I REMEMBER MAMA May 13, 2012
Posted by rogerhollander in A: Roger's Original Essays.Tags: anne korabiak hollander, eulogy, family, mother, mother's day, motherhood, roger hollander
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ROGER’S NOTE: I WROTE THIS EULOGY FOR MY MOTHER SHORTLY AFTER HER DEATH IN 2007. THE TITLE COMES FROM THAT WONDERFUL 1950S TELEVISION SHOW ABOUT THE LIFE OF A NORWEGIAN IMMIGRANT FAMILY LIVING IN SAN FRANCISCO (DERIVED FROM THE BROADWAY PLAY STARING IRENE DUNN IN THE TITLE ROLE AND WITH A CAST THAT INCLUDED BARBARA BEL GEDDES, EDGAR BERGEN, SIR CEDRIC HARDWICKE AND RUDY VALLEE) THE TELEVISION VERSION FEATURED PEGGY WOOD, WHO HAS BEEN DESCRIBED AS ONE OF THE WARMEST CHARACTERS EVER TO GRACE TELEVISION, IN THE TITLE ROLE. ALSO IN THE CAST WERE ROBIN MORGAN, THE FUTURE FEMINIST AUTHOR, AS DAGMAR AND DICK VAN PATTEN AS NELS. ALONG WITH MOLLY GOLDBERG, PEGGY WOOD’S MAMA HAD A PROFOUND INFLUENCE ON MY UNDERSTANDING AND APPRECIATION OF WOMENHOOD AND MOTHERHOOD, AS THEY PORTRAYED STRONG INDEPENDENT GOOD HUMORED TOLERANT AND CARING CHARACTERS WHILE AT THE SAME TIME AVOIDING THE SACCHARINE ESCAPE FROM REALISM THAT CHARACTERIZED THE 1950S.
I REMEMBER MAMA
Don’t bother to look her up on Google. The only Google she knew would have been “Barney Google with the Goo Goo Googley Eyes.” Nevertheless, the memory of her magnificent life supersedes my grief at her loss and compels me to express this public remembrance.
She was born on Christmas Day, 1912. When her own mother became permanently incapacitated she had to drop out of the sixth grade at the age of twelve in Newark, New Jersey in order to become the “homemaker” for a tyrannical old-country father and her four brothers, three of them younger. She eloped to Elkton, Maryland (the “Reno of the East” at that time) on New Year’s Eve, 1933 at the age of twenty-one, as much to escape her quasi-feudal home life as for the love of a man whom she had only recently met; but something was right, for her marriage to my father lasted nearly seventy years.
Is it significant that with a fifth grade education she became an active leader and president of the local PTA in Irvington, New Jersey? Does it mean anything that in the “pre-feminist” forties and fifties she taught me to sew and knit and cook? Is there something special about the fact that, when my school project on the Netherlands had the sixth grade boys making wooden figures in Wood Shop and the girls Dutch dolls out of old stockings in Home Ec., she marched into the principal’s office at Augusta Street School to successfully advocate for my wish to make a doll along with the girls? (I slept securely with little Dutch “Jan” into my early adolescence).
I know that I am not the first nor will I be the last person with a desire to publicly eulogize a beloved parent who may not possess any of the standard claims to fame. Call me quixotic, but I honestly believe that my mother, Anne Korabiak Hollander, merits a posthumous moment of sublime recognition. She was extraordinarily extraordinary despite the absence of a claim in her lifetime even to those iconic fifteen minutes. Beyond what she has meant to myself and my brother, to her four grandchildren (two professors at state universities, the others a freelance journalist and a professional musician) and ten great grandchildren; her grace, her absolute absence of malice, her generosity of spirit, her purity of heart, and a simple and wholesome loving nature sets her apart from anyone else I have ever known. In her last years, despite debilitating chronic illness and a deep feeling of loneliness from being separated from most of her family, scattered around the globe, in assisted living at Garden Creek in San Luis Obispo and finally at the Masonic Village Nursing Home in Pennsylvania, her winning smile and cheerful attitude brought solace and comfort to all those around her, staff as well as fellow patients. She was universally adored, loved and respected. If that is not worthy of some sort of special recognition, I don’t know what is.
