United Nations: US Must Return Stolen Land to Native Americans May 5, 2012
Posted by rogerhollander in First Nations, Genocide, Human Rights, Racism.Tags: genocide, indian tribes, indigenous, indigenous rights, james anaya, land claims, native americans, native discrimination, native poverty, native rights, native unempolyment, racism, roger hollander, United Nations
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Roger’s note: reading this article, one doesn’t know whether to laugh or cry. Return stolen land to Native Americans? Well, that would be most of the country, wouldn’t it? Can you imagine the racist US government doing anything constructive, much less returning actual real estate, to a People with little or no political clout? And, why the UN rapporteur on indigenous rights? Where is the UN rapporteur on genocide when you need him?
Published on Saturday, May 5, 2012 by Common Dreams
UN wraps up ‘contentious study’ of Native American communities
In an investigation monitoring ongoing discrimination against Native Americans, the United Nations has requested that the US government return some of the stolen land back to Native Americans, as a necessary move towards combating systemic racial discrimination.
A Native American at his home on Pine Ridge Reservation, South Dakota, which has some of the US’s poorest living conditions. Photograph: Jennifer Brown/Star Ledger/Corbis
James Anaya, the UN special rapporteur on the rights of indigenous peoples, “said that in nearly two weeks of visiting Indian reservations, indigenous communities in Alaska and Hawaii, and Native Americans now living in cities, he encountered people who suffered a history of dispossession of their lands and resources, the breakdown of their societies and ‘numerous instances of outright brutality, all grounded on racial discrimination,’” the Guardian reports.
“You can see they’re in a somewhat precarious situation in terms of their basic existence and the stability of their communities given that precarious land tenure situation. It’s not like they have large fisheries as a resource base to sustain them. In basic economic terms it’s a very difficult situation. You have upwards of 70% unemployment on the reservation and all kinds of social ills accompanying that. Very tough conditions,” Anaya stated.
“I’m talking about restoring to indigenous peoples what obviously they’re entitled to and they have a legitimate claim to in a way that is not divisive but restorative. That’s the idea behind reconciliation.”
* * *
The Guardian/UK: US should return stolen land to Indian tribes, says United Nations
A United Nations investigator probing discrimination against Native Americans has called on the US government to return some of the land stolen from Indian tribes as a step toward combating continuing and systemic racial discrimination.
James Anaya, the UN special rapporteur on the rights of indigenous peoples, said no member of the US Congress would meet him as he investigated the part played by the government in the considerable difficulties faced by Indian tribes.
Anaya said that in nearly two weeks of visiting Indian reservations, indigenous communities in Alaska and Hawaii, and Native Americans now living in cities, he encountered people who suffered a history of dispossession of their lands and resources, the breakdown of their societies and “numerous instances of outright brutality, all grounded on racial discrimination”.
“It’s a racial discrimination that they feel is both systemic and also specific instances of ongoing discrimination that is felt at the individual level,” he said.
Anaya said racism extended from the broad relationship between federal or state governments and tribes down to local issues such as education.“For example, with the treatment of children in schools both by their peers and by teachers as well as the educational system itself; the way native Americans and indigenous peoples are reflected in the school curriculum and teaching,” he said.
“And discrimination in the sense of the invisibility of Native Americans in the country overall that often is reflected in the popular media. The idea that is often projected through the mainstream media and among public figures that indigenous peoples are either gone or as a group are insignificant or that they’re out to get benefits in terms of handouts, or their communities and cultures are reduced to casinos, which are just flatly wrong.”
* * *
Inter Press Service: U.N. Wraps Up Contentious Study of Native American Communities
A United Nations special envoy on Friday called on the U.S. government to step up efforts to address historical injustices that continue to affect the country’s indigenous population.
James Anaya, the United Nations Special Rapporteur on the Rights of Indigenous Peoples, warned that historical wrongs, particularly the loss of land, continue to have an overriding impact on the well-being of Native American communities.
Anaya has just finished a 12-day research mission probing the current status and experience of the U.S.’s roughly 5.2 million-strong Native American population.
The trip marked the first time that the U.N. has waded into the contentious issue of U.S. treatment of its indigenous communities, one of the poorest and most marginalized populations in the United States.
The unemployment rate for American Indians has typically been double that of the white population. On reservations – self-governed tracts of land given to Native American communities by the U.S. government – Anaya reported a 70 percent unemployment rate.
Native Americans have also long suffered from disproportionately low statistics in health and education, as well.
* * *
Reuters: UN official: US must return control of sacred lands to Native Americans
The United States must do more to heal the wounds of indigenous peoples caused by more than a century of oppression, including restoring control over lands Native Americans consider to be sacred, according to a U.N. human rights investigator.
James Anaya, the U.N. special rapporteur on the rights of indigenous peoples, just completed a 12-day visit to the United States where he met with representatives of indigenous peoples in the District of Columbia, Arizona, Alaska, Oregon, Washington State, South Dakota, and Oklahoma. He also met with U.S. government officials.
“I have heard stories that make evident the profound hurt that indigenous peoples continue to feel because of the history of oppression they have faced,” Anaya said in a statement issued by the U.N. human rights office in Geneva Friday.That oppression, he said, has included the seizure of lands and resources, the removal of children from their families and communities, the loss of languages, violation of treaties, and brutality, all grounded in racial discrimination.
Anaya welcomed the U.S. decision to endorse the U.N. Declaration on the Rights of Indigenous Peoples in 2010 and other steps the government has taken, but said more was needed.
Senate Bill 2109 Seeks to Extinguish Navajo and Hopi Water Rights April 15, 2012
Posted by rogerhollander in Environment, First Nations.Tags: ed becenti, First Nations, hopi, John McCain, jon kyl, native rights, navaho, roger hollander, sb 2109, water rights
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Ed Becenti in Native Condition. Discussion »
TUBA CITY, ARIZONA – Senators Jon Kyl, Arizona – R, and John McCain, Arizona – R, will be in Tuba City on Thursday, April 5, 2012, to persuade Navajo Nation and Hopi Tribal leaders to give up their peoples’ aboriginal and Treaty-guaranteed priority Water Rights by accepting a “Settlement Agreement” written to benefit some of the West’s most powerful mining and energy corporations.
Ed Becenti – Navajo
They are doing so by trying to persuade the Navajo Nation and Hopi leaders to support and endorse Senate Bill 2109.
Senate Bill 2109 45; the “Navajo-Hopi Little Colorado River Water Rights Settlement Act of 2012″ was introduced by Kyl and McCain on February 14, 2012, and is on a fast track to give Arizona corporations and water interests a “100 th birthday present” that will close the door forever on Navajo and Hopi food and water sovereignty, security and self-reliance.
