The Roman Catholic Church is preying on my mind. There are several immediate reasons, some entirely obvious. Pope Benedict XVI embraces an excommunicated bishop whom everyone but he (we are told) knew was a demented Holocaust denier. Pope Benedict pronounces, as he departs for Africa, that condoms actually increase the AIDS problem. HIV and AIDS remains an out-of-control plague across southern Africa and the Pope has again done incalculable damage to AIDS prevention.
But it’s not just Benedict. As I prepare to leave on my own Africa trip — to Rwanda to commemorate the 15th anniversary of the genocide of its Tutsi people — I also think of Benedict’s charismatic predecessor. John Paul II wanted to be known as the great healer who apologized on behalf of the Church for its multiple sins and crimes of the past. Most renowned was his apology for the 2000 years his Church fomented anti-Semitism among Catholics. But he too was a ferocious public foe of condoms, for which he never sought forgiveness. Equally infamous but less well-known was his steadfast failure to apologize for, or indeed to even acknowledge, the notorious role of his Church in setting the stage for, enabling and ultimately participating in the genocide in Rwanda.
Many in rich countries still regard Africa as the dark, backward continent and might be surprised to learn that about 80 per cent of Rwandans are Christian, two thirds of whom are Roman Catholic. This is true of both Hutu and Tutsi. It was Catholic missionaries almost a century before the 1994 genocide who invented the fraudulent and destructive notion of Hutu and Tutsi as two irreconcilable, inflexible races, forever divided. As with Pope Benedict, knowledge was absolutely no criteria for making authoritative and deadly statements.
For most of the 20th century the Church in Rwanda shared power with secular authorities. In the years just before the genocide, the most influential Catholic archbishop was an intimate of both the Hutu dictator and his wife, who ran the country as a corrupt ethnic family dictatorship. The Catholic hierarchy in Rwanda, mostly Hutu by 1994, failed to condemn its Hutu extremist friends who were carrying out this African holocaust. While some priests and nuns distinguished themselves by saving threatened Tutsi, far more actively collaborated with the genocidaires in their murderous exploits or at best stood by, silent.
Had they stood up and denounced the plot, had the Pope flown to Rwanda during the genocide (as he had before it) to demand that his flock stop their killing, the genocide could have been stopped in its track.
Instead, they allowed perhaps a million defenseless, innocent Tutsi to be murdered to satisfy the greed and lust for power of the Hutu elite, their close friends.
In a powerful book published in 2004, Genocide in Rwanda: Complicity of the Churches?, some 20 mostly Catholic writers, including the nun who co-edited the book and several Rwandans, overwhelmingly agreed that the Church was indeed complicit. But one contributor, Jerry Fowler, then at the U.S. Holocaust Memorial Museum in Washington, wondered what the fuss was about. He pointed to the large number of contemporary situations, from El Salvador to Chile to Argentina to Zaire/Congo, when significant and leading elements of the Church had openly aligned themselves with terrorizing elites who practiced wholesale violence and unspeakable human-rights abuses, or at best remained bystanders. Why did similar behaviour seem so shocking in Rwanda? Instead of being scandalized, we should understand that the Church’s role there was really par for the course.
Yet even I was shaken by the latest outrage out of Brazil. A Catholic girl is raped by her stepfather and will give birth to twins. Instead she gets an abortion. The Vatican excommunicates the family and the doctors. The girl is 9 years old. The Archbishop of Recife, fiercely unapologetic, compares abortion to the Holocaust. A child, whose life is permanently scarred, becomes a Nazi.
The power of the ignorant sometimes seems infinite. In Africa, thanks in part to Church influence, abortions are banned in most countries. As a result, unsafe procedures are a leading cause of the continent’s appallingly high maternal mortality rates. A staggering 30,00 African women die each year from unsafe abortions.
The West has made a meal out of feasting on the murderous excesses of extreme Muslims. Yet in Rwanda in 1994, while Christian Hutu were busily slaughtering Christian Tutsi, most Muslim Hutu refused to join the genocide.
From Israel, we now learn that during the recent Israeli war against Gaza, rabbis assured Israeli soldiers that they were holy warriors with a religious mission to expel non-Jews who were “interfering with the conquest of the Holy Land.”
Let me begin this essay again. Religion is preying on my mind …
Gerald Caplan is the author of The Betrayal of Africa and Rwanda: The Preventable Genocide







True Cost of Chevron (Alternative Report) June 3, 2009
Posted by rogerhollander in Africa, Asia, Environment, Human Rights, Latin America, Nigeria.Tags: chevron, chevron contamination, chevron violence, contaminated water, human rights, justice nigeria, nigeria contaminated water, nigeria contamination, nigeria environment, nigeria oil, roger hollander
add a comment
Dear Friends,
JINN is a member of the large coalition that wrote and released The True Cost of Chevron: An Alternative Annual Report last week in time for Chevron’s shareholder meeting. Several members of the coaltion presented the report to shareholders, the board of directors and Chevron’s CEO David O’Reilly inside the shareholder meeting. O’Reilly responded by saying the report belonged in the trash can and that he was personally insulted by the statements made by the proxies who represented Chevron affected communities around the world. Read the Full Press Rlease from the Coalition
Our ally from the Niger Delta, human rights activist, Tunde Okorodudu was able to speak inside the shareholder meeting. He said: “David O’Reilly showed nothing but disrespect to all those who traveled from around the world to address the shareholder meeting, Chevron has done nothing but enable the culture of violence that now permeates my region.”
Below is the announcement for the report and website with full information. Read the report and spread the word! TrueCostofChevron.com
The
True Cost
of Chevron
An Alternative Annual Report
May 2009
EarthRights International · Filipino-American Coalition for Environmental Solidarity · Global Exchange Justice in Nigeria Now · Mpalabanda · Rainforest Action Network · Richmond Progressive Alliance Trustees for Alaska · US Labor Against the War · West County Toxics Coalition
The True Cost of Chevron: An Alternative Annual Report is a one-stop-shop for activists, policy makers, journalists, investors, analysts, and communities in struggle.
It is the most comprehensive exposé of Chevron’s operations – and the communities in struggle against them – ever compiled. It includes reports from Alaska, California, Colorado, Florida, the Gulf Coast, Mississippi, New Jersey, New York, Utah, Washington, D.C, and Wyoming; internationally across Angola, Burma, Canada, Chad, Cameroon, Ecuador, Iraq, Kazakhstan, Nigeria, and the Philippines.
Antonia Juhasz is the lead author and editor of the report, which includes the writings of sixteen additional authors from across the U.S. and around the world and the contributions of dozens of organizations.
The 44-page report is available to download at TrueCostofChevron.com – a visually stunning website using our ChevWrong “Inhumane Energy” ads that reveal the hypocrisy of Chevron’s human energy ad campaign. The report and the ads can be downloaded for free from the website, which also provides links to the organizations involved in the True Cost of Chevron campaign and more.
2017 Mission St. 2nd Fl
San Francisco, California 94110
Photo LEFT: Fire burning at Chevron Pascagoula, MS refinery, photograph by Christy Pritchett ran August 17, 2007.
Courtesy of the Press-Register 2007 © All rights reserved. Reprinted with permission.