It must have been sometime in the late 1940’s that our family spent the day at Coney Island. I have two distinct memories of that day: Nathan’s hot dogs and the Parachute Jump ride. I was fearless in those days, and no amount of bribery or cajolery was able to convince me to pass up the big jump. William Styron in “Sophie’s Choice,” recounts Sophie’s delight in that very same parachute jump ride that is eerily akin to my own, the ride was a relic of the 1939 World’s Fair and 200 feet in high. My memory insists that it was at 500 feet. In any case, there was no question that I would not be allowed to take the big plunge all by myself. The problem was that the male members of the group, my father and my older brother, politely yet firmly begged off. That left my mother, who, concealing the terror that any sane adult would have at such folly, agreed to be my companion for the big dive in the sky.
It began with a slow rise to a height of nearly two football fields (I’m sticking with my version of the height, for, even if my memory is not literally accurate in the mathematical sense, taking into account my age and size, the thing subjectively was higher than the Empire State Building). The first part of the drop was actual, literal free-fall. I cannot remember the formula for acceleration that I later learned in high school Physics, but I can tell you that we were dropping pretty darn fast, and, of course, this being my virgin plunge, I had no idea if or how the free-fall was ever going to somehow abate and thereby prevent an inevitable and fatal crash onto the Boardwalk below. When the cable did catch and we floated to the bottom, I think I had come as close as it is possible to experience death and re-birth. And there, with my mother, Anne Korabiak Hollander, faithfully, loyally, lovingly – and shaking like a leaf – at my side.
When in 1987 I was considering a major change in my life by moving from Toronto to Ecuador, I consulted with both my daughters, my brother and my parents for their opinion. This involved travel to Pittsburgh and California. In Reseda California, at the home which my parents had purchased in 1955 and where they completed their nearly 70 years of companionship, I spoke of my plans with my father and mother. They had always supported me in any situation, many of them difficult. Thankfully, for only a short time, I became an insufferably aggressive evangelical Christian and nearly drove my parents crazy with my obnoxious if sincere efforts to save them from eternal perdition, Then as an undergraduate I morphed into a student radical and elicited an irate public response from Clark Kerr, renowned President of the University of California, when as a member of the Student Council I vigorously challenged his restrictive policies with respect to on-campus speech, and my parents were certain I was going to be expelled. Finally, I created considerable anxiety for them by violating the Selective Service Act and exiling myself to Canada in 1968 in protest of the Vietnam War, at which time, when the F.B.I. came around enquiring about me, my parents politely told them to get lost. It is worth noting that my father worked in the sensitive aerospace industry at the time.
On that day in late 1987 when I solicited their opinion on my planned move to Ecuador, my father’s face, in spite of his supportive words, showed concern and disappointment about my decision to locate so far from “home.” Perfectly understandable. My mother, on the other hand, didn’t miss a beat in saying, “Roger, I believe in doing your own thing.” I had never heard this kind of language before from my mother, and my immediate response was, “Mother, you sound like a Hippie.” Again, without missing a beat she came back with, “Roger, I am a Hippie.” She would have been 74 years of age at the time.
For reasons of which I doubt she was ever consciously aware, my mother fostered and nurtured the feminine in me (in counterpoint to my Boy Scout and sports activities, which was my father’s bailiwick), and for this I am forever grateful. Because both of circumstance and the time in which she lived, she never had the chance to fully “march to the tune of her own drummer,” to explore and to bring to realization the greater part of her enormous potential, but she came as close to it as she possibly could, never once whining or complaining; and she passed on that priceless gift to my brother and to me.
I am not unaware that there are millions of women around the world whose heroism is expressed daily through slavish housework, profound personal sacrifice of their own comfort and well-being and constant worrying for the feeding and protection of their children and other family and loved ones. Every one is special, no more or no less than my mother.
