which attest to their uniqueness? Or is something more at stake? Something like America’s aspiration to world leadership based on its self-image of being specially favored and specially blessed? It is to answer that question that one turns to the past because it is the past which best contextualizes today’s diabolical policies of preemptive war, international kidnappings, secret prisons, sanctioned torture, the gulag of Guantanamo, the excesses of the FBI and the administration’s scornful disregard of the Constitution, the Geneva Convention, and the right of habeas corpus.
The past conceptualizes these practices because, although chronologically new, they are remarkably akin to deeds which Du Bois deplored some fifty years ago:
Seem familiar? The significance of Du Bois’s critique is that he saw America not as most Americans see it but through his own racial lens; utilizing the second sight he had gained as a lifelong racial outsider in the land of his birth:
So Fawn Brodie questioned an icon while Du Bois questioned the “social order.” Both interrogations suggest new interpretative spaces where the meaning of America can be remapped in order to investigate the line of historical continuity from the international slave trade to the multi-national corporation, from the Indian “wars” of yesterday to the Iraqi occupation of today, from America’s oft-invoked democratic claims to its oft-enacted undemocratic actions. III. ON RACIAL (AND OTHER) CONTRADICTIONS To review American political history from top to bottom is obviously beyond the scope of this paper. What it seeks to do is reanalyze America’s founding years by piggy-backing on some of the excellent works written both recently and in past years, which have significantly contributed to our understanding of non-mythical American history.
In that connection James Loewen’s pioneering, Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong, Revised and Updated Edition The methodology of inquiry will be to carry on a dialogue with these books; outlining what new historical hypotheses they seem to represent and what new questions and issues arising from them might deservedly constitute a research agenda of the future. IV. THE FOUNDING UNROMATICIZED: COLONIALISM, CAPITALISM, AND CITIZENSHIP BEFORE THE MAYFLOWER In 1964, Eli Ginsberg and Alfred Eichner published their book Troublesome Presence: American Democracy and the Black-Americans Since we are accustomed to think of servitude and/or slavery as being the lot only of Africans and their descendants and also know that, as of the first official census in America in 1790, these persons comprised approximately 20 percent of the American population, we are left to wonder about the status of this majority of unknown white settlers. Who were they, these non-Pilgrims? A partial answer can be found in G&E and also in Gary Nash’s classic work of colonial history, Red, White, and Black: The Peoples of Early North America (5th Edition). Both direct our attention to the Jamestown Landing of 1607 where the two constituent elements of American exceptionalism first came into being, i.e., the awarding of “free” land to the settlers and their gaining of the right to vote. However, both of these bestowals by the architects of the Jamestown project, the Virginia Company of London, arose out of the financial imperatives of settlement not out of any sentiments of democratic idealism. More importantly these concessions were made by the London businessmen whose desperate hope was to turn Jamestown into a successful profit-making enterprise as the Spaniards had done in Mexico and Peru. Witness Gary Nash:
Thus America was birthed by capitalism, not by freedom. Indeed the Jamestown Project’s partnership between the corporation and the state was to serve as a useful model later in the century when the Royal African Company was granted a monopoly of the English slave trade with West Africa in 1672 by King Charles II. Not Colonists But Conquistadors We have come to think of slavery and the slave trade as the prime incubators and instigators of American racism with the American South as its birthplace. Except. . . the first racial slaves in America were not Africans but Indians and the first state to legally sanction slavery was not Virginia in 1661 but Massachusetts in 1641. [17]
Moreover Massachusetts’s involvement in the slave trade antedates even their first slave law, e.g., “The first definitely authenticated American-built vessel to carry slaves was the Desire built in Marblehead [Massachusetts] and sailing out of Salem in 1638 [carrying] a cargo, among other things, of seventeen Pequot Indians, whom she sold in the West Indies.” [18] (emphasis mine) What this neglected history of Indian slavery suggests is that we must see the Indian as well as the African as the original racial “other,” the negation of whose humanity was the dialectical affirmation of white superiority in America; that slavery and the slave trade tie Massachusetts and Virginia together and demonstrate the North-South national pattern of racial exploitation that evolves so seamlessly into racism. Any new research agenda thus needs to reconceptualize white–Indian along with white-African relations to gain a fuller understanding of the