S.2109 asks the Navajo and Hopi peoples to waive their priority Water Rights to the surface waters of the Little Colorado River “from time immemorial and thereafter, forever” in return for the shallow promise of uncertain federal appropriations to supply minimal amounts of drinking water to a handful of reservation communities.
The Bill – and the “Settlement Agreement” it ratifies – do not quantify Navajo and Hopi water rights – the foundation of all other southwestern Indian Water Rights settlements to date – thereby denying the Tribes the economic market value of their water rights, and forcing them into perpetual dependence on uncertain federal funding for any water projects.
Senators Kyl and McCain know well that without water, life is not possible. Yet, their Bill and the “Settlement Agreement” close the door forever to any possibility of irrigated agriculture and water conservation projects to heal and restore Navajo and Hopi watersheds (keeping sediment from filling downstream reservoirs) to grow high-value income and employment-producing livestock and crops for Navajo, Hopi and external markets; and to provide once again for healthy, diabetes – and obesity-free nutrition and active lifestyles for all future generations of Navajo and Hopi children.
Senators Kyl and McCain demand that the Navajo and Hopi people waive and give up all their rights to legal protection of injury to surface and ground water supply and quality in the past, present, and future – yet the Navajo and Hopi peoples do not even know the full extent and nature of the rights they are being pressured to waive because the details of the “Settlement Agreement” are not being shared with the public.
This is wrong.
Navajo and Hopi water and public health have already been damaged severely by past uranium and coal mining in and upstream of Navajo and Hopi communities. Senators Kyl and McCain are trying now to take away all rightful legal protections against the present and real danger of such contaminations occurring again.
S.2109 and the “Settlement Agreement” deny the Navajo and Hopi people the resources and means to assess comprehensive long-term water needs of every community, village, and watershed; and deny the resources and means to plan for, and develop sufficient domestic, municipal, industrial and agricultural “wet water” projects essential to the permanent well-being, prosperity and health of their homelands and children’s children. This is absolutely counter to the U.S. Supreme Court’s 1908 Winter’s Doctrine that explicitly reserves and safeguards the water needed for that permanent well-being and prosperity.
S.2109 and the “Settlement Agreement” deny the Navajo and Hopi people the resources and means to bank their own waters, or to recharge their aquifers depleted and damaged by the mining and energy corporations that S.2109 benefits. S.2109 and the “Settlement Agreement” require Navajo and Hopi to give Peabody Coal Mining Company and the Salt River Project and other owners of the Navajo Generating Station (NGS) tens of thousands of acre-feet of Navajo and Hopi water annually – without any compensation – and to force the extension of Peabody and NGS leases without Navajo and Hopi community input, or regard for past and continuing harmful impacts to public health, water supplies and water quality – as necessary pre-conditions to Navajo and Hopi receiving Congressional appropriations for minimal domestic water development.
This is coercive and wrong.
Ed Becenti, Navajo, has lived on the Navajo Reservation his entire life. He grew up on tradition and culture taught by his elders in the Navajo language. Mr. Becenti serves as a spokesperson Navajo people in the political environment challenging sensitive Native issues in local, state, and national government. Presently, protecting sacred tribal water rights has become personal priority for him; not only on behalf of Navajo people, but for the neighboring Hopi Nation. He resides in Window Rock, Arizona.
posted April 4, 2012 7:57 am edt
Thanksgiving: telling it like it is November 24, 2011
Posted by rogerhollander in First Nations, Humor.Tags: american genocide, conan o'brien, First Nations, happy thanksgiving, humorm, humour, jon stewart, roger hollander, thanksgiving humor
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Jon Stewart: “I celebrated Thanksgiving in an old-fashioned way. I invited everyone in my neighborhood to my house, we had an enormous feast, and then I killed them and took their land.”
Conan O’Brien: “The turkey that President Obama will pardon this Thanksgiving is from California. The turkey said, “I don’t need a pardon. I need a job.’”
Buffy Sainte-Marie: No No Keshagesh November 23, 2011
Posted by rogerhollander in Art, Literature and Culture, Economic Crisis, Environment, First Nations, War.Tags: buffy sainte-marie, environment, First Nations, mother earth, native poeples, No No Keshagesh, protest music, protest song, roger hollander, Wall Street, war
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Keshagesh means Greedy Guts. It’s what you call a little puppy who eats his own and then wants everybody else’s.
* * * * *
I never saw so many business suits Never knew a dollar sign could look so cute Never knew a junkie with a money jones Who’s buying Park Place? Who’s buying Boardwalk?
These old men they make their dirty deals Go in the back room and see what they can steal Talk about your beautiful for spacious skies It’s about uranium. It’s about the water rights
Got Mother Nature on a luncheon plate They carve her up and call it real estate Want all the resources and all of the land They make a war over it; they blow things up for it
The reservation out at Poverty Row The cookin’s cookin and the lights are low Somebody tryin to save our Mother Earth I’m gonna Help em to Save it and Sing it and Pray it singin
No No Keshagesh you can’t do that no more.
Ol Columbus he was lookin good When he got lost in our neighborhood Garden of Eden right before his eyes Now it’s all spyware Now it’s all income tax
Ol Brother Midas lookin hungry today What he can’t buy he’ll get some other way Send in the troopers if the Natives resist Same old story, boys; that’s how ya do it , boys
Look at these people Lord they’re on a roll Got to have it all; gotta have complete control Want all the resources and all of the land They break the law over it; blow things up for it
While all our champions are off in the war Their final rippoff here at home is on Mister Greed I think your time has come I’m gonna Sing it and Say it and Live it and Pray it singin
No No Keshagesh you can’t do that no more.
TO VIEW THE VIDEO:
http://www.youtube.com/watch?v=4vGoAI5bb1g&ob=av3n
Buffy Sainte-Marie is a Canadian Cree singer-songwriter, musician, composer, visual artist, educator, pacifist, and social activist. By age 24, Buffy Sainte-Marie had appeared all over Europe, Canada, Australia and Asia, receiving honors, medals and awards, which continue to this day. Her song Until It’s Time for You to Go was recorded by Elvis and Barbra and Cher, and her 1964 Universal Soldier became the anthem of the peace movement, despite the fact it was pretty much banned on US radio. For her very first album she was voted Billboard’s Best New Artist. Buffy won an Academy Award Oscar and a Golden Globe Award for the song Up Where We Belong.