But having been privileged to have been her son, naturally, I remember Mama.
My mother, Anne Korabiak Hollander, passed away peacefully in her sleep at the age of 94 in Sewickley, Pennsylvania in the first hour of Saturday, April 14, 2007.
Dawkins’ “The God Delusion:” a Must Read September 17, 2011
Posted by rogerhollander in About God, About Religion, Religion, Science and Technology.4 comments
Roger Hollander, September 17, 2011
I am re-reading Richard Dawkins’ “The God Delusion,” one of the most important reads for me in the past years. If you are a fan of science and reason over ignorance and prejudice, you will love Dawkins. He is a world-class scientist (evolutionary biologist), but his prose is both literate and replete with humor, and his scientific explanations are for the most part understandable for the lay person. A quotation he attributes to Fred Hoyle almost says it all. When Hoyle refused to give an educated opinion to an interviewer who asked him to speculate about life on other planets, the interviewer asked him for his gut feeling. Hoyle replied that he tries not to think with his gut.
I have reviewed “The God Delusion” elsewhere on this blog (http://rogerhollander.wordpress.com/category/current-posts/a-rogers-original-essays/about-religion/), here I will just give you a taste of some of the many little gems you will find in this outstanding work.
I begin with this quote from a United States Senator:
“There is no position on which people are so immovable as their religious beliefs. There is no more powerful ally one can claim in a debate than Jesus Christ, or God, or Allah, or whatever one calls the supreme being. But like any powerful weapon, the use of God’s name on one’s behalf should be used sparingly. The religious factions that are growing throughout our land are not using their religious clout with wisdom. They are trying to force government leaders into following their position 100 per cent. If you disagree with these religious groups on a particular moral issue, they complain, they threaten you with a loss of money or votes or both. I am frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person must belive in A, B, C or D. Just who do they think they are? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans … “
At the end of this essay I will give you the name of the Senator who make this statement. Take a guess.
Here are the mottos of the two major divisions in Christianity:
“There is another form of temptation, even more fraught with danger. This is the disease of curiosity. It is this which drives us to try and discover the secrets of nature, those secrets which are beyond our understanding, which can avail us nothing and which man should not wish to learn.” St. Augustine
“Reason is the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the Divine Word, treating with contempt all that emanates from God … Whoever wants to be a Christian should tear the eyes out of his reason.” Martin Luther
As for humor:
In Northern Ireland: “Yes but are you a Catholic atheist or a Protestant atheist?”
Citing a comedian: “All religions are the same. Religion is guilt, with different holidays.”
You will learn from Dawkins a lot about Darwin and natural selection. You will watch him obliterate the arguments of the so-called “creationists” and the weasels who try to disguise creationism as “intelligent design.” He will make you think twice if you think that agnosticism makes more sense than atheism; and he will show you the distinction between the notion of a God Creator who continues to intervene in creation, and what he refers to “Einsteinian religion,” the awe inspired by knowledge of the amazing universe we inhabit.
And he has an answer for you if you argue that you have a religious belief in God but not the kind of ridiculous belief in a God with a beard in the Sky and a literal interpretation of the Bible. The answer is that you can call yourself religious or Christian, but the overwhelming majority of those who call themselves Christian (or Jewish or Muslim) do believe in that Personal God who created it all and continues to communicate with us and intervene where He chooses (and not to intervene where He chooses not (Pope John Paul II, when he suffered an assassination attempt in Rome, attributed his survival to intervention of Our Lady of Fatima: “a maternal hand guided the bullet.” Watkins wonders why she didn’t guide the bullet to miss him entirely, and he speaks up for giving credit to the surgeons who operated for six hours to save him. He also wonders why the Lady of Fatima, and whether the Ladies of Guadalupe, Medjugorje, Akita, Zeitoun and Garabandal were too busy at the time to lend a hand).
