From the moment that the Oscar Pistorius case began unfolding, with the news, the morning after Valentine’s Day last year, that he had shot and killed his girlfriend, Reeva Steenkamp, there was the small redeeming hope that it could be a teachable moment. The entire world seemed intensely focused on the story. In part, that was because of Pistorius’s celebrity and the physical challenges he overcame—he was born without fibulas, and his feet were amputated below the knee when he was an infant—and the images of Steenkamp, a smiling law-school graduate and model. He claimed that he had mistaken Steenkamp for a burglar, shooting her multiple times through a bathroom door. But, while one man was on trial for murdering his girlfriend, what many believed would be on trial was the horrific epidemic of domestic violence in South Africa and all over the world, including in this country. Even as Pistorius’s trial wound to a close—he was foundguilty of culpable homicide, a charge akin to manslaughter, though he was acquitted of murder—another story involving an athlete was unfolding in the United States: the release of a video showing Ray Rice, a running back for the Baltimore Ravens, punching his fiancée at the time, now his wife.
Of course, it’s a coincidence that these two cases are in the public eye at the same moment, thousands of miles apart. No, Ray Rice did not kill his fiancée; he knocked her out cold. But, in this country, as in South Africa, the abuse and, yes, the murder of women is beyond horrendous, and most cases go unpunished or, unless the accused is a big guy with big bucks and a big rep, unnoticed. (And many times even then.) Since the Rice revelations, more women in the U.S. have talked publicly about having been abused by their partner—the hashtags #WhyIStayed and #WhyILeft were the labels for many wrenching stories this week. Many had suffered in silence, not speaking about what was happening to them or pursuing justice in the courts. Often—and this is especially true in South Africa, where the justice system and government services to assist women are inadequate, at best—just going to the authorities doesn’t protect women.
In South Africa, according to the civil-society organization Sonke Gender Justice, three women are killed by an “intimate partner” (the term includes current and former relationships) every day. It happens with such frequency that it has a name: “intimate-partner femicide.” There is also, in South Africa, the scourge of “corrective rape,” in which men believe that raping lesbians and gay men will “cure” them of their sexual orientation. (I wrote about this crisis for The New Yorker.) And yet there are few prosecutions.
In South Africa, many are so frustrated with the lack of justice, especially the rape victims—and, even more, gay rape victims—that they don’t even bother to report abuse.
But the domestic abuse and murder of women is not limited to a single place, whether South Africa or a hotel-casino in Atlantic City. The World Health Organization calls violence against women “a global health problem,” with its most recent statistics showing that thirty-five per cent of women worldwide have been victims of domestic violence, and thirty-eight per cent of murders of women were committed by an intimate partner. Sonke’s executive director, Dean Peacock, said, “Multiple surveys carried out in nearly all regions of the world have found that the strongest factors associated with men’s use of violence against women are social norms that support men’s collective dominance over women.” Peacock added, “Children’s exposure to violence in the home, alcohol abuse, and easy access to guns all contribute to the unsafe environment women and children find themselves in.”
Those social norms take many forms. Recently, the jihadist onslaught in various parts of the world, which aims to put women back in positions of servitude, has played its part, including in the now almost forgotten abduction of more than two hundred schoolgirls in northern Nigeria. Most are still missing.
One question will be whether the mixed official response in the Pistorius and Rice cases advances any meaningful steps being taken to deal effectively with domestic violence and the murder of women. For many, the Pistorius verdict was a disappointment; though he has still been convicted of a serious crime, with the possibility of up to fifteen years in prison, he escaped the most serious consequences. (“This verdict is not justice for Reeva,” her mother, June Steenkamp,said on Friday.) Before the video came out, Rice had only been suspended for two games, even though it was known that he had knocked his fiancée unconscious; he has now been cut from the team and suspended indefinitely. Just how teachable is this Pistorius-Rice moment, at home and globally? There is hope in there, in the sharing of stories and difficult conversations. There is also a long way to go.
“Ronnie Kasrils, former minister in ANC governments, a member of the ANC executive and a leader of Umkonto weSizwe recently wrote (The Guardian, June 23, 2013) that the decision against nationalization was a “Faustian bargain” with the white world that sold out the South African poor.
Naomi Klein in her book The Shock Doctrine suggests the bargain was that in return for the ANC turning against The Freedom Charter and nationalization, the West would make Mandela a living saint.”
If you want more than that feel-good notion of Nelson Mandela as a champion of non-violent (i.e non. revolutionary) change, then read the article below. Although I believe the author mistakes nationalization for socialism, the article does give a credible analysis of why the South African masses, post-Apartheid, still live in miserable poverty. Nationalization may be a necessary step towards socialism, but it is not sufficient. Genuine socialism is not where the government rather than private interests are the owners of production. Such as that exists in Vietnam and China and is functionally speaking nothing more than state capitalism. Single party vanguards such as existed in the former Soviet Union and in China and Vietnam today by nature devolve into state tyranny over labor in order to maximize profit. Genuine democratic socialism demands direct worker control over production, but that is another and much longer story.
Tue, 12/17/2013 – 21:17 — Black Agenda Report
by Anthony Monteiro
The veil must be lifted from the deliberations and machinations that led Nelson Mandela and the African National Congress to discard the people’s Freedom Charter in favor of an accommodation with white capital, in the early Nineties. Why, at South Africa’s most critical juncture, did the ANC make a pact with the Devil? And why did they keep it?