Dispatches from the Field: Women in Prison — an American Growth Industry November 19, 2011
Posted by rogerhollander in Civil Liberties, Criminal Justice, First Nations, Women.Tags: 14th amendment, Civil Rights, Criminal Justice, decriminalize marijuana, Delita Starr, eddie warrior, ellen shahan, female inmates, incarceration, indigenous rights, jury nullification, marijuana, marijuana legalization, oklahoma corrections, oklahoma justice, oklahoma prisons, Patricia Spottedcrow, prison industrial complex, roger hollander, war on drugs, women in prison, women prisoners, women's prisons, womens issues
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http://www.nationofchange.org/dispatches-field-women-prison-american-growth-industry-1321720274
Ellen Shahan
Who says “American Exceptionalism” is dead? Not when it comes to incarceration. Nowhere on Earth — except the USA — does a country put more of its citizens in prison. And, increasingly, those citizens are female.
In 1980, before the War on Drugs became big business and prison corporations were allowed to regain a toehold, there were 12,300 women incarcerated in the United States. By 2008, that number had grown to 207,700. The rate of increase between 1995 and 2008 alone was a staggering 203%. The $9 million dollars it cost to incarcerate female offenders in 1980 has now ballooned to over $68.7 billion.
Who are these women, and how did they come to be caught in the web of the prison-growth industry?
By and large, these are young women who have less than a high-school education, have a history of being battered and/or sexually abused, and, with that, a resultant history of drug abuse. They are more likely to be HIV positive or infected with Hepatitis C, have either symptoms or a diagnosis of mental illness, and prior to incarceration were unemployed. While young African American women are the fastest growing incarcerated population, roughly 49% of women in prison are white, 28% are African American, and almost 17% are Latina. More than two-thirds are incarcerated for drug, property, or public order offenses. And the vast majority are mothers of minor children.
Here’s one such story.
Oklahoma, Not OK
On New Year’s Eve 2009, in rural Kingfisher County, Oklahoma, Patricia Spottedcrow, a 24-year-old Cheyenne mother of four, and her mother, Delita Starr, sold a “dime bag” of marijuana out of Starr’s house for eleven dollars. Two weeks later, the person who sought them out for the first buy came back for a twenty-dollar bag. The buyer turned out to be a police informant.
Spottedcrow and Starr were charged with distribution and possession of a dangerous controlled substance in the presence of a minor, and were offered a plea deal of two years in prison. Having no priors, meaning they’d never been in trouble with the law, and having been busted for such a small amount, they turned the deal down. Both women pled guilty, thinking they’d get “community service and a slap on the wrist.”
Unfortunately, as is too often the case, it didn’t play out that way. Though it was a piddling amount of money and a first offense, in the eyes of Kingfisher County Judge Susie Pritchett, because Spottedcrow’s mother made the actual sale of the “dime bag,” and Spottedcrow’s nine-year-old son made change, Spottedcrow had involved three generations in a “criminal enterprise.” Seeking to teach her a lesson for selling thirty-one dollars’ worth of marijuana (and showing up for sentencing with traces of marijuana in a coat pocket), Judge Pritchett gave the young mother twelve years in prison — ten years for distribution and two years for possession — to run concurrently, with no probation. In addition, she fined Spottedcrow $4,077.89.
Starr was given a thirty-year sentence, suspended so she could care for her grandchildren. She was also saddled with five years of drug and alcohol “assessments,” plus $8,591.91 in court fees and fines. At $50 a month, she’s now paid off $600 of it. Her monthly income is $800.
Believing she would be released on probation, Spottedcrow made no preparations for her incarceration. When her sentence was handed down, she was taken into custody without having a chance to say goodbye to her children, shackled, and transported three hours away to Dr. Eddie Warrior Correctional Center, where she became a minimum security prisoner at a cost to Oklahoma taxpayers of $40.43 a day — ten dollars more per day than the total cost of marijuana sold in two separate incidents combined, and $25 more per day than it would have cost the state to provide drug treatment, were that available in Kingfisher County.
Eddie Warrior, a state-run facility that opened its doors in 1989, was built to house fifty women to a dorm, one or two to a cubicle. Just six years later it was at capacity. In the four-part documentary, Women in Prison, Eddie Warrior case manager Teri Davis states that shortly thereafter, with the facility already full, “they started hauling people in.” Now there are a hundred-and-twenty inmates to a dorm, some with serious communicable diseases, living in rows of bunks four feet apart.
“The inmates don’t like it,” says Davis. “And who would? Crammed up with another inmate in your face, coughing because she’s sick, coughing all over you . . . packed in like sardines in a can, with no amenities.”
Perhaps most disturbing about conditions at Eddie Warrior is that they are not unusual. Lurking behind the injustice of Spottedcrow’s harsh sentence is a darker story of human rights violations in America’s female prisons. In Inside This Place, Not of It: Narratives from Women’s Prisons, compiled and edited by Robin Levi and Ayelet Waldman, female inmates speak of atrocities “ranging from forced sterilization and shackling during childbirth, to physical and sexual abuse by prison staff.” Describing their lives as harrowing and rife with misogyny, author Peggy Orenstein declares their treatment “utterly unacceptable in a country that values human rights.”
However high the cost of justice, the cost of injustice is greater still.
A Clear Case of Civil Rights Violations
A growing civil rights movement in Oklahoma is demanding Spottedcrow’s release.
The Society to Preserve Indigenous Rights and Indigenous Treaties (SPIRIT) got involved in Spottedcrow’s case “because she is Native American, poor, and a minority,” says Brenda Golden, of SPIRIT. “We are not pro-marijuana and do not advocate breaking the law. But we do believe Patricia’s sentence is way too harsh for the crime she committed and is indicative of the treatment we receive in Oklahoma…. We are committed to continuing the fight to get this sentence reduced so Ms. Spottedcrow can be reunited with her four small children.”
Trial Attorney Josh Welch took her case pro bono. Calling it an “abuse of judicial authority,” he filed a motion in Kingfisher County to modify her sentence, saying, “A judge’s responsibility is to help people, not just punish them.” On Monday, October 3, Mr. Welch received an Order from Associate District Judge Robert Davis modifying Spottedcrow’s sentence from the original twelve years to eight years in prison with four years’ probation. Welch says he’s happy the sentence was modified, but not happy that only four years were removed. “The new judge didn’t back off the first sentence. He said the reduction was because she had done well while incarcerated. We disagree with the sentence. She shouldn’t even be in jail.”

“This may not be easy,” Welch told SPIRIT’s Brenda Golden in an email, “but we will not stop until she’s released.” Welch plans to file an Application for Post-Conviction Relief. Change.org, has created a petitionto the Governor of Oklahoma requesting a pardon for Spottedcrow. As of this writing, they’ve gathered almost 35,000 of the 50,000 signatures needed.