Now here is the name of the Senator who is responsible for the quote complaining about the pressures from organized religion. You were wrong if you guessed a liberal like Ted Kennedy or Al Franken. The answer is: Barry Goldwater, and he ended the quote as follows: “… I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of conservatism.” (emphasis added).
And, oh yes, my favorite one liner of them all: “Blasphemy is a victemless crime.”
The Wall September 10, 2010
Posted by rogerhollander in About God, Art, Literature and Culture, Religion.Tags: creation, creator, god, infinity, Poetry, religion, roger hollander, stephen hawking, theology, time
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Stephen Hawking tells us now that there is no need for a Creater God. The believers say he’s missed the point.
Here’s my take on the subject.
The Wall
( by Roger Hollander)
Ok, infinity
Then what about infinity plus one?
Ok, a Creator
But who created the Creator
And who created the Creator of the Creator
Ad infinitum
Infinitum plus one?
Ok, time
What was there before the first day?
But a day is nothing more than how long it takes the earth to revolve on its own axis
It has no meaning anywhere else
Before the first second?
A second is a sixtieth of a minute, which is a sixtieth of an hour
Which is a twenty-fourth of how long it takes for the earth to revolve on its own axis
We are earthbound
Even as we go out into space, gravity sucked by the earth binds time and matter to it
The earth, one tiny dot in the universe
(What is there on the other side of the universe? Dumb question)
The Wall
We keep hitting the Wall
One grain of sand, what percentage is it of the entire universe’s matter?
(Our most powerful computer can bust its guts on that one)
Awesome
Awe-some
Some awe
It’s one big Mystery
Protected by an insurmountable Wall
(What if I climbed over the Wall? Another dumb question)
You cannot know
Some say they know
What do they know?
What do they know?
I don’t know
It’s a Mystery
Protected by an insurmountable Wall
(Look up the definition of insurmountable, dumbbell)
It’s a Mystery
Let it be
Live with it
(Die with it)
Blasphemy is a Victimless Crime: a Book Review February 25, 2010
Posted by rogerhollander in About God, About Religion, Religion.Tags: atheism, Bible, Christianity, creation, creationism, darwin, evolution, faith, fundamentalism, god, intelligent design, islam, judaism, religion, richard dawkins, roger hollander, science
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Roger Hollander
www.rogerhollander.com, February 24, 2010
The God Delusion, Richard Dawkins, Transworld Publishers (Random House), London, Black Swan edition, 2007.
If it didn’t go against the very spirit of the author’s work, it would be tempting to call Richard Dawkins’ “The God Delusion” the Atheist’s Bible. Dawkins is no fan of Bibles, Korans, or scriptures of any sort. He is a fan of science; he is a renowned evolutionary biologist; but he does not make a religion of it. That is an important point because many of his critics have accused him of just that.
For Dawkins the dichotomy is not the religion of God versus the religion of Atheism, rather it is belief based upon evidence (science) versus belief that is founded upon faith (religion). He argues passionately and, in my opinion effectively, against those who say the two spheres are mutually exclusive; that faith has nothing to say about science and, more to the point, that science has nothing to say about faith. If there is a God, for example, as millions of believers believe, who can simultaneously enter into the mind of every human being on earth and listen to prayers and communicate back, then scientists who study the human mind surely would be interested to explore, understand and evaluate the phenomenon. Dawkins shows how “faith heads” are quick to discount science when it contradicts belief but jump on any shred of scientific evidence that might verify a Biblical notion. The case study of religious “scientists” who with diligence attempted (using double blind studies, control groups, etc.) to prove that God answers prayers (the result: He doesn’t) is both humorous and grotesque. I am reminded of an experiment I once read about where religious “scientists” took the weight of dying individuals just before the moment of death and just after, in order to determine the weight of the human soul (which they presumed left the physical body at the moment of death).