“The decision against nationalization has left the people worse off than when Mandela was elected in 1994.”Why and when did Mandela change his mind about nationalization of the wealth of South Africa? And what have been the results? I find the mainstream media’s accounts, citing Mandela’s claim that he changed his mind at Davos, Switzerland, in 1992 implausible. More troubling is why when Mandela and the ANC led government saw things going so badly for the people they didn’t change course? These questions arise as we try to make sense of Mandela’s legacy. This is especially important in light of the catastrophic crisis of poverty, hunger, unemployment, education and health care besetting the South African people. The decision against nationalization has left the people worse off than when Mandela was elected in 1994. White economic privilege remains the same, and their wealth exponentially increased, a tiny, rich and mostly parasitic black bourgeoisie and a black middle class have been created. For 90 percent of the African population things have not improved.
The New York Times reported on December 10 that Nelson Mandela’s change of thinking occurred at Davos, Switzerland, at the World Economic Forum (the annual meeting of the major bankers, capitalist, entrepreneurs, celebrities, politicians and intellectuals tied to the neo liberal globalist model of the world economy) in January 1992. Tito Mboweni, a former governor of the South African Reserve Bank (that nation’s Central Bank), who accompanied Mandela to Davos, says when Mandela and the ANC delegation arrived Mandela had a speech written by the ANC that focused on nationalization. Mboweni says “we discussed this at some length and decided that its content was inappropriate for a Davos audience.” Mboweni drafts another speech that was friendly to the Davos crowd. The speech was vague and filled with clichés and platitudes and assured the audience that they had nothing to fear from Mandela or the ANC.
In a letter to the Sunday Independent last January Mboweni says it was meetings with representatives of the Communist parties of China and Vietnam that changed Madiba’s mind completely. According to Mboweni the Chinese and Vietnamese told Mandela “We are currently striving to privatize state enterprises and invite private enterprise into our economies. We are Communists Party governments, and you are a leader of a national liberation movement. Why are you talking about nationalization?” According to Anthony Sampson, the author of Mandela: The Authorized Biography, Mandela told him “They changed my views altogether. I came home to say: ‘Chaps we have to choose. We either keep nationalization and get no investment, or we modify our own attitude and get investment.’”
”The path to Mandela’s radical change of mind involved more than conversations during a five-day meeting in Davos in 1992.”
It is obvious that the ANC, the South African national liberation struggle and the nation as a whole were at a critical juncture. They were faced with problems of consolidating political power and moving the nation towards economic emancipation. On the other side, the white regime and its backers in the West were concerned with making concessions to black South Africans that would not disturb western corporate control of this mineral rich and strategically located economy. However I find the accounts of Mr. Sampson and Mr. Mboweni implausible. In other words, the path to Mandela’s radical change of mind involved more than conversations during a five-day meeting in Davos in 1992.
The first question is about the representatives of China and Vietnam. Both nations in 1992 were at different levels of economic development. Vietnam was still in the social and economic reconstruction phase after 25 years of war against foreign aggression. China was a socialist economy that twelve years earlier had entered upon a path of reform within its socialist economy. China at that time had about 80 to 90% of the strategic parts of its economy under state control. Vietnam was similar with the state controlling economic reconstruction. Even today close to 70% of China’s economy is under state control. The most technologically dynamic and profitable sector of the Chinese economy is the state, or nationalized sector. The facts are that China and Vietnam are heavily state dominated economies and each says the objective of their economic planning is to build advanced socialism. Even if we accept that the Chinese and Vietnamese representatives at Davos said what Mboweni says, the next question is who were they and did they represent the official positions of their governments? If we accept the mainstream media’s accounts, they must have been saying, “do as we say, not as we do.” Of course this would have been an instance of unbelievable bad faith, even cynicism. But on this matter, rather than looking to the Chinese and Vietnamese delegates, I think we should question Mr. Mboweni ‘s and Mr. Sampson’s account.
The second point is that when Mandela emerges from prison two of his and the ANC’s most important allies were Cuba and Libya, two nations whose economies were heavily nationalized. Why did Mandela not consult Fidel Castro and Muammar Gadaffi among others to get a more complete view on how well nationalization was working or not working in their nations?
”The decisions made by Mandela and the ANC thwarted a robust transition and allowed the old system to remain pretty much intact.”
The third point, any nation emerging from a long period of civil war and national liberation, experiencing a radical transfer of power, necessarily goes through a period of transition. It is ludicrous to think that sober minds, especially those with the training of most of the ANC, could underestimate a transition where something like a New Deal for the people, including a jobs and infrastructure programs, an anti-poverty crusade, health care, housing and political education, would not be considered necessary. No clear thinking person could have imagined an overnight great leap forward from a ravaged apartheid economy to an advanced socialist one. There would be a transition period of at least a decade where the groundwork would be laid for a new democratic and socialist economy. The forms of this transition would have many layers, even ambiguities, but its direction would be firmly established and based on the Freedom Charter and its call for nationalization. The decisions made by Mandela and the ANC thwarted a robust transition and allowed the old system to remain pretty much intact and thereby recklessly undermined the future of South Africa.
The more plausible scenario, from my perspective, is that Mandela and a small circle around him, long before Davos, perhaps in the last year or so of Mandela’s imprisonment, cut a deal. As we know Mandela entered into secret talks with the white regime before being released. These talks were kept secret from the ANC leadership. There were others in and outside of the ANC who were involved in secret talks about the economy well before 1990. By the time Mandela is released an agreement had been reached with the regime against nationalization. The question for Mandela and those in the ANC who supported him, was to get an appropriate time and place for Mandela to announce his change of position. There had to also be a plausible explanation of why such a drastic change. The Davos story fulfills both requirements, an appropriate place and a plausible story.
The fact that Mr. Mboweni, a free market capitalist, accompanied Mandela to Davos and had such power that he was allowed to trash the ANC speech and substitute for it his own, should raise further troubling questions about the behind scenes operations among the ANC elite. Why weren’t other views present in the ANC delegation at Davos? Or were they dismissed as “too radical” even before Davos?
”By the time Mandela is released an agreement had been reached with the regime against nationalization.”