A Trail of Tears
In the Women in Prison documentary, Judge Susie Pritchett, who imposed the original sentence, states that Spottedcrow “needed to learn that there were consequences to this lifestyle she had chosen.” Tragically, and in direct opposition to the sort of outcome the judge would seem to favor, Spottedcrow’s lifestyle was indeed forever changed. Because of her conviction, she can never again pursue her chosen field. Her “chosen lifestyle” was that of a certified medical assistant employed by a nursing home. When the economy tanked, not because of any choice Spottedcrow ever made, she lost her job. In fact, almost half of all incarcerated women were unemployed in the month before their arrest. Spottedcrow was not the first to look for a way to make some “easy money” when things got tight. But as she conceded in an interview with Ali Meyer of Oklahoma News Channel 4, “It was a stupid mistake that I paid an awful lot for.”
Speaking of consequences, however, what about the consequences of Judge Pritchett’s actions? Seventy-five percent of incarcerated women are mothers, most of them parents of children under age eighteen. What happens when the state takes a mother away from her children for an entire decade?
Children of female inmates are at enormous risk to continue the cycle and end up in prison themselves, according to another Women in Prison participant, Dr. Laura Pitman, Deputy Director of Female Offender Operations for the Oklahoma Department of Corrections, who adds that thirty percent of the female prison population had at least one incarcerated parent themselves. African-American children are nine times more likely than white children to have a parent in prison and Hispanic children are three times more likely than white kids to have an incarcerated parent. All told, a million and a half children in America have a parent in state or federal prison, which, according to theFamily and Corrections Network, “means a crisis for that child.”
The effect on Spottedcrow’s children has been devastating. Aged 1, 2, 4, and 9 at the time of her arrest, all but the eldest are unable to comprehend her disappearance. And because Spottedcrow is housed a full three-hours’ drive from her mother’s home, her family is unable to visit. As the youngest learns to talk, she knows her mother only as a voice on the phone. Meanwhile, Starr tries to explain to her grandkids. “It’s hard. The little girls do not understand why their mom’s gone…. The baby had a real hard time. We’ve spent nights crying. . . . She goes to the bedroom door and knocks: ‘Mama! Mama!’ And we cry.”
In Long Beach, California, when members of The Human Solution learned of Spottedcrow’s plight, they took up a collection and arranged for her children to receive new clothes to wear on a trip to visit their mom. In return, the Oklahoma woman who helped arrange the clothing donation made a cash contribution to The Human Solution so people would have gas money for court support. Thus, the movement to free prisoners of the drug war grows bigger and stronger.
“We’ll Do This My Way”
It also grows louder. On Wednesday, November 2, 2011, angry protesters screamed in frustration outside the Long Beach courthouse where former medical marijuana dispensary owners Joe Grumbine and Joe Byron were quickly losing ground. In preparing for their upcoming trial, Judge Charles D. Sheldon had eliminated as “irrelevant” all medical evidence and witnesses. “We’ll do this my way,” he said, ruling out the two doctors who were prepared to testify that the Joes were, at the very least, qualified medical-marijuana patients. Having already been denied the right to defend themselves as legally compliant dispensary owners, the Joes had retreated to their fall-back position — that of being patients first. But with his latest decision, Judge Sheldon had taken that away, too.
Protesters claimed the judge had denied the Joes their 14th Amendment right to equal protection under the law. In two previous California medical-marijuana cases, defendants had been allowed an affirmative defense, meaning they were able to tell the jury they were legally compliant dispensary owners, as well as qualified medical-marijuana patients. In one such case, the defendant was found not guilty. In the other, the case was dismissed in the interest of justice. Not so for the Joes.
Kangaroo Court
Like Patricia Spottedcrow, Grumbine and Byron have turned down plea deals, choosing instead to exercise their right to a jury trial. Motivated by the same do-good instincts that led them to create a medical-marijuana collective in the first place, they put their fate in the hands of a jury for the sake of all medical-marijuana patients and caregivers. They hoped to solidify the legal standing of their fellow patients and dispensary owners, along with their own, in a precedent-setting case. They thought the jury would hear all the facts. They were wrong. Instead, says Grumbine, it’s “a steamroller to conviction.”
At a November 9 hearing — their twenty-second court appearance — the Two Joes suffered yet another defeat. Having filed a motion to quash the warrant that triggered a massive tri-county raid and turned their lives upside down, Grumbine and Byron had to appear before Judge Judith L. Meyer, who signed the original warrant. She denied the motion. After opining that the medical-marijuana-dispensary thing “is all a sham,” Judge Meyer reminded the defendants that their next court date with Judge Sheldon was on November 23 “in Department K, as in Kangaroo.” To quote Dr. Hunter S. Thompson out of context once again, “Jesus! How much more of this cheap-jack bullshit can we be expected to take?” Kangaroo court, indeed.
Don’t get out of jury duty, get into it!
Grumbine and Byron have only one defense left: the defense of last resort – Jury Nullification. Simply put, Jury Nullification (or “Juror Nullification”) means a juror has the power – nay, the awesome responsibility – to refuse to convict if they believe the law is corrupt or the proceedings have been compromised. The Fully Informed Jury Association (FIJA) was created to inform American citizens that “juror veto – juror nullification – is a peaceful way to protect human rights against corrupt politicians and government tyranny.” With thousands of people in the street, and Occupy Wall Street demonstrators getting arrested in droves for rising up against government tyranny and abuse of power, the time for J-Null may have come.
Jurors Can Stop Government Tyranny by Refusing to Convict
As a juror, your first and greatest duty is to your fellow citizen. While jury duty may sometimes require you to punish a fellow citizen for breaking the law, it may also, at times, require you to protect your fellow citizen from tyrannical abuses of power by government officials.
Jury convictions, right or wrong, just or unjust, are almost never overturned. In a recent case in Texas, Troy Davis was executed even after many jurors, upon hearing new evidence, tried to take back their guilty verdict. Imagine having to live with the knowledge that you sent a man to his death, based on insufficient or false evidence. In the case of Grumbine and Byron, there was no victim. Both defendants were motivated by a desire to help end suffering by providing patients legal access to a plant that helps and heals. For this, each now faces up to seven years in the slammer.
“Jurors cannot be required to check their conscience at the courthouse door,” says FIJA. Rather, they are empowered to use it in court, with absolutely no fear of retribution. So in the future, don’t get out of jury duty, get into it. The life you save could be Joe Grumbine’s.