If you appreciate the scientific mind, you will love Dawkins. Along with a comprehensive and penetrating knowledge, not only of his own field of Darwinian studies, but in many other areas of science, Dawkins has the gift of explanation, he is lucid and logical to a fault, and he writes with equal doses of humour and passion. He is highly opinionated, and that offended many of his wishy-washy post-modernist critics, but his opinions are painstakingly based upon careful and reproducible experimentation, analysis and sound reasoning.
I will not attempt here to review the entire work for it is of epic proportions, but rather to underscore what I consider to be some of its most salient points. I urge you to read it for yourself.
The God whose existence Dawkins undertakes to disprove is the God of Abraham, the founder of three of the world’s greatest religions: Judaism, Christianity and Islam; the alleged Creator of the Universe. By giving the reader what amounts to a mini-course in Darwinian evolutionary biology, he shows the high degree of improbability that such a deity could have done what He is alleged to have done. Along the way he dissects, excoriates, and destroys the arguments and theories of those latter day Creationists, who have come up with a false science called “Intelligent Design” in their weasely attempt to introduce Biblical “science” into the science curriculum of public schools through the back door.
Dawkins makes the distinction between agnosticism and atheism, and his major reason for opting for atheism is that agnosticism as he understands it posits an equal possibility of the existence or non-existence of God, whereas he believes the probability is almost nil. From my perspective it is not that important a distinction; but after having read his entire argument, I tend to agree, especially in this era of the resurgence of totalitarian religious fundamentalism at a global level, that it is important to counteract vigorously and mercilessly conclusions about the reality of our universe that are based upon faith or revelation rather than scientific observation.
It should be noted that this work is not so much an assault on the belief in God as much as it is an attack on religion itself. When criticized for concentrating on the more extreme fundamentalists, he counters by demonstrating how to a large extent fundamentalist based totalitarian theocracy has moved into the mainstream. But more fundamentally, he demonstrates that the kind of moderate religion that sees the Bible as metaphoric, for example, rather than literal, nonetheless is telling us to base belief on faith as opposed to evidence, a notion that makes us vulnerable to deception and manipulation.
He bemoans the fact that we tend to treat faith-based notions with kid gloves, that we bend over backwards not to offend religious belief in a way that we would not allow, for example, for political ideas. Evolutionary cosmology, for example, tells us that our earth is millions of years old, whereas the Bible tells us it is some six thousand years old. He cites respected scientists who accept the Biblical version “on faith” when forced to choose between science and faith. Kurt Wise, an American geologist, for example, “… if all the evidence in the universe turns against creationism, I would be the first to admit it, but I would still be a creationist because that is what the Word of God seems to indicate.”
Dawkins would ask us not to credit, in the name of religious tolerance, such deliberate blindness (to give an idea of proportion, believing the Biblical data on the age of the earth would be like believing that New York is about seven yards from San Francisco).
Dawkins is perhaps most passionate when it comes to children. He asserts, for example, that there is not such thing as a Catholic child, rather a child of Catholic parents. He sees the indoctrination of children, who are incapable of weighing the evidence and making judgments for themselves, as tantamount to child abuse, an assault on the development of their critical faculties. He cites Victor Hugo: “In every village there is a torch – the teacher: and an extinguisher – the clergyman.”
In an interesting section of the book, one where is scientific evidence and reasoning is more speculative and open to different interpretation, he gives theories on why religion is so universal and all pervasive from a Darwinian evolutionary standpoint. To survive the evolution process of natural selection, one must have positive, advantageous characteristics; so if religion is so destructive, how come it has survived and prospered? One theory is that at one point in human evolution the need to trust (especially parental) authority without question was necessary for survival; organized religion based upon unquestioned belief then is an aberration, a left-over from an earlier evolutionary stage.
From Thomas Jefferson to Bertrand Russell, Dawkins cites respected sceptics who have chosen reason over faith. Let us here give the final word to Thomas Jefferson:
“The priests of the different religious sects … dread the advance of science as witches do the approach of daylight, and scowl on the fatal harbinger announcing the subdivision of the duperies on which they live.”