Not long after the Davos announcement the ANC (or the free market and neo liberal elements within the ANC) announced that the first black government would assume the entire debt of the white regime. A sum of close to $25 billion. The ANC took an IMF loan to pay the debt, which came with severe strings attached that protected white control of the post apartheid economy. (see my article in BAR Dec 11 2013 for a further discussion of this). Mandela’s claim that he was turned around at Davos is questionable and his turn against the Freedom Charter and the aspirations of the masses of South Africa (who cherished the Freedom Charter as their manifesto of freedom and reflective of their freedom aspirations) is problematic.
Winnie Mandela has said repeatedly that when Mandela emerged from prison he was not the same man. She says his revolutionary resolve was different. What she probably meant is his change of heart on economic policy and his willingness to, as she saw it, make unnecessary compromises with white South Africans and Western interests. Ronnie Kasrils, former minister in ANC governments, a member of the ANC executive and a leader of Umkonto weSizwe recently wrote (The Guardian, June 23, 2013) that the decision against nationalization was a “Faustian bargain” with the white world that sold out the South African poor. Naomi Klein in her book The Shock Doctrine suggests the bargain was that in return for the ANC turning against The Freedom Charter and nationalization, the West would make Mandela a living saint.
In my BAR article “Nelson Mandela, The Contradictions of his Life and Legacies” I argue there are four stages in Mandela’s life. The fourth is 1990 to 2013. This is the most contradictory in terms of his previous revolutionary activity. However, it is as significant to understanding his legacy and life as the previous ones are. The burning question is in power what did he and his ANC colleagues do to liberate the nation from economic apartheid and foreign corporate control. At this point the answer is in power the ANC failed. The problem is not important only to South Africans or Africans, but for how humanity, especially its impoverished and destitute majority, imagines the future world and how we fight for it.
Anthony Monteiro is a professor of African American Studies at Temple University. He can be contacted at firstname.lastname@example.org.
Roger’s note: I have already posted a few articles of this nature, and this should be the last, but I think it says it the best. I don’t know that Nelson Mandela died a bitter man, I think the author is speculating or using the notion metaphorically, but with cause. Also, I am not too crazy about the way he used the Ayn Rand quote, but nevertheless I think overall he hit the nail on the head.
‘It is all too simple to criticize Mandela for abandoning the socialist perspective after the end of apartheid: did he really have a choice? Was the move towards socialism a real option?’ (Photograph: Media24/Gallo Images/Getty Images)
In the last two decades of his life, Nelson Mandela was celebrated as a model of how to liberate a country from the colonial yoke without succumbing to the temptation of dictatorial power and anti-capitalist posturing. In short, Mandela was not Robert Mugabe, and South Africa remained a multiparty democracy with a free press and a vibrant economy well-integrated into the global market and immune to hasty socialist experiments. Now, with his death, his stature as a saintly wise man seems confirmed for eternity: there are Hollywood movies about him – he was impersonated by Morgan Freeman, who also, by the way, played the role of God in another film; rock stars and religious leaders, sportsmen and politicians from Bill Clinton to Fidel Castro are all united in his beatification.
Is this, however, the whole story? Two key facts remain obliterated by this celebratory vision. In South Africa, the miserable life of the poor majority broadly remains the same as under apartheid, and the rise of political and civil rights is counterbalanced by the growing insecurity, violence and crime. The main change is that the old white ruling class is joined by the new black elite. Second, people remember the old African National Congress that promised not only the end of apartheid, but also more social justice, even a kind of socialism. This much more radical ANC past is gradually obliterated from our memory. No wonder that anger is growing among poor, black South Africans.
South Africa in this respect is just one version of the recurrent story of the contemporary left. A leader or party is elected with universal enthusiasm, promising a “new world” – but, then, sooner or later, they stumble upon the key dilemma: does one dare to touch the capitalist mechanisms, or does one decide to “play the game”? If one disturbs these mechanisms, one is very swiftly “punished” by market perturbations, economic chaos and the rest. This is why it is all too simple to criticize Mandela for abandoning the socialist perspective after the end of apartheid: did he really have a choice? Was the move towards socialism a real option?
It is easy to ridicule Ayn Rand, but there is a grain of truth in the famous “hymn to money” from her novel Atlas Shrugged: “Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to become the means by which men deal with one another, then men become the tools of other men. Blood, whips and guns or dollars. Take your choice – there is no other.” Did Marx not say something similar in his well-known formula of how, in the universe of commodities, “relations between people assume the guise of relations among things”?
In the market economy, relations between people can appear as relations of mutually recognized freedom and equality: domination is no longer directly enacted and visible as such. What is problematic is Rand’s underlying premise: that the only choice is between direct and indirect relations of domination and exploitation, with any alternative dismissed as utopian. However, one should nonetheless bear in mind the moment of truth in Rand’s otherwise ridiculously ideological claim: the great lesson of state socialism was effectively that a direct abolition of private property and market-regulated exchange, lacking concrete forms of social regulation of the process of production, necessarily resuscitates direct relations of servitude and domination. If we merely abolish the market (inclusive of market exploitation) without replacing it with a proper form of the communist organization of production and exchange, domination returns with a vengeance, and with it direct exploitation.
The general rule is that when a revolt begins against an oppressive half-democratic regime, as was the case in the Middle East in 2011, it is easy to mobilize large crowds with slogans that one cannot but characterize as crowd pleasers – for democracy, against corruption, for instance. But then we gradually approach more difficult choices, when our revolt succeeds in its direct goal, we come to realize that what really bothered us (our un-freedom, humiliation, social corruption, lack of prospect of a decent life) goes on in a new guise. The ruling ideology mobilizes here its entire arsenal to prevent us from reaching this radical conclusion. They start to tell us that democratic freedom brings its own responsibility, that it comes at a price, that we are not yet mature if we expect too much from democracy. In this way, they blame us for our failure: in a free society, so we are told, we are all capitalist investing in our lives, deciding to put more into our education than into having fun if we want to succeed.