We’ll take a closer look at Jury Nullification in an upcoming post. In the meantime, FIJA has created a Juror’s Handbook to help inform potential jurors of their legal authority to refuse to enforce corrupt laws. “Short of being elected to office yourself,” says FIJA, “you may never otherwise have a more powerful impact on the rules we live by than you will as a trial juror.”
Edited by Ellen Shahan for United States v Marijuana, via TrineDay Publishing Facebook
Bolivian Minister Resigns as Protests Spread Over Crackdown September 26, 2011
Posted by rogerhollander in Bolivia, First Nations, Latin America.Tags: amazon indians, amazonia, ayamara, Bolivia, bolivia protests, bolivia violence, bolviia police, cecilia chacon, Evo Morales, human rights, indigenous rights, quechua, roger hollander
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Roger’s note: this appears to be a classic example of a popular leftist government in power being seduced into undertaking “economic development” projects regardless of destructive social and environmental consequences. Taking state power puts a “leftist’ government into the conundrum of having to produce economic “results” within the only structure that exists, that is, capitalist economic relationships. You can call yourself “socialist” (as do Bolivia’s Morales, Venezuela’s Chavez and Ecuador’s Correa), but socialism and capitalism are polar opposites, they cannot co-exist in a single economy. What you end up with are minor reforms but no real inroads against the neo-liberal and extractionist economic policies against which the current governments’ campaigned while in opposition.
Published on Monday, September 26, 2011 by Agence France Presse
LA PAZ — Protests over a planned highway through a Bolivian rainforest preserve spread Monday as the defense minister resigned in repudiation of a police crackdown on a protest march against the project.

A native Bolivian from the Isiboro Secure indigenous territory and national park, known by its Spanish acronym TIPNIS, clashes with police as he and dozens of others break away from police custody to block the airport runway as they were being forced to board a plane and return towards their homeland in Rurrenbaque September 26, 2011. (REUTERS/David Mercado)
Angry residents erected barricades and set them on fire on the runways of an airport in the northeastern Amazon region to free about 300 marchers who had been detained by police on Sunday and were to be flown home.
“Residents blocked the airport and prevented the detainees from being transferred,” the mayor of Rurrenabaque, Yerko Nunez, told the privately owned Panamerican radio, adding the police fled.
Riot police on Sunday fired tear gas to disperse a long march on La Paz by Indians from the Amazon to voice their opposition to government plans for a highway through the rainforest preserve.
Police rounded up hundreds of marchers and forced them onto buses in an operation that left several people injured.
An AFP journalist saw several activists with superficial face wounds taken away by dozens of police officers, who were loading the marchers into buses.
The police action came under fire from UN officials and human rights group, and on Monday Bolivian Defense Minister Cecilia Chacon announced she was resigning in protest.
“I do not agree with the intervention in the march and I cannot justify the measure when other alternatives existed,” she said in a letter to leftist President Evo Morales.
She warned the right would take advantage of the police action to sow discontent against Morales’ government.
Indigenous activists from Bolivia’s Amazon basin region left the northern city of Trinidad in mid-August in a bid to march on the capital La Paz to protest the highway plan.
The road would run through a nature preserve that is the ancestral homeland of 50,000 natives from three different Amazonian groups, who have lived largely in isolation for centuries.
After more than a month of hiking from the Amazon rainforest, the protesters arrived just outside Yucumo on Saturday after breaking through a police barricade by forcing the country’s foreign minister to march with them.
Morales, attempting to defuse tensions, said Sunday a referendum would be held to determine whether the road project should go ahead.
It was not immediately clear how soon the vote would be held.
Morales, the country’s first elected indigenous president, favors the road project, arguing it is needed for development.
But Amazon natives fear landless Andean Quechua and Aymara people — Bolivia’s main indigenous groups — will flood into the area and colonize the region.
“The most important thing for us is that they stop the violence as soon as possible,” said the UN envoy in Bolivia, Yoriko Yasukawa, reminding authorities it was their responsibility to “protect the people.”
Veteran human rights activist Maria Carvajal told AFP that police had surged into the demonstrators’ camp with “extreme violence,” adding: “I could not believe what was happening.”
In Santa Cruz, a group of 16 Amazon Indians began a hunger strike Monday in the city’s cathedral to protest the “outrage carried out by the government, using the police to repress a peaceful march,” protester Emigio Polche told the PAT television station.
Aymara and Quechua Indians joined in another hunger strike in Cochabamba at the San Francisco church, a spokesman for the group, Reynaldo Flores, told Bolivision television.
“We are ashamed at what is happening in our country,” Flores said.
Bolivia is South America’s only mostly indigenous nation.
In Paraguay a Familiar Story is Playing Out September 17, 2011
Posted by rogerhollander in Environment, First Nations, Genocide, Human Rights, Latin America, Paraguay.Tags: ayoreo, david attenborough, deforesting, ecology, environment, genocide, human rights, indigineous, Latin America, native rights, paraguay, paraguay environment, roger hollander, sean o'leary, survival international
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In Paraguay, the Ayoreo people are fighting for their very survival. These indigenous people are struggling to save their ancestral home in the Chaco region from cattle companies, farmers and religious sects who are moving into the region and clearing the land. New arrivals do this to make the land suitable for farming and grazing cattle. The combination of burning and then bulldozing the land leaves the region barren.
The Chaco region in southwestern Paraguay is one of the most inhospitable lands in South America; while it composes 60 percent of the country’s area, it is inhabited by only two percent of the Paraguayan population. Popular filmmaker and conservationist David Attenborough has praised the beauty of Chaco calling it “one of the last great wilderness areas left in the world” and called for its protection due to the many plants and animals that inhabit its dense forests.
The preservation of forested areas is not only vital to sustaining the region’s biodiversity; the survival of the Ayoreo people also depends upon it. It is not simply a matter of the Ayoreo people moving somewhere else. The territory called Eami in their language, is tied to their history and very identity and thus valued as sacred. As one of the members of the Ayoreo point out, “Our history is etched in every stream, in every waterhole, on the trees…our territory expresses itself through our history because the Ayoreo people and our territory are a single being.”
While the Ayoreo people were legally awarded some disputed land by the Paraguayan government, two Brazilian beef corporations, BBC S.A and River Plate S.A are refusing to hand over the land until they are sufficiently compensated. These companies are seeking permission to clear a large area of land bordering on the Ayoreo’s. This will mean fencing the Ayoreos in to a smaller area, marginalizing them even further. Although many Paraguayan officials support expanding the cattle and farming industries throughout the Chaco as a means to boost the economy, the long-term damage to the nation from both a human rights and an environmental perspective would be catastrophic. The practice of slash and burn agriculture will only bring short-term benefits at the expense of Paraguay’s ecology and the destruction of the Ayoreo people.