role of race in shaping both the racial and cultural identity of America and in making possible its political and economic development. Volumes such as Almon Lauber’s Indian Slavery in Colonial Times (Amsterdam, NY, 1969 but originally published in 1913), Allan Gallay’s The Indian Slave Trade, 1670-1717 (Yale, New Haven, 2002), and others like Karen Ordahl Kupperman’s Indians and English: Facing Off in Early America (Cornell, NY, 2000) and her most recent book, The Jamestown Project (Harvard, Cambridge, MA, 2007) tell the more inclusive story of how considerations of race dominate early American relations. . . As we can see by returning to the saga of Virginia: “In the autumn of 1607. . . when food supplies were running perilously low and all but a handful of Jamestown settlers had fallen too ill to work, the colony was saved by Powhatan, whose men brought sufficient food to keep the struggling settlement alive until the sick recovered and the relief ship arrived.” [19] (emphasis mine) So Powhatan, more famous in the white-washed history as the father of Pocahontas, saves the Jamestown settlers in 1607, years before the Pilgrims landing and years before the holiday we now celebrate as Thanksgiving. But Powhatan’s life-saving graciousness has gone unlearned, unappreciated, unspoken of—even this year, the 400th anniversary of Jamestown’s Founding. Perhaps that is because, as Du Bois wrote about the black contribution to the Civil War, the settlers were ashamed of being indebted to those whom they considered their inferiors. Or maybe it’s the historians who should be held accountable. Whatever…. In the historical scheme of things, this oversight does not seem to have mattered because the new settlers soon re-righted their racial world at the behest of their superiors; to wit: In 1609, the royal governor of Jamestown was ordered by the Virginia Company “to effect a military occupation of the region . . . to make all tribes tributary to him rather than to Powhatan, to extract corn, furs, dyes, and labor from each tribe and, if possible, to mold the natives into an agricultural labor force as the Spanish had done in their colonies.” [20] (emphasis mine) “As the Spanish had done in their colonies” meant, of course, that the settlers, told to emulate the Spanish conquistadors, were to subjugate the Indians to their will, establish racial rule over them, divide and conquer where possible, appropriate anything of value the Indians might possess—from food provisions to trade goods—and, first and foremost, enslave them . . . or as the company delicately put it—“mold them into an agricultural labor force.” But the 30,000 Indians of the Chesapeake would not be “molded.” They perished from the white man’s diseases. They fought back. So the Company had to try a new business plan of luring settlers to Virginia by promising them free land at the end of seven years labor. But after five years the strategy of trying to turn a profit from these white indentured servants had also not succeeded so the company again raised the inducements for settlement: “This time 100 acres of land was offered outright to anyone in England who would journey to the colony. . . [Thus] Instead of pledging limited servitude for the chance to become sole possessor of the land, an Englishman trapped at the lower rungs of society at home could now become an independent landowner in no more time than it took to reach the Chesapeake.” [21] (emphasis mine) It is in this fashion that American exceptionalism is born via the gift of land which in Europe is owned by the monarchy, the church and the aristocracy. But in America it is made available in a transaction of profit-making speculation. Englishmen “trapped at the lower rungs of society” can then rise to become “independent landowners.” But there was still one more “gift” to come: “In 1619 the resident governor was ordered to allow the election of a representative assembly, which would participate in governing the colony and thus bind the colonists emotionally to the land.” [22] (emphasis mine)
The pillar of democracy, the right to vote, was conferred upon the settlers not by the Goddess of Liberty but by the Goddess of Capitalism, as was the means of social and economic uplift, the land of the Indian. And all of this occurred, we are reminded once again, by 1619—and before the fantasy-ennobling year of 1620. Two other momentous things, whose significance, historian Lerone Bennett, Jr. reminds us, cannot be overstated, also took place in 1619. Speaking of the first Africans to arrive in British America whom he calls the Jamestown Twenty, Lerone sums up the contradictions of Jamestown which were to become America’s own:
Or to put it another way, the Jamestown Experiment codified the race, class, gender and political identity of America. It also demolishes the myth of American exceptionalism because it establishes America as simply one of a number of white settler states like the former Rhodesia, South Africa and French Algeria, and those like New Zealand, Australia, et al. who have morphed from those origins to the “civilizations” we see today. Speaking of Australia, we can now answer the question that we posed pages ago about who these non-Pilgrim white colonists were.