At a more directly political level, United States foreign policy elaborated a detailed strategy of how to exert damage control by way of rechanneling a popular uprising into acceptable parliamentary-capitalist constraints – as was done successfully in South Africa after the fall of apartheid regime, in Philippines after the fall of Marcos, in Indonesia after the fall of Suharto and elsewhere. At this precise conjuncture, radical emancipatory politics faces its greatest challenge: how to push things further after the first enthusiastic stage is over, how to make the next step without succumbing to the catastrophe of the “totalitarian” temptation – in short, how to move further from Mandela without becoming Mugabe.
If we want to remain faithful to Mandela’s legacy, we should thus forget about celebratory crocodile tears and focus on the unfulfilled promises his leadership gave rise to. We can safely surmise that, on account of his doubtless moral and political greatness, he was at the end of his life also a bitter old man, well aware how his very political triumph and his elevation into a universal hero was the mask of a bitter defeat. His universal glory is also a sign that he really didn’t disturb the global order of power.
Roger’s note: This article reflects pretty much what I have been thinking but did not have the courage to say it. In a note to a friend I mentioned that the media and pundits have de-fanged Mandela much as they have MLK.
Nelson Mandela tributes in Parliament Square – London
(image by John Pannell)
OpEdNews Op Eds 12/7/2013 at 19:55:59
Offering a dissenting opinion at this moment of a general outpouring of grief at Nelson Mandela’s death is not likely to court popularity. It is also likely to be misunderstood.
So let me start by recognising Mandela’s huge achievement in helping to bring down South African apartheid, and make clear my enormous respect for the great personal sacrifices he made, including spending so many years caged up for his part in the struggle to liberate his people. These are things impossible to forget or ignore when assessing someone’s life.
Nonetheless, it is important to pause during the widespread acclamation of his legacy, mostly by people who have never demonstrated a fraction of his integrity, to consider a lesson that most observers want to overlook.
Perhaps the best way to make my point is to highlight a mock memo written in 2001 by Arjan el-Fassed, from Nelson Mandela to the NYT’s columnist Thomas Friedman. It is a wonderful, humane denunciation of Friedman’s hypocrisy and a demand for justice for the Palestinians that Mandela should have written. [http://www.keghart.com/Mandela-Palestine]
Soon afterwards, the memo spread online, stripped of el-Fassed’s closing byline. Many people, including a few senior journalists, assumed it was written by Mandela and published it as such. It seemed they wanted to believe that Mandela had written something as morally clear-sighted as this about another apartheid system, an Israeli one that is at least the equal of that imposed for decades on black South Africans.
However, the reality is that it was not written by Mandela, and his staff even went so far as to threaten legal action against the author.
Mandela spent most his adult life treated as a “terrorist”. There was a price to be paid for his long walk to freedom, and the end of South Africa’s system of racial apartheid. Mandela was rehabilitated into an “elder statesman” in return for South Africa being rapidly transformed into an outpost of neoliberalism, prioritising the kind of economic apartheid most of us in the west are getting a strong dose of now.
In my view, Mandela suffered a double tragedy in his post-prison years.
First, he was reinvented as a bloodless icon, one that other leaders could appropriate to legitimise their own claims, as the figureheads of the “democratic west”, to integrity and moral superiority. After finally being allowed to join the western “club”, he could be regularly paraded as proof of the club’s democratic credentials and its ethical sensibility.
Second, and even more tragically, this very status as icon became a trap in which he was required to act the “responsible” elder statesman, careful in what he said and which causes he was seen to espouse. He was forced to become a kind of Princess Diana, someone we could be allowed to love because he rarely said anything too threatening to the interests of the corporate elite who run the planet.
It is an indication of what Mandela was up against that the man who fought so hard and long against a brutal apartheid regime was so completely defeated when he took power in South Africa. That was because he was no longer struggling against a rogue regime but against the existing order, a global corporate system of power that he had no hope of challenging alone.
It is for that reason, rather simply to be contrarian, that I raise these failings. Or rather, they were not Mandela’s failings, but ours. Because, as I suspect Mandela realised only too well, one cannot lead a revolution when there are no followers.
For too long we have slumbered through the theft and pillage of our planet and the erosion of our democratic rights, preferring to wake only for the release of the next iPad or smart phone.
The very outpouring of grief from our leaders for Mandela’s loss helps to feed our slumber. Our willingness to suspend our anger this week, to listen respectfully to those watery-eyed leaders who forced Mandela to reform from a fighter into a notable, keeps us in our slumber. Next week there will be another reason not to struggle for our rights and our grandchildren’s rights to a decent life and a sustainable planet. There will always be a reason to worship at the feet of those who have no real power but are there to distract us from what truly matters.
No one, not even a Mandela, can change things by him or herself. There are no Messiahs on their way, but there are many false gods designed to keep us pacified, divided and weak.
Roger’s note: In the mid 1980s the United States Congress voted to demand South Africa recognize the ANC and free political prisoners, including Nelson Mandela. When Reagan vetoed the act, Congress voted to override the veto. A young congressman from Wyoming by the name of Dick Cheney voted both times against the initiative, insisting that the ANC was a terrorist organization. Today Cheney says he does not regret his votes, although he now considers Mandela to be a great man who in his old age has “mellowed.” I kind of agree with Cheney (god help me) in the sense that the post-Apartheid Mandela has been much less threatening to the ravages of racist capitalism than he was in his radical youth. Not that I have any grounds to judge a man who survived 27 years in prison and came out of it with his heart and soul intact. But there is no doubt that the mainstream corporate media and the political whores love the “mellowed out” Mandela and don’t want to think about the kind of principled revolutionary activism he represented and implemented, which spelled the death knell of Apartheid in South Africa.