The Ayoreo-Totobeigosode, a sub community of the Ayoreo, is one of the last uncontacted groups in the world, Brazilian beef corporations, wealthy farmers, and Mennonite communities seeking remote areas in which to live a life based on a literal translation of the bible are encroaching on the Ayoreo lands. In the 1950s, the Ayoreo people lived in an area 2,800,000 hectares; now they claim only 550,00 hectares – a loss of nearly 80 percent. According to the BBC, over 1 million hectares have disappeared since 2007. Moreover, the new arrivals into the Chaco region have brought diseases, such as measles that were previously unknown to the Ayoreo people.
Both BBC S.A and River Plare S.A have been caught twice by satellite imagery of illegallyclearing protected forestryin Chaco. Yaguarete Pera, another Brazilian cattle corporation in the region was found guilty of deforesting the region and concealing evidence of the displace Ayoreo’s former presence. No stranger to controversy, Survival International awarded Yaguarete Pera their 2010 ‘Greenwashing Award’ for “dressing up the wholesale destruction of a huge area of the Indians’ forest as a noble gesture for conservation.”
Survival International issued a report to the United Nations’ Committee on the Elimination of Racial Discrimination (CERD) on 10th August, 2011 stating that the Ayores-Totobeigosode face the “imminent danger” of extermination. There are only 5,600 Ayoreo Indians left today with about 3,000 living in Bolivia and 2,600 in Paraguay. The Ayoreo people were lured out of their homes and into modern society with promises of a better life; many were dragged out forcibly. As Aquino Picanerai, a member of the Ayoreo recalled, “they brought us to the world of the white people and locked us up in this concentration camp.” Lacking the necessary skills to thrive in modern society and disenchanted with their situation, these indigenous people have since returned to their more traditional way of life. Others rejected modernity from the start, opting never to leave the forest, hoping to remain hidden and unmolested from the outside world. Sadly this will not be the case. Rising beef profits and the availability of cheap land continues to bring speculators seeking fortunes into the region.
Certain government officials in Paraguay have expressed the need for investment and claim that the human rights and deforestation situation has been exaggerated. Paraguay’s weak laws facilitate the wholesale destruction of the forest. Under current Paraguayan laws an individual or corporation is allowed to clear forest on up to 75% of its land. They may then sell the remaining 25 % to another entity who is entitled to clear 75% of that plot. The process leads to the complete destruction of that land. Last year, Paraguay’s congress failed to pass a law that would have placed a ban on deforestation in the Chaco region.
In an attempt to explain public silence on injustices being perpetrated in the Chaco region, Benno Glauser, the Director of Iniciativa Amotocodie explains “public opinion has no opinion on the matter”. The Chaco is at the periphery of a country of little international importance. Even in Paraguay, the Chaco does not embody the homogenous Guaraní society composing the majority of the population – more than 98 percent of Paraguayans are either mestizo or of primarily European descent. In contrast, the wilderness of the Chaco is sparsely populated by indigenous tribes and religious isolationists. In the public discourse, the cause to save the Ayoreo remains an obscure impediment to economic development. If this matter continues to fall on deaf ears then the allure of profits at the expense of humanity will prevail.
Ecuadorian Court Rules Against Chevron in Historic Case February 17, 2011
Posted by rogerhollander in Ecuador, Energy, Environment, First Nations, Latin America.Tags: contamination, ecology, Ecuador, environment, indigenous, indigenous peoples, indigenous rights, Latin America, oil, roger hollander, sofia jarrin, standard oil, texaco
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(LOOK FOR THE DOCUMENTARY “CRUDE” AT A LOCAL THEATRE OR ON DVD)
| www.upsidedownowrld.org | ![]() |
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| Written by Sofía Jarrín |
| Tuesday, 15 February 2011 22:08 |
The military procession travelled from the end of the pipeline to the highlands of Ecuador, to celebrate the country’s first barrel of crude oil extracted from Lago Agrio, Sucumbios province, on July 26, 1972. Ecuador’s military running the government, dictatorship-style, was honoring the signed contract with Texaco Petroleum Company to fulfill the promise of economic prosperity and development for the small Andean country. Many present during the official ceremony dipped their hands in the thick substance to signal the beginning of a new era. That first barrel of crude oil is still sitting in a corner of the Military School “Eloy Alfaro” museum.
Forty years later, a court in the same small town of Lago Agrio, ruled against the oil company requiring Texaco, now Chevron Corporation, to pay $8.6 billion in damages for polluting the Amazon and permanently affecting the lives of thousands of villagers in the area. According to the plaintiffs, the environmental contamination left by the company in a span of 26 years is ten times worse than the Gulf of Mexico spill.
“We can tell our neighbors and those affected that justice exists. They can dream again of drinking clean water, not with oil residue like we’ve had to drink until now. We can dream that the cleanup of the land can begin and dream of a better way of life,” said Guillermo Grefa, an indigenous Amazon leader.
The residents of Sucumbios spent the last 18 years seeking justice for the environmental damages suffered in their territories by Texaco’s oil exploration. These are mostly indigenous people who before the oil company moved in, were hunters, gatherers, subsistence farmers who depended on the rivers as their main water source. Now the region has the highest incidence of cancer in the country, with an excess of deaths among men from all types of cancer 3.6 times higher in the villages closest to the oil fields, according to a study published in the Occupational Environmental Medicine journal. Child leukemia is three times the national average as well.
Worse stories can be found on the book Las palabras de la selva (The jungle speaks), a psychosociological report on the impact of Texaco’s oil exploration on the Amazon communities of Ecuador published by the Institute of Development and International Cooperation Studies. Based on ground analysis and oral testimonies, the researchers found that 72.4 percent of the population were affected by the land and water pollution generated by the oil fields, although most lacked information about what could be harmful to their health, such as eating dead, contaminated fish. From those interviewed, 87.8 percent reported to have lost their crops and 22.1 percent were forcibly displaced. Indigenous tribes went into a process of “forced acculturation” that meant to many, the loss of spiritual and cultural relations they once had with the rainforest. The introduction of money, alcohol and new diseases forever changed their way of life.
The researchers also found out that sexual violence was also a recurring problem, and despite cultural restraints of shame and silence around these issues, one in seven people said to have known personally, including the names of the victims and incidents details, cases of sexual violence against indigenous women and girls allegedly perpetrated by Texaco workers and settlers.