Some were servants, and some were indentures and redemptioners as we have seen. Others were slaves like the white women sold at Jamestown, and many were the victims of kidnappings because:
But many of these “settlers” in the seventeenth and eighteenth centuries were criminals . Between 1718 and 1785 Britain banished 50,000 convicts to America, a fact rarely cited in American textbooks. [25] In fact, it seems a matter of some historical discomfort to reveal the fact that America was Britain’s first penal colony. Australia only assumed that role after the American Revolution when America’s shores were closed to that traffic. Indeed the whole subject of white servitude and convict labor has received scant historical attention. But the evidence is there. It just is not permitted to confront or alter the tenets of mainstream history. Again, Gary Nash:
his commentary also appears in Souls.
BlackCommentator.com Editorial Board Member William L. (Bill) Strickland Teaches political science in the W.E.B. Du Bois Department of Afro-American Studies at the University of Massachusetts Amherst, where he is also the Director of the Du Bois Papers Collection. The Du Bois Papers are housed at the University of Massachusetts library, which is named in honor of this prominent African American intellectual and Massachusetts native. Professor Strickland is a founding member of the independent black think tank in Atlanta the Institute of the Black World (IBW), headquartered in Atlanta, Georgia. Strickland was a consultant to both series of the prize-winning documentary on the civil rights movement, Eyes on the Prize (PBS Mini Series Boxed Set) [1] Du Bois, W.E.B., Autobiography of W.E.B. Du Bois, International Press, NY, 1988, p. 200. [2] Vincent Harding, “Beyond Chaos: Black History and the Search for New Land,” in Amistad I: Writings on Black History and Culture, ed. John A. Williams and Charles F. Harris (New York: Vintage Books, 1970), p. 271. [3] Du Bois, W.E.B. Black Reconstruction in America, 1860-1880. Athenaeum, NY, 1983, p. 711. [4] Aptheker, Herbert. Correspondence of the W.E.B. Du Bois, 1934-1944, vol. 2, UMass Press, 1978, p. 369. [5] Ibid., p. 370. [6] The irony of Amerca’s fighting fascism abroad while segregating Blacks in the military and permitting lynching at home inspired the black community in those war years to launch “the double V” campaign: Victory over the enemies without and within. [7] Haygood, Wil. King of the Cats. Houghton Mifflin, NY. 1993, p. 118. [8] Ibid. [9] Sinha, Manisha. “To ‘cast just obloquy’ on oppressors: Black radicalism in the age of revolution,” William and Mary Quarterly, vol. 64, #1, January 2007, p. 153. [10] Ibid., p. 160. [11] Du Bois, W.E.B. Autobiography of W.E.B. Du Bois, International Press, NY, 1988, p. 415. [12] Ibid., p. 155. [14] Horne, Gerald, Race War: White Supremacy and the Japanese Attack on the British Empire, New York University Press, 2004, book jacket. [15] Eli Ginsberg and Alfred Eichner, Troublesome Presence: Democracy and Black Americans, New Jersey, p. 11. [16] Nash, Gary. Red White and Black: The People of Early North America, Prentice Hall, NJ, 1974, p. 46. [17] G&E, p. 16. [18] Mannix & Cowley, Black Cargoes, Viking, New York, 1962, p. 6. [19] Nash, p. 56. [20] Ibid., p. 59. [21] Ibid., p. 52. [22] Ibid., p.52. [23] Johnson, The Shaping of Black America, Chicago, 1975, p. 8. [24] Mannix & Cowley, p. 56. [25] A. Roger Ekirch, Bound for America: The transportation of British convicts to America, 1718-1785, (Clarendon, Oxford, 1990). [26] Nash, ibid., p. 52. |

























The Man Who Wouldn’t Die November 19, 2009
Posted by rogerhollander in History, Labor, Uncategorized.Tags: anti-capitalism, capitalism, dick meister, history, industrial unions, Industrial workers, iww, joe hill, labor, labor activism, labor history, labor strikes, labour, labour history, labour rights, roger hollander, socialism, trade unions, union activism, union organizing, unions, wobblies, workers, working class