Nearly 50 years ago, in 1964, Nelson Mandela — along with many other comrades in the struggle for the liberation of South Africa from racist white domination under apartheid — was sentenced to life in prison. His statement to the court, made when he was facing the real threat of execution, remains an historic demonstration of defiance and resistance.
Mandela’s sentence was “reduced” to life imprisonment. He would spend 27 years caged by the brutal racist regime in South Africa, before the resistance movement there and a worldwide solidarity campaign helped to force his release.
Many times, the apartheid government dangled a pardon for Mandela — if he would agree to publicly renounce the armed struggle. Contrary to liberal, depoliticized histories of the life of Mandela, he was in fact a political leader who believed in achieving liberation by any means necessary. Indeed, in 1961 he helped to found Umkhonto we Sizwe — which means ‘Spear of the Nation’ — an armed struggle wing of the liberation movement. Earlier that same year, Mandela gave his first ever television interview. In it, he alluded to the sense of futility of fighting against a violent apartheid regime with only non-violent means.
On non-violence and the use of political violence, Mandela wrote in his autobiography A Long Walk to Freedom:
Nonviolent passive resistance is effective as long as your opposition adheres to the same rules as you do. But if peaceful protest is met with violence, its efficacy is at an end. For me,nonviolence was not a moral principle but a strategy; there is no moral goodness in using an ineffective weapon.
In the end, we had no alternative to armed and violent resistance. Over and over again, we had used all the nonviolent weapons in our arsenal – speeches, deputations, threats, marches, strikes, stay-aways, voluntary imprisonment – all to no avail, for whatever we did was met by an iron hand. A freedom fighter learns the hard way that it is the oppressor who defines the nature of the struggle, and the oppressed is often left no recourse but to use methods that mirror those of the oppressor.
Mandela spent nearly three decades in prison for his defence of principles and for his role in the struggle — alongside hundreds and thousands of other political prisoners. During those years, many others were felled by the apartheid regime: for instance, the hundreds massacred in Soweto in 1976, and Black Consciousness leader Steve Biko, who was beaten and tortured before dying in police custody in 1977.
On February 11, 1990, Mandela finally walked free. On that day, he gave a speech to a joyous mass of humanity gathered to hear him on the steps of Cape Town’s City Hall.
“I great you all in the name of freedom and democracy for all. I stand here before you not as a prophet, but as a humble servant of you the people … I therefore place the remaining years of my life in your hands…”
International solidarity with South Africa took many forms. One under-analyzed factor in understanding the defeat of apartheid and the release of Nelson Mandela was the military support given by Cuba to Angolan forces battling South African invasion in the late 1970s and 1980s, in addition to Cuba support for Namibian independence and the liberation of other “front line” states neighbouring Apartheid South Africa. In the documentary film, Fidel Castro: The Untold Story, actor and activist Harry Belafonte reflected on the importance of Cuba to the freedom of South Africa:
Had it not been for the Cuban presence in Africa, and in particular in Angola, the history of Africa would have never been what it is now. One of the greatest friends that Cuba has in Nelson Mandela, and his appreciation for what the Cuban people did… If you don’t understand that history, then you’ll never really understand the enormous success and importance of the Cuban Revolution.
In 1991, Cuba was one of the first countries Nelson Mandela visited — in order to thank the Cuban people for their contributions.
Mandela has also been an outspoken proponent of the liberation movement in Palestine, drawing analogies between these two struggles against racism and apartheid: “Our freedom is incomplete without the freedom of the Palestinians,” Mandela said.
In 2001, Mandela was honoured by Parliament with Honourary Canadian citizenship. One Member of Parliament, Rob Anders — who now sits as a Conservative MP — objected, shouting ‘No!’ during the vote in the House, and referring to Mandela as a “communist and terrorist.”
Mandela’s stature in history is now unarguable, and the just nature of the struggle against apartheid is denied only by outright racists and bigots. The likes of Rob Anders today sound like extremists, but in the 1980s it was standard practice for right-wing politicians around the world to disparage Mandela and the ANC as “terrorists.” In 1987, for instance, then UK Prime Minister Margaret Thatcher said: “The ANC is a typical terrorist organization … Anyone who thinks it’s going to run a government is living in cloud-cuckoo land.”
Mandela and the ANC did indeed run the government of South Africa; Mandela was democratically elected to the presidency in 1994. And while his, and the ANC’s, record in government was contradictory and is contested because of its failure to reject neoliberal economic measures and eliminate poverty, the democratic struggle he came to personify put the lie to racists and right-wingers like Thatcher.
Nelson Mandela. Madiba. A voice for justice has gone silent. But the words and example of Mandela will live as long as people struggle against injustice and oppression.
This work is licensed under a Creative Commons Attribution-Share Alike 3.0 License.
rabble.ca Editor Derrick O’Keefe is a writer and social justice activist in Vancouver, BC. He is the author of the new Verso book, Michael Ignatieff: The Lesser Evil? and the co-writer of Afghan MP Malalai Joya’s political memoir, A Woman Among Warlords: The Extraordinary Story of an Afghan Who Dared to Raise Her Voice. Derrick also served as rabble.ca’s editor from 2007 to 2009. You can follow him at http://twitter.com/derrickokeefe.
Jahanzeb Hussain is the editor of Collateral Damage Magazine.
On “sanitizing” the legacy of anti-apartheid leader Nelson Mandela
- Common Dreams staff
“A critical, independent and investigative press is the lifeblood of any democracy. The press must be free from state interference. It must have the economic strength to stand up to the blandishments of government officials. It must have sufficient independence from vested interests to be bold and inquiring without fear or favor. It must enjoy the protection of the constitution, so that it can protect our rights as citizens.”
“If there is a country that has committed unspeakable atrocities in the world, it is the United States of America. They don’t care for human beings.”