Between 1964 and 1990, Texaco drilled 399 oil fields in an area as big as 1 million acres (430.000 hectares) and extracted as many as 1,500 barrels of crude oil with a profit of around $30 billion. In the process, Chevron has admitted that Texaco dumped over 18.5 billion gallons of toxic water into streams and soil in the rainforest – about 4 million gallons daily at the height of its operation. According to the Amazon Defense Front, Texaco administered over 900 unlined, open-air waste pits out of the jungle floor and filled them with deadly toxins that were run off via a piping system into nearby streams and rivers. The company also burned or vented millions of cubic meters of natural gas into the atmosphere without adequate controls.
In a confidential memo dated July 17, 1972, Texaco gave specific instructions to its operational base in Ecuador by stating that “only major events as per Oil Spill Response Plan instructions are to be reported”, further clarifying that a major event is that “which attracts the attention of the press and/or regulatory authorities.” That was just the beginning of a series of attempts by Texaco and its parent company since 2001, Chevron, to shadow the truth about the environmental damage inflicted during a time when little regulations existed.
During the length of the trial, the company was accused of constantly manipulating the facts and other acts of corruption, among which the worst was likely the creation of a fake lab in Ecuador to make an “independent assessment” of the environmental damages that surprisingly contradicted the plaintiffs findings. Chevron also held an extensive lobbying campaign in the United States to pressure the Bush administration to force Ecuador to drop the case. There are accusations of case materials that have mysteriously disappeared, and confirmed death threats against the lawyers who represented the affected communities.
The case, Aguinda v. ChevronTexaco, began on November 3, 1993, when 30,000 people from Ecuador’s Amazon filed a class action suit against Texaco in New York federal court. The trial was then forced to move from New York to a local court in Ecuador in 2002, alleging that any decision required national jurisdiction.
In Ecuador, two local judges were removed from the case under direct pressure from Chevron which accused the courts of being corrupt, unfair, and inadequate. This forced each incoming judge to review tens of thousands of documents, as Ecuador’s legal proceedings rely on written instead of oral statements. The third, Nicolás Zambrano, was considered to be a more conservative judge, but he finally ruled against Chevron ordering the company to pay $8.6 billion in damages and twice that amout if they refuse to “publicly apologize to the victims of the Ecuadorian Amazon for the crimes committed.”
“No amount of money will give their lives back and the damage caused by the pollution. However, this amount is not enough to remediate what has been affected,” said Luiz Yanza, co-founder of the Amazon Defense Front. “We have to remember that water, life, the earth were damaged. That many people died. That is why we believe that amount must be reviewed.”
The plaintiffs have announced they will appeal the decision to demand the $27 billion they think is needed to repair the damages done to the environment and improve people’s health in the region. Chevron Corporation has also vowed to appeal, calling the court’s ruling the product of fraud, and is leaning on a recent jurisdiction by a New York judge that blocked any award from this case for 28 days citing the “company [is] of considerable importance to our economy.”
In a statement released by Pablo Fajardo, one of the best-known attorneys representing the indigenous tribes said that rather than accepting responsibility, Chevron continues its campaign of warfare against the Ecuadorian courts.
“We call on the company to end its polemical attacks and search jointly with the plaintiffs for common solutions. We believe the evidence before the court deserves international respect and the plaintiffs will take whatever actions are appropriate consistent with the law to press the claims to a final conclusion,” he said.
Image from www.ChevronToxico.com.
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The Uprising in the Amazon Is More Urgent Than Iran’s: It Will Determine the Future of the Planet June 23, 2009
Posted by rogerhollander in Ecuador, Environment, First Nations, Human Rights, Latin America.Tags: alan garcia, amazon ecology, amazon ecosystem, amazon environment, amazon indigenous, amazon massacre, amazon oil, amazon rainforest, APRA, chevron amazon, ecuador oil, ecuadorian amazon, Free Trade, indigenous rights, johann hari, occidental petroleum, peru free trade, peru government, peru massacre, peru protest, Rafael Correa, roger hollander, texaco amazon
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Johann Hari
Columnist, London Independent
While the world nervously watches the uprising in Iran, an even more important uprising has been passing unnoticed — yet its outcome will shape your fate, and mine.
In the depths of the Amazon rainforest, the poorest people in the world have taken on the richest people in the world to defend a part of the ecosystem none of us can live without. They had nothing but wooden spears and moral force to defeat the oil companies — and, for today, they have won.
Here’s the story of how it happened — and how we all need to pick up this fight.
Earlier this year, Peru’s President, Alan Garcia, sold the rights to explore, log and drill 70 percent of his country’s swathe of the Amazon to a slew of international oil companies. Garcia seems to see rainforest as a waste of good resources, saying of the Amazon’s trees: “There are millions of hectares of timber there lying idle.”
There was only one pesky flaw in Garcia’s plan: the indigenous people who live in the Amazon. They are the first people of the Americas, subject to wave after wave of genocide since the arrival of the Conquistadors. They are weak. They have no guns. They barely have electricity. The government didn’t bother to consult them: what are a bunch of Indians going to do anyway?
But the indigenous people have seen what has happened elsewhere in the Amazon when the oil companies arrive. Occidental Petroleum are currently facing charges in US courts of dumping an estimated nine billion barrels of toxic waste in the regions of the Amazon where they operated from 1972 to 2000. Andres Sandi Mucushua, the spiritual leader of the area known to the oil companies as Block 1AB, said in 2007: “My people are sick and dying because of Oxy. The water in our streams is not fit to drink and we can no longer eat the fish in our rivers or the animals in our forests.” The company denies liability, saying they are “aware of no credible data of negative community health impacts”.
In the Ecuadorian Amazon, according to an independent report, toxic waste allegedly dumped after Chevron-Texaco’s drilling has been blamed by an independent scientific investigation for 1,401 deaths, mostly of children from cancer. When the BBC investigator Greg Palast put these charges to Chevron’s lawyer, he replied: “And it’s the only case of cancer in the world? How many cases of children with cancer do you have in the States?… They have to prove it’s our crude, [which] is absolutely impossible.”
The people of the Amazon do not want to see their forests felled and their lands poisoned. And here, the need of the indigenous peoples to preserve their habitat has collided with your need to preserve your habitat. The rainforests inhale massive amounts of warming gases and keep them stored away from the atmosphere. Already, we are chopping them down so fast that it is causing 25 percent of man-made carbon emissions every year — more than planes, trains and automobiles combined. But it is doubly destructive to cut them down to get to fossil fuels, which then cook the planet yet more. Garcia’s plan was to turn the Amazon from the planet’s air con into its fireplace.