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Today marks the 94th anniversary of labor hero Joe Hill’s death by firing squad. (Photo: david_axe / flickr)
www.truthout.org
Thursday 19 November 2009
by: Dick Meister, t r u t h o u t | Report
It’s November 19, 1915, in a courtyard of the Utah State Penitentiary in Salt Lake City. Five riflemen take careful aim at a condemned organizer for the Industrial Workers of the World (IWW), Joe Hill, who stands before them straight and stiff and proud.
“Fire!” he shouts defiantly.
The firing squad didn’t miss. But Joe Hill, as the folk ballad says, “ain’t never died.” On this 94th anniversary, he lives on as one of the most enduring and influential of American symbols.
Joe Hill’s story is that of a labor martyr framed for murder by viciously anti-labor employer and government forces, a man who never faltered in fighting for the rights of the oppressed, who never faltered in his attempts to bring them together for the collective action essential if they were to overcome their wealthy and powerful oppressors.
His is the story of a man and an organization destroyed by government opposition, yet immensely successful. As historian Joyce Kornbluh noted, the IWW made “an indelible mark on the American labor movement and American society,” laying the groundwork for mass unionization, inspiring the formation of groups to protect the civil liberties of dissidents, prompting prison and farm labor reforms, and leaving behind “a genuine heritage … industrial democracy.”
Joe Hill’s story is the story of, perhaps, the greatest of all folk poets, whose simple, satirical rhymes set to simple, familiar melodies did so much to focus working people on the common body of ideals needed to forge them into a collective force.
Remember? “You will eat, bye and bye/In that glorious land above the sky/Work and Pray, live on hay/You’ll get pie in the sky when you die.”
Ralph Chaplain, the IWW bard who wrote “Solidarity Forever,” found Hill’s songs “as coarse as homespun and as fine as silk; full of laughter and keen-edged satire; full of fine rage and finer tenderness; songs of and for the worker, written in the only language he can understand.”
Joe Hill’s story is the story of a man who saw with unusual clarity the unjust effects of the political, social and economic system on working people and whose own widely publicized trial and execution alerted people worldwide to the injustices and spurred them into corrective action.
It’s the story of a man who told his IWW comrades, just before stepping in front of the firing squad: “Don’t waste any time in mourning. Organize!”
Hill’s comrades aimed at nothing less than organizing all workers into One Big Union regardless of their race, nationality, craft or work skills, calling a general strike and wresting control of the economy from its capitalist masters. The revolutionary message was presented in the simple language of the workplace, in the songs of Hill, Chaplain, and others, in the street corner oratory and in a tremendous outpouring of publications, including a dozen foreign-language newspapers, which were distributed among the many unskilled immigrants from European nations where unions had similar goals.
Workers were told again and again that they all had the same problems, the same needs and faced the same enemy. It was they who did the work, while others got the profit; they were members, all of them, of the working class. To aspire to middle-class status, as the established labor movement advocated, would mean competing against their fellow workers and chaining themselves to a system that enslaved them.