“The current world financial crisis also starkly reminds us that many of the concepts that guided our sense of how the world and its affairs are best ordered, have suddenly been shown to be wanting.”
“Gandhi rejects the Adam Smith notion of human nature as motivated by self-interest and brute needs and returns us to our spiritual dimension with its impulses for nonviolence, justice and equality. He exposes the fallacy of the claim that everyone can be rich and successful provided they work hard. He points to the millions who work themselves to the bone and still remain hungry.”
“There is no doubt that the United States now feels that they are the only superpower in the world and they can do what they like.”
“It is said that no one truly knows a nation until one has been inside its jails. A nation should not be judged by how it treats its highest citizens, but its lowest ones.”
“Overcoming poverty is not a task of charity, it is an act of justice. Like Slavery and Apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings. Sometimes it falls on a generation to be great. YOU can be that great generation. Let your greatness blossom.”
“We know too well that our freedom is incomplete without the freedom of the Palestinians.”
“No single person can liberate a country. You can only liberate a country if you act as a collective.”
“If the United States of America or Britain is having elections, they don’t ask for observers from Africa or from Asia. But when we have elections, they want observers.”
“When a man is denied the right to live the life he believes in, he has no choice but to become an outlaw.”
On Gandhi: “From his understanding of wealth and poverty came his understanding of labor and capital, which led him to the solution of trusteeship based on the belief that there is no private ownership of capital; it is given in trust for redistribution and equalization. Similarly, while recognizing differential aptitudes and talents, he holds that these are gifts from God to be used for the collective good.”
Today is Nelson Mandela’s 95th birthday, but forget the crocodile tears from the U.S. government about Mandela’s poor health. Imperialist diplomacy with all of its sugar-coated phrases is nothing more than a form of historical perjury.
Nelson Mandela’s arrest in 1962, which led to 18 of his 27 years of imprisonment on Robbins Island, was based on the work of the CIA. The CIA and the National Security Agency worked as partners with the racist, apartheid regime’s vicious military and intelligence services.
Mandela was a leader of the African National Congress (ANC) that organized civil resistance and an armed struggle against South Africa’s white racist apartheid regime. The United States and the other western capitalist governments supported the racist, fascist apartheid regime.
Mandela was labeled a terrorist by the United States. So was the entire ANC. Even as late as 2008 the U.S. State Department had to pass special waivers so that Mandela or any ANC leader could visit the United States because he and the ANC were still on the “terrorist watch list.”
The ANC’s struggle for Black majority rule and the liquidation of apartheid received critical support from Cuba, the Soviet Union and other socialist countries. The ANC had an active alliance with South African Communist Party in the struggle for Black majority rule.
Even after the fall of the apartheid government ANC members applying for visas to the USA were flagged for questioning and forced to ask for waivers to enter the country. Former ANC chairman Tokyo Sexwale was denied a visa in 2002
In 2007, Barbara Masekela, South Africa’s ambassador to the United States until the year prior was denied a visa to visit a dying cousin living in the United States.
U.S. Imperialism was the enemy of African Liberation
The CIA and NSA spy services—with the full collaboration of such transnational corporations at IBM, Kodak and many others—worked at all levels and for decades for apartheid and against the African National Congress activists who were routinely murdered, tortured and sentenced to life terms in the hell holes of South Africa.
The ANC was labeled and treated as a terrorist organization and pro-communist by the CIA and successive U.S. administrations, Democratic and Republican alike. Congress, too, was an enthusiastic cheerleader for this vile partnership with the planet’s most disgustingly racist regime.
The House of Representatives only voted to call for Nelson Mandela’s release from prison in 1986 when it was clear that the fascist apartheid regime’s days were numbered, leading the United States and Britain to abruptly shift course and broker a negotiated end to the white supremacist system. A mass worldwide anti-apartheid movement had completely isolated South Africa. Dick Cheney voted against the House resolution in 1986, pointing out that the U.S. government was still retaining the ANC on the official U.S. “terrorist list.”
The U.S. and Britain knew the end had finally come for the usefulness of the apartheid government when its seemingly invincible military was decisively defeated by the Angolan army and thousands of Cuban volunteers in the historic battle of Cuito Canavale.
As Mandela said, “When Africa called, Cuba answered.”
In an act of shameless duplicity, once Mandela was released from prison, each successive U.S. administration has pretended that the United States was always opposed to Mandela’s imprisonment and stood with him against apartheid.
After getting out of prison, Mandela came to the United States to meet President George H.W. Bush on June 25, 1990. He was being touted as a hero and a champion in the fight against racism. The U.S. government, working through propagandists in the corporate-owned media, tried to instill a society-wide case of amnesia about the fact that they were the defenders of apartheid and directly responsible for Mandela’s imprisonment.
But one reporter had the gall to ask an unscripted question.
Bush’s press secretary, Marlin Fitzwater, was asked in the days before the June 25 meeting with Bush whether the president would apologize to Mandela for the U.S. role in his arrest.
Fitzwater was angry and caught off guard. He said, “I just don’t like it when people question our motives on blacks or on Mandela because of an incident that happened 20 years ago in another administration.”
Today, on Mandela’s 95th birthday and when the U.S. government celebrates Mandela, will any of the corporate media expose the bloody role of the CIA, NSA and other U.S. intelligence services in their war against the African liberation movements?
Nelson Mandela is a beacon for the oppressed. He is a hero and he will be remembered as such. Not true for the CIA and NSA which worked as the spy service for the racist, apartheid regime as it hunted down and captured Mandela and captured or killed his comrades.
A Black Agenda Radio commentary by executive editor Glen Ford
Obama sees no irony in making a pilgrimage to Nelson Mandela’s place of political imprisonment, while holding 80,000 human beings in solitary confinement. “Racist South Africa’s treatment of Mandela and his co-revolutionists was downright benign and enlightened, compared to fate of U.S. prisoners who are deemed a threat to the prevailing order.”