At Last Proof God Doesn’t Exist, Atheists Rejoice February 20, 2010
Posted by rogerhollander in About God, Humor, Religion.Tags: athiesm, god, Humor, humour, religion, roger hollander
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www.rogerhollander.com, February 20, 2010
©Roger Hollander
We’ve all seen it, and the evidence is incontrovertible. Scientists are unanimous in agreeing that the capacity to put a readable luminous message in the sky in over four thousand languages around the entire globe at the same moment is far beyond the technical capacity of mere human beings. Linguists have confirmed that the English version (I do not exist. Repeat, DO NOT ESIST. Live with it. [signed] God) is virtually identical to the message in every language they were able to verify.
This absolute and final proof that God does not exist, provided by God Himself, has had repercussions both expected and unexpected. Psychologists agree that there have been far fewer suicides than would have been anticipated (mostly televangelists, it turns out); and who could have imagined the mass love-ins around the world with Christians, Muslims, Jews, Hindus, Buddhists, etc. embracing one another as brothers and sisters. Peace has been declared in Ireland and the Middle East. Priests, Minister, Imams, and Rabbis are overflowing the unemployment offices, and used crucifixes, burkas, votive candles and yarmulkes have flooded the market.
There have been sporadic instances of Bible and Koran burning (mostly Gays and Feminists), but for the most part a spirit of tolerance has been predominant. Attempts by former religious leaders to secularize have fallen flat; very few, for example, have shown any interest in joining Pat Robertson’s Church of Non-Divine Republican Truth and Tea Party.
The new age of disbelief, however, has not been without dissent. The well-respected American Theologian, Woodrow Allen, has commented: “A God who lets us go on believing in Him for centuries then pops in at the last minute and tells us it was all a joke, now that’s a God I can believe in.”
Right to Life or Blight to Life? February 7, 2010
Posted by rogerhollander in About Right to Life, Right Wing, Women.Tags: abortion, capital punishment, daily kos, death penalty, republican, right to life, right wing, roger hollander, therepeutic abortion
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Roger Hollander, February 6, 2010
A survey of self-identified Republicans conducted and published recently by Daily Kos yielded some interesting results, most of which tell us what we already know: that for the most part that the words “Republican” and “reality” do not belong in the same sentence.
Go look at it and have a good scratch-your-head experience (http://www.dailykos.com/statepoll/2010/1/31/US/437).
Here I want to look at the responses to two of the questions. 76% of respondents answered “yes” to the question: do you consider abortion to be murder. 8% answered “no” and 16% were “not sure.”
To the question, “Do you support the death penalty?” a whopping 91% said “yes” while 4% said no and 5% were “not sure.”
From these figures I draw two interesting conclusions. The vast majority of Republicans believe it is OK in some circumstances to kill human beings but never to kill a foetus. I also have a strong feeling that, had there been a question about the need to kill masses of human beings in war; it would have yielded enthusiastic positive responses. With all this concern about the unborn, who if they know wat it good for men are loyal Republicans, one wonders whether Republicans might be in favor of lowering the voting age to foetus.
Secondly, it follows logically from these responses that Republicans in general actually believe that since abortion is murder (which generally justifies the death penalty) that the consequence of having or performing a therapeutic abortion should be the imposition of the capital punishment.
So, the next time you have the pleasure of speaking with one of these Jesus loving turn-the-other-cheek Christian Republicans (67% believe that the only way an individual can go to heaven in through Jesus Christ), ask them whether they prefer the electric chair, hanging, or a firing squad for those women who have and the doctors who perform abortions.
Peace on Earth or the Earth in Pieces December 23, 2009
Posted by rogerhollander in About Peace, Peace.Tags: anti-nuclear, anti-war, anti-war art, peace, peace art, peace on earth, peace symbol, roger hollander, vern partlow
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“Peace in the World or the World in Pieces,” ink on paper, Roger Hollander, December 2009
We must choose between
The brotherhood of man or smithereens.