Organized religion also was a tool of enslavement, to keep the worker’s eye on that “pie in the sky” while he was being exploited in this world. Patriotism was a ruse to set the workers of one nation against those of another for the profit of capitalist manipulators.
IWW organizers carried the message to factories, mines, mills and lumber camps throughout the country, and to farms in the Midwest and California.
The cause of radical unionism to which Joe Hill devoted his life was lost a long time ago. The call to revolution is scarcely heard in today’s clamorously capitalist society. Labor organizations seek not to seize control of the means of production, but rather to share in the fruits of an economic system controlled by others. Yet, Joe Hill’s fiery words and fiery deeds, his courage and his sacrifices continue to inspire political, labor, civil rights and civil liberties activists.
They still sing his songs, striking workers, dissident students, and others, on picket lines, in demonstrations, at rallies, on the streets and in auditoriums. They echo his spirit of protest and militancy, his demand for true equality, share his fervent belief in solidarity, even use tactics first employed by Hill and his comrades.
Hill emigrated to the United States from his native Sweden in 1902, changing his name from Joel Haaglund, working as a seaman and as an itinerant wheat harvester, pipe layer, copper miner, and at other jobs as he made his way across the country to San Diego, translating into compelling lyrics the hopes and desires, the frustrations and discontents of his fellow workers.
In San Diego, Hill joined in one of the first of the many “free speech fights” waged by the Industrial Workers of the World against attempts by municipal authorities around the country to silence the street corner oratory that was a key part of the IWW’s organizing strategy.
Not long afterward, Hill hopped a freight for Salt Lake City where he helped lead a successful construction workers’ strike and began helping organize another free speech fight. But within a month, he was arrested on charges of shooting to death a grocer and his son and was immediately branded guilty by the local newspapers and authorities alike. Ultimately, Hill was convicted on only the flimsiest of circumstantial evidence.
Hill had staggered into a doctor’s office within an hour after the shootings, bleeding from a chest wound that he said had stemmed from a quarrel over a woman. The prosecutor argued that the wound was inflicted by the grocer in response to an attack by Hill, although he did not introduce into evidence either the grocer’s gun or the bullet that allegedly was fired from it. He did not introduce the gun that Hill allegedly used and did not call a single witness who could positively identify Hill as the killer. But he easily convinced the jury that the murders were an example of IWW terrorism and that since Hill was an IWW leader and had been arrested and charged with the crime, he was guilty.
As Hill’s futile appeals made their way through the courts, Gov. William Spry of Utah was swamped with thousands of petitions and letters from all over the world asking for a pardon or commutation. But he would not even be swayed by the pleas for mercy from the Swedish ambassador. Not even by the pleas of US President Woodrow Wilson.
The governor paid much greater attention to the views of Utah’s powerful Mormon Church leaders and powerful employer interests, particularly those who controlled the state’s dominant copper mining industry. They insisted that the man they considered one of the most dangerous radicals in the country be put to death.
Joe Hill’s body was shipped to Chicago, where it was cremated after a hero’s funeral, the ashes divided up and sent to IWW locals for scattering on the winds in every state except Utah. Hill, with typical grim humor, had declared, “I don’t want to be caught dead in Utah.”
Even in death, Hill was not safe from the government. One packet of his ashes, sent belatedly to an IWW organizer in 1917 for scattering in Chicago, was seized by postal inspectors. They acted under the Espionage Act, passed after the United States entered World War I that year, which made it illegal to mail any material that advocated “treason, insurrection. or forcible resistance to any law of the United States.”
The envelope, containing about a tablespoon of Hill’s ashes, was sent to the National Archives in Washington, DC. It remained hidden there until 1988, when it was discovered and turned over in Chicago to the men who presided over what little remained of the Industrial Workers of the World, shrunken to only a few hundred members.
The post office apparently had objected to the caption beneath a photo of Hill on the front of the envelope. “Joe Hill,” it said – “murdered by the capitalist class, November 19, 1915.”