“Obama has no sympathy, however, for political prisoners of any race in his own country.”
President Barack Obama, a man of infinite cynicism, made a great show of going on pilgrimage to Nelson Mandela’s old prison cell on Robben Island, where the future first Black president of South Africa spent 18 of his 27 years of incarceration. With his wife and daughters in tow, Obama said he was “humbled to stand where men of such courage faced down injustice and refused to yield…. No shackles or cells can match the strength of the human spirit,” said the chief executive of the unchallenged superpower of mass incarceration, a nation whose population comprises only 5 percent of humanity, but is home to fully one-quarter of the Earth’s prison inmates.
True sociopaths, like the commander-in-chief who updates his Kill List every Tuesday, have no sense of shame, much less irony. Obama feigns awe at Mandela’s suffering and sacrifice in the prisons of apartheid South Africa, yet presides over a regime that, on any given day, holds 80,000 inmates in the excruciating torture of solitary confinement. During Nelson Mandela’s nearly three decades of imprisonment by the white regime, he spent a total of only about one week in solitary confinement. The rest of the time, despite often harsh treatment, backbreaking labor, and unhealthy conditions, Mandela and other political prisoners at Robben Island and other South African jails were typically housed together. Indeed, Mandela and his incarcerated comrades called the prisons their “university,” where they taught each other to become the future authorities over their jailers.
“A social death alien to the human species.”
Racist South Africa’s treatment of Mandela and his co-revolutionists was downright benign and enlightened, compared to fate of U.S. prisoners who are deemed a threat to the prevailing order. At U.S. high security facilities, the slightest evidence that an inmate is of a political bent of mind is cause for him to be condemned to a solitary existence for decades – a social death alien to the human species. At California’s Pelican Bay and the state prison at Corcoran, thousands of inmates are held in isolation, 80 of them for more than 20 years, the very definition of barbarism. Yet, Obama journeys across oceans and continents to stand for a photo op in the cell of a prisoner whose ordeal was nowhere near as horrific as the standard fare for political prisoners in his own country.
On his trip to South Africa, Obama proclaimed that “the world is grateful for the heroes of Robben Island.” And, that’s certainly true, although it was a U.S. intelligence agent who lured Nelson Mandela into a trap in 1962 that ultimately led to his capture and imprisonment. Obama has no sympathy, however, for political prisoners of any race in his own country. Former Black Panther Herman Wallace is thought to be the longest-serving prisoner in solitary confinement in the United States, having spent 40 years alone in a cell in Louisiana’s notorious Angola Prison. Obama could free him at any time, but of course, he won’t. He could emancipate Black Panther captive Russell Maroon Shoatz, who has spent nearly 30 years in solitary, or Republic of New Africa political prisoner Mutulu Shakur or any and all of the scores of other aging political prisoners – people whose dedication to human freedom is no less than Mandela’s, yet have been subjected to far worse treatment at American hands. Instead, Obama has doubled the bounty on Shakur’s comrade and sister, Assata, in exile in Cuba. She might even be on Obama’s Kill List – which is the real and authentic legacy of this country’s First Black President.
For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.
BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.
A Black Agenda Radio commentary by BAR executive editor Glen Ford
President Obama claims he’s off to Africa in search of trade. But the Chinese have eclipsed the U.S. in that arena by offering “far better terms of trade and investment than the Americans.” Obama talks trade for public consumption, while the U.S. military locks Africa in a cage of steel.
“The U.S. is not in the business of fair and mutually beneficial trade – it’s about the business of imperialism.”
The President and his family are spending a week in sub-Saharan Africa, with Senegal, Tanzania and South Africa on the itinerary. The focus of the trip, if you believe the White House, is trade, an arena in which the United States has been eclipsed by China since 2009. China, by some measurements, now does nearly twice as much business with Africa as the U.S., and the gap is growing. It is now commonly accepted that the Chinese offer far better terms of trade and investment than the Americans, that they create more jobs for Africans, and their investments leave behind infrastructure that can enrich their African trading partners in the long haul.
No one expects Obama to offer anything on this trip that will reverse America’s declining share of the African market. That’s because the U.S. is not in the business of fair and mutually beneficial trade – it’s about the business of imperialism, which is another matter, entirely. The Americans ensure their access to African natural resources through the barrel of a gun.
So, while the Chinese and Indians and Brazilians and other economic powerhouses play by the rules of give and take, the U.S. tightens its military grip on the continent through its ever-expanding military command, AFRICOM.
To justify its rapid militarization of Africa, Washington plunges whole regions of the continent into chaos. U.S. policies, under presidents Clinton, Bush and Obama, have utterly destroyed Somalia, made the Horn of Africa a theater of war, drawn the northern tier of the continent into America’s cauldron of terror, and killed six million people in the eastern Congo.
“The Americans ensure their access to African natural resources through the barrel of a gun.”
The face of America in Africa is war, not trade; extraction of minerals by military intimidation, not conventional commerce. Washington’s priority is to embed AFRICOM ever deeper into the militaries of African states – rather than configuring more favorable trade relationships on the continent. But you won’t learn that from the U.S. corporate media, which chooses to focus on the $100 million cost of Obama’s African trip, or to look for human interest angles on Obama’s decision not to touch down in his father’s homeland, Kenya. However, even that angle is too sinister for deeper exploration by the corporate press, because Kenya’s absence from the itinerary is meant as a threat.
The United States is angry because Washington wanted the Kenyan people to elect a different president, one more acceptable to U.S. policymakers. The Americans expected the whole of Kenyan civil society to bend to Washington’s will, and reject the candidacy of Uhuru Kenyatta, simply to please the superpower. When that didn’t happen, it was decided that Kenya must be shunned, despite its past services to U.S. imperialism.