Why is he doing this? He was responding to intense pressure from the US, whose new Free Trade Pact requires this “opening up”, and from the International Monetary Fund, paid for by our taxes. In Peru, it has also been alleged that the ruling party, APRA, is motivated by oil-bribes. Some of Garcia’s associates have been caught on tape talking about how to sell off the Amazon to their cronies. The head of the parliamentary committee investigating the affair, Rep. Daniel Abugattas, says: “The government has been giving away our natural resources to the lowest bidders. This has not benefited Peru, but the administration’s friends.”
So the indigenous peoples acted in their own self-defense, and ours. Using their own bodies and weapons made from wood, they blockaded the rivers and roads to stop the oil companies getting anything in or out. They captured two valves of Peru’s sole pipeline between the country’s gas field and the coast, which could have led to fuel rationing. Their leaders issued a statement explaining: “We will fight together with our parents and children to take care of the forest, to save the life of the equator and the entire world.”
Garcia responded by sending in the military. He declared a “state of emergency” in the Amazon, suspending almost all constitutional rights. Army helicopters opened fire on the protesters with live ammunition and stun-grenades. Over a dozen protesters were killed. But the indigenous peoples did not run away. Even though they were risking their lives, they stood their ground. One of their leaders, Davi Yanomami, said simply: “The earth has no price. It cannot be bought, or sold or exchanged. It is very important that white people, black people and indigenous peoples fight together to save the life of the forest and the earth. If we don’t fight together what will our future be?”
And then something extraordinary happened. The indigenous peoples won. The Peruvian Congress repealed the laws that allowed oil company drilling, by a margin of 82 votes to 12. Garcia was forced to apologize for his “serious errors and exaggerations”. The protesters have celebrated and returned to their homes deep in the Amazon.
Of course, the oil companies will regroup and return — but this is an inspirational victory for the forces of sanity that will be hard to reverse.
Human beings need to make far more decisions like this: to leave fossil fuels in the ground, and to leave rainforests standing. In microcosm, this rumble in the jungle is the fight we all face now. Will we allow a small number of rich people to make a short-term profit from seizing and burning resources, at the expense of our collective ability to survive?
If this sounds like hyperbole, listen to Professor Jim Hansen, the world’s leading climatologist, whose predictions have consistently turned out to be correct. He says: “Clearly, if we burn all fossil fuels, we will destroy the planet we know. We would set the planet on a course to the ice-free state, with a sea level 75 meters higher. Coastal disasters would occur continually. The only uncertainty is the time it would take for complete ice sheet disintegration.”
Of course, fossil fools will argue that the only alternative to burning up our remaining oil and gas supplies is for us all to live like the indigenous peoples in the Amazon. But next door to Peru, you can see a very different, environmentally sane model to lift up the poor emerging — if only we will grasp it.
Ecuador is a poor country with large oil resources underneath its rainforests — but its president, Rafael Correa, is offering us the opposite of Garcia’s plan. He has announced he is willing to leave his country’s largest oil reserve, the Ishpingo Tmabococha Tiputini field, under the soil, if the rest of the world will match the $9.2bn in revenues it would provide.
If we don’t start reaching for these alternatives, we will render this month’s victory in the Amazon meaningless. The Hadley Center in Britain, one of the most sophisticated scientific centers for studying the impacts of global warming, has warned that if we carry on belching out greenhouse gases at the current rate, the humid Amazon will dry up and burn down — and soon.
Their study earlier this year explained:
The Amazonian rainforest is likely to suffer catastrophic damage even with the lowest temperature rises forecast under climate change. Up to 40 percent of the rainforest will be lost if temperature rises are restricted to 2C, which most climatologists regard as the least that can be expected by 2050. A 3C rise is likely to result in 75 percent of the forest disappearing while a 4C rise, regarded as the most likely increase this century unless greenhouse gas emissions are slashed, will kill off 85 perfect of the forest.
That would send gigatons of carbon into the atmosphere — making the world even more inhabitable.
There is something thrilling about the fight in the Amazon, yet also something shaming. These people had nothing, but they stood up to the oil companies. We have everything, yet too many of us sit limp and passive, filling up our tanks with stolen oil without a thought for tomorrow. The people of the Amazon have shown they are up for the fight to save our ecosystem. Are we?
Johann Hari is a writer for the Independent. To read more of his articles, click here or for an archive of his writings about environmental issues, click here.
You can email him at johann -at- johannhari.com








The
Canada’s refusal to arrest George W. Bush cited in Amnesty’s human rights report May 24, 2012
Posted by rogerhollander in Canada, First Nations, George W. Bush, Human Rights.Tags: aboriginal, amnest international, amnesty, Canada, First Nations, George W. Bush, Guantanamo, human rights, john bryden, native women, roger hollander, toronto g8, torture
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The report also takes issue with Canada’s treatment of aboriginal people, refugees and terrorism suspects and its refusal to hold a public inquiry into the arrests of more than 1,000 protesters during the 2010 G8 summit in Toronto.
Canada’s record of alleged human rights violations pales in comparison to the litany of torture, mass executions, and violent suppression of protests cited against countries like Syria and Uganda.
But Amnesty Canada spokesman John Tackaberry says the organization makes no attempt to rate the magnitude or seriousness of human rights abuses among the 155 nations listed in the 2012 report.
Rather, it includes any country in which there’s a “constellation” of violations that cause concern.
In Canada’s case, Tackaberry says Amnesty has “serious concerns” that the country is failing “in a number of cases” to meet its international obligations to protect human rights.
Among the cases mentioned is Canada’s failure last fall to arrest Bush when he visited British Columbia, “despite clear evidence that he was responsible for crimes under international law, including torture.” Amnesty had campaigned for Canada to arrest and prosecute the former president.
The demand for Bush’s arrest “was certainly not a frivolous action on our part,” Tackaberry said in an interview Wednesday.
“We knew that there was little likelihood of this actually taking place but the important principle is that George (W) Bush has been implicated in serious human rights violations and Canada has a responsibility to ensure that people within their jurisdiction who are alleged to have been involved in serious human rights violations … that they be brought to justice.
“It’s imperative that when there are serious human rights violations that individuals be held to account,” he added.
At the time of Bush’s visit last October, Amnesty maintained the former president authorized the use of torture against detainees at the Guantanamo Bay naval base, in Afghanistan and Iraq as the U.S. pursued its war on terror following the Sept. 11, 2001, terrorist attacks on New York and Washington.
The report, which documents alleged violations during 2011, also chides Canada for its treatment of aboriginal people on a number of fronts, including its failure to adopt a national action plan to address high levels of violence facing native women. It notes that a federal audit last summer found a majority of drinking water and waste water systems in First Nations communities constitute a health risk.