The people of the world must pick out a thesis:
“Peace in the world, or the world in pieces!”
From “Talking Atom Blues/Old Man Atom” by Vern Partlow and Irving Bibo(sung by Sam Hinton, the Weavers, Sons of the Pioneers,
For the complete lyrics: http://www.ildb.info/Vern+Partlow-Old+Man+Atom++Atomic+Talking+Blues+Talking+Atom+,lid85708-a14992.html





Jesus lives: April Fool! April 1, 2012
Posted by rogerhollander in About Religion, Democracy, Religion, Socialism.Tags: april fool, catholic church, democracy, humanism, jesus, karl marx, palm sunday, religion, roger hollander, socialism, the bible
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Roger Hollander, April 1, 2012, www.rogerhollander.wordpress.com
If capital G God exists (capital I if), He/She/It has given us a little ironic treat in having Palm Sunday fall on April Fools day this year.
When I think of Palm Sunday and the monstrosity known at the Roman Catholic Church and the other world religions, with the possible few exceptions of the Asian religions, I think of the phrase ”cross my palm with silver.”
The air-tight relationship between accumulated wealth (in our era, capital) and organized religion is a historic reality. There is in fact good reason to believe that the first division of labor creating a privileged class in previously classless tribal society, was that of the first shamans or priests converting their credibility into political and economic power, which they used to control and manipulate.
The young 26-year-old Karl Marx, in his 1844 Manuscripts wrote about religion in a handful of paragraphs that include his famous and taken out of context “opiate of the masses.”
Religious suffering is at the same time an expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of men, is a demand for their real happiness. The call to abandon their illusions about their condition is a call to abandon a condition which requires illusions. The criticism of religion is, therefore, the embryonic criticism of this vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers from the chain, not in order that man shall bear the chain without caprice or consolation but so that he shall cast off the chain and pluck the living flower. The criticism of religion disillusions man so that he will think, act and fashion his reality as a man who has lost his illusions and regained his reason; so that he will revolve about himself as his own true sun. Religion is only the illusory sun about which man revolves so long as he does not revolve about himself.
… thus the criticism of heaven is transformed into the criticism of earth, the criticism of religion into the criticism of law, and the criticism of theology into the criticism of politics.
From: “Contributions to the Critique of Hegel’s Philosophy of Right,” in “Karl Marx: Early Writings,” translated and edited by T. B. Bottomore, McGraw Hill, 1964, pages 43, 44.
This I consider to be a manifesto for secular humanism, of which I am a proud advocate. Who can deny that the very existence of our biosphere is in danger from escalating warfare and environmental catastrophe. Those who advocate looking outside of humankind to some sort of God to take us out of this mess are the very same religious institutions that promote and indoctrinate obeisance to the vast accumulations of wealth that capitalist economic relations generate.
Shakespeare via Cassius:“The fault, dear Brutus, is not in our stars, But in ourselves …”
Today it is more evident than ever that political democracy is little more than a farce in a capitalist world. Vast accumulated wealth (which is what capital is) plus the military and political power it purchases with that very wealth is what rules in every nation on earth, not the “demos” (people) of democracy. In a word, political democracy without economic democracy is not genuine democracy.
The destruction of capitalist economic relations and replacement with economic democracy (genuine socialism, not state capitalism calling itself socialist as in China, Cuba, Venezuela, etc.) where those of us who create wealth share in it equally, is a Monmouth and daunting task (given especially enormous state power and means of repression). But it is the only long-term solution to the world crisis in which we live. In the light of this reality, a vote for Obama or a prayer to whatever god, can do no more than any other opiate, that is, create illusory and useless hope.
To show that I am not a blind hater of Christianity, let me cite one of my favorite biblical quotes, that of St. Paul in 1 Corinthians 13, where he states that: “And now these three remain: faith, hope and love. But the greatest of these is love.” My belief is that in the individual human dimension, love is the highest notion; and at the communal/social level, love is no more or less than social, political and economic justice, that is, socialism.