Skipping Kenya was a warning that more serious repercussions may lurk in the future – which is a potent threat, because the U.S. controls most of the guns of Africa. As the U.S.-backed warlord in Somalia said in Jeremy Scahill’s excellent film The Dirty War, “The Americans are masters of war.” War, and the threat of war, is the reality behind every U.S. presidential visit, to Africa and everywhere else. Whether the terms of trade are good or bad, the declining U.S. empire will get access to the resources it needs, or thousands – millions! – will die.
For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.
BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendaReport.com.
Roger’s note: the end of “official” apartheid and the ascendency of the ANC was only a first step. Genuine liberation will not occur in South Africa or anywhere else in the world until the absolute rule of Capital is challenged and destroyed. Sadly, the ANC in government has continued the neo-Liberal economic policies of its predecessors.
Published on Friday August 17, 2012
South Africa miners
SIPHIWE SIBEKO/REUTERS Police shoot at protesting miners outside a South African mine in Rustenburg, 100 km northwest of Johannesburg, on Thursday.
MARIKANA, SOUTH AFRICA—The police killing of 34 striking platinum miners in the bloodiest security operation since the end of white rule cut to the quick of South Africa’s psyche on Friday, with searching questions asked of its post-apartheid soul.
Newspaper headlines screamed “Bloodbath,” “Killing Field” and “Mine Slaughter,” with graphic photographs of heavily armed white and black police officers walking casually past the bloodied corpses of black men lying crumpled in the dust.
The images, along with Reuters television footage of a phalanx of officers opening up with automatic weapons on a small group of men in blankets and T-shirts, rekindled uncomfortable memories of South Africa’s racist past.
Police chief Riah Phiyega confirmed 34 dead and 78 injured after officers moved in against 3,000 striking drill operators armed with machetes and sticks and massed on a rocky outcrop at the mine, 100 kilometres northwest of Johannesburg.
Phiyega, a former banking executive who was only appointed to lead the police force in June, said officers had acted in self-defence against charging, armed assailants at Lonmin’s Marikana platinum plant.
“The police members had to employ force to protect themselves from the charging group,” she told a news conference, noting that two policemen had been hacked to death by a mob at the mine on Tuesday.
However, the South African Institute of Race relations likened the incident to the 1960 Sharpeville township massacre near Johannesburg, when apartheid police opened fire on a crowd of black protesters, killing more than 50.
“Obviously the issues that have led to this are not the same as the past, but the response and the outcome is very similar,” research manager Lucy Holborn said.
In a front-page editorial, the Sowetan newspaper questioned what had changed since 1994, when Nelson Mandela overturned three centuries of white domination to become South Africa’s first black president.
“It has happened in this country before where the apartheid regime treated black people like objects,” said the paper, named after South Africa’s biggest black township. “It is continuing in a different guise now.”
South African President Jacob Zuma cut short a visit to a regional summit in neighbouring Mozambique to head to the mine. Zuma, who faces an internal leadership election in his ruling African National Congress (ANC) in December, said he was “shocked and dismayed” at the violence, but made no comment on the police behaviour.
“We believe there is enough space in our democratic order for any dispute to be resolved through dialogue without any breaches of the law or violence,” he said in a statement.
Despite promises of a better life for all South Africa’s 50 million people, the ANC has struggled to provide basic services to millions in poor black townships.
Efforts to redress the economic inequalities of apartheid have had mixed results, and the mining sector comes in for particular criticism from radical ANC factions as a bastion of “white monopoly capital.”
As dawn broke, hundreds of police patrolled the dusty plains around the Marikana mine, which was forced to shut down this week because of a rumbling union turf war that has hit the platinum sector this year.
“There were no problems overnight. The problem is the hill over there where the shooting took place. I am not sure what will happen today,” said Patience, a woman who lives in a nearby shanty town. She declined to give her full name.
Crime scene investigators combed the site of the shooting, which was cordoned off with yellow tape, collecting spent cartridges and the slain miners’ bloodstained traditional weapons — machetes and spears.
Six firearms were recovered, including a service revolver from one of the police officers killed earlier in the week.
Prior to Thursday, 10 people had died in nearly a week of conflict between rival unions at what is Lonmin’s flagship plant. The London-headquartered company has been forced to shut down all its South African platinum operations, which account for 12 per cent of global output.
South Africa is home to 80 per cent of the world’s known reserves of platinum, a precious metal used in vehicle catalytic converters. Rising power and labour costs and a steep decline this year in the price have left many mines struggling to stay afloat.
Although the striking Marikana miners were demanding huge pay hikes, the roots of the trouble lie in a challenge by the upstart Association of Mineworkers and Construction Union (AMCU) to the 25-year dominance of the National Union of Mineworkers (NUM), a close ANC ally.
“There is clearly an element in this that a key supporter of the ANC — the NUM — has come under threat from these protesting workers,” said Nic Borain, an independent political analyst.
AMCU leaders have been criticized for telling the striking miners — many of whom are barely literate — that they were “prepared to die” rather than move from their protest hill.
Pre-crackdown footage of dancing miners waving machetes and licking the blades of homemade spears raised questions about the habitual use of violence in industrial action 18 years after the end of apartheid.
“This culture of violence and protest, it must somehow be changed,” said John Robbie, a prominent Johannesburg radio host. “You can’t act like a Zulu impi in an industrial dispute in this day and age,” he said, using the Zulu word for armed units.
World platinum prices spiked nearly 3 per cent on Thursday as the full extent of the violence became clear, and rose again on Friday to a five-week high above $1,450 an ounce.
Lonmin shares in London and Johannesburg fell more than 5 per cent to four-year lows at Friday’s market open, although later trimmed their losses. Overall, they have shed nearly 15 per cent since the violence began